@article{AcetiMon_Desimagi_2010, author = {Aceti, Monica}, issn = {9782804160920}, journal = {Staps}, language = {French}, number = {87}, pages = {109--124}, title = {Des imaginaires en controverse dans la pratique de la capoiera : loisir, "métier" et patrimoine culturel immatériel}, year = {2010}, document_type = {1}, keywords = {SDG 1: No Poverty (ICH_1379)} } @book{LenoirAu_Trsorsde_2014, author = {Lenoir, Aurélie AND Tyckaert, Maud}, isbn = {2-84640-388-0}, language = {French}, month = {#oct#}, publisher = {Dakota éditions}, title = {Trésors de l'Unesco en France}, year = {2014}, document_type = {2}, keywords = {France (FR), 1972 Convention (ICH_1372)} } @phdthesis{BorelStp_tudecinm_2002, abstract = {L'entraîneur de l'Equipe de France de Voltige avait besoin d'une étude cinématique des mouvements du cheval dans cette discipline pour mieux les comprendre. Par ailleurs, aucune étude n'avait été réalisée sur le cheval au galop sur le cercle. Ainsi, neuf chevaux de l'Equipe de France de Voltige ont été filmés dans leur condition habituelle de travail, à l'aide de deux caméscopes placés autour d'une piste. Des marqueurs ont été placés sur la peau de chaque cheval en regard de repères anatomiques déterminés. Grâce à un logiciel particulier, les enregistrements 2D obtenus sur cinq passages ont été dépouillés et les mouvements 3D ont été reconstruits. Ainsi, le mouvement global du cheval au galop sur le cercle a pu être observé, et pour chaque animal, sa vitesse, les mouvements pendulaires de ses membres, les mouvements de sa tête et de son encolure et ceux du tronc ont pu être analysés. La précision des mesures a été vérifiée et est satisfaisante. L'étude montre que certains chevaux engagent plus leur postérieur externe que d'autres, certains génèrent une amplitude plus grande dans leurs mouvements de balancier. Mais seuls les mouvements du côté droit de l'animal ont été analysés et ce sans le voltigeur. Toutefois, cette étude a participé à l'élaboration de critères de jugement du cheval de voltige en compétition.}, address = {[S.l.]}, author = {Borel, Stéphanie}, collaborator = {Audigie, Fabrice}, language = {French}, school = {École nationale vétérinaire d'Alfort}, title = {Étude cinématique du cheval de voltige au galop sur le cercle}, type = {Thèse de doctorat}, year = {2002}, document_type = {11}, keywords = {France (FR)} } @article{Bortolot_LUnescoc_2013, abstract = {Cet article explore la fabrique globale du patrimoine immatériel en suivant la circulation de cette notion des échelles nationales aux arènes internationales de gouvernance, et vice versa. L’article présente d’abord le transfert de la catégorie patrimoniale japonaise du mukei bunkazai au niveau international, répondant en miroir à l’institution, grâce à l’Exposition universelle de 1873, de la notion européenne de beaux-arts au Japon. Puis sont abordées les adaptations du standard international du patrimoine culturel immatériel aux régimes patrimoniaux italiens et français. En retraçant les controverses, frictions et ajustements que suscitent ces traductions, nous voyons comment, malgré les efforts de normalisation prévus par une convention internationale, celle-ci n’échappe pas à la diversité culturelle inhérente à sa fabrication et à ses déclinaisons nationales.}, author = {Bortolotto, Chiara}, copyright = {© musée du quai Branly}, issn = {0764-8928}, journal = {Gradhiva. Revue d'anthropologie et d'histoire des arts}, language = {French}, month = {#dec#}, number = {18}, pages = {50--73}, title = {L’Unesco comme arène de traduction. La fabrique globale du patrimoine immatériel}, url = {http://gradhiva.revues.org/2708}, urldate = {2013-11-28}, year = {2013}, document_type = {1}, keywords = {France (FR), Italy (IT), Japan (JP), 2003 Convention genesis (ICH_1368), Heritage institutions (ICH_1360)} } @book{Franchet_Lquitati_2000, abstract = {3e journées de l'E.N.E}, address = {Paris}, author = {Franchet D'espèrey, Patrice AND Ecole Nationale D'équitation (Saumur, Maine-et-loire)}, isbn = {2-7011-2745-9}, language = {French}, publisher = {Belin}, shorttitle = {L'équitation, le cheval et l'éthologie}, title = {L'équitation, le cheval et l'éthologie : colloque du 18 Septembre 1999 à l'Ecole nationale d'Equitation}, year = {2000}, document_type = {2}, keywords = {France (FR), Environment (THE_65229)} } @phdthesis{MoulinJo_Contribu_2003, address = {[S.l.]}, author = {Moulin, Joanna}, collaborator = {Richard, Yves}, language = {French}, school = {Université Claude Bernard (Lyon)}, title = {Contribution à la connaissance du cheval et du meneur de techniques de randonnée équestre de compétition (T.R.E.C.) en atelage attelage}, type = {Thèse d'exercice}, year = {2003}, document_type = {11}, keywords = {France (FR)} } @book{RocheDan_Lecheval_2002, address = {Paris}, author = {Roche, Daniel AND Reytier, Daniel}, isbn = {2-913018-02-5}, language = {French}, publisher = {Association pour l'Académie d'art équestre de Versailles}, shorttitle = {Le cheval et la guerre}, title = {Le cheval et la guerre : du XVe au XXe siècle}, year = {2002}, document_type = {2}, abstract = {Du XVe au XXe siècle, les hommes vont apprendre à utiliser autrement les chevaux pour faire la guerre - ensemble, toujours - et de cette nouvelle relation naissent une équitation spécifique, des besoins en chevaux adaptés à des usages multiples et précis, une recherche des modèles et une éducation particulière qui distingue les soldats et les chefs des troupes montées. Dans l'Europe entière, les conflits ont mobilisé hommes et chevaux, mais avec l'intrusion de l'artillerie sur le champ des batailles, dans le siège des places, le rôle des cavaleries a changé, comme a changé celui des chevaux affectés à des tâches de plus en plus spécialisées et de plus en plus nombreuses : la selle autant que la traction des canons et des chariots, le charroi autant que la charge. De la Renaissance à l'aube du XXe siècle, le renouvellement des cavaleries, l'utilisation tactique de l'arme équestre, l'adaptation des équipements, des montures, des élevages, vont se faire au rythme de l'évolution et de la diversité des réalités militaires et civiles. Se procurer des chevaux, former des cavaliers, dresser les bêtes, les mobiliser pour la bataille ne sont pas choses simples. Malheureusement, ces pratiques - et tout ce qui ressortit à l'économie de la guerre - ont moins retenu l'attention des historiens militaires que l'étude des conditions générales de l'organisation et de l'utilisation de l'arme équestre. Elles dictent pourtant des conditions nouvelles où les maladies, les accidents, les blessures, frappent les armées en campagne et pendant la paix, accroissant une demande que l'offre à peine à suivre. Le cheval peut alors symboliser dans l'art comme dans les spectacles, l'énergie et la force domptées, et finalement révéler - mais autrement - que la guerre n'est que la politique poursuivie avec d'autres moyens.}, keywords = {SDG 15: Life on Land (ICH_1392)} } @article{Benhamou_Linscrip_2010, author = {Benhamou, F.}, journal = {Revue Tiers Monde}, language = {French}, number = {2}, pages = {113--130}, title = {L'inscription au patrimoine mondial de l'humanité}, year = {2010}, document_type = {1}, keywords = {Lao People's Democratic Republic (LA), Lists of the 2003 Convention (ICH_1331), Economic and social development (THE_5342), 1972 Convention (ICH_1372), Loss of cultural spaces (ICH_1240)} } @inproceedings{Bortolot_Lapatrim_2006, abstract = {Résumé de la communication présentée le 16 juin 2006, à la Réunion des conseillers à l’ethnologie et des ethnologues régionaux, Mission à l’ethnologie (Dapa, Ministère de la culture).}, author = {Bortolotto, Chiara}, language = {French}, title = {La patrimonialisation de l’immatériel selon l’UNESCO}, year = {2006} } @article{CornuM_Laprotec_2005, author = {Cornu, M.}, language = {French}, title = {La protection du patrimoine culturel immatériel}, year = {2005} } @incollection{Coulibal_Patrimoi_2011, author = {Coulibaly, Moulaye}, language = {French}, pages = {67-73}, title = {Patrimoine culturel immatériel et industries culturelles au Mali}, document_type = {6}, year = {2011}, editor = {Ahmed Skounti, Ouidad Tebbaa}, abstract = {Pétri de civilisations multiples, le Mali est un pays doté d’un patrimoine culturel d’une extraordinaire richesse et d’une extrême variété tant matérielle qu’immatérielle. Ces traditions se maintiennent et évoluent dans une dynamique de« structuration – destructuration et restructuration » selon les exigences des circonstances historiques et les influences parfois agressives des cultures étrangères sans jamais bannir totalement l’identité culturelle. Depuis son accession à l’indépendance, le Mali, à travers les grandes orientations de sa politique culturelle, déploie des efforts constants pour la préservation, la revitalisation et la promotion de l’ensemble des éléments de ce patrimoine culturel malgré le manque de moyens financiers, l’inadaptation de l’encadrement et de la formation, le faible niveau des équipements, le nombre limité d’espaces culturels structurés et l’isolement des acteurs, etc}, booktitle = {De l'immatérialité du patrimoine culturel}, keywords = {Mali (ML), Insufficient financial resources (ICH_1310)} } @article{DavidJcA_Patrimoi_2010, author = {David, Jc AND Müller-celka, S.}, language = {French}, title = {Patrimoine Culturel Immatériel dans le Golfe Arabo-Persique}, year = {2010}, document = {/tmp/phpKLeQWp}, document_type = {1}, abstract = {La région du Golfe arabo-persique (illustrée ici par les émirats Arabes Unis) constitue un observatoire d’étude récent en matière de politiques culturelles et de l’emprise grandissante de l’économie de marché sur le patrimoine immatériel. Cette région présente en effet une grande diversité de pratiques musicales traditionnelles communautaires (bédouin, baloutche, zandj… etc.), qui sont encore pratiquées dans la sphère sociale tout en constituant un capital symbolique incontournable dans le développement économique. Depuis 1971 – date de la création de la fédération des émirats Arabe Unis –, les traditions musicales connaissent à des degrés divers des transformations dans leur cadre de performance comme dans leur modalité d’exécution. Un phénomène qui résulte en partie d’un mécanisme de patrimonialisation visant à promouvoir une unité culturelle nationale, Aujourd’hui, suite à la ratification de la convention de l’UNESCO pour les PCI par les EAU et à l’émergence d’un marché culturel local aux spécificités urbaines, le secteur entrepreneurial capte et transforme à son tour ces musiques patrimonialisées au moyen de processus de production et de diffusion inhérents à la sphère économique L’objet de cette intervention est de présenter les grandes phases de la politique culturelle des EAU et sa mutation actuelle en mettant en évidence la logique qui sous-tend les transformations relevées dans les traditions musicales locales.}, keywords = {Economic and social development (THE_5342), Misappropriation (ICH_1132)} } @phdthesis{DosSanto_Laprserv_2003, author = {Dos Santos Vida, V. C.}, language = {French}, title = {La préservation du patrimoine culturel immatériel comme facteur de développement local à Minas Gerais: une étude de cas sur le classement de la technique de fabrication du fromage du Serro (Minas Gerais, Brésil)}, year = {2003}, document_type = {11}, keywords = {Brazil (BR), Economic and social development (THE_5342), Food (THE_3078)} } @article{FabreD_Lepatrim_2006, annote = {Préciser la source}, author = {Fabre, D.}, journal = {Le patrimoine culturel immatériel. Notes sur la conjoncture française. Article accompagnant la remise du rapport d’étude de Gaetano Ciarcia, La perte durable, à la Mission à l’ethnologie}, language = {French}, pages = {29--51}, title = {Le patrimoine culturel immatériel}, volume = {10}, year = {2006}, document_type = {1}, keywords = {France (FR)} } @article{FriantGA_Diagnost_2010, author = {Friant, G. AND Marie, G.}, language = {French}, title = {Diagnostic sur le patrimoine maritime culturel immatériel des communes littorales du Parc naturel marin d'Iroise}, year = {2010}, document_type = {1}, keywords = {France (FR), Environment (THE_65229)} } @article{GrenetSA_Gnralits_2007, author = {Grenet, S. AND Hottin, C.}, language = {French}, title = {Généralités sur la convention de l'UNESCO pour la sauvegarde du Patrimoine culturel immatériel}, year = {2007}, document = {/tmp/phpABm6KS}, document_type = {1}, keywords = {2003 Convention genesis (ICH_1368)} } @article{GrenetSA_Lamiseen_2007, author = {Grenet, S. AND Hottin, C.}, language = {French}, title = {La mise en oeuvre par la France de la convention de l'UNESCO pour la sauvegarde du Patrimoine culturel immatériel (PCI)}, year = {2007}, document = {/tmp/phppPC095}, document_type = {1}, keywords = {France (FR), 2003 Convention governance (ICH_1369)} } @article{HottinCh_Antimonu_2008, author = {Hottin, Christian}, journal = {Monumental}, language = {French}, pages = {26}, title = {Anti-monumental ? Actualité du patrimoine culturel immatériel}, volume = {semestre 1}, year = {2008} } @article{HottinCh_Lepatrim_2008, abstract = {Dossier}, annote = {DEPOUILLER LE NUMERO}, author = {Hottin, Christian}, issn = {1950-6295}, journal = {Culture et Recherche}, language = {French}, number = {116-117}, pages = {10--54}, title = {Le patrimoine culturel immatériel}, year = {2008} } @article{Lankaran_Lavantpr_2002, author = {Lankarani, Leila}, doi = {10.3406/afdi.2002.3719}, issn = {0066-3085}, journal = {Annuaire français de droit international}, language = {French}, number = {1}, pages = {624--656}, shorttitle = {L'avant-projet de convention de l'{Unesco} pour la sauvegarde du patrimoine culturel immatériel}, title = {L'avant-projet de convention de l'Unesco pour la sauvegarde du patrimoine culturel immatériel : évolution et interrogations}, url = {http://www.persee.fr/web/revues/home/prescript/article/afdi_0066-3085_2002_num_48_1_3719}, volume = {48}, year = {2002}, document_type = {1}, keywords = {2003 Convention genesis (ICH_1368), 2003 Convention governance (ICH_1369), Heritage institutions (ICH_1360), Legislation (THE_6934)} } @article{SicardLu_RobertLi_, author = {Sicard, Lucy}, language = {French}, title = {Robert-Lionel Séguin : un collectionneur visionnaire}, url = {http://id.erudit.org/iderudit/8160ac}, document_type = {1}, keywords = {Museums (THE_5282)} } @book{SkountiA_LaplaceJ_2003, author = {Skounti, A. AND Tebbaa, O.}, language = {French,Arabic}, publisher = {Rabbat: Bureau de l’UNESCO pour le Maghreb}, title = {La place Jemaa el Fna patrimoine culturel immatériel de Marrakech du Maroc et de l’humanité}, year = {2003}, document_type = {2}, url = {https://unesdoc.unesco.org/ark:/48223/pf0000160378}, keywords = {Morocco (MA)} } @article{Tornator_Retourda_2012, author = {Tornatore, Jean-louis}, journal = {ethnographiques.org}, language = {French,English}, number = {24}, title = {Retour d’anthropologie : « le repas gastronomique des Français ». Eléments d’ethnographie d’une distinction patrimoniale}, url = {http://webdoc.sub.gwdg.de/univerlag/2012/GSCP6_Bendix.pdf}, urldate = {2013-07-26}, year = {2012}, document_type = {1}, document = {/tmp/phpeebfOP}, abstract = {L’inscription du « repas gastronomique des Français » sur la liste représentative du patrimoine culturel immatériel de l’Unesco, en novembre 2010, a été un événement qui a suscité de nombreux commentaires. Dans la presse française, bien sûr, qui a poussé un « cocorico » triomphal, voyant dans cette distinction le signe de reconnaissance de l’excellence française. Mais aussi des commentaires et des débats au sein des instances de l’Unesco en charge du suivi de la convention pour la sauvegarde du patrimoine culturel immatériel. La restitution du processus d’une candidature affichée comme émanant de la volonté présidentielle montre une redéfinition de l’objet pour qu’il s’accorde avec l’esprit de la convention : c’est un repas festif et ritualisé qui a été inscrit et non la gastronomie française, comme cela était envisagé au départ. Pourtant, au final, c’est bien cette dernière qui apparaît avoir été reconnue, de même que l’inscription est bien assimilée à un label d’excellence. Qu’est-ce à dire ? Si la catégorie du patrimoine culturel immatériel a contribué à mettre en crise la notion européo-centrée de patrimoine, le cas montre que celle-ci n’a pas dit son dernier mot. En fait la situation est paradoxale : c’est au bénéfice d’une sorte de « retour d’anthropologie » – au sens de retour de manivelle – que la communauté des Français se voit distinguée et identifiée à ses pratiques alimentaires. Mais en identifiant un tel patrimoine à une communauté nationale, l’inscription fait de la France une patrie du patrimoine. La convention de 2003 contribuerait-elle à la renationalisation du patrimoine ?}, review = {Anthropology’s boomerang and the « gastronomic meal of the French » : elements for an ethnography of patrimonial distinction. The inscription of the “gastronomic meal of the French” on the Representative List of the Intangible Cultural Heritage of Humanity in November 2010 has been generating many comments — in the French press, of course, which let out a triumphant “cock-a-doodle-doo”, seeing this distinction as the sign of French excellence, but also amongst UNESCO authorities responsible for the Convention for the Safeguarding of ICH. The history of the creation of this application file – a project officially announced by the President of the Republic – reveals a redefinition of its object so as to make it acceptable under UNESCO norms. What has been inscribed, in the end, is a festive and ritualized meal, but not French gastronomy as it was envisaged at the start. Nonetheless, in the end, it is the latter that is considered to have been recognized, just as registration is regarded as a label of excellence. What does this example tell us ? This article argues while it has been said that the new category of ICH contributes to reversing Eurocentric notions of heritage, this case shows that we have not heard the last of Eurocentrism. The French are distinguished and identified by their eating practices through a kind of anthropological boomerang effect that identifies such heritage with a national community. Thus we witness one of the principal and paradoxical effects of the 2003 ICH Convention : re-nationalizing heritage.}, keywords = {France (FR), Food (THE_3078)} } @techreport{Bortolot_Lediadel_2008, author = {Bortolotto, Chiara}, institution = {Ville de Paris}, language = {French}, title = {Le dia de los muertos à Paris  : enjeux de la sauvegarde du patrimoine culturel immatériel translocal}, year = {2008} } @inproceedings{DiemozFe_JulesJea_2011, author = {Diemoz, Federica}, booktitle = {ctes de la {Conférence} annuelle sur l'activité scientifique du {Centre} d'études francoprovençales "{René} {Willien}"}, editor = {Rosito}, language = {French}, pages = {123--133}, publisher = {région autonome de la Vallée d'Aoste, Bureau régional pour l'ethnologie et la linguistique}, title = {Jules Jeanjaquet, un fondateur du Glossaire des patois de la Suisse romande en Vallée d’Aoste}, year = {2011} } @techreport{Cfpci_Ladminis_, author = {Cfpci}, language = {French}, number = {1}, title = {L’administration du patrimoine culturel immatériel en Europe}, url = {www.cfpci.fr/medias/site/Cahier_CFPCI_n1.pdf}, document = {/tmp/phpCkOG9p}, document_type = {12}, keywords = {Heritage institutions (ICH_1360), Legislation (THE_6934), Other international framework (ICH_1378), SDG 16: Peace, Justice and Strong Institutions (ICH_1394)} } @article{LeblonAn_Lepatrim_2011, author = {Leblon, Anaïs}, journal = {Géographie et culture}, language = {French}, number = {79}, title = {Le patrimoine pastoral au prisme de la décentralisation politique. Les fêtes du yaaral et du degal au Mali}, year = {2011}, document_type = {1}, abstract = {Cet article à partir de l’ethnographie de la patrimonialisation de fêtes de transhumance peules dans Delta intérieur du Niger par l’État malien aborde le processus de requalification patrimoniale comme une déclinaison locale des rapports entre l’État malien (et son administration) et le monde pastoral au moment où la décentralisation est effective. Les usages et les objectifs du classement ƴaaral et du degal à la liste des chefs-d’œuvre du patrimoine oral et immatériel de l’UNESCO seront interrogés à partir d’une analyse des interactions entre des procédures concrètes d’application du processus de décentralisation politique et des pratiques ordinaires du pastoralisme dans le contexte spécifique du Mali contemporain. Les réformes en cours sur le statut des jowro (responsables d’un groupe de transhumance) et des territoires pastoraux dont ils ont la charge servent d’exemple pour dénouer l’imbrication des arguments politiques, écologiques et identitaires du programme de patrimonialisation de ces institutions de gestion des ressources pastorales du Delta intérieur du Niger. La patrimonialisation des fêtes engagée par la DNPC n’est pas directement remise en question par les groupes de transhumance du Delta, mais le ƴaaral et le degal et par extension, l’organisation pastorale deltaïque ainsi que les images et les discours qu’elles supportent, en tant qu’objets patrimonialisés sont réinterprétés, recyclés, réinventés dans le nouvel espace politique créé par la décentralisation et les réformes qui l’accompagnent.}, review = {This article from the ethnography on the heritagization of Fulbe transhumance celebrations in Inner Niger Delta by Malian government discusses the process of asset reclassification as a local version of the relationship between the Malian government (and his administration) and the pastoral world when decentralization is effective. The purpose and objectives of ƴaaral Degal classification on the list of “Masterpieces of the Oral and Intangible Heritage” of UNESCO will be questioned from an analysis of interactions between concrete procedures for implementing decentralization policy and standard practices of pastoralism in the specific context of contemporary Mali. The ongoing reforms on the status of jowro (responsible for a group of transhumance) and pastoral territories they are responsible provide an example to resolve the overlapping of political arguments, ecological and identity program of heritagization of these institutions of pastoral resources management in the Inner Niger Delta. Heritagization bound by the DNPC is not directly challenged by groups of transhumance in the Delta, but the ƴaaral and Degal and by extension, the deltaic pastoral organization and the discourses and images that bear, as patrimonialized objects are reinterpreted, recycled, reinvented in the new political space created by decentralization and reforms that accompany it.}, keywords = {Mali (ML), Niger (NE), Agriculture (THE_23), SDG 15: Life on Land (ICH_1392)} } @article{MunzHerv_Lbauched_2012, author = {Munz, Hervé}, journal = {Tsanta Revue de la société suisse d'ethnologie}, language = {French}, number = {17}, title = {L'"ébauche" du geste. Apprentissage horloger et (trans)formation des corps}, year = {2012}, document_type = {1}, url = {https://www.academia.edu/23030982/L_%C3%A9bauche_du_geste._Apprentissage_horloger_et_trans_formation_des_corps}, keywords = {Nonformal education (THE_5080), Traditional craftsmanship (ICH_1231)} } @incollection{MunzHerv_Lesavoir_2011, address = {Paris}, author = {Munz, Hervé}, booktitle = {Transmettre quel(s) patrimoine(s)? Autour du Patrimoine Culturel Immatériel}, edition = {Editions Michel Houriard}, editor = {Adell, Nicolas and Pourcher, Yves}, language = {French}, pages = {86--96}, title = {Le savoir-faire et le savoir-taire. Du secret et de la transmission dans les pratiques horlogères de l’Arc jurassien suisse}, year = {2011}, document_type = {6}, keywords = {Switzerland (CH), Traditional craftsmanship (ICH_1231)} } @article{PerrinJu_Collabor_2011, author = {Perrin, Julie}, journal = {Immaterielles Kulturerbe / Le Patrimoine culturel immaterial”, Special issue of the Korrespondenzblatt der Schweiz. Gesellschaft für Volkskunde / Bulletin de la Société Suisse des traditions populaires}, language = {French}, pages = {2--7}, title = {Collaborer, documenter, transmettre… Limites et enjeux du processus d’inventorisation du patrimoine culturel immatériel en Suisse}, volume = {101 (1)}, year = {2011}, document_type = {1}, keywords = {Switzerland (CH), Inventorying (ICH_1342)} } @inproceedings{TurgeonL_Lepatrim_2009, address = {Paris}, author = {Turgeon, Laurier}, booktitle = {Patrimoine 3.0, Actes du douzième colloque international sur le document électronique (CIDE.12)}, language = {French}, pages = {1--4}, title = {Le patrimoine ethnologique et les nouvelles technologies}, year = {2009}, document_type = {7}, url = {https://www.youtube.com/watch?v=hF-AkzQVtcA}, keywords = {Digital technology (ICH_1438), Information technology (THE_13793)} } @book{GenestBe_LePatrim_2004, author = {Genest, Bernard AND Lapointe, Camille}, editor = {Ministère Québécois de la Culture et des Communications}, isbn = {2-550-42524-3}, language = {French}, publisher = {Ministère Québécois de la culture et des communications}, title = {Le Patrimoine Culturel Immatériel : Un capital social et économique}, year = {2004}, document_type = {2}, url = {https://www.mcc.gouv.qc.ca/index.php?id=3355&tx_lesecrits_pi1%5Bswords%5D=IMMATERIEL&tx_lesecrits_pi1%5Bposted%5D=1&tx_lesecrits_pi1%5Becrit%5D=175&cHash=d11aef8d59db872344b9ff792de284c2}, abstract = {Le présent ouvrage tente de montrer l'évolution de la notion de patrimoine immatériel dans le monde et au Québec, tout en rappelant les enjeux qui sont liés à sa sauvegarde et à sa mise en valeur. Il résulte d'une version revue et abrégée du Mémoire sur le patrimoine immatériel déposé à la Direction des politiques culturelles et de la propriété intellectuelle par le Groupe de travail sur le patrimoine immatériel en octobre 2001.}, keywords = {Canada (CA), Economic and social development (THE_5342), SDG 8: Decent Work and Economic Growth (ICH_1386), references illustrating linkages between SDGs and ICH (ICH_1440)} } @article{DavideFa_Desirabi_2014, author = {Davide Farah, Paolo AND Tremolada, Riccardo}, journal = {Transnational Dispute Management, Special Issue, Volume 11}, language = {English}, month = {#mar#}, number = {Issue 2}, title = {Desirability of Commodification of Intangible Cultural Heritage: The Unsatisfying Role of Intellectual Property Rights}, url = {http://papers.ssrn.com/sol3/papers.cfm?abstract_id=2472339}, urldate = {2015-06-02}, volume = {11}, year = {2014}, document_type = {1}, abstract = {The increasing sensibility regarding intangible cultural heritage provides momentum to better define a legal framework for the protection of these peculiar immaterial goods. This article questions whether the current intellectual property rights (IPRs) regime represents an adequate model of protection vis-à-vis intangible cultural heritage. A plethora of caveats must be taken into consideration, starting with the desirability of the commodification of intangible cultural heritage, i.e. its exploitation and commercialization through the IPRs regime, but also including the outlining of the legal instruments needed for guaranteeing adequate advantages for the countries and communities representing the sources of origin of the intangible goods. After framing the crucial issues detected in literature regarding intangible cultural heritage, the article investigates the ways in which the actual IPRs regime grants protection to intangible goods. Our evaluation supports the idea that, without a many-faceted remodeling, current intellectual property laws represent an unsatisfactory mechanism for protecting intangible cultural heritage. This inadequacy is rooted in the inefficacy of IPRs under the patent and copyright regimes in ensuring the protection of cultural heritage, while also falling short of fostering an appropriate comprehensive social policy.}, keywords = {Intellectual property (THE_12504), Legislation (THE_6934)} } @misc{UnitedNa_CivilSoc_2014, author = {United Nations}, language = {English}, publisher = {United Nations}, title = {Civil Society Space and the United Nations Human Right System}, url = {http://www.ohchr.org/Documents/AboutUs/CivilSociety/CS_space_UNHRSystem_Guide.pdf}, year = {2014}, document_type = {10}, keywords = {Civil society (THE_11553), Human rights (THE_5675)} } @article{AdraNajw_Literacy_2004, author = {Adra, Najwa}, issn = {07321562}, journal = {Women's Studies Quarterly}, language = {English}, month = {#apr#}, note = {ArticleType: research-article / Issue Title: Women and Literacy: Moving to Power and Participation / Full publication date: Spring - Summer, 2004 / Copyright © 2004 The Feminist Press at the City University of New York}, number = {1/2}, pages = {226--243}, title = {Literacy through Poetry: A Pilot Project for Rural Women in the Republic of Yemen}, url = {http://www.jstor.org/stable/40004404}, volume = {32}, year = {2004}, document_type = {1}, keywords = {Yemen (YE), Gender issues (ICH_1332), Nonformal education (THE_5080), Oral traditions and expressions (ICH_1227), SDG 4: Quality Education (ICH_1382), SDG 5: Gender Equality (ICH_1383)} } @article{AndrewsT_Authenti_2008, abstract = {Aboriginal cultural landscapes are living landscapes where authenticity involves authenticating change.}, author = {Andrews, Thomas D. AND Buggey, Susan}, issn = {08488525}, journal = {APT Bulletin}, language = {English}, month = {#jan#}, note = {ArticleType: research-article / Full publication date: 2008 / Copyright © 2008 Association for Preservation Technology International (APT)}, number = {2/3}, pages = {63--71}, title = {Authenticity in Aboriginal Cultural Landscapes}, url = {http://www.jstor.org/stable/25433954}, volume = {39}, year = {2008}, document_type = {1}, keywords = {Canada (CA), Indigenous peoples (THE_1844), 1972 Convention (ICH_1372), Community participation (THE_204), Cultural identity (THE_382), Social practices, rituals and festive events (ICH_1229), SDG 11: Sustainable Cities and Communities (ICH_1389)} } @article{BlakeJan_OnDefini_2000, author = {Blake, Janet}, issn = {00205893}, journal = {The International and Comparative Law Quarterly}, language = {English}, month = {#jan#}, note = {ArticleType: research-article / Full publication date: Jan., 2000 / Copyright © 2000 Cambridge University Press}, number = {1}, pages = {61--85}, title = {On Defining the Cultural Heritage}, url = {http://www.jstor.org/stable/761578}, volume = {49}, year = {2000}, document_type = {1}, keywords = {Cultural identity (THE_382), Heritage institutions (ICH_1360)} } @article{Bortolot_Globalis_2010, author = {Bortolotto, C.}, issn = {0203850858}, journal = {Heritage and globalisation}, language = {English}, pages = {97}, title = {Globalising intangible cultural heritage?}, year = {2010}, document_type = {1}, abstract = {The United Nations Educational, Scientific and Cultural Organization (UNESCO) shares the widespread contemporary popular and academic concern about globalisation and responds by making the protection of ‘cultural diversity’ the pivot of its overall cultural policy. In particular, the ‘threat of globalisation’ is assumed to be especially dangerous for the most recent UNESCO heritage domain, Intangible Cultural Heritage (ICH). The Convention for the Safeguarding of the Intangible Cultural Heritage refers to the issue of globalisation in the preamble, recognising that:the processes of globalisation and social transformation, alongside the conditions they create for renewed dialogue among communities, also give rise, as does the phenomenon of intolerance, to grave threats of deterioration, disappearance and destruction of the intangible cultural heritage, in particular owing to a lack of resources for safeguarding such heritage.}, keywords = {Economic and social development (THE_5342), Insufficient financial resources (ICH_1310), Intolerance (ICH_1058), Loss of significance (ICH_1246)} } @article{BoswellR_Heritage_2005, abstract = {The island of Mauritius, situated in the southwest Indian Ocean region, is an integral part of southern Africa. A significant majority of its population, known locally as Creoles, are the descendants of African and Malagasy slaves who were forcibly relocated by European colonisers over a period of 300 years. This article discusses the situation of the Creoles living in two villages on the west coast of the island, focusing on the juncture between attempts to reconstruct Creole identity and the state's desire to encourage heritage tourism on the island. The article argues that efforts to emphasise the black, slave aspects of Creole identity and history risk the suppression of ethnic diversity and hybridity in Mauritian society. Currently, the dominant classes on the island are keen to articulate a homogeneous identity and history for Creoles as a means to obtaining a space of value and power in a society in which ethnicity is highly politicised. Some see this as a means to achieve national reconciliation and nation building. Heritage preservation, narrowly conceived, may actually undermine nation-building processes and essentialise Creole identity and history, however, unless the diversity of Creole experience is represented in a broad-based approach to heritage preservation and management.}, author = {Boswell, Rosabelle}, issn = {03057070}, journal = {Journal of Southern African Studies}, language = {English}, note = {ArticleType: research-article / Full publication date: Jun., 2005 / Copyright © 2005 Journal of Southern African Studies}, number = {2}, pages = {283--295}, title = {Heritage Tourism and Identity in the Mauritian Villages of Chamarel and Le Morne}, url = {http://www.jstor.org/stable/25064995}, volume = {31}, year = {2005}, document_type = {1}, keywords = {Mauritius (MU), Cultural identity (THE_382), Indigenous peoples (THE_1844), Hampered transmission (ICH_1296)} } @article{BurdenM_Museumsa_2007, author = {Burden, M.}, journal = {International Journal of Intangible Heritage}, language = {English}, pages = {81--92}, title = {Museums and the Intangible Heritage: the Case Study of the Afrikaans Language Museum}, volume = {2}, year = {2007}, document_type = {1}, keywords = {South Africa (ZA), Languages (THE_1435), Museums (THE_5282)} } @article{CameronC_FromWars_2008, abstract = {How authentic are reconstructed heritage sites reborn out of the ashes of war?}, author = {Cameron, Christina}, issn = {08488525}, journal = {APT Bulletin}, language = {English}, month = {#jan#}, note = {ArticleType: research-article / Full publication date: 2008 / Copyright © 2008 Association for Preservation Technology International (APT)}, number = {2/3}, pages = {19--24}, title = {From Warsaw to Mostar: The World Heritage Committee and Authenticity}, url = {http://www.jstor.org/stable/25433947}, volume = {39}, year = {2008}, document_type = {1}, keywords = {1972 Convention (ICH_1372), Social conflicts (THE_65396), International tensions (THE_65377)} } @article{ChaoZ_LegalPro_2008, author = {Chao, Z.}, journal = {Journal of Guangxi University for Nationalities (Philosophy and Social Sciences Edition)}, language = {English}, title = {Legal Protection of Intangible Cultural Heritage in Japan}, volume = {4}, year = {2008}, document_type = {1}, abstract = {In depicting the involvement of Japan with UNESCO activities and in its efforts to implement the 2003 Convention, the author firstly focuses on the National Commission for UNESCO’s role and working methods to offer, secondly, a framework about the origins of the legal framework of the ICH promoted by the country, since a pioneering draft law created in 1949 by the Committee for Education and Culture of the Upper House of the Japanese Diet to support the “highly valuable intangible cultural property that may become extinct without the protection of the state”. Afterwards, the chapter illustrates the protection of the ICH at the national level as the result of a legislative process starting in 1950s and 1970s, and identifying three types of intangible cultural heritage (i.e. Important intangible cultural property, Important intangible folk-cultural property and Selected preservation techniques) as per Japanese law, further explaining the criteria prepared for their designation and certification. Lastly, the author concentrates on the case study of the “Bunraku”, as an example of an ICH safeguarding, internationally recognised, and on the UNESCO ICH nomination process in Japan.}, keywords = {Japan (JP), Legislation (THE_6934)} } @article{Civaller_Traditio_2007, author = {Civallero, E.}, language = {English}, title = {Traditional games, music and oral tradition: intangible tools in multicultural libraries}, year = {2007}, document = {/tmp/phpdJZrbW}, document_type = {1}, abstract = {A people’s intangible heritage is composed by the nonmaterial part of its culture: tales and narratives, games and songs, music and all the knowledge usually transmitted by oral or sound means, in traditional societies as well as in urban, westernized ones. This heritage is the basis where a human group funds its identity, its projects for the future, its memory, its history, its fears, its desires… When peoples lose this untouchable, fragile fragment of their culture –as it daily happens to aboriginal societies all around the world- they lose their reason for living, their past and their future… A library which wants to become “multicultural” should include this kind of materials –orality, music, folk games- as well as the people who still transmit them: narrators, musicians, artists… By recovering these parts of different cultures, the library will keep alive the human cultural diversity; it might use ancient traditional means for teaching and informing in order to transmit traditional and modern knowledge; it might consolidate vanishing identities and familiar / group bonds; and it might revitalize endangered idioms, since orality is mainly based in the perfect and creative use of mother languages… Oral tradition is based on memory, words, sound and improvisation. It is a living, ancient art, enjoyed by children and old people, literate and illiterate alike. Some of their expressions can be understood by everybody –no matter their race or nationality- and, in this way, they can work as channels for integration and mutual understanding within plural societies. The conference will present some basic ideas about the use of these valuable elements inside a “multicultural library”, using examples tested by the author in indigenous libraries in southern South America.}, keywords = {Oral traditions and expressions (ICH_1227)} } @article{CoombeRj_Possessi_2011, author = {Coombe, R.j.}, issn = {1847886841}, journal = {Ownership and Appropriation}, language = {English}, title = {Possessing Culture: Political Economies of Community Subjects and Their Properties}, volume = {47}, year = {2011}, document_type = {1}, abstract = {The proliferation of collective claims made in cultural and proprietary terms demands a critical understanding of the political economies of community construction in order to understand ownership as a process through which property-holders are constituted as social actors and as political agents. The legal and political conditions under which culturally self-defined communities emerge to make possessive legal claims include neoliberal governmentalities, environmental regimes, intellectual property and cultural policy initiatives, as well as indigenous rights discourses which converge in many parts of the world to encourage collective needs and aspirations to be expressed in terms of community property rights. Exploring ethnographic examples from Latin America, it becomes clear that the global conditions under which collective holders of culturalised property claims have assumed greater agency and voice are diverse and their objectives contradictory. The communities empowered via recognition of their traditional knowledge, their intangible cultural heritage, or their traditional cultural expressions are situated at the intersections of old regimes of power and attachment, emerging forms of governmentality, and new imaginaries of social justice.}, keywords = {Community participation (THE_204), Indigenous peoples (THE_1844), Intellectual property (THE_12504), SDG 11: Sustainable Cities and Communities (ICH_1389)} } @article{CoombeRo_Intellec_1998, author = {Coombe, Rosemary J.}, issn = {10800727}, journal = {Indiana Journal of Global Legal Studies}, language = {English}, month = {#oct#}, note = {ArticleType: research-article / Issue Title: Symposium: Sovereignty and the Globalization of Intellectual Property / Full publication date: Fall, 1998 / Copyright © 1998 Indiana University Press}, number = {1}, pages = {59--115}, title = {Intellectual Property, Human Rights & Sovereignty: New Dilemmas in International Law Posed by the Recognition of Indigenous Knowledge and the Conservation of Biodiversity}, url = {http://www.jstor.org/stable/20644690}, volume = {6}, year = {1998}, document_type = {1}, keywords = {Environment (THE_65229), Human rights (THE_5675), Indigenous peoples (THE_1844), Intellectual property (THE_12504)} } @article{CraigDAN_Ethicalr_2005, author = {Craig, D. AND Davis, M.}, journal = {Macquarie J. Int'l \& Comp. Envtl. L.}, language = {English}, pages = {31}, title = {Ethical relationships for biodiversity research and benefit-sharing with Indigenous peoples}, volume = {2}, year = {2005}, document_type = {1}, keywords = {Environment (THE_65229), Ethics (THE_2143), Indigenous peoples (THE_1844)} } @article{CraithMn_Intangib_2008, author = {Craith, M.n.}, issn = {1755-2923}, journal = {Anthropological Journal of European Cultures}, language = {English}, number = {1}, pages = {54--73}, title = {Intangible Cultural Heritages The Challenge for Europe}, volume = {17}, year = {2008}, document_type = {1}, abstract = {Heritage has traditionally been associated with material objects, but recent conventions have emphasized the significance of intangible culture heritage. This article advocates a holistic approach towards the concept and considers key challenges for Europe's heritage at the beginning of the twenty-first century. Reflecting on the notion of 'European', it considers the question of how one defines European heritage and which European heritage is to be protected. It explores links between national and European conceptions of identity and heritage and queries issues of ownership, language and representation. A number of ethical issues are raised - such as the role of women in the transmission of heritage and the implications of information technology for copywriting traditional practices. The author also asks how one ensures that the process of globalisation facilitates rather than eliminates local cultural heritages? How does one enhance the local so that it becomes glocal and not obsolete?}, keywords = {Cultural identity (THE_382), Heritage institutions (ICH_1360), Other international framework (ICH_1378), Rapid sociocultural change (ICH_1080)} } @inproceedings{DasAk_Intangib_2004, author = {Das, Ak}, language = {English}, title = {Intangible Heritage: Dynamics of Conservation in Museum of Living History}, year = {2004}, document_type = {7}, keywords = {Museums (THE_5282)} } @book{DaSilvaF_Archeolo_2008, author = {Da Silva, F.v.}, isbn = {1-4331-0218-8}, language = {English}, publisher = {Peter Lang Pub Inc}, title = {Archeology of intangible heritage}, volume = {4}, year = {2008}, document_type = {2}, abstract = {It is remarkable how often we consider certain constructs in other peoples’ worldview to be «myths», while in our own case we regard equally arbitrary assumptions as inherent to the nature of things. As every anthropologist knows, one’s most cherished cultural assumptions tend to remain implicit; in other words, worldview is largely unconscious. This book explores the possibility of plumbing obscure aspects of one’s own culture in order to assess what some might call (regarding other cultures) the mythic underpinnings of worldview. Seven explorations in folklore and ethnography exhume a conceptual heritage that still influences perception, albeit in unconscious ways. This archeology of intangible heritage provides the sort of break in intellectual routine that allows us to look anew at familiar things.} } @article{DavisM_Indigeno_2008, author = {Davis, M.}, journal = {Australian Journal of Indigenous Education, The}, language = {English}, number = {Supplementary}, pages = {25}, title = {Indigenous knowledge: Beyond protection, towards dialogue}, volume = {37}, year = {2008}, document_type = {1}, abstract = {This paper interrogates the emphasis on devising regimes for protection of Indigenous knowledge, based on narrowly defined concepts of property, especially intellectual property in legislative and policy discussions and debates and programs of work on Indigenous knowledge. Commenting on the classificatory and typological tendencies of legislative protection regimes, the paper argues for a shift from this emphasis on protection, toward the creation of a space for engagement between Indigenous, and other knowledge traditions, wherein concepts of dialogue, negotiation and agreement-making can occur. The paper supports its argument by reviewing selected legal instruments such as the 2003 UNESCO Convention on the Safeguarding of the Intangible Heritage, and drawing on some of the author's experience working with Aboriginal people in the Kimberley.}, keywords = {Australia (AU), Indigenous peoples (THE_1844), Intellectual property (THE_12504), Legislation (THE_6934)} } @book{DeaconHA_Thesubtl_2004, author = {Deacon, H. AND Dondolo, L. AND Mrubata, M. AND Prosalendis, S.}, isbn = {0-7969-2074-5}, language = {English}, publisher = {Human Sciences Research Council}, title = {The subtle power of intangible heritage: Legal and financial instruments for safeguarding intangible heritage}, year = {2004}, document = {/tmp/phpXpHVWw}, document_type = {2}, keywords = {Legislation (THE_6934), WIPO (ICH_1424)} } @article{DeCamarg_Usingtou_2007, author = {De Camargo, P. AND Richards, G.}, issn = {0789031167}, journal = {Cultural tourism: global and local perspectives}, language = {English}, pages = {239}, title = {Using tourist resources as tools for teaching and creating, awareness of heritage in a local community}, year = {2007}, document_type = {1}, abstract = {This chapter presents a preliminary description of two different pieces of research, the first in Curitiba in Brazil and the other in Las Palmas de Gran Canaria, Spain. The first was designed to test the efficiency of guided cultural routes as tools for teaching high school students to value their built heritage. The second is a much more ambitious project, which examines the role of intangible heritage and its potential use as a tool in schools, museums, and cultural institutions, aimed at making the local community revalue its identity. This should also stimulate greater participation in the formulation of cultural tourism policies directed at promoting sustainable, community-based development.}, keywords = {Brazil (BR), Spain (ES), Awareness-raising (ICH_1356), Formal education (THE_5688), Tourism (THE_202), SDG 11: Sustainable Cities and Communities (ICH_1389)} } @book{DeJongFA_Reclaimi_2007, author = {De Jong, F. AND Rowlands, Mj}, isbn = {1-59874-307-4}, language = {English}, publisher = {Left Coast Press, Inc.}, title = {Reclaiming heritage: alternative imaginaries of memory in West Africa}, year = {2007}, document_type = {2}, abstract = {Struggles over the meaning of the past are common in postcolonial states. State cultural heritage programs build monuments to reinforce in nation building efforts—often supported by international organizations and tourist dollars. These efforts often ignore the other, often more troubling memories preserved by local communities—markers of colonial oppression, cultural genocide, and ethnic identity. Yet, as the contributors to this volume note, questions of memory, heritage, identity and conservation are interwoven at the local, ethnic, national and global level and cannot be easily disentangled. In a fascinating series of cases from West Africa, anthropologists, archaeologists and art historians show how memory and heritage play out in a variety of postcolonial contexts. Settings range from televised ritual performances in Mali to monument conservation in Djenne and slavery memorials in Ghana.}, keywords = {Cultural identity (THE_382)} } @article{DePaoliG_ICTandth_2005, author = {De Paoli, G. AND El-khoury, N.}, journal = {Augmented Heritage, Europia Production}, language = {English}, title = {ICT and the Ancient City of Byblos: A new Direction for the Communication of Intangible Heritage}, year = {2005}, document_type = {1}, abstract = {This presentation deals with new methodological experiments that will enable us to define and validate new orientations in the way we understand, structure and transfer acquired knowledge about a given monumental complex. The goal, therefore, is to test various hypotheses regarding methods of interpreting of heritage spaces using information and communication technologies. More specifically, this involves, through computer modelling, gaining an understanding of the possibilities to: (1) analyze how a heritage complex is an architectural transposition of cultural values deeply rooted in the society that created it; (2) study how the layout of the spaces and the decorative program of the monuments are a function of the manner in which they are used and the evolution of mentalities; (3) understand the consequences of successive occupations of an archaeological site on its current condition, based on archaeologists' accurate documentation; (4) gain a better understanding of the construction techniques and know-how of the Ancients; (5) perform computer modelling that show the site's evolution over the centuries in order to help us understand the superposition of historic layers and suggest periods to which to apply the research proposal might be applied. These experiments draw on the expertise of the Computer Aided Design Research Group (GRCAO) of the University of Montreal which brings together researchers in the fields of architecture and preservation of the man- made environment, history, communications, and information technologies.}, keywords = {Lebanon (LB), Information technology (THE_13793), Digital technology (ICH_1438)} } @book{DianaTay_Thearchi_2003, author = {Diana Taylor}, isbn = {0-8223-3123-3}, language = {English}, publisher = {Duke University Press Books}, title = {The archive and the repertoire: Performing cultural memory in the Americas}, year = {2003}, document_type = {2}, url = {https://read.dukeupress.edu/books/book/849/The-Archive-and-the-RepertoirePerforming-Cultural}, abstract = {In The Archive and the Repertoire preeminent performance studies scholar Diana Taylor provides a new understanding of the vital role of performance in the Americas. From plays to official events to grassroots protests, performance, she argues, must be taken seriously as a means of storing and transmitting knowledge. Taylor reveals how the repertoire of embodied memory—conveyed in gestures, the spoken word, movement, dance, song, and other performances—offers alternative perspectives to those derived from the written archive and is particularly useful to a reconsideration of historical processes of transnational contact. The Archive and the Repertoire invites a remapping of the Americas based on traditions of embodied practice.}, keywords = {Performing arts (ICH_1228)} } @inproceedings{DiokoLAN_Packagin_2008, author = {Dioko, L. AND Gujadhur, T.}, language = {English}, title = {“Packaging” Heritage for Tourism: Modeling the Effects on the Practice and Transmission of Intangible Heritage}, year = {2008}, document_type = {7}, abstract = {This paper explores the effects of tourism on the transmission of intangible heritage. It uses a preliminary review of literature on intangible heritage combined with exploratory field interviews conducted in Luang Prabang, Lao PDR, a UNESCO designated World Heritage Site rich in living manifestations of traditions and culture, to identify several factors affecting the transmission of intangible heritage. While many studies associate several positive (as well as negative) socio-cultural effects of tourism on indigenous heritage, they largely ignore or fail to specify tourism’s effect on the process of heritage transmission as a distinct step and a key condition for its long-term sustainability and continuity. In addition, the exact nature of posited factors arising from the interaction between tourism and heritage—increased community pride, enhanced capacity for livelihood, greater awareness and assertion of cultural identity, to name a few—and what, if any, effects these have on the continuity and transmission of intangible heritage remains largely unstudied. Based on initial,exploratory and qualitative methods of inquiry, this paper treats tourism as an antecedent factor but focuses its effect specifically on the transmission of intangible heritage. Basic propositions based on the initial inquiry are then incorporated in a proposed framework.}, keywords = {Lao People's Democratic Republic (LA), Indigenous peoples (THE_1844), Tourism (THE_202), 1972 Convention (ICH_1372), Touristification (ICH_1122)} } @article{DondoloL_Intangib_2004, author = {Dondolo, L.}, journal = {SAMAB}, language = {English}, number = {30}, title = {Intangible heritage: A Study of Memory heritage Sites in Two Cape Town Townships}, volume = {15}, year = {2004}, document_type = {1}, abstract = {The first decade of the fully democratic South Africa has witnessed the proliferation of memorialisation, the production of heritage that reflects resistance history and the brutality of the apartheid forces and the commemoration of the fallen and living freedom fighters. In this period we also witnessed the inscription of our national past on memorials. The heritage sites that form this study of the two Cape Town townships, Langa and Gugulethu, have significance for the local communities at various levels. The Court Office Building in Langa has symbolic value and connection that expresses oppression and the racial discriminatory laws that existed in South Africa before the birth of the fully democratic society.}, keywords = {South Africa (ZA), Repressive policies (ICH_1215)} } @article{DondoloL_Intangib_2005, author = {Dondolo, L.}, journal = {INDILINGA: African Journal of Indigenous Knowledge Systems}, language = {English}, number = {1}, pages = {110--126}, title = {Intangible heritage: the production of indigenous knowledge in various aspects of social life}, volume = {4}, year = {2005}, document_type = {1}, keywords = {Indigenous peoples (THE_1844)} } @article{DongjvZ_TheInter_2006, author = {Dongjv, Z.}, journal = {Study of Ethnics in Guangxi}, language = {English}, title = {The Interaction of the Museum and Non-material Cultural Heritage}, volume = {2}, year = {2006}, document_type = {1}, keywords = {Museums (THE_5282)} } @inproceedings{DuvelleC_Intangib_2010, author = {Duvelle, C.}, language = {English}, title = {Intangible Cultural Heritage Keywords}, year = {2010} } @inproceedings{EarlyJam_Cultural_2012, address = {Deurne (The Netherlands)}, author = {Early, James}, language = {English}, month = {#feb#}, title = {Cultural Democracy in Preservation of Community Cultural Heritage : No Folklore Without the Folk}, year = {2012} } @article{Engelhar_Cultural_2005, author = {Engelhardt, R.a.}, issn = {1920942238}, journal = {Culture and Sustainable Development in the Pacific}, language = {English}, pages = {174}, title = {Culturally and ecologically sustainable tourism development through local community management}, year = {2005}, document_type = {1}, keywords = {Tourism (THE_202), Environment (THE_65229), Sustainable development (THE_7357), SDG 11: Sustainable Cities and Communities (ICH_1389)} } @article{FangZ_Theoreti_2011, author = {Fang, Z.}, journal = {Gansu Theory Research}, language = {English}, title = {Theoretical Dilemma and its Countermeasures on Legal Protection of Intangible Cultural Heritage}, volume = {3}, year = {2011} } @article{FieldSAN_Sitesofm_2007, author = {Field, S. AND Field, S. AND Meyer, R. AND Swanson, F.}, journal = {Imagining the City: Memories and Cultures in Cape Town}, language = {English}, pages = {21--36}, title = {Sites of memory in Langa}, year = {2007}, document_type = {1}, abstract = {Using Pierre Nora’s conceptualization of “sites of memory,” this chapter illustrates ways of interweaving heritage conservation practices with people’s lives, stories, and knowledge about sites in their communities. In South Africa, a historical break occurred at the onset of democracy in 1994. During the recent period of democracy there have been various responses to the legacies of the preceding periods of Dutch and English colonialism, segregation, and apartheid. These include the democratic nation-state endeavors to overcome these legacies with processes such as the Truth and Reconciliation Commission (TRC), land restitution, and socioeconomic transformation programs. How do historians, heritage practitioners, and memory workers respond to the past in the present? In Chapter 9, I will argue that when breaks occur as forms of trauma and leave posttraumatic legacies in people’s memories, these cannot be closed off by redemptive reconstructions of history or cured by microhistories that promise healing through oral narration. These legacies are manifested as visual and emotional traces in memory. In the present chapter, drawing on oral histories, I explore how elder residents of Langa narrate the continuities and discontinuities of particular sites of memory.}, keywords = {South Africa (ZA), Repressive policies (ICH_1215)} } @article{FosterMi_TheUNESC_2011, abstract = {Abstract The 2003 UNESCO Convention for the Safeguarding of the Intangible Cultural Heritage established a “Representative List of the Intangible Cultural Heritage of Humanity.” In 2009, seventy-six traditions from around the world were inscribed as the “first elements” on this list. One of these was Toshidon, a New Year's Eve ritual performed on the island of Shimo-Koshikijima off the southwest coast of Japan. How does recognition by an international body affect the way this small community perceives and performs its “heritage”? In this article, I contextualize the UNESCO selection of Toshidon, describe the ritual itself, and then focus on the discussion that occurred on the island in 2009–10, as the UNESCO designation became a new factor in a long-running and complex local discourse on tradition. Observing the on-the-ground effects of UNESCO's recognition on this one island community provides insight into the broader interaction between global cultural policy and local tradition.}, author = {Foster, Michael Dylan}, issn = {07377037}, journal = {Journal of Folklore Research}, language = {English}, month = {#jan#}, note = {ArticleType: research-article / Full publication date: January/April 2011 / Copyright © 2011 Indiana University Press}, number = {1}, pages = {63--107}, title = {The UNESCO Effect: Confidence, Defamiliarization, and a New Element in the Discourse on a Japanese Island}, url = {http://www.jstor.org/stable/10.2979/jfolkrese.48.1.63}, volume = {48}, year = {2011}, document_type = {1}, keywords = {Japan (JP), Lists of the 2003 Convention (ICH_1331)} } @article{FreemanC_Photosha_2010, author = {Freeman, C.g.}, issn = {1352-7258}, journal = {International Journal of Heritage Studies}, language = {English}, number = {4-5}, pages = {352--368}, title = {Photosharing on Flickr: Intangible heritage and emergent publics}, volume = {16}, year = {2010}, document_type = {1}, keywords = {Information technology (THE_13793), Mass communication (THE_65380)} } @article{GallaA_Culturea_2002, author = {Galla, A.}, journal = {Humanities Research}, language = {English}, number = {1}, pages = {63--76}, title = {Culture and Heritage in Development}, volume = {9}, year = {2002}, document_type = {1}, abstract = {In the 1980s, the process of convergence between culture and development began to emerge in the context of post-colonialism and changing geopolitical realities. Later on, along with increasing multilateralism, The United Nations Educational, Scientific and Cultural Organization (UNESCO) eventually became the main actor in promoting culture as a fourth pillar of sustainable development. The paradigm shift in the heritage-development agenda is examined in the context of growing aspirations of non-Western states to play an active role in the global heritage regime, and the interests and strategies of UNESCO’s secretariat and the member states. At first, heritage and development were perceived as separate or opposed fields. Recently, a sustainable development framework emerged as a new global development model. UNESCO has engaged in the shaping of the United Nations (UN) 2030 agenda, and advocated a pragmatic approach to heritage. This paper examines the evolution of ideas and concepts linking ‘development’ and ‘heritage’ forged at the forum of UNESCO as part of its Culture and Development framework. The role of the Global South in the paradigm change is highlighted.}, keywords = {Economic and social development (THE_5342), Heritage institutions (ICH_1360), International cooperation (THE_7354), Sustainable development (THE_7357), SDG 16: Peace, Justice and Strong Institutions (ICH_1394)} } @article{GallaA_Heritage_2002, author = {Galla, A.}, journal = {Cultural Heritage, Man and Tourism}, language = {English}, pages = {135}, title = {Heritage and tourism in sustainable development: Ha Long Bay case study}, year = {2002}, document_type = {1}, keywords = {Viet Nam (VN), Tourism (THE_202), Sustainable development (THE_7357), 1972 Convention (ICH_1372), SDG 11: Sustainable Cities and Communities (ICH_1389)} } @article{GallaA_Thefirst_2008, author = {Galla, A.}, issn = {1975-3586}, journal = {International Journal of Intangible Heritage}, language = {English}, pages = {10--25}, title = {The first voice in heritage conservation}, volume = {3}, year = {2008}, document = {/tmp/phprpqTrb}, document_type = {1}, abstract = {The transformation of museological and heritage practices in the past decade continues to face challenges: not least in seeking to integrate tangible and intangible heritage. The majority of endeavours continue to aim to combine the established perspective of safeguarding the tangible heritage with approaches seeking to incorporate intangible heritage, but the dialogue is still largely being controlled by the ‘establishment’. However, it is encouraging to report that demonstration projects have emerged using the concept of First Voice in order to find the balance between the old and new practices with respect for cultural diversity} } @article{GeorgeEw_Intangib_2010, author = {George, E.w.}, issn = {1750-6182}, journal = {International Journal of Culture, Tourism and Hospitality Research}, language = {English}, number = {4}, pages = {376--388}, title = {Intangible cultural heritage, ownership, copyrights, and tourism}, volume = {4}, year = {2010}, document_type = {1}, keywords = {Intellectual property (THE_12504), Tourism (THE_202)} } @article{Giaccard_TheSocia_2008, author = {Giaccardi, E. AND Palen, L.}, issn = {1352-7258}, journal = {International Journal of Heritage Studies}, language = {English}, number = {3}, pages = {281--297}, title = {The Social Production of Heritage through Cross?media Interaction: Making Place for Place?making}, volume = {14}, year = {2008}, document_type = {1}, keywords = {Social media (THE_11828), Mass media (ICH_1102)} } @book{GraberCb_Intellec_2008, author = {Graber, C.b. AND Nenova, M.b.}, isbn = {1-84720-921-1}, language = {English}, publisher = {Edward Elgar Publishing}, title = {Intellectual Property and Traditional Cultural Expressions in a digital environment}, year = {2008}, document_type = {2}, abstract = {In the face of increasing globalisation, and a collision between global communication systems and local traditions, this book offers innovative trans-disciplinary analyses of the value of traditional cultural expressions (TCE) and suggests appropriate protection mechanisms for them. It combines approaches from history, philosophy, anthropology, sociology and law, and charts previously untravelled paths for developing new policy tools and legal designs that go beyond conventional copyright models. Its authors extend their reflections to a consideration of the specific features of the digital environment, which, despite enhancing the risks of misappropriation of traditional knowledge and creativity, may equally offer new opportunities for revitalising indigenous peoples’ values and provide for the sustainability of TCE.}, keywords = {Information technology (THE_13793), Intellectual property (THE_12504), Digital technology (ICH_1438)} } @article{Gradinik_Slovenia_2010, abstract = {Abstract Up to the second half of the twentieth century, Slovenian ethnologists and folklorists were concerned almost exclusively with the phenomena of folk culture in the “traditional” sense generally used in European ethnology—that is, as the rural, low, simple culture typical of an ethnic community and, later on, a nation. Due to historical, economic, and social changes, the concept's semantic alterations (as reflected in academic definitions and public reception) were followed by more and broader ways of transmitting it. From the perspective of knowledge formats and other genres, the Slovenian case may offer some comparative insights into the establishment, development, and popularization of scholarship. These processes are the outcome of the scholarly reconceptualization of culture research as well as the commodification of culture.}, author = {Gradišnik, Ingrid Slavec}, issn = {07377037}, journal = {Journal of Folklore Research}, language = {English}, month = {#jan#}, note = {ArticleType: research-article / Issue Title: Special Double Issue: Ethnological Knowledges / Edited by Michaela Fenske and Antonia Davidovic-Walther / Full publication date: January/August 2010 / Copyright © 2010 Indiana University Press}, number = {1-2}, pages = {123--151}, title = {Slovenian Folk Culture: Between Academic Knowledge and Public Display}, url = {http://www.jstor.org/stable/10.2979/JFR.2010.47.1-2.123}, volume = {47}, year = {2010}, document_type = {1}, keywords = {Slovenia (SI), Nonformal education (THE_5080)} } @article{GrahamBA_Meaningi_2007, author = {Graham, B. AND Mcdowell, S.}, issn = {1474-4740}, journal = {Cultural geographies}, language = {English}, number = {3}, pages = {343--368}, title = {Meaning in the Maze: the heritage of Long Kesh}, volume = {14}, year = {2007}, document_type = {1}, abstract = {The article examines the role of the former Long Kesh/Maze prison as one of the key heritage sites of the Northern Ireland conflict. It is grounded within the context of the political processes which have followed the implementation of the Belfast Peace Agreement in 1998. A brief history of the site and the salient points in its timeline precedes a discussion of the recommendations of the Maze Consultation Panel which reported in 2005. Among its principal proposals was the reconstruction of part of the Maze site as an International Centre for Conflict Transformation. The article examines the responses of various stakeholders to this idea but uses Sinn Féin's favoured analogies of Robben Island and, particularly, Auschwitz-Birkenau to conclude that only republicanism has a clearly defined sense of the heritage value of the Maze and an understanding as to how the site might be appropriated and exploited as an iconic place for remembering, contestation and resistance.} } @article{GreeneSh_Indigeno_2004, abstract = {The ongoing debate over indigenous claims to intellectual and cultural property reveals a series of indigenous strategies of mobilization that both appropriate from and work against the logic of the market. Of particular significance in this regard are the various indigenous strategies used in contemporary pharmaceutical bioprospecting activities to address claims to traditional medical knowledge as cultural property. This article presents field data on a controversial ethnopharmaceutical project among the Aguaruna of Perus high forest and offers a comparative analysis of the outcomes with attention to several other cases in and beyond South America. In particular, questions are raised about the forms of legitimating authority in the burgeoning international indigenous movement, the role of NGOs, researchers, bureaucracies, and corporations in this process, and the dilemmas that emerge from the politicization and privatization of indigenous culture and identity.}, author = {Greene, Shane}, issn = {00113204}, journal = {Current Anthropology}, language = {English}, month = {#apr#}, note = {ArticleType: research-article / Full publication date: April 2004 / Copyright © 2004 The University of Chicago Press}, number = {2}, pages = {211--237}, title = {Indigenous People Incorporated? Culture as Politics, Culture as Property in Pharmaceutical Bioprospecting}, url = {http://www.jstor.org/stable/10.1086/381047}, volume = {45}, year = {2004}, document_type = {1}, keywords = {Environment (THE_65229), Health (THE_9), Indigenous peoples (THE_1844), Intellectual property (THE_12504)} } @article{GuoGandY_Protecti_2006, author = {Guo, G. and Yang, L.}, journal = {Journal of Mianyang Normal University}, language = {English}, title = {Protection \& Use of Non-Matter Cultural Legacies}, volume = {6}, year = {2006} } @article{GuoHANDL_TheConst_2009, author = {Guo, H. AND Long, K.}, journal = {Journal of Huaihua University}, language = {English}, title = {The Construction of the Protective System of Intangible Cultural Heritage in Xinjiang}, volume = {7}, year = {2009}, document_type = {1}, keywords = {China (CN)} } @misc{Harringt_Beingher_2004, author = {Harrington, J.T.}, language = {English}, publisher = {James Cook University}, title = {‘Being here’: heritage, belonging and place making: a study of community and identity formation at Avebury (England), Magnetic Island (Australia) and Ayutthaya (Thailand)}, year = {2004}, document_type = {10}, url = {https://researchonline.jcu.edu.au/71/}, abstract = {This thesis looks at the way cultural heritage can be more broadly considered to include intangible aspects of our lives. Such intangible heritage encompasses the general values and worldviews of a community and enshrines a community’s character and identity. Through meanings, associations, values and ways of life, people individually and collectively create a meaningful relationship with place. Place and community are mutually constituted through social action and practice and the attribution of meaning in a process of ‘place making’ and of reasserting belonging. It is recognised that communities are fluid categories that can be ‘re-sited’ in relation to new questions or different places and times. Both individual and community identity are a form of production, and consist as a process that is never complete. That is, identity is not only a matter of ‘being’ but also a process of ‘becoming’. By addressing case studies in three World Heritage listed locations – Magnetic Island (Australia), Avebury (England) and Ayutthaya (Thailand) – the thesis considers the dissonance between heritage as defined and practised through hegemonic instruments and discourses (including international organisations, bureaucratic structures and the Academy), and heritage as conceived by contemporary communities as being the aspects of their lived existence that they desire to retain for future generations. Through discussion of emplaced communities and a series of case studies, consideration is given to the hegemonic dominance of sanctioned determinations of heritage that attribute significance and in the process can mute local values and narratives. The thesis challenges the ongoing emphasis on tangible aspects of heritage and reviews the natural/cultural heritage dichotomy, demonstrating that attachments to nature are predicated on experiences, practices and engagements with the environment that are grounded in social and cultural processes. I further explore the way in which the voicing of opinions in a struggle over place can be regulated by prevailing scientific discourses and discursive fields, placing a reliance on arguments about conservation that are ancillary to more specific but less articulatable concerns to do with place and identity. Finally, I illustrate the significance of the lived traditions, rituals, ceremonies, skills and practices of the contemporary communities to a holistic understanding of heritage at both the local and broader levels. I conclude that it is by understanding what it is that communities find important, and how such attachments and values are formed, transmitted and retained to create a ‘sense of place’, that community participation in heritage can be meaningfully achieved. Community assertions of the aspects of their lives that can be considered important to pass on to their children are not enshrined in the monuments, structures and archaeology that heritage professionals are more likely to identify, but in the sense of belonging that arises through the mutual construction of community and place, reinforced through social practices, memories and local narratives.}, keywords = {Australia (AU), Thailand (TH), United Kingdom of Great Britain and Northern Ireland (GB), Community participation (THE_204), Cultural identity (THE_382)} } @article{Harrison_Intangib_2010, author = {Harrison, R. AND Rose, D.b. AND Rodney}, editor = {Benton, T.}, journal = {Understanding heritage and memory}, language = {English}, pages = {238--315}, title = {Intangible heritage}, year = {2010}, document_type = {1}, url = {https://www.academia.edu/776665/Intangible_Heritage}, keywords = {Heritage institutions (ICH_1360), 1972 Convention (ICH_1372)} } @article{HazuchaB_Communit_2009, author = {Hazucha, B.}, journal = {Intangible Cultural Heritage and Intellectual Property: Communities, Cultural Diversity and Sustainable Development}, language = {English}, title = {Community as a Holder of Intangible Cultural Heritage: A Broader Public Policy Perspective}, volume = {223}, year = {2009}, document_type = {1}, abstract = {This Chapter addresses particular aspects concerning how to define a “holder” of intangible cultural heritage. The author argues that the concept of “belonging” can hardly justify any one-size-fits-all solution based upon conventional views that assume community’s entitlements to their cultural traditions are identical for all types of communities. This Chapter advocates that the efficient scrutiny of the conundrum regarding “holdership” of intangible cultural heritage requires viewing the web of relationships amongst various stakeholders (such as humankind, communities, their members and non-members) with regard to individual components of cultural traditions as a social product. This facilitates recognizing diversity and vibrancy emerging amongst Indigenous, traditional, local and other cultural communities. Ensuring adequate and sufficient importance placed on networks of social relationships, which occur within and outside communities relative to their intangible cultural heritage, lies central to designing an efficient legal framework for the protection, preservation and safeguarding of cultural traditions. This is especially indispensable when we take into account the fact that each regime aiming at the protection, preservation or safeguarding of cultural traditions works well only with regard to certain types of communities and their organizational structures, but not with the others. The ways of defining a “community” as a holder of intangible cultural heritage and the community’s role in the entire process of its preservation, safeguarding and survival then considerably depend upon specific features and mechanisms of particular regimes. Each regime constructs different conditions and requirements for an entitled person. The configuration, or say definition, of entitled entity thus differs between individual regimes which can range from those based upon granting communal property rights, through imposing liability for expropriation of intangible cultural heritage by non-members of affected communities, to those aiming at the safeguarding of intangible cultural heritage through the implementation of measures financed from private or public funds. Some of them are currently in preliminary stages of their proposal; others in final stages of adoption or implementation such as the system under the Convention for the Safeguarding of the Intangible Cultural Heritage (ICH Convention). As the efficiency of particular regime depends upon its fitting to particular types of communities and their intangible cultural heritage, the preservation of myriad cultural traditions in living incarnation requires to design efficient networks of regulatory regimes tightly nested to understanding the web of relationships concerning cultural traditions within and outside the concerned communities as a social product.}, keywords = {Community participation (THE_204)} } @article{Henderso_Themeani_2009, author = {Henderson, J.c. AND Timothy, Dj AND Nyaupane, Gp}, issn = {041577621X}, journal = {Cultural heritage and tourism in the developing world: a regional perspective}, language = {English}, pages = {73}, title = {The meaning, marketing and management of heritage tourism in Southeast Asia}, volume = {10}, year = {2009}, document_type = {1}, url = {https://www.taylorfrancis.com/books/e/9780203877753/chapters/10.4324%2F9780203877753-15}, keywords = {Tourism (THE_202)} } @article{Herreman_Theroleo_2006, author = {Herreman, Y.}, journal = {Art and cultural heritage: Law, policy and practice}, language = {English}, pages = {419--426}, title = {The role of museums today: Tourism and cultural heritage}, year = {2006}, document_type = {1}, url = {https://www.researchgate.net/publication/237099471_The_Role_of_Museums_in_Cultural_and_Heritage_Tourism_for_Sustainable_Economy_in_Developing_Countries}, abstract = {Cultural and heritage tourism is defined as travel directed toward experiencing the arts, heritage and activities that truly represent the stories and people of the past and present. This has taken much attention during the past decade. Developing countries need support from international community in safeguarding their precious heritage. Cultural heritage tourism is one of the best parts of the tourism industry, and is a more powerful economic development tool. It has been revealed that museums are now playing a major role not only in the wider sphere of arts, but also within tourism and leisure. Museums cannot no longer sit back and expect that people will start queuing up. Their roles have changed to attract more audiences.}, keywords = {Economic and social development (THE_5342), Museums (THE_5282), Tourism (THE_202)} } @article{Hollowel_Usingeth_2009, author = {Hollowell, J. AND Nicholas, G.}, issn = {1465-5187}, journal = {Public Archaeology, 8}, language = {English}, number = {3}, pages = {141--160}, title = {Using ethnographic methods to articulate community-based conceptions of cultural heritage management}, volume = {2}, year = {2009}, document_type = {1}, abstract = {How can ethnographic methods help communities articulate and enact their own conceptions of heritage management? This and related questions are being explored through an international research project, 'Intellectual Property Issues in Cultural Heritage'. The project includes up to twenty community-based initiatives that incorporate community-based participatory research and ethnographic methods to explore emerging intellectual property-related issues in archaeological contexts; the means by which they are being addressed or resolved; and the broader implications of these issues and concerns. We discuss three examples that use ethnography to (a) articulate local or customary laws and principles of archaeological heritage management among a First Nations group in British Columbia; (b) assemble knowledge related to land/sea use and cultural practices of the Moriori people of Rekohu (Chatham Islands) for their use in future land and heritage management policies; and (c) aid a tribal cultural centre in Michigan in crafting co-management strategies to protect spiritual traditions associated with a rock art site on state property. Such situations call for participatory methods that place control over the design, process, products, and interpretation of 'archaeology' in the hands of cultural descendants. We hope that these examples of community-based conceptions of archaeological heritage management, facilitated through ethnographic methods and participatory approaches, will increase awareness of the value of these and other alternative approaches and the need to share them widely.}, keywords = {Community participation (THE_204), Cultural identity (THE_382), Intellectual property (THE_12504)} } @article{IsarYR_Tangible_2005, author = {Isar, Y.R.}, journal = {INTACH Vision}, language = {English}, title = {Tangible and Intangible Heritage: Are They Really Castor and Pollux?}, volume = {2020}, year = {2005} } @article{IveyB_TheLoomi_2005, author = {Ivey, B.}, journal = {ALCTS}, language = {English}, pages = {86}, title = {The Looming loss of intangible heritage}, year = {2005} } @incollection{JabbourA_Folklife_2003, author = {Jabbour, Alan}, language = {English}, title = {Folklife, Intangible Heritage, and the Promise and Perils of Cultural Cooperation}, year = {2003}, document_type = {6}, booktitle = {A Richer Heritage: Historic Preservation in the Twenty-First Century}, editor = {Robert E. Stipe}, pages = {pp. 423-448}, publisher = {University of North Carolina Press}, address = {Chapel Hill and London}, keywords = {Cultural diplomacy (ICH_1359), International cooperation (THE_7354), International tensions (THE_65377)} } @article{JacobsM_BetweenP_2004, author = {Jacobs, M.}, issn = {3884766910}, journal = {Ballads and diversity: perspectives on gender, ethos, power, and play}, language = {English}, pages = {5}, title = {Between Policy and Research: Intangible Heritage and the Flemish Centre for the Study of Popular Culture}, volume = {1}, year = {2004}, document_type = {1}, keywords = {Nongovernmental organizations (THE_5699)} } @misc{Jamieson_Thechall_2000, author = {Jamieson, W.}, language = {English}, publisher = {Asian Institute of Technology, Bangkok, Thailand}, title = {The challenges of sustainable community cultural heritage tourism}, year = {2000}, document_type = {10}, keywords = {Tourism (THE_202)} } @inproceedings{Jansenve_Territor_2009, author = {Jansen-verbeke, M.}, language = {English}, pages = {301--307}, title = {Territorial embedding of intangible heritage and cultural tourism}, year = {2009}, document_type = {7}, url = {https://limo.libis.be/primo-explore/fulldisplay?docid=LIRIAS1738349&context=L&vid=Lirias&search_scope=Lirias&tab=default_tab&lang=en_US&fromSitemap=1}, keywords = {Tourism (THE_202)} } @article{Jokileht_Consider_2006, author = {Jokilehto, J.}, journal = {City \& time}, language = {English}, number = {1}, pages = {1}, title = {Considerations on authenticity and integrity in World heritage context}, volume = {2}, year = {2006}, document_type = {1}, document = {/tmp/phpa5RvDa}, url = {http://www.ceci-br.org/novo/revista/docs2006/CT-2006-44.pdf}, abstract = {The scope of this paper is to examine the relationship of universality and relativity in the concept of truth and in value judgements in different cultural contexts. Reference is made to traditional and modern philosophies, as well as the international conservation doctrine. It is observed that while the sources of information may vary from one culture to another and over time, the notion of truth appears to have universal relativity. This is important in the notion of authenticity considering that it is fundamentally understood as being true to oneself. The paper further explores the verification of authenticity and the definition of integrity in different types of cultural heritage sites, exemplified in selected properties nominated for inclusion to the World Heritage List.}, keywords = {1972 Convention (ICH_1372)} } @article{Jongsung_Koreancu_2004, author = {Jongsung, Y.}, issn = {1468-0033}, journal = {Museum international}, language = {English}, number = {1?2}, pages = {180--188}, title = {Korean cultural property protection law with regard to Korean intangible heritage}, volume = {56}, year = {2004}, document_type = {1}, url = {https://onlinelibrary.wiley.com/doi/abs/10.1111/j.1350-0775.2004.00473.x}, keywords = {Republic of Korea (KR), Intellectual property (THE_12504), Legislation (THE_6934)} } @article{KammenMi_ATransna_2007, author = {Kammen, Michael}, issn = {00487511}, journal = {Reviews in American History}, language = {English}, note = {ArticleType: book-review / Full publication date: Sept., 2007 / Copyright © 2007 The Johns Hopkins University Press}, number = {3}, pages = {447--452}, title = {A Transnational Museum World of "Intangible Pasts"}, url = {http://www.jstor.org/stable/30031629}, volume = {35}, year = {2007}, document_type = {1}, keywords = {Museums (THE_5282)} } @article{Keitumet_Sustaina_2011, author = {Keitumetse, Susan}, issn = {1099-1719}, journal = {Sustainable Development}, language = {English}, note = {africa}, number = {1}, pages = {49--59}, title = {Sustainable development and cultural heritage management in Botswana: towards sustainable communities}, volume = {19}, year = {2011}, document_type = {1}, abstract = {Strategies for the management of cultural heritage resources within a sustainable development concept framework are examined. In line with the 1992 Rio Declaration principles of sustainable development, the paper suggests sustainability principles relating to community participation as more relevant for the field of cultural heritage resource management in Botswana. The article illustrates this relevance by exploring and drawing out production and consumption indicators of cultural heritage resources in both their tangible and intangible composition. It concludes that participation principles of sustainable development are more applicable as a point of departure towards integration of sustainability into cultural heritage resource management as communities are carriers and immediate custodians of cultural resources in Africa. Conservation processes that set limits of acceptable change for resource use are suggested within a modified framework that links community interaction with cultural resources at both social and resource management levels.}, keywords = {Botswana (BW), Economic and social development (THE_5342), Sustainable development (THE_7357)} } @article{KoJennif_Regional_2008, abstract = {The built landscapes found throughout Oceania demonstrate that the universal definition of authenticity applied today is no longer appropriate.}, author = {Ko, Jennifer}, issn = {08488525}, journal = {APT Bulletin}, language = {English}, month = {#jan#}, note = {ArticleType: research-article / Full publication date: 2008 / Copyright © 2008 Association for Preservation Technology International (APT)}, number = {2/3}, pages = {55--61}, title = {Regional Authenticity: An Argument for Reconstruction in Oceania}, url = {http://www.jstor.org/stable/25433953}, volume = {39}, year = {2008} } @article{KonoTosh_Thebasic_2004, author = {Kono, Toshiyuki}, journal = {Utaki in Okinawa and sacred spaces in Asia-community development and cultural heritage}, language = {English}, pages = {37--43}, title = {The basic principles of the Convention for Safeguarding of Intangible Heritage: a comparative analysis with the Convention for Protection of World Natural and Cultural Heritage and Japanese law}, year = {2004}, document_type = {1}, keywords = {Japan (JP), 1972 Convention (ICH_1372), Legislation (THE_6934)} } @article{KuutmaK_Cultural_2011, author = {Kuutma, K.}, issn = {2228-0987}, journal = {Journal of Ethnology and Folkloristics}, language = {English}, number = {2}, pages = {5--12}, title = {Cultural Heritage: An Introduction to Entanglements of Knowledge, Politics and Property}, volume = {3}, year = {2011}, document_type = {1}, url = {https://www.academia.edu/30284424/Cultural_Heritage_An_Introduction_to_Entanglements_of_Knowledge_Politics_and_Property}, abstract = {Heritage is today actively implemented in policies globally, and yet the categorisation and instrumentalisation of the realm of cultural heritage entails rather contradictory aspects. In the discourse of culture, heritage is an abstraction, and what it signifies is subject to interpretation. This contribution gives a brief overview of the contemporary discussion of the epistemological and ontological premises of cultural heritage. It has been stated that heritage is a social construction, and a mode of cultural production that emanates from a metacultural relationship. The critical assessment and theorisation of heritage includes an enquiry into tangible and intangible heritagisation, knowledge production, heritage politics, and the question of ownership.} } @article{LedwonLe_NativeAm_1997, author = {Ledwon, Lenora}, issn = {0095182X}, journal = {American Indian Quarterly}, language = {English}, month = {#oct#}, note = {ArticleType: research-article / Full publication date: Autumn, 1997 / Copyright © 1997 University of Nebraska Press}, number = {4}, pages = {579--593}, title = {Native American Life Stories and "Authorship": Legal and Ethical Issues}, url = {http://www.jstor.org/stable/1185713}, volume = {21}, year = {1997}, document_type = {1}, abstract = {Juridical discourse concerning life stories has been primarily concerned with property and contract issues, and categories such as "ownership" and "authorship." Such legal discourse generally fails to acknowledge the unique nature of Native American life stories, particularly when such stories are written in collaboration with a non-Native editor or transcriber. This essay focuses on one fundamental question with overlapping legal and ethical aspects: how does a non-Native collaborator avoid a colonizing relationship to Native American texts? In suggesting possible answers to this vexing question, I always have on the horizon of my mind's eye two figures-Emmanuel Levinas, the philosopher, and Coyote, the trickster. Both remind me of the dangers of paradigms and the difficulty of my task. Levinas reminds me that paradigms are guilty of irresponsibility and tend to destroy Otherness. Coyote reminds me that paradigms are meant to be broken in the name of fluidity and freedom. Keeping their admonitions in mind, I will attempt the delicate task of proposing an answer via the route of the master paradigm that is the law.}, keywords = {Ethics (THE_2143), Human rights (THE_5675), Indigenous peoples (THE_1844), Intellectual property (THE_12504), Legislation (THE_6934)} } @article{LotzMari_Collidin_2002, author = {Lotz, Marianne}, issn = {02772027}, journal = {Business & Professional Ethics Journal}, language = {English}, month = {#oct#}, note = {ArticleType: research-article / Issue Title: Selected Papers from the 2001 Conference of the Australian Association for Professional and Applied Ethics / Full publication date: Fall-Winter 2002 / Copyright © 2002 Philosophy Documentation Center}, number = {3/4}, pages = {71--94}, title = {Colliding Worlds: Indigenous Rights, Traditional Knowledge, and Plant Intellectual Property}, url = {http://www.jstor.org/stable/27801290}, volume = {21}, year = {2002}, document_type = {1}, abstract = {In this paper I suggest a number of reasons for concluding that Australia's existing Plant Intellectual Property system (henceforth "PIP system") is incompatible with the provision of adequate protection of ownership of indigenous peoples' traditional plant knowledge.}, keywords = {Australia (AU), Environment (THE_65229), Indigenous peoples (THE_1844), Intellectual property (THE_12504)} } @article{MerollaD_Reflecti_2011, abstract = {ABSTRACT This paper offers a reflective update of the international project “African Oral Literatures, New Media, and Technologies: Challenges for Research and Documentation.” This project has engaged the practice and the theoretical implications of technological documentation by implementing the ground-breaking series Verba Africana, published on DVDs and the Internet. Such a series produces videos of African oral genres, whether “classic” storytelling and songs, or hip-hop and video clips, with translations and interpretive commentaries informed by scientific research. Central topics of the project are issues of definition, interpretation, and impact of technology on what is recorded, as well as the questions of collaborative authorship and of “sharing knowledge.”}, author = {Merolla, Daniela}, issn = {19328648}, journal = {The Global South}, language = {English}, month = {#oct#}, note = {ArticleType: research-article / Issue Title: Special Issue: Indigenous Knowledges and Intellectual Property Rights in the Age of Globalization / Full publication date: Fall 2011 / Copyright © 2011 Indiana University Press}, number = {2}, pages = {154--162}, title = {Reflections on the Project African Oral Literatures, New Media, and Technologies: Challenges for Research and Documentation}, url = {http://www.jstor.org/stable/10.2979/globalsouth.5.2.154}, volume = {5}, year = {2011}, document_type = {1}, keywords = {Information technology (THE_13793), Oral traditions and expressions (ICH_1227)} } @article{MgbeojiI_Patentsa_2001, author = {Mgbeoji, Ikechi}, issn = {10800727}, journal = {Indiana Journal of Global Legal Studies}, language = {English}, month = {#oct#}, note = {ArticleType: research-article / Issue Title: Symposium: Sustainable Development, Agriculture, and the Challenge of Genetically Modified Organisms / Full publication date: Fall, 2001 / Copyright © 2001 Indiana University Press}, number = {1}, pages = {163--186}, title = {Patents and Traditional Knowledge of the Uses of Plants: Is a Communal Patent Regime Part of the Solution to the Scourge of Bio Piracy?}, url = {http://www.jstor.org/stable/20643824}, volume = {9}, year = {2001}, document_type = {1}, abstract = {Since Filippo Bnmelleschi successfully ''blackmailed'' Florence into granting him a patent on the vessel "Bad alone", the patent -system has conquered the globe, reaching beyond Italian city-states to become an integral part of most legal systems. Brunelleschi's dramatic confrontation with the state, reflecting the perennial conflict between individual rights and the interests of society, is echoed in the philosophical and socio-Iegal heritage of the patent system generally. Given the European cultural milieu in which the patent system originated, the institutionalization of the patent law system in non-western societies has been both controversial and problematic.}, keywords = {Environment (THE_65229), Intellectual property (THE_12504), Indigenous peoples (THE_1844), Legislation (THE_6934), SDG 15: Life on Land (ICH_1392)} } @article{Mulligan_AGlobalB_2000, author = {Mulligan, Shane AND Stoett, Peter}, issn = {00207020}, journal = {International Journal}, language = {English}, month = {#apr#}, note = {ArticleType: research-article / Full publication date: Spring, 2000 / Copyright © 2000 Canadian International Council}, number = {2}, pages = {224--246}, title = {A Global Bioprospecting Regime: Partnership or Piracy?}, url = {http://www.jstor.org/stable/40203478}, volume = {55}, year = {2000}, document_type = {1}, keywords = {Convention on Biological Diversity (ICH_1425), Environment (THE_65229), Indigenous peoples (THE_1844)} } @article{MunjeriD_Tangible_2004, author = {Munjeri, Dawson}, journal = {Museum International}, language = {English,Arabic,French,Korean,Spanish}, title = {Tangible and Intangible Heritage: from difference to convergence}, url = {https://unesdoc.unesco.org/ark:/48223/pf0000135853}, urldate = {2012-04-26}, year = {2004}, document_type = {1}, keywords = {Heritage institutions (ICH_1360)} } @article{Nafziger_TheDevel_2006, author = {Nafziger, James A. R. AND Janis, Mark W.}, issn = {02725037}, journal = {Proceedings of the Annual Meeting (American Society of International Law)}, language = {English}, month = {#mar#}, note = {ArticleType: research-article / Full publication date: MARCH 29-APRIL 1, 2006 / Copyright © 2006 American Society of International Law}, pages = {317--323}, title = {The Development of International Cultural Law}, url = {http://www.jstor.org/stable/25660118}, volume = {100}, year = {2006}, document_type = {1}, keywords = {Heritage institutions (ICH_1360), International cooperation (THE_7354), Legislation (THE_6934)} } @article{Nfahabbe_Introduc_2011, author = {Nfah-abbenyi, Juliana Makuchi}, issn = {19328648}, journal = {The Global South}, language = {English}, month = {#oct#}, note = {ArticleType: research-article / Issue Title: Special Issue: Indigenous Knowledges and Intellectual Property Rights in the Age of Globalization / Full publication date: Fall 2011 / Copyright © 2011 Indiana University Press}, number = {2}, pages = {1--6}, title = {Introduction: Orality and Indigenous Knowledge in the Age of Globalization}, url = {http://www.jstor.org/stable/10.2979/globalsouth.5.2.1}, volume = {5}, year = {2011}, document_type = {1}, keywords = {Indigenous peoples (THE_1844), Oral traditions and expressions (ICH_1227), Rapid sociocultural change (ICH_1080)} } @article{NobleBri_JusticeT_2007, abstract = {In this article, I examine the complexities and politics of enrolling one socially embedded form of transaction and knowledge into the terms or practices of another. I look at the correspondences and divergences in how the World Intellectual Property Organization (WIPO) transposed the "facts" of Blackfoot tipi-transfer practices in efforts to harmonize global intellectual property (IP) regimes and to achieve "justice" and "empowerment." WIPO's translation work is set against a case where Piikani Blackfoot tipi holders used relational transfer practices to effect a use arrangement, bypassing the means and ends of IP I argue that looking at WIPO's practices helps us to see anthropology's own epistemological, instrumental, and political constraints, while looking at Piikani transfers helps us to conceive of alternatives. This has bearing across anthropology's disciplinary spectrum where problems of knowledge translation are commonplace.}, author = {Noble, Brian}, issn = {00027294}, journal = {American Anthropologist}, language = {English}, month = {#jun#}, note = {ArticleType: research-article / Issue Title: In Focus: Children, Childhoods, and Childhood Studies / Full publication date: Jun., 2007 / Copyright © 2007 American Anthropological Association}, number = {2}, pages = {338--349}, series = {New {Series}}, title = {Justice, Transaction, Translation: Blackfoot Tipi Transfers and WIPO's Search for the Facts of Traditional Knowledge Exchange}, url = {http://www.jstor.org/stable/4496647}, volume = {109}, year = {2007}, document_type = {1}, keywords = {United States of America (US), WIPO (ICH_1424), Intellectual property (THE_12504)} } @article{OsborneS_Protecti_2003, author = {Osborne, Stephen D.}, issn = {0094002X}, journal = {American Indian Law Review}, language = {English}, month = {#jan#}, note = {ArticleType: research-article / Full publication date: 2003/2004 / Copyright © 2003 Board of Regents of the University of Oklahoma}, number = {1}, pages = {203--236}, title = {Protecting Tribal Stories: The Perils of Propertization}, url = {http://www.jstor.org/stable/20171720}, volume = {28}, year = {2003}, document_type = {1}, keywords = {Indigenous peoples (THE_1844), Intellectual property (THE_12504), Legislation (THE_6934), Minority groups (THE_1697), Oral traditions and expressions (ICH_1227), Misappropriation (ICH_1132)} } @book{ReevesK_Placesof_2009, author = {Reeves, K.}, isbn = {0-415-45449-2}, language = {English}, publisher = {Taylor \& Francis}, title = {Places of pain and shame: dealing with'difficult heritage'}, year = {2009} } @article{RizkBeat_Imaginin_2007, author = {Rizk, Beatriz J.}, issn = {00238791}, journal = {Latin American Research Review}, language = {English}, month = {#jan#}, note = {ArticleType: book-review / Full publication date: 2007 / Copyright © 2007 The Latin American Studies Association}, number = {1}, pages = {196--214}, title = {Imagining a Continent: Recent Research on Latin American Theater and the Performing Arts}, url = {http://www.jstor.org/stable/4499361}, volume = {42}, year = {2007}, document_type = {1}, keywords = {Performing arts (ICH_1228)} } @article{RongqiL_Theprinc_2008, author = {Rongqi, L.}, journal = {Study of Ethnics in Guangxi}, language = {English}, title = {The principle and method on the Safeguarding of the Intangible Cultural Heritage}, volume = {2}, year = {2008} } @article{SavovaNa_Heritage_2009, abstract = {In Providencia, Rio de Janeiro's oldest favela (shantytown), the Municipality created the "Open-Air/ Living Museum" to celebrate its history and link it to a larger infrastructure development project, within the agenda of Brazilian cultural policy to implement UNESCO's global recommendations on safeguarding local intangible heritage world-wide. How do local interpretations of cultural heritage affirm, modify, or enrich the institutional (municipality, state, and UNESCO) policies on tangible and intangible heritage? And how does tourism connect to the imagining of community cultural revival? I develop the concept of heritage kinaesthetics as the moving bodily practices that people imagine and enact to enliven the built environment's static aesthetic looks, or the immobile quality usually ascribed to historic sites. The five main heritage kinaesthetics practiced by residents and visitors include: visual (photographing; seeing vs looking), ambulatory (walking around as exploration), performative (enacting intangible cultural heritage such as samba, capoeira, football, and music; tour guides' performances), oral (telling stories/imagining history), and acoustic (re-creating place-specific sounds). Local heritage kinaesthetics practices are placed within the larger context of Brazilian and internationally UNESCO's cultural policy on heritage safeguarding conceptualized to enhance community quality of life.}, author = {Savova, Nadezhda Dimitrova}, issn = {00035491}, journal = {Anthropological Quarterly}, language = {English}, month = {#apr#}, note = {ArticleType: research-article / Full publication date: Spring, 2009 / Copyright © 2009 The George Washington University Institute for Ethnographic Research}, number = {2}, pages = {547--585}, title = {Heritage Kinaesthetics: Local Constructivism and UNESCO's Intangible-Tangible Politics at a "Favela" Museum}, url = {http://www.jstor.org/stable/25488282}, volume = {82}, year = {2009}, document_type = {1}, keywords = {Brazil (BR), Cities (ICH_1358), Tourism (THE_202)} } @article{SmithLAN_Communit_2003, author = {Smith, L. AND Morgan, A. AND Van Der Meer, A.}, issn = {1352-7258}, journal = {International Journal of Heritage Studies}, language = {English}, number = {1}, pages = {65--80}, title = {Community-driven research in cultural heritage management: the Waanyi Women's History Project}, volume = {9}, year = {2003}, document_type = {1}, abstract = {Community involvement in heritage management is an issue that is increasingly being debated within heritage studies and management agencies. This paper examines a case study from Queensland, Australia, of a community-initiated and controlled heritage project. The paper outlines and discusses the implications that this project has to an understanding of the nature of heritage, the processes of its management and the role of expertise within management. It argues that the development of a management process that is meaningfully inclusive at a community level must overthrow the ways in which heritage is defined and understood. Not only must concepts of intangible heritage be developed, but also concepts of heritage must usefully incorporate an understanding of the nature of intangible experiences and values that are associated with the physical aspects of heritage. Moreover, it is important to understand that these experiences and values are themselves open to management and regulation. Subsequently, an inclusive management process requires a self-conscious evaluation of the role of heritage managers in the process and a conscious decision to support, or otherwise, local community aspirations.}, keywords = {Australia (AU), Community participation (THE_204), Gender issues (ICH_1332)} } @article{SmithLAN_Theenvyo_2009, author = {Smith, L. AND Waterton, E.}, issn = {0415473969}, journal = {Intangible heritage}, language = {English}, pages = {289--302}, title = {The envy of the world?: Intangible heritage in England}, year = {2009}, document_type = {1}, url = {https://www.researchgate.net/publication/299410914_The_Envy_of_the_World_Intangible_heritage_in_England}, keywords = {United Kingdom of Great Britain and Northern Ireland (GB)} } @article{VallardA_Laotiant_2011, author = {Vallard, Annabel}, journal = {Journal of Southeast Asian Studies}, language = {English}, number = {2}, title = {Laotian textiles in between markets and the politics of culture}, volume = {42}, year = {2011}, document_type = {1}, url = {https://www.jstor.org/stable/23020275?seq=1}, abstract = {The policies of the United Nations Educational, Scientific and Cultural Organization (UNESCO) related to heritage preservation and promotion have been spreading worldwide for the past few decades. This ethnographically focused paper examines two UNESCO devices, the Crafts Prize and the Awards of Excellence for Handicrafts, as they apply to the contemporary Laotian textiles scene. It questions in particular the uses and values locally assigned to these international certifications of excellence and their mobilisation in the commoditisation of fabrics. On a larger scale, it considers what those devices reveal and entail regarding a 'traditional' handicraft that is, from now on, entangled between trade and the 'politics of culture'.}, keywords = {Lao People's Democratic Republic (LA), Economic and social development (THE_5342), Market economy (THE_65391), Policy making (THE_16107), Traditional craftsmanship (ICH_1231)} } @article{Woodcock_Academic_2009, author = {Woodcock, David G.}, issn = {08488525}, journal = {APT Bulletin}, language = {English}, month = {#jan#}, note = {ArticleType: research-article / Full publication date: 2009 / Copyright © 2009 Association for Preservation Technology International (APT)}, number = {3/4}, pages = {43--49}, title = {Academic Preparation for Preservation Practice}, url = {http://www.jstor.org/stable/40284503}, volume = {40}, year = {2009}, document_type = {1}, keywords = {Digital technology (ICH_1438), Information technology (THE_13793)} } @article{Broccoli_Intangib_2012, author = {Broccolini, Alessandra}, journal = {Heritage Regimes and the State}, language = {English}, pages = {283--302}, title = {Intangible Cultural Heritage Scenarios within the Bureaucratic Italian State}, year = {2012}, document_type = {1}, keywords = {Italy (IT)} } @misc{DeaconHJ_AIDSandH_2008, author = {Deacon, H.J.}, language = {English}, publisher = {Centre for Social Science Research, University of Cape Town}, shorttitle = {Working paper 08/213}, title = {AIDS and Heritage Management in South Africa: The Case of Traditional Male Circumcision}, year = {2008}, document_type = {10}, keywords = {South Africa (ZA), Health (THE_9)} } @article{DeaconHJ_Keynotea_2006, author = {Deacon, H.J.}, journal = {South African Museums Association Bulletin}, language = {English}, month = {#jun#}, number = {12-14}, pages = {2--9}, title = {Keynote address: The 2003 Intangible Heritage Convention}, volume = {32}, year = {2006} } @inproceedings{DeaconHJ_Examples_2012, author = {Deacon, H.J.}, booktitle = {Report of the {First} {Intensive} {Researchers} meeting on {Communities} and the 2003 {Convention}}, language = {English}, pages = {28--31}, title = {Examples of community-based ICH transmission and practice needs being met by research and documentation projects}, url = {http://www.irci.jp/Publication_and_Documentation/reports/meeting_03032012.html}, year = {2012} } @article{DeaconHa_Authenti_2013, author = {Deacon, Harriet AND Smeets, Rieks}, journal = {Heritage and Society}, language = {English}, month = {#nov#}, number = {2}, pages = {1--15}, title = {Authenticity, Value and Community Involvement in Heritage Management under the World Heritage and Intangible Heritage Conventions}, volume = {6}, year = {2013}, document_type = {1}, url = {https://www.researchgate.net/publication/272251816_Authenticity_Value_and_Community_Involvement_in_Heritage_Management_under_the_World_Heritage_and_Intangible_Heritage_Conventions}, abstract = {The United Nations Educational, Scientific, and Cultural Organization (UNESCO) World Heritage and Intangible Heritage Conventions illustrate a broader trend towards greater appreciation of the role of communities concerned in identifying, managing and protecting their heritage today. This paper will discuss requirements for greater community involvement in heritage identification and management under the two Conventions, with special attention to the determination of heritage value and the question of authenticity. The Nara Document on Authenticity of 1994, incorporated into the Operational Guidelines of the World Heritage Convention in 2005 (UNESCO 2012a: Annex 4), encouraged a broader definition of authenticity that is sensitive to cultural context. Nevertheless, the determination of heritage value and authenticity remains in the hands of experts rather than communities associated with World Heritage properties. Although there is no reference to authenticity in the Intangible Heritage Convention (UNESCO 2003), States Parties are specifically requested to ensure that it is communities, groups or individuals concerned who identify the value of their own intangible heritage. Yet because of a lack of oversight mechanisms under the Convention, it is difficult to ensure that this is done, especially since there is no permanent mechanism for community representation to the Organs of either Convention.}, keywords = {1972 Convention (ICH_1372), Community participation (THE_204), 2003 Convention governance (ICH_1369), Nongovernmental organizations (THE_5699)} } @inproceedings{DeaconHj_Theuseof_2013, address = {Tokyo}, author = {Deacon, H.j. AND Smeets, R.}, language = {English}, publisher = {IRCI}, title = {The use of expertise in the examination of nomination files under the Intangible Heritage Convention’, Report of the researchers meeting on Evaluating the Inscription Criteria for the two Lists of UNESCO’s Intangible Cultural Heritage Convention}, year = {2013}, document_type = {7}, keywords = {2003 Convention governance (ICH_1369), Lists of the 2003 Convention (ICH_1331)} } @article{GrantC_Analogie_2012, author = {Grant, C.}, doi = {10.1108/20441261211273644}, journal = {Journal of Cultural Heritage Management and Sustainable Development}, language = {English}, number = {2 (2)}, pages = {153--163}, title = {Analogies and links between cultural and biological diversity}, year = {2012}, document_type = {1}, abstract = {This paper reviews the current state of knowledge about the links – metaphorical and real - between cultural and biological diversity. By way of approach, it focuses on language and music cultures, two areas of intangible cultural heritage whose diversity has come under threat in recent decades. The paper suggests some ways in which recent advances in the fields of ecolinguistics, biolinguistic diversity, and music sustainability further our knowledge of the links between cultural diversity and biodiversity. Metaphorical parallels between biodiversity and cultural diversity (such as the interconnectedness of the various forms of intangible cultural heritage, as in a biological ecosystem) can, to some extent, inform the development of models for supporting intangible cultural heritage such as language and music. Moreover, the very real interconnections between these two kinds of ‘diversities’ hold implications for cultural heritage management, since efforts to safeguard cultural diversity will be impacted by the successes and failures of efforts to protect biodiversity, and vice versa. For this reason, the issues explored in this review hold implications for policy-makers, governments, non-governmental organisations, culture-bearers themselves, and other stakeholders in the viability and diversity of cultural heritage.}, keywords = {Environment (THE_65229), Languages (THE_1435)} } @article{GrantC_Musicsus_, author = {Grant, C.}, doi = {10.1093/obo/9780199757824-0105}, editor = {Gufstafson, B.}, journal = {Oxford Bibliographies in Music}, language = {English}, title = {Music sustainability}, document_type = {1}, url = {https://www.academia.edu/1259518/Music_sustainability}, keywords = {Minority groups (THE_1697)} } @article{GrantC_Developi_2013, author = {Grant, C.}, journal = {International Journal of Social Sustainability in Economic, Social and Cultural Context}, language = {English}, pages = {11--20}, title = {Developing a triage system for sustaining intangible cultural heritage}, url = {http://ijsesc.cgpublisher.com/product/pub.273/prod.48}, volume = {9 (1)}, year = {2013}, document_type = {1}, abstract = {High-profile agencies such as UNESCO continue to underscore the urgent need to support the sustainability of intangible cultural heritage across the world, in all its forms: from languages to music, theatre to dance. That task is enormous, and within any specific region or nation, even within a community, decisions often need to be made about where to best direct the limited funding, time, and resources for sustainability efforts. Drawing on precedent from the environmental sciences, this paper suggests a ‘triage system’ to help set priorities for implementing sustainability initiatives. The tripartite model assesses (1) the nature and severity of the threat to the cultural expression in question, (2) its perceived value in the community, and (3) the solvability of the problem. The system holds potential to assist stakeholders – communities themselves, as well as bodies that allocate funding and resources for cultural maintenance and revitalisation – to determine priorities for support, in turn leading to better deployment of resources and optimal outcomes for effort.}, keywords = {Community participation (THE_204), Sustainable development (THE_7357)} } @article{GrantC_Perspect_2014, author = {Grant, C.}, doi = {10.1080/14442213.2013.866685}, journal = {The Asia-Pacific Journal of Anthropology}, language = {English}, pages = {26--46}, title = {Perspectives of culture-bearers on the vitality, viability and value of traditional Khmer music genres in contemporary Cambodia}, volume = {15 (1)}, year = {2014}, document_type = {1}, abstract = {Previous studies have explored the historical and social context for the endangerment and subsequent revitalisation of Cambodian performing arts, but little work has focused on music, or the views of culture-bearers themselves on these issues. By thematically analysing qualitative data from semi-structured interviews conducted in early 2013, this research explores the perspectives and motivations of a group of master-musicians, teachers and performers who are making efforts to sustain and revive their music traditions. Participants emphasised five factors that they believed significantly interplayed with the vitality of traditional Khmer music genres. Four of these were generally perceived to have an overall adverse effect on vitality: ‘outside’ influence; loss of interest and knowledge among younger people; low market demand for performances and teaching; and perpetuation of limiting constructs and belief systems. Only one factor identified was perceived to have a beneficial effect on vitality: the strength of infrastructure for learning and teaching. Somewhat surprisingly, then, opinions about the viability of traditional genres were on aggregate highly optimistic, though with some concern expressed about the impact of government action (and inaction) on this issue. Justifications given for sustaining and revitalising traditional Khmer genres included the role of these traditions in education and ritual, Cambodian national identity and musicians’ livelihoods. The study confirms the perceived value, among one group of culture-bearers, of revitalising Khmer music traditions.}, keywords = {Cambodia (KH), Cultural identity (THE_382), Performing arts (ICH_1228), Diminishing youth interest (ICH_1236), Loss of knowledge (ICH_1304), Loss of significance (ICH_1246)} } @article{LaFrenie_MappingH_2008, author = {La Frenierre, Jeff}, journal = {The International Journal of the Inclusive Museum}, language = {English}, pages = {97--104}, title = {Mapping Heritage: A Participatory Technique for Identifying Tangible and Intangible Cultural Heritage}, volume = {1 (1)}, year = {2008}, document_type = {1}, abstract = {Community participation is increasingly considered a key to success in many conservation and development related projects. Among the advantages are the ability to obtain a more accurate understanding of the needs of the community, an improved ability to adapt the project to meet local conditions, and an improved spirit of cooperation both within the community itself and between the community and outside stakeholders. Participatory mapping is a relatively new technique that provides an especially effective method for a community to identify and communicate the resources and values they deem important. While participatory mapping has thus far been used most frequently in natural resource management and indigenous land rights applications, it has clear applicability to cultural heritage management applications as well. This paper describes the process of participatory mapping and its potential role in improving the inclusivity of heritage management. An overview of a recently completed project in Fiji and a description of forthcoming research at the Luang Prabang World Heritage Site in Laos are provided.}, keywords = {Fiji (FJ), Lao People's Democratic Republic (LA), Community participation (THE_204), Economic and social development (THE_5342), Heritage institutions (ICH_1360)} } @article{Lixinski_ATaleofT_2014, author = {Lixinski, L.}, journal = {Transnational Dispute Management}, language = {English}, title = {A Tale of Two Heritages: Claims of Ownership over Intangible Cultural Heritage and the Myth of "Authenticity"}, volume = {11 (2)}, year = {2014}, document_type = {1}, url = {https://www.academia.edu/21706690/A_Tale_of_Two_Heritages_Claims_of_Ownership_over_Intangible_Cultural_Heritage_and_the_Myth_of_Authenticity}, keywords = {China (CN), Republic of Korea (KR), Intellectual property (THE_12504), Conflicts (ICH_1118)} } @article{Lixinski_BetweenO_, author = {Lixinski, L.}, journal = {International Journal of Heritage Studies}, language = {English}, title = {Between Orthodoxy and Heterodoxy: the Troubled Relationships between Heritage Studies and Heritage Law}, document_type = {1}, abstract = {This article discusses the relationships between heritage law (HL) and heritage studies (HS) from the perspective of international law. More specifically, it focuses on the ways in which HL scholars have integrated (or failed to integrate) HS considerations into their work, and vice versa. The paper shows that the relationship between HL and HS is better resolved with respect to orthodox approaches to both law and heritage. More specifically, orthodox HS and HL take each other into account only lightly, a strategy that, while unsatisfactory on many grounds, is balanced on both sides. However, when it comes to heterodox (critical) analyses in these fields, the relationship is far more fragile and unbalanced, from the point of view of heterodox HS, the law tends to be neglected or even sometimes rejected; whereas from the point of view of HL, there is a more conscious effort to fully engage with HS, which is made difficult by heterodox HS’s push against the law. This dissonance can lead to severe difficulties in understanding heritage work and even the field itself.}, keywords = {Legislation (THE_6934)} } @article{Bialogor_Unaaprox_2002, abstract = {Este trabajo presenta un paralelo entre los abordajes actuales de la problemática del patrimonio cultural y los históricamente desarrollados en el campo del Folklore. A partir de un concepto desarrollado por las denominadas Nuevas Perspectivas del Folklore -la noción de actuación (performance)- se sugiere una posibilidad para superar la dicotomía tangible/intangible vigente en gran parte de la literatura sobre el patrimono cultural. Asimismo se postula una herramienta metodológica para el registro, documentación y análisis de expresiones culturales potencialmente patrimonializables.}, author = {Bialogorski, Mirta and Fischman, Fernando}, issn = {1668-8104}, journal = {Cuadernos de la Facultad de Humanidades y Ciencias Sociales. Universidad Nacional de Jujuy}, language = {Spanish}, month = {#may#}, number = {18}, pages = {233--240}, title = {Una aproximación crítica a la dicotomía tangible/intangible en el abordaje del patrimonio cultural desde las nuevas perspectivas del folklore}, url = {http://www.scielo.org.ar/scielo.php?pid=S1668-81042002000100016&script=sci_arttext}, year = {2002} } @article{CarreraD_Atlasdel_2009, abstract = {L'Atlas du patrimoine immatériel de l'Andalousie est un projet porté par l'Institut Andalou du Patrimoine Historique, le Centre d'Etudes sur l'Andalousie et par les institutions qui intégreront le projet au cours de son développement. Cet atlas aura pour but de registrer, documenter et diffuser le patrimoine immatériel de l'Andalousie. Il s'agira d'une base documentaire qui permettra aux collectifs impliqués ainsi qu'à la société en générale, de connaître ce patrimoine, de discerner les mesures à prendre afin de le sauvegarder et d'en assurer sa continuité, selon les critères établis par la Convention de l'Unesco (2003) et par la légistaltion andalouse en vigueur. Le projet a été décliné en quatre phases au cours desquelles les porteurs du projet rassembleront des sources écrites et orales et élaboreront des documents graphiques, sonores, photographiques et visuels concernant le patrimoine immatériel de l'Andalousie. Dans cet article, l'auteur expose les objectifs du projet ainsi que la méthodologie de travail qui a été retenue pour son élaboration.}, author = {Carrera Díaz, Gema}, issn = {1136-1867}, journal = {Revista PH, Boletín del Instituto Andaluz del Patrimonio Histórico}, language = {Spanish}, number = {71}, pages = {18--41}, title = {Atlas del Patrimonio Inmaterial de Andalucía: puntos de partida, objetivos y criterios técnicos y metodológicos}, volume = {17}, year = {2009} } @article{ChavesMa_Mercadoc_2006, author = {Chaves, Margarita}, journal = {Revista Colombiana de Antropología,}, language = {Spanish}, month = {#jan#}, number = {1}, pages = {7--26}, title = {Mercado, consumo y patromonialización cultural}, url = {http://www.redalyc.org/articulo.oa?id=105015237001}, volume = {46}, year = {2006}, document_type = {1}, keywords = {Market economy (THE_65391)} } @article{Clemente_Negociar_2010, abstract = {Adoptando las actuaciones patrimoniales y urbanas proyectadas para el Mercado Ghiaia, de Parma (Italia) como referencia, el autor reflexiona sobre la naturaleza del patrimonio intangible y sobre los lugares –físicos y sociales– en los que continuamente se escenifica y “negocia” la diversidad.}, author = {Clemente, P.}, issn = {1180-9210}, journal = {Sphera Pública}, language = {Spanish}, pages = {33--54}, title = {Negociar la diversidad. La vida cotidiana como patrimonio cultural}, url = {http://www.redalyc.org/articulo.oa?id=29719717003}, year = {2010} } @article{DiengOus_Integrac_2005, author = {Dieng, Ousseynou}, editor = {{Junta de Andalucía} and {Consejería de Cultura.} and {Instituto Andaluz del Patrimonio Histórico}}, issn = {84-8266-567-7}, journal = {PH Cuadernos, Patrimonio inmaterial y gestión de la diversidad}, language = {Spanish}, number = {17}, title = {Integración y modelo de convivencia. La experiencia de la comunidad senegalesa en el barrio de San Jerónimo.}, year = {2005} } @article{DwightRe_Lamsicaa_2005, author = {Dwight, Reynolds}, editor = {{Junta de Andalucía} and {Consejería de Cultura.} and {Instituto Andaluz del Patrimonio Histórico}}, issn = {84-8266-567-7}, journal = {PH Cuadernos, Patrimonio inmaterial y gestión de la diversidad}, language = {Spanish}, number = {17}, title = {La música andalusí como patrimonio cultural Circum-Mediterráneo}, year = {2005} } @article{FranzAde_Discurso_2005, abstract = {Dans cet article, l'auteur explore, à partir du point de vue de l'anthropologie, un ensemble d'opérations et d'hypothèses impliquées dans le traitement de la diversité culturelle, telles qu'elles apparaissent dans les discours des experts en Éducation Interculturelle. L'auteur examine les présupposés implicites dans les catégories utilisées par ces discours tout en les rapportant à leurs conditions de production, c'est à dire, au système éducatif comme institution pour laquelle et à partir de laquelle ils sont produits. Enfin, la réflexion veut mettre en évidence comment les discours experts, malgré leur intérêt avoué pour la restitution de "l'expérience" plurielle des élèves, sont confrontés aux mêmes difficultés que celles de l'école pour gérer la diversité.}, author = {Franzé, Adela and Carerra, Gema and Dietz, Gunter}, journal = {PH Cuadernos, Patrimonio inmaterial y gestión de la diversidad, Junta de Andalucía/Consejería de Cultura/Instituto Andaluz del Patrimonio Histórico, Granada}, language = {Spanish}, pages = {297--315}, title = {Discurso experto, educación intercultural y patrimonialización de la 'cultura de origen'}, year = {2005} } @incollection{GarcaCan_Propuest_2004, address = {Mexique}, author = {García Canclini, Néstor}, booktitle = {Memorias {Patrimonio} {Intangible}. {Resonancia} de nuestras tradiciones}, language = {Spanish}, publisher = {ICOM México, Conaculta-INAH, Fundación Televisa}, title = {Propuestas para rediscutir el patrimonio intangible}, year = {2004} } @article{GrisMart_LaAurora_2001, author = {Gris Martínez, Joaquín}, journal = {Seminario de folklore, Museo de la ciudad}, language = {Spanish}, pages = {16--37}, title = {La Aurora murciana. Obra maestra del patrimonio oral e inmaterial de la humanidad}, year = {2001} } @article{GuigureH_Elflamen_2005, abstract = {Dans cet article, l'auteur retrace une brève historique du concept de patrimoine immatériel tel qu'il a été pensé par l'Unesco et traite les aspects généraux qui concernent le flamenco en tant qu'élément du patrimoine immatériel au niveau régional et local. Le flamenco a été déclaré Chef d'oeuvre du Patrimoine Oral et Immatériel de l'Humanité en 2002 et il a été inclu dans la Liste Représentative du Patrimoine Culturel Immatériel en 2010.}, author = {Guiguère, Hélène}, issn = {1138-8579}, journal = {Música oral del Sur, Revista Internacional, Junta de Andalucía, Concejería de Cultura, Centro de documentación musical de Andalucía}, language = {Spanish}, number = {6}, pages = {311--319}, title = {El flamenco como patrimonio inmaterial de la humanidad, un estudio del fenómeno en Jerez de la Frontera}, volume = {Actas del coloquio internacional "Antropología y música. Diálogos 4. Pensar el flamenco desde las ciencias sociales"}, year = {2005}, document_type = {1}, keywords = {Spain (ES)} } @article{GuntherD_Delmulti_2005, author = {Gunther, Dietz}, editor = {{Junta de Andalucía} and {Consejería de Cultura.} and {Instituto Andaluz del Patrimonio Histórico}}, issn = {84-8266-567-7}, journal = {PH Cuadernos, Patrimonio inmaterial y gestión de la diversidad}, language = {Spanish}, number = {17}, title = {Del multiculturalismo a la interculturalidad: perspectiva y evolución.}, year = {2005} } @misc{SantoyoA_Observat_2006, annote = {vu}, editor = {{Instituto Colombiano de Antropología e Historia. Subdirección Científica}}, language = {Spanish}, title = {Observatorio de patrimonio MIA, material, inmaterial y arqueológico: mesa interdisciplinaria de patrimonio cultural inmaterial}, year = {2006}, document_type = {10}, author = {Santoyo, Alvaro Andrés} } @inproceedings{Lacarrie_Elpatrim_2004, abstract = {L'auteur porte sa réflexion sur les pratiques qui se crééent autour du processus de construction de la mémoire et du patrimoine culturel au niveau local. Lacarieu met en question la linéarité des tendances globalisantes, elle s'interroge sur la traduction locale qu'on en fait ainsi que sur les fisures, les plis et les fractures provoqués par cette traduction. La problématique du patrimoine culturel immatériel est ainsi pensée à partir de la tension qui se créée entre les mouvements globaux et les pratiques locales contemporaines, traversés par un intérêt inusité pour la mémoire et pour les patrimoines mais traversés aussi par les luttes pour sa définition et sa légitimation. Lacarieu se situe ici à l'opposé des processus de constitution et de dispute pour la mémoire afin d'envisager le patrimoine culturel immatériel comme une estratégie et comme une ressource qui rendraient possible de nouvelles formes de reconaissance sociale et identitaire.}, address = {Santiago, Chile}, author = {Lacarrieu, Mónica}, booktitle = {{VI} {Seminario} sobre {Patrimonio} cultural}, language = {Spanish}, month = {#oct#}, pages = {154--190}, publisher = {Patricio Heim}, title = {El patrimonio cultural inmaterial: un recurso político en el espacio de la cultura pública local}, year = {2004} } @inproceedings{LealEuse_Patrimon_2006, abstract = {El patrimonio inmaterial o intangible habita el universo de las personas, el universo de sus memorias individuales y colectivas. Las personas a su vez habitan el mundo que han ido construyendo y ordenando según la experiencia que han recibido y la que son capaces de crear, y lo pueblan de tradiciones; es decir, los seres humanos van creando su propio mundo, a imagen y semejanza de sus propios deseos, recuerdos y costumbres, en una sabia adaptación al medio natural.}, address = {Cusco, Pérou}, author = {Leal, Eusebio}, language = {Spanish}, pages = {8}, title = {Patrimonio tangible e intangible dos ópticas, un mismo reto}, url = {http://catalogo.crespial.org/index.php?p=digitallibrary/digitalcontent&id=12}, year = {2006} } @article{LealGonz_Patrimon_2008, abstract = {En el mundo global se construyen las bases legales para el recono- cimiento de la importancia de los patrimonios culturales y su conserva- ción a través de la participación activa de sus comunidades. El trabajo tiene por objetivo hacer una reflexión del marco jurídico venezolano que ha dado la oportunidad a las comunidades locales, en particular a los pueblos indígenas, de participar en la toma de decisiones sobre el reconocimiento, reestructuración y conservación de su patrimonio cultural. Desde una perspectiva antropológica se hace una lectura del marco jurídico-político que protege los derechos patrimoniales indígenas con miras a describir e interpretar las respuestas de las comunidades. Para el análisis se toma como referente la legislación venezolana a partir de 1999 y las comunidades indígenas wayuu del estado Zulia. Se concluye que es esencial que los pueblos indígenas en su interrelación institucional con el Estado construyan y apliquen las medidas de protección de su patrimonio cultural, teniendo en cuenta las oportunidades económicas y las opciones ecológicas disponibles en las diferentes áreas donde habitan.}, author = {Leal González, Nina}, issn = {1012-1587}, journal = {Opción}, language = {Spanish}, number = {56}, pages = {28--43}, title = {Patrimonio cultural indígena y su reconocimiento institucional}, url = {http://www.redalyc.org/articulo.oa?id=31045603}, volume = {24}, year = {2008}, document_type = {1}, keywords = {Venezuela (Bolivarian Republic of) (VE), Indigenous peoples (THE_1844)} } @article{LpezBrav_ElPatrim_2004, author = {López Bravo, Carlos}, issn = {1138-3704}, journal = {Patrimonio cultural y derecho}, language = {Spanish}, number = {8}, pages = {203--216}, title = {El Patrimonio cultural inmaterial en la legislación española. Una reflexión desde la Convención de la UNESCO de 2003}, year = {2004} } @incollection{MachucaJ_Reflexio_2004, annote = {vu}, author = {Machuca, Jesús Antonio}, editor = {{México : Consejo Nacional para la Cultura y las Artes}}, language = {Spanish}, pages = {75--95}, title = {Reflexiones en torno a la salvaguardia del patrimonio cultural inmaterial}, year = {2004} } @inproceedings{MaloGonz_Patrimon_2000, address = {Bogota, Colombie}, author = {Malo González, Claudio}, language = {Spanish}, pages = {35--42}, publisher = {Dupligráficas}, title = {Patrimonio cultural intangible y globalización}, url = {http://fr.slideshare.net/profesorleandro/patrimonio-cultural-yglobalizacion3}, year = {2000} } @misc{Minister_PlandeAc_2006, abstract = {La exdirectora del Plan de Acción y Salvaguarda del Carnaval (Pasco), Verónica Llanque Ferrufino, explicó que la Organización de las Naciones Unidas para la Educación, la Ciencia y las Cultura (Unesco), cuenta con el único documento original sobre la investigación del Carnaval de Oruro, Obra Maestra del Patrimonio Oral e Intangible de la Humanidad. "Del documento original (sobre la investigación del Carnaval de Oruro) solo hubo cuatro tomos originales empastados, los mismos que fueron remitidos a la Unesco en Paris", manifestó la ex directora del Pasco, Verónica Llanque.}, annote = {vu}, author = {{Ministerio de Cultura de Bolivia}}, language = {Spanish}, title = {Plan de Acción del Salvaguarda del Carnaval de Oruro (Perspectivas, Alcances y Resultados de la Catalogación y Registro del Patrimonio Inmaterial)}, year = {2006} } @incollection{MoncusiA_Buenopar_2008, abstract = {Dans cet article, les auteurs s'intéressent au refus, en 2005, de l'inclusion de la gastronomie méxicaine dans la Liste du Patrimoine Culturel Immatériel de l'Humanité. Dans le but de réveler quelles sont les logiques qui animent les processus de patrimonialisation, l''analyse porte sur le discours prononcé à Paris pour la défense de la candidature méxicaine. Selon les auteurs, cette question est d'autant plus pertinente à l'heure où le tourisme agit de plus en plus comme moteur des processus de patrimonialisation. L'article est structuré en trois parties: 1. Le discours en défense du dossier, 2. Le patrimoine gastronomique comme patrimoine de l'humanité (problèmes, risques et paradoxes), 3. Conclusions}, address = {Barcelona, Icaria}, author = {Moncusi, Albert AND Santamarina, Beatriz}, booktitle = {Identidades en el plato. El patrimonio cultural alimentario entre América y Europa}, editor = {Álvarez, Marcelo and Medina, Francisco-Xavier}, language = {Spanish}, pages = {127--142}, title = {Bueno para comer, bueno para patrimonializar. La propuesta de la cocina mexicana como patrimonio inmaterial de la humanidad}, year = {2008}, document_type = {6}, keywords = {Mexico (MX), Food (THE_3078)} } @article{Oguamana_Localizi_2004, author = {Oguamanam, Chidi}, issn = {10800727}, journal = {Indiana Journal of Global Legal Studies}, language = {Spanish}, month = {#jul#}, note = {ArticleType: research-article / Full publication date: Summer 2004 / Copyright © 2004 Indiana University Press}, number = {2}, pages = {135--169}, title = {Localizing Intellectual Property in the Globalization Epoch: The Integration of Indigenous Knowledge}, url = {http://www.jstor.org/stable/10.2979/GLS.2004.11.2.135}, volume = {11}, year = {2004}, document_type = {1}, keywords = {Indigenous peoples (THE_1844), Intellectual property (THE_12504)} } @article{PrezPeaO_Propieda_2011, abstract = {La protección jurídica de la cultura popular tradicional está en la atención de organizaciones internacionales como la UNESCO y la OMPI. La legislación de protección del patrimonio cultural, las normas de Derecho de autor o más recientemente, normas sui generis con un tipo de protección diferente que tutela aspectos de propiedad intelectual, son algunas de las opciones más conocidas. El presente artículo aborda las divergencias y posibles congruencias entre el sistema tradicional de propiedad intelectual para las “expresiones del folklore” y el sistema de salvaguardia del patrimonio cultural. Se analizan aspectos tales como, la diversidad de definiciones sobre su objeto, el significado de la protección respecto al valor, fines, duración, medidas, y su comportamiento en la legislación cubana.}, author = {Pérez Peña, Oscar Alberto}, issn = {1316-1164}, journal = {Propiedad Intelectual,}, language = {Spanish}, month = {#jan#}, number = {14}, pages = {216--237}, title = {Propiedad Intelectual y Patrimonio Cultural: Protección Jurídica a la Cultura Popular Tradicional, con Especial Referencia a Cuba}, url = {http://www.redalyc.org/articulo.oa?id=189020164011}, year = {2011} } @article{Rodrguez_Sobreelp_2010, abstract = {Una reflexión en torno a la problemática que arrastrará la considera- ción como patrimonio de las “manifestaciones inmateriales vivas”. En este sentido, el patrimonio cultural es una construcción jurídica idéntica a patrimonio histórico. Una segunda parte conectada despliega una serie de observaciones en torno a las contradicciones que genera el binomio patrimonio/identidad.}, annote = {vu}, author = {Rodríguez Termiño, Ignacio}, issn = {1180-9210}, journal = {Sphera Pública}, language = {Spanish}, pages = {75--117}, title = {Sobre el patrimonio cultural}, url = {http://www.redalyc.org/articulo.oa?id=29719717005}, year = {2010} } @misc{Santoyol_Investig_2006, annote = {vu}, author = {Santoyo, Álvaro}, language = {Spanish}, publisher = {ICANH}, shorttitle = {Informe del {Instituto} {Colombiano} de {Antropología} e {Historia} ({ICANH})}, title = {Investigación para la definición de un marco conceptual sobre la política del patrimonio cultural inmaterial en Colombia}, url = {http://www.culturarecreacionydeporte.gov.co/portal/sites/default/files/5.%20Del%20folclore%20y%20el%20patrimonio%20cultural.pdf}, year = {2006} } @article{TelloAnd_Notassob_2010, abstract = {Este artículo analiza el discurso sobre el “patrimonio cultural” y la importancia que juega dentro del campo cultural en nuestras sociedades. Se realiza una revisión de tratados internacionales sobre la materia, además de una revisión histórica del concepto y el contexto actual en el cual se desenvuelven sus operaciones políticas en nuestra región. La reflexión teórica y el análisis crítico en torno a estos tópicos nos llevarán a proponer una singular visión de la figura del patrimonio cultural y sus implicancias sociales, políticas y económicas.}, annote = {vu}, author = {Tello, Andrés}, issn = {0718-0586}, journal = {Cuadernos Interculturales}, language = {Spanish}, number = {15}, pages = {115--131}, title = {Notas sobre las políticas del patrimonio cultural}, url = {http://www.redalyc.org/articulo.oa?id=55217041007}, volume = {8}, year = {2010} } @book{_Gestinde_2006, address = {Bogota, Colombie}, annote = {vu}, editor = {Tello, Carlos and {Corporación para la Promoción y Difusión de la Cultura}}, isbn = {978-958-44-0419-0}, language = {Spanish}, title = {Gestión del patrimonio inmaterial y la diversidad cultural : memorias. Encuentro para la Promoción y Difusión del Patrimonio Inmaterial de Países Iberoamericanos (7° : 2006 : Venezuela)}, url = {http://catalogo.crespial.org/index.php?p=digitallibrary/digitalcontent&id=53}, year = {2006} } @book{_Memorias_2010, address = {Bogota, Colombie}, annote = {vu}, editor = {Tello, Carlos and {Corporación para la Promoción y Difusión de la Cultura}}, isbn = {978-958-98841-2-6}, language = {Spanish}, title = {Memorias del saber hacer. Encuentro para la Promoción y Difusión del Patrimonio inmaterial de Países Iberoamericanos (9° : 2010 : Santa Cruz de Mompox, Colombia)}, year = {2010} } @article{Tresserr_Patrimon_2000, author = {Tresserras, Jordi}, editor = {{Comisión para la Preservación del Patrimonio Histórico Cultural de la Ciudad de Buenos Aires}}, journal = {Jornadas de Patrimonio Intangible. Primeras Jornadas de Patrimonio Intangible: memorias, identidades e imaginarios sociales.}, language = {Spanish}, pages = {81--104}, title = {Patrimonio intangible y turismo cultural}, volume = {1}, year = {2000} } @article{Villasen_Delpatri_2012, abstract = {La noción de patrimonio cultural inmaterial ha sido recibida de manera entusiasta por los Estados miembros de la UNESCO, entre ellos México. Sin embargo, existen muy pocos análisis críticos sobre los diversos fenómenos sociales, económicos y políticos detrás de la patrimonialización de las prácticas culturales. La nueva conceptualización del patrimonio por parte de las instituciones culturales está heredando los vicios de la conceptualización tradicional, entre los que se encuentra la visión esencialista del patrimonio, la apropiación material y simbólica de éste por parte de los grupos hegemónicos, el énfasis en lo grandioso y espectacular, y la búsqueda por la conservación de la autenticidad, definida ésta desde ópticas externas a las de los sujetos que construyen dicho patrimonio. A pesar de los diversos lineamientos de la UNESCO, los procesos de declaratoriay difusión de las expresiones culturales con frecuencia conllevan el riesgo de folclorización y de la pérdida o deslocalización de los contenidos y significados culturales, aunque también abren nuevos espacios y posibilidades para los agentes sociales vinculados a dichas expresiones.}, annote = {vu}, author = {Villaseñnor Alonso, Isabel and Zolla Márquez, Emiliano}, journal = {Cultura y representaciones sociales}, language = {Spanish}, month = {#mar#}, number = {12}, pages = {75--101}, title = {Del patrimonio cultural inmaterial o la patrimonialización de la cultura}, url = {http://www.academia.edu/1452889/Del_patrimonio_cultural_inmaterial_o_la_patrimonializacion_de_la_cultura}, urldate = {2013-04-02}, volume = {6}, year = {2012} } @misc{IPHAN_Elregist_2002, abstract = {Dossier final de las actividades de la Comisión y del Grupo de Trabajo Patrimonio Inmaterial: Presentación; Informe final de las actividades de la Comisión y del Grupo de trabajo de Patrimonio inmaterial; Exposición de motivos y texto final del decreto Presidencial; Anexos.}, annote = {vu}, language = {Spanish}, publisher = {Instituto do Patrimônio Histórico e Artístico Nacional (IPHAN) - BRASIL}, title = {El registro del patrimonio inmaterial : dossier final de las actividades de la Comisión y del Trabajo Patrimonio Inmaterial}, year = {2002}, document_type = {10}, author = {IPHAN} } @misc{Minister_Elaborac_2007, abstract = {El Ministerio de Cultura y Deportes del Gobierno de Guatemala (MCD) a través de la Unidad de Patrimonio Cultural Intangible, con el apoyo del Programa de Participación de la Organización de las Naciones Unidas para la Educación, la ciencia y la Cultura (UNESCO) 2006- 2007, se ejecutó el proyecto denominado Elaboración de la Política Nacional de Patrimonio Cultural Intangible (PNCPCI o Política) Se presenta a continuación la Política Nacional del Patrimonio Cultural Intangible, en adelante PNPCI, la cual constituye un reto a la responsabilidad de los ciudadanos y las ciudadanas, al Estado Guatemalteco y sus instituciones de salvaguardar el patrimonio cultural intangible como creación de los pueblos y de las personas que conformamos Guatemala.}, annote = {vu}, language = {Spanish}, title = {Elaboración de la Política Nacional de Patrimonio Cultural Intangible (PNCPCI o Política)}, url = {http://catalogo.crespial.org/index.php?p=digitallibrary/digitalcontent&id=175}, year = {2007}, document_type = {10}, author = {Ministerio de Cultura y Deportes del Gobierno de Guatemala}, keywords = {Guatemala (GT), Legislation (THE_6934), Policy making (THE_16107)} } @article{Clemente_Lantropo_, author = {Clemente, P.}, language = {Italian}, title = {L’antropologia del patrimonio culturale} } @article{Lorenzet_Rapporto_2010, author = {Lorenzetti, E. and Paparello, A.}, language = {Italian}, title = {Rapporto Tecnico N. 35 Ottobre 2010}, year = {2010} } @article{ZagatoL_LaConven_2008, author = {Zagato, L.}, journal = {Le identità culturali nei recenti strumenti Unesco, Un approccio nuovo alla costruzione della pace}, language = {Italian}, pages = {27--70}, title = {La Convenzione sulla protezione del patrimonio culturale intangibile}, year = {2008} } @incollection{Ciminell_Salvagua_2008, author = {Ciminelli, Maria Luisa}, booktitle = {Le identità culturali nei recenti strumenti {Unesco}: un approccio nuovo alla costruzione della pace ?}, language = {Italian}, pages = {114--137}, publisher = {Cedam}, title = {Salvaguardia del patrimonio culturale immateriale e possibili effetti collaterali: etnomimesi ed etnogenesi}, year = {2008} } @article{Ciminell_DjennTim_2009, author = {Ciminelli, Maria Luisa}, journal = {Africa e Mediterraneo}, language = {Italian}, pages = {36--39}, title = {Djenné, Timbuctu, il Pays Dogon: protezione del patrimonio culturale ed eterogenesi dei fini}, volume = {65-66}, year = {2009} } @article{Clemente_lrestaur_2011, author = {Clemente, P.}, journal = {Conservazione e restauro nei musei etnografici lombardi}, language = {Italian}, pages = {29--45}, title = {l restauro come artigianato dialogico}, year = {2011} } @incollection{Clemente_LEuropad_2011, address = {Milano}, author = {Clemente, P.}, booktitle = {Le culture dell’{Europa}, l’{Europa} della cultura}, collaborator = {Zagato, L. and Vecco, M.}, edition = {Angeli}, language = {Italian}, pages = {72--78}, publisher = {CISU}, title = {L’Europa delle culture e dei progetti europei. Dall’Europa all’Unesco: il contributo dell’antropologia tra cosmo e campanile}, year = {2011} } @article{CarusoFu_Aregolad_2012, author = {Caruso, Fulvia}, issn = {1825-7054}, journal = {Liuteria, musica e cultura}, language = {Italian}, number = {1}, pages = {13--22}, title = {A regola d'arte}, year = {2012} } @article{Macchire_Doveilto_2011, author = {Macchirella, Ignazio}, journal = {La Ricerca Folklorica}, language = {Italian}, number = {64}, pages = {71--79}, title = {Dove il tocco di Re Mida non arriva: A proposito di proclamazioni Unesco e musica}, year = {2011} } @article{Mariotti_Laconven_2008, author = {Mariotti, Luciana}, journal = {Antropologia museale}, language = {Italian}, number = {18}, pages = {51--54}, title = {La convenzione per la salvaguardia del patrimonio culturale immateriale: un'analisi}, year = {2008} } @incollection{Mariotti_Prospett_2008, address = {Roma}, author = {Mariotti, Luciana}, booktitle = {Il patrimonio immateriale  secondo l'{UNESCO}:  analisi e prospettive, {Istituto} poligrafico dello stato}, collaborator = {Bortolotto, Chiara}, edition = {Istituto Poligrafico e Zecca dello Stato}, language = {Italian}, title = {Prospettive Italiane della Convenzione per la salvaguardia del patrimonio culturale immateriale. Ipotesi di analisi tra antropologia e norme giuridiche}, year = {2008} } @incollection{Urbinati_TheRolef_2012, author = {Urbinati, S}, booktitle = {Cultural Heritage, Cultural Rights, Cultural Diversity. International Law Perspectives}, collaborator = {Borelli, S. and Lenzerini, F.}, isbn = {978-90-04-22839-9}, language = {English}, title = {The Role for Communities, Groups and Individuals under the Convention for the Safeguarding of the Intangible Cultural Heritage}, year = {2012}, document_type = {6}, pages = {201-222}, url = {https://www.academia.edu/4976172/The_Role_for_Communities_Groups_and_Individuals_under_the_Convention_for_the_Safeguarding_of_the_Intangible_Cultural_Heritage}, abstract = {This series offers pathbreaking studies in the dynamic field of intercultural human rights. Its primary aim is to publish volumes which offer interdisciplinary analysis of global societal problems, review past legal responses, and develop solutions which maximize access by all to the realization of universal human aspirations. Other original studies in the field of human rights are also considered for inclusion}, keywords = {Community participation (THE_204), Cultural identity (THE_382), Human rights (THE_5675), SDG 11: Sustainable Cities and Communities (ICH_1389)} } @incollection{ZagatoL_Appuntis_2006, address = {Milano}, author = {Zagato, L.}, booktitle = {La negoziazione delle appartenenze: mercato globale, valori locali, identità e diritti}, collaborator = {Ciminelli, Maria Luisa}, edition = {F.Angeli}, isbn = {978-88-464-7724-8}, language = {Italian}, pages = {81--103}, title = {Appunti su traditional knowledge dei popoli indigeni e diritti di proprietà intellettuale}, year = {2006}, document_type = {6}, keywords = {Indigenous peoples (THE_1844), Intellectual property (THE_12504)} } @incollection{ZagatoL_Intangib_2012, address = {Milano}, author = {Zagato, L.}, booktitle = {The Intangible Cultural Heritage}, collaborator = {Scovazzi, T. and Ubertazzi, B. and Zagato, L.}, edition = {Giuffré}, language = {Italian}, pages = {29--50}, title = {Intangible Cultural Heritage and Human Rights}, year = {2012}, document_type = {6}, keywords = {Human rights (THE_5675)} } @incollection{ZagatoL_Heritage_2014, address = {Roma}, author = {Zagato, L.}, booktitle = {La verità in una società globale}, collaborator = {Dreon, R and Paltrinieri, G.L. and Ruggenini, M.}, edition = {Mimesis}, language = {Italian}, title = {Heritage Communities: un contributo al tema della verità in una società globale?}, year = {2014} } @incollection{Carvalho_Osmuseus_2011, author = {Carvalho, A.}, booktitle = {Ensaios e práticas em museologia}, edition = {Universidade de Porto}, language = {Portuguese}, pages = {73--100}, publisher = {Alice Semedo and Patricia Costa}, title = {Os museus eo Patrímónio Cultural Imaterial. Algumas considerações}, url = {http://ler.letras.up.pt/uploads/ficheiros/8935.pdf}, year = {2011} } @article{HomeroA_Patrimni_2006, author = {Homero, A.}, journal = {Diálogos, DHI/PPH/UEM, Brasília}, language = {Portuguese}, number = {3}, pages = {97--116}, title = {Patrimônio imaterial: problema mal-posto}, volume = {10}, year = {2006} } @phdthesis{CabralCl_Patrimni_2010, author = {Cabral, Clara Bernard}, language = {Portuguese}, school = {Universidade Técnica de Lisboa}, title = {Património Cultural Imaterial: Proposta de uma Metodologia de Inventariação. Dissertação de mestrado}, type = {Instituto Superior de Ciências Sociais e Políticas}, url = {http://www.repository.utl.pt/handle/10400.5/3034}, year = {2010}, document_type = {11}, keywords = {Inventorying (ICH_1342)} } @article{Carvalho_OsMuseus_2011, author = {Carvalho, A.}, journal = {Biblioteca - Estudos \& Colóquios}, language = {Portuguese}, title = {Os Museus e o Património Cultural Imaterial: Estratégias para o Desenvolvimento de Boas Práticas}, url = {http://pcimuseus.wordpress.com/}, volume = {28}, year = {2011} } @inproceedings{DuarteAl_Odesafio_2010, address = {Porto}, author = {Duarte, Alice}, booktitle = {Actas do {I} {Seminário} de {Investigação} em {Museologia} dos {Países} de {Língua} {Portuguesa} e {Espanhola}}, editor = {Semedo, A. and Noronha Nascimento, Elisa}, language = {Portuguese}, publisher = {Universidade do Porto}, title = {O desafio de não ficarmos pela preservação do património cultural imaterial}, url = {http://ler.letras.up.pt/uploads/ficheiros/8108.pdf}, year = {2010} } @article{PintoCel_Patrimni_2013, author = {Pinto, Celina B.}, journal = {Varia}, language = {Portuguese}, title = {Património cultural imaterial no Museu da Terra de Miranda}, volume = {2}, year = {2013} } @article{SanchoQu_Chavesda_2012, author = {Sancho Querol, Lorena}, journal = {Revista de Sociologia Universidade do Porto}, language = {Portuguese}, number = {24}, title = {Chaves da Sociomuseologia: para uma construção social do património através do inventário participado}, url = {http://www.ces.uc.pt/myces/UserFiles/livros/1097_Rev.%20%20Sociologia%20U.P.%20n%BA%2024.%20Artigo%20Lorena%20sancho%20Querol%20%28CB%29.pdf}, year = {2012} } @article{AndrisSi_ImBildes_2010, author = {Andris, Silke}, journal = {NIKE Bulletin}, language = {German}, number = {4}, title = {Im Bilde sein oder nicht im Bilde sein? Gedanken zur Dokumentation von immateriellen Kulturerbe}, year = {2010}, document_type = {1}, abstract = {Le patrimoine culturel immatériel est par définition au-delà des objets, il est par nature «insaisissable». Comment, dans ces circonstances, pourra-t-on en conserver la mémoire pour la postérité? À bien des égards, le film semble être la bonne solution. Il permet en effet de «capturer» le patrimoine immatériel en «fixant sur la pellicule» des phénomènes culturels ordinairement fugitifs. De plus, les images d’un film constituent un flux ininterrompu, toujours en mouvement, comme le patrimoine culturel immatériel lui-même. Or, dans l’esprit de la convention de l’UNESCO pour la sauvegarde du patrimoine culturel immatériel, les acteurs culturels locaux doivent être les premiers destinataires et le principal public d’une documentation. Ce ne sont donc pas les experts, mais les acteurs culturels concernés qui doivent déterminer la fonction et les objectifs d’un projet de film documentaire. Cela implique que ce sont aussi eux qui doivent décider quelles expressions culturelles seront enregistrées, répertoriées et conservées et définir le public auquel la documentation en question sera accessible. Cependant, un phénomène culturel qui est inscrit sur une liste de l’UNESCO, fait l’objet d’une documentation et reçoit une appréciation officielle, devient de ce fait quelque chose de particulier. Comme nous vivons aujourd’hui dans un monde dominé par les techniques de la vidéo et de la numérisation, les films documentaires ainsi réalisés finiront bien par tomber dans le domaine public, sans que les acteurs locaux ou les institutions compétentes puissent véritablement contrôler leur diffusion. Afin d’éviter que les phénomènes culturels documentés soient vidés de leur sens et réduits à de simples sensations culturelles lorsqu’ils parviennent au grand public, il convient donc de suivre de près les documentations établies à leur sujet et, si besoin est, d’apporter les correctifs qui pourraient s’avérer nécessaires.}, keywords = {Community participation (THE_204), Mass communication (THE_65380)} } @incollection{AndrisSi_Darstell_, author = {Andris, Silke and Coray, Tanja and Dettling, Melissa and Pesapane, Giulia and Steiner, Céline}, booktitle = {Ästhetik des {Freilichttheaters}}, language = {German}, pages = {352--402}, title = {Darstellende Künste als Lebendige Traditionen? Möglichkeiten und Grenzen der UNESCO Konvention zur Bewahrung des immateriellen Kulturerbes} } @incollection{CohnMiri_Schnitts_2012, author = {Cohn, Miriam}, booktitle = {Theater und Öffentlichkeit. Theatvermittlung als Problem}, edition = {Chronos Verlag}, editor = {Prinz-Kiesbüye and Schmidt and Yvonne and Pia Strickler}, language = {German}, series = {Materialien des {ITW}}, title = {Schnittstellen von Theater, Gesellschaft und Vermittlung in Migrationskontexten}, year = {2012}, document_type = {6}, keywords = {Migration (THE_5771)} } @article{DeaconHj_Inventor_2012, author = {Deacon, H.j.}, journal = {Cultural Heritage}, language = {Chinese}, number = {3}, pages = {11--14}, series = {Institute of {Chinese} {Intangible} {Cultural} {Heritage}, {Sun} {Yat}-sen {University}}, title = {Inventory-making according to the Convention for the Safeguarding of the ICH}, year = {2012}, document_type = {1}, keywords = {Inventorying (ICH_1342)} } @book{GuevaraM_Lepatrim_, author = {Guevara, Manuel}, isbn = {978-613-1-56884-8}, language = {French}, publisher = {Editions universitaires européennes}, title = {Le patrimoine culturel immatériel}, url = {http://www.schulthess.com/buchshop/detail/ISBN-9786131568848}, urldate = {2015-06-02}, document_type = {2}, abstract = {Depuis l'adoption de la Convention pour la sauvegarde du patrimoine culturel immatériel par l'UNESCO en 2003, le PCI est devenu un objet qui suscite de plus en plus l'intérêt de l'anthropologie, du droit et des sciences sociales, en général. La création d'une nouvelle catégorie patrimoniale au sein de l'organisation internationale a permis non seulement l'élargissement de la notion de patrimoine, restreinte jusqu'alors à une vision monumentale des biens culturels, mais surtout la reconnaissance de la valeur patrimoniale des expressions culturelles issues de la tradition et de la culture populaire. Cependant, le changement de perspective, vécu au sein de l'UNESCO, n'aurait pas été possible sans la référence d'une série d'instruments normatifs antérieurs visant la protection des droits de l'Homme, des peuples autochtones et des minorités ainsi que des droits culturels. Ce livre propose aux lecteurs et lectrices d'analyser la législation internationale autour des sujets culturels afin de les inscrire dans une histoire commune pour la reconnaissance des droits des peuples, des nations et, plus spécifiquement des communautés soumises à une condition de domination de l'Occident.}, keywords = {International cooperation (THE_7354), Legislation (THE_6934), Lists of the 2003 Convention (ICH_1331), Other international framework (ICH_1378)} } @book{BazindeJ_Etrechev_2002, address = {Versailles}, author = {Bazin de Jessey, Laurent}, isbn = {2-914611-10-2}, language = {French}, publisher = {Mémoire \& Documents}, shorttitle = {{\textasciicircum}{Etre} chevalier aujourd'hui}, title = {Etre chevalier aujourd'hui : motivations pour servir au sein de l'ordre du Saint-Sépulcre de Jérusalem}, year = {2002} } @article{Berliner_Introduc_2013, abstract = {Historiquement, l’Unesco (l’Organisation des Nations unies pour la l’éducation, la science et la culture) a entretenu des relations étroites avec l’ethnologie. En 2005, dans son allocution à l’occasion des soixante ans de l’institution, Claude Lévi-Strauss, dont l’essai Race et histoire fut publié par l’Unesco en 1952, s’interrogeait d’ailleurs « sur les raisons profondes pour lesquelles un ethnologue comme lui pouvait se sentir, dans des domaines en apparence très divers, de connivence avec ...}, author = {Berliner, David AND Bortolotto, Chiara}, copyright = {© musée du quai Branly}, issn = {0764-8928}, journal = {Gradhiva. Revue d'anthropologie et d'histoire des arts}, language = {French}, month = {#dec#}, number = {18}, pages = {4--21}, title = {Introduction. Le monde selon l’Unesco}, url = {http://gradhiva.revues.org/2696}, urldate = {2013-11-28}, year = {2013}, document_type = {1}, keywords = {2003 Convention genesis (ICH_1368), 1972 Convention (ICH_1372)} } @book{BlomacNi_VoyerdAr_2004, address = {Paris}, author = {Blomac, Nicole De AND Roche, Daniel}, isbn = {2-7011-3454-4}, language = {French}, publisher = {Belin}, series = {Histoire et société (Paris), ISSN 1243-003X}, title = {Voyer d'Argenson et le cheval des Lumières}, year = {2004}, document_type = {2}, url = {https://www.cairn.info/revue-d-histoire-moderne-et-contemporaine-2008-4-page-200.htm}, keywords = {France (FR)} } @book{BlomacNi_Lecheval_2006, address = {Lille}, author = {Blomac, Nicole de}, language = {French}, publisher = {Atelier national de Reproduction des Thèses}, shorttitle = {Le cheval, moyen et mode vie}, title = {Le cheval, moyen et mode vie : l'œuvre du marquis de Voyer, militaire, philosophe et entrepreneur (1722-1782)}, year = {2006} } @article{BrumannC_Commentl_2013, abstract = {La Convention du patrimoine mondial de l’Unesco, qui constitue aujourd’hui le système de conservation du patrimoine le plus influent au niveau international, accorde une place croissante aux aspects immatériels. À côté des sites associés à des idées, des événements (tragiques) et des personnages célèbres, la nouvelle catégorie des paysages culturels permet d’inclure des sites spirituels importants pour les peuples indigènes. En outre, la réévaluation des critères d’authenticité a entraîné la réhabilitation des projets de reconstruction. De la même manière, les biens en série, qui sont de plus en plus populaires, reposent eux aussi sur des « idées » et non sur la matérialité de chaque site. Cependant, cette réorientation n’est que partielle : l’impulsion continue de venir des États-nations, toujours aussi avides d’inscrire des sites sur la liste du patrimoine mondial.}, author = {Brumann, Christoph}, copyright = {© musée du quai Branly}, issn = {0764-8928}, journal = {Gradhiva. Revue d'anthropologie et d'histoire des arts}, language = {French}, month = {#dec#}, number = {18}, pages = {22--49}, title = {Comment le patrimoine mondial de l’Unesco devient immatériel}, translator = {Joseph, Camille}, url = {http://gradhiva.revues.org/2698}, urldate = {2013-11-28}, year = {2013}, document_type = {1}, review = {The most influential international system for heritage conservation, the UNESCO World Heritage Convention of 1972, is increasingly turning to intangible aspects. In addition to the association of sites with ideas, (tragic) events, and famous personalities, which has grown in importance, the new category of cultural landscapes also accommodates sites of indigenous spirituality. Revised standards of authenticity have led to a reconsideration of reconstructions, and the increasingly popular serial properties too rest on ideas rather than the materiality of individual sites. This policy shift has only limited consistency, however, and the nation-states’ hunger for ever more World Heritage inscriptions appears to be the driving force.} } @article{DeJongFe_Lesecret_2013, abstract = {En 2005, la cérémonie du kankurang et les rites d’initiation mandingues sont proclamés chefs-d’œuvre du patrimoine oral et immatériel par l’Unesco. Il s’agit ici d’analyser la façon dont la patrimonialisation de la cérémonie a progressivement conduit à sa marchandisation. Cet article, qui rejette l’idée d’une culture « originale », s’inscrit dans les réflexions actuelles sur la marchandisation du patrimoine selon lesquelles culture et marchandise ne s’opposent pas mais sont au contraire mutuellement constitutives l’une de l’autre. Selon ce point de vue, on considère que l’objectification du patrimoine, loin de freiner le changement culturel, y participe pleinement. En se focalisant sur la façon dont la cérémonie est objectifiée par le regard des spectateurs, l’article montre que les participants à la cérémonie eux-mêmes ont adopté un autre régime visuel afin d’obtenir la reconnaissance de leur art. Cette étude de cas espère remettre en question des lectures trop pessimistes de la marchandisation qui présupposent que toute transformation culturelle ne peut aboutir qu’à la perte.}, author = {De Jong, Ferdinand}, copyright = {© musée du quai Branly}, issn = {0764-8928}, journal = {Gradhiva. Revue d'anthropologie et d'histoire des arts}, language = {French}, month = {#dec#}, number = {18}, pages = {98--123}, title = {Le secret exposé. Révélation et reconnaissance d’un patrimoine immatériel au Sénégal}, translator = {Joseph, Traduction de l’anglais par Camille}, url = {http://gradhiva.revues.org/2722}, urldate = {2013-11-28}, year = {2013}, document_type = {1}, keywords = {Senegal (SN), Gambia (GM), Performing arts (ICH_1228), Misappropriation (ICH_1132)} } @book{DuhauIsa_Nogentet_2005, abstract = {APPIF = Association pour le patrimoine Ile-de-France}, address = {Paris}, author = {Duhau, Isabelle AND Asseline, Stéphane (1970-. ...) AND Kruszyk, Laurent (1967-. ...) AND Hervier, Dominique AND Ile-de-france}, isbn = {2-905913-44-4}, language = {French}, publisher = {APPIF}, series = {Images du patrimoine (Paris), ISSN 0299-1020 ; 237}, shorttitle = {Nogent et {Le} {Perreux}}, title = {Nogent et Le Perreux : l'eldorado en bord de Marne}, year = {2005}, document_type = {2}, keywords = {France (FR)} } @book{GennesJe_Lescheva_2004, address = {Versailles}, author = {Gennes, Jean-Pierre de and Richard, Jean}, isbn = {2-914611-29-3}, language = {French}, publisher = {Mémoires \& Documents}, shorttitle = {Les chevaliers du {Saint}-{Sépulcre} de {Jérusalem}}, title = {Les chevaliers du Saint-Sépulcre de Jérusalem : essai critique. Volume I, Origines et histoire générale de l'Ordre}, year = {2004} } @book{LivauxPa_Architec_2010, address = {Arles}, author = {Liévaux, Pascal AND Franchet D'espèrey, Patrice}, language = {French}, publisher = {Actes sud}, series = {Arts équestres, ISSN 1962-6746}, shorttitle = {Architecture équestre}, title = {Architecture équestre : hauts lieux dédiés au cheval en Europe}, year = {2010}, document_type = {2}, abstract = {Ecuries, manèges, académies, écoles et quartiers de cavalerie, haras privés royaux ou nationaux : les multiples usages du cheval ont nécessité la construction de bâtiments d'une extrême diversité. C'est cet ensemble, à la fois abondant et hétéroclite, que les auteurs du présent ouvrage appellent l'Architecture équestre. Si de nombreux édifices, destinés à l'origine au cheval. ont, sous l'effet de la modernisation, changé d'affectation, ce patrimoine reste de nos jours encore d'une extraordinaire richesse et pourtant fort peu étudié - exception faite de quelques bâtiments célèbres. tels ceux de Chantilly où, selon la légende, le duc de Condé, persuadé d'être après sa mort réincarné en cheval, fit construire les fameuses et somptueuses Grandes écuries, dignes de le recevoir un jour. Sous l'égide de l'Ecole nationale d'équitation (Saumur), Patrice Franchet d'Espèrey, écuyer du Cadre Noir, et Pascal Liévaux, conservateur en chef du Patrimoine, ont mis fin à cette anomalie en réunissant une équipe interdisciplinaire d'une vingtaine de spécialistes, dont on trouvera ici les contributions. Celles-ci attirent l'attention sur des monuments et hauts lieux souvent trop peu connus, les replaçant dans leur contexte hippologique, politique, social et culturel. Volontairement limité au patrimoine européen, de la fin du Moyen Age à nos jours, le champ d'étude du présent ouvrage englobe l'architecture équestre sous toutes ses formes - que ce soit à des fins militaires, académiques, économiques, de loisir ou de représentation - et sous ses différents aspects : le rôle des commanditaires et des architectes, la disposition des bâtiments, les matériaux et techniques employés, le style et le décor architectural, les influences, enfin, au plan national et international.}, keywords = {Environment (THE_65229)} } @article{NielsenB_LUnescoe_2013, abstract = {On a beaucoup débattu sur la politique de la culture, mais la façon dont s’articulent bureaucratiquement les représentations spécifiques de cette dernière n’a guère retenu l’attention. Cet article, issu d’un travail ethnographique de terrain, présente un double point de vue sur la bureaucratie. D’une part, il étudie les conséquences de celle-ci au sein de l’Unesco, qui met en avant une perspective inclusive de la culture pour « nous les peuples des Nations unies », avec toutefois des limites à la tolérance dans cette idéologie. D’autre part, il se penche sur l’adaptation à la bureaucratie d’un point de vue social et pragmatique ainsi que sur les mots clés de l’Unesco dotés d’autorité institutionnelle dans la pratique quotidienne.}, author = {Nielsen, Bjarke}, copyright = {© musée du quai Branly}, issn = {0764-8928}, journal = {Gradhiva. Revue d'anthropologie et d'histoire des arts}, language = {French}, month = {#dec#}, number = {18}, pages = {74--97}, title = {L’Unesco et le culturellement correct}, translator = {Illouz, Frédéric Eugène}, url = {http://gradhiva.revues.org/2713}, urldate = {2013-11-28}, year = {2013} } @article{Bortolot_Lesenjeu_2008, author = {Bortolotto, C.}, journal = {Compte rendu du séminaire organisé au lahic (2006-2008), Culture et Recherche}, language = {French}, pages = {116--117}, title = {Les enjeux de l’institution du patrimoine culturel immatériel}, year = {2008}, document = {/tmp/phpWQaeNo}, document_type = {1}, keywords = {Heritage institutions (ICH_1360)} } @techreport{Bortolot_Identifi_2010, author = {Bortolotto, Chiara}, language = {French}, title = {Identification des pratiques d’origine italienne et mexicaine pour l’inventaire du patrimoine culturel immatériel en France}, type = {Rapport de recherche pour le Ministère de la Culture et de la Communication.}, year = {2010}, document_type = {12}, keywords = {France (FR), Italy (IT), Mexico (MX), Inventorying (ICH_1342)} } @article{CiarciaG_Laperted_2006, abstract = {Lahic/Mission à l’ethnologie, 2006.}, author = {Ciarcia, G.}, journal = {Les carnets du Lahic}, language = {French}, number = {n° 1}, title = {La perte durable - Etude sur la notion de "patrimoine immatériel"}, url = {http://www.iiac.cnrs.fr/lahic/article327.html}, year = {2006} } @article{deMmoire_Lamiseen_2009, author = {de Mémoire, M. and Tibère, M. L.}, language = {French}, title = {La mise en valeur des identités territoriales par la conservation du patrimoine immatériel}, year = {2009} } @article{DemotteR_Lespolit_2004, author = {Demotte, R.}, journal = {Museum international}, language = {French}, number = {221}, pages = {174--179}, shorttitle = {Visages et {Visions} de l'{Immatériel}}, title = {Les politiques nationales en matière de patrimoine culturel immatériel: le cas de la communauté française de Belgique}, year = {2004} } @article{DerezeG_Delacult_2005, abstract = {"L'article traite du passage, dans le champ des «arts et traditions populaires» et/ou du «patrimoine ethnologique», de la notion de « culture populaire» au label de «patrimoine oral et immatériel » ou de «trésor vivant». Abordant à la fois les dimensions disciplinaires et institutionnelles, il invite à questionner ces passages notionnels tant dans leur inscription historique que dans leur complexité et ambiguïté définitionnelles ou encore dans leurs implications scientifiques et politiques. S'inspirant essentiellement de la situation institutionnelle de la Communauté française de Belgique, les constats et les questions posées peuvent, mutatis mutandis, trouver un écho réflexif plus large."}, author = {Dereze, G.}, doi = {10.4267/2042/8981}, journal = {Hermès (Paris. 1988), 2005, 42, fascicule thématique" Peuple, populaire et populisme"}, language = {French}, title = {De la culture populaire au patrimoine immatériel}, url = {http://hdl.handle.net/2042/8981}, urldate = {2013-07-26}, year = {2005}, document_type = {1}, keywords = {Belgium (BE), Oral traditions and expressions (ICH_1227)} } @techreport{DialloMa_Aladcouv_2011, author = {Diallo, Marie Andree}, institution = {UNESCO}, language = {French}, note = {africa}, title = {A la découverte du patrimoine culturel du Sénégal}, url = {http://unesdoc.unesco.org/images/0021/002139/213947f.pdf}, year = {2011}, document_type = {12}, keywords = {Senegal (SN)} } @article{ElFassyB_Enjeuxdu_, author = {El Fassy-Bitoun, S.}, journal = {De l’immatérialité du patrimoine culturel}, language = {French}, pages = {127}, title = {Enjeux d’une recherche ethnologique sur le patrimoine oral des Aït Bou Oulli, Haut-Atlas central, Maroc} } @article{HottinC_Delathor_2007, author = {Hottin, C.}, language = {French}, title = {De la théorisation à la mise en œuvre d'une nouvelle conception du patrimoine: le Patrimoine immatériel}, year = {2007}, document_type = {1}, keywords = {2003 Convention genesis (ICH_1368), 2003 Convention governance (ICH_1369)} } @inproceedings{HottinC_Lepatrim_2006, abstract = {Sciences de l'Homme et de la Société}, author = {Hottin, C.}, language = {French}, month = {#mar#}, shorttitle = {Le patrimoine culturel immatériel}, title = {Le patrimoine culturel immatériel : multiforme, dynamique, sensible}, url = {http://halshs.archives-ouvertes.fr/halshs-00150226}, urldate = {2012-12-10}, year = {2006} } @inproceedings{HottinCh_Delathor_2009, address = {Le Puy}, author = {Hottin, Christian}, language = {French}, title = {De la théorisation à la mise en oeuvre d’une nouvelle conception du patrimoine : le patrimoine immatériel}, year = {2009} } @book{Khaznada_Lepatrim_2012, abstract = {Contributions issues d'un colloque pluridisciplinaire consacré en 2012 à la patrimonialisation en France et à l'impact de la Convention de l'Unesco concernant la sauvegarde du patrimoine culturel immatériel sur la définition du champ de protection et de sauvegarde du patrimoine. Réflexion sur un phénomène dont le développement risque de transformer le monde en un immense musée. (résumé electre)}, address = {Arles, Paris, Montréal}, annote = {A DEPOUILLER AU CHAPITRE}, author = {Khaznadar, Chérif}, isbn = {978-2-330-01303-5}, language = {French}, number = {27}, publisher = {Actes sud, Maisons des cultures du monde, lémeac}, series = {Babel. {Internationale} de l'imaginaire, nouvelle série}, title = {Le patrimoine, oui, mais quel patrimoine ?}, year = {2012} } @book{YongunKa_LaProtec_2010, author = {Yong-un, Kang}, language = {French}, title = {La Protection du patrimoine culturel immateriel en Corée du Sud}, year = {2010}, document_type = {2}, url = {https://unesdoc.unesco.org/ark:/48223/pf0000189995}, keywords = {Republic of Korea (KR), Legislation (THE_6934)} } @article{HottinCh_Uneconve_2008, editor = {Hottin, Christian}, journal = {Culture et recherche}, language = {French}, number = {116-117}, pages = {12--25}, title = {Une convention internationale et un concept récent}, url = {http://www.culturecommunication.gouv.fr/var/culture/storage/lettre-recherche/cr116-117.pdf}, year = {2008}, document_type = {1}, author = {Hottin, Christian} } @inproceedings{Carvalho_Laprogra_2008, address = {Murcia}, author = {Carvalho, A.}, booktitle = {El patrimonio cultural inmaterial. {Defición} y sistemas de catalogación: actas del seminario internacional, {Murcia}, 15 y 16 de febrero de 2007}, language = {French}, pages = {133--147}, publisher = {Inma García Simo}, title = {La programmation communautaire 2007-2013 et les politiques de valorisation et protection du patrimoine culturel immatériel: la Région de l’Alentejo}, url = {http://www.patrimur.com/archivos/actasseminariomedins.pdf}, year = {2008} } @incollection{Cominell_Lepatrim_2012, author = {Cominelli, F.}, booktitle = {Biens collectifs, capital social et auto-organisation. L’apport de l’Ecole de Bloomington à l’Economie sociale et solidaire}, editor = {Perez, R. and Silva, F.}, language = {French}, publisher = {Presses universitaires du Septentrion}, title = {Le patrimoine culturel immatériel est-il un bien commun ? Le cas de la pierre sèche en France}, year = {2012}, document_type = {6}, abstract = {L'objectif de ce texte est d’étudier les savoir-faire liés aux métiers d’art en tant qu’éléments du patrimoine culturel immatériel et en tant que biens communs. En premier lieu seront présentées les notions de savoir-faire, de bien commun et de bien culturel commun. Cette introduction conceptuelle, élaborée à partir d’une analyse bibliographique et d’un travail de terrain, permettra de préciser la nature de ces éléments et leurs similitudes. Par conséquent, on se demandera : les savoir-faire liés aux métiers d’art sont-ils des biens communs ? Ensuite, si ces savoir-faire peuvent être considérés comme des biens communs, quelles seront les conséquences sur le plan de la gouvernance de ce patrimoine culturel immatériel ? Pour ce faire, on illustrera le cas de la pierre sèche en France et le rôle fondamental de la communauté dans la sauvegarde de ce patrimoine immatériel et matériel. Pour conclure, les principaux enjeux liés à une approche « bien commun » pour la sauvegarde du patrimoine culturel immatériel seront rappelés.}, review = {The objective of this text is to study the know-how related to craft activities as part of the intangible cultural heritage and as a commons. First are presented the concepts of knowledge and skills, common good and common cultural property. This conceptual introduction, drawn from a literature review and fieldwork, will clarify the nature of these elements and their similarities. Therefore, we will wonder : the know-how related to craft activities can be considered as common goods ? Then, if these skills can be considered as common goods, what are the consequences in terms of the governance of the intangible cultural heritage ? To do this, we will illustrate the case of dry stone in France and the fundamental role of the community in preserving this intangible and tangible heritage. In conclusion, the key issues related to “common good” approach to safeguarding intangible cultural heritage will be recalled.}, keywords = {France (FR)} } @techreport{DePietro_EOLEetpa_2012, collaborator = {Berchtold, Elisabeth and Diemoz, Federica and Maître, Raphaël and Reusser-Elzingre, Aurélie and Wüthrich, Sébastien}, language = {French}, title = {EOLE et patois. Education et ouverture aux langues patrimoniales}, year = {2012}, document_type = {12}, publisher = {IRDP}, abstract = {Cet ouvrage propose plusieurs activités visant à faire découvrir aux élèves la richesse des langues patrimoniales, de la famille gallo-romane essentiellement, qui ont forgé l’histoire de nos pays et régions, qui y ont cohabité – de manière plus ou moins harmonieuse – avec le français, en étant souvent minorisées, voire avalées, par lui mais en l’ayant aussi influencé en retour, en lui donnant de nombreux mots, en teintant les parlures régionales d’accents et de particularités qui font sa diversité et sa richesse – à côté de la langue « standard », « neutre », qui finirait par se scléroser si elle n’était sans cesse alimentée par ces apports en quelque sorte « intérieurs » ainsi que par les apports des autres langues avec lesquelles il est en contact (langues internationales, langues voisines, langues liées aux migrations…).}, author = {De Pietro, Jean-françois AND Elmiger, Daniel}, address = {Neuchâtel}, institution = {Institut de recherche et de documentation pédagogique}, keywords = {Switzerland (CH), Formal education (THE_5688), Languages (THE_1435)} } @article{GonsethM_Lepatrim_2010, author = {Gonseth, Marc-Olivier}, journal = {museums.ch}, language = {French}, number = {5}, pages = {13--17}, title = {Le patrimoine culturel immatériel comme facteur de transformations}, url = {http://www.museums.ch/assets/ebooks/museums-n5/index.html#/1/}, year = {2010} } @article{LeblonAn_Audelduc_2012, author = {Leblon, Anaïs}, journal = {Civilisations}, language = {French}, title = {Au-delà du consensus patrimonial. Résistances et usages contestataires du patrimoine}, volume = {61 (1)}, year = {2012}, document_type = {1}, url = {https://journals.openedition.org/civilisations/3113}, keywords = {Social conflicts (THE_65396)} } @article{MunzHerv_Lepatrim_2010, author = {Munz, Hervé AND Geslin, Philippe}, journal = {museums.ch}, language = {French}, number = {5}, pages = {26--29}, title = {Le patrimoine culturel immatériel à l’épreuve des savoir-faire horlogers de l’Arc Jurassien}, url = {http://www.museums.ch/assets/ebooks/museums-n5/index.html#/1/}, year = {2010}, document_type = {1}, keywords = {Switzerland (CH), Traditional craftsmanship (ICH_1231)} } @article{MunzHerv_Lafabric_2012, author = {Munz, Hervé}, editor = {Chappaz, Susanne and Hertz, Ellen and Schoeni, Dominique}, journal = {ethnographiques.org}, language = {French}, title = {La fabrication et les usages politiques du patrimoine horloger dans le Pays de Neuchâtel}, url = {http://www.ethnographiques.org/2012/Munz}, year = {2012} } @article{MunzHerv_Lesimmob_2012, author = {Munz, Hervé}, collaborator = {Société neuchâteloise de géograpahie and Institut de géographie, Université de Neuchâtel}, editor = {Wastl-Walter, Doris and Rerat, Patrick}, journal = {Géo-Regards; Mobilité et Développement transfrontalier}, language = {French}, number = {4}, title = {Les (im)mobiles frontières du patrimoine horloger de l'Arc jurassien}, year = {2012}, document_type = {1}, url = {https://www.academia.edu/23030761/_Les_im_mobiles_fronti%C3%A8res_du_patrimoine_horloger_de_lArc_jurassien}, keywords = {Switzerland (CH), Traditional craftsmanship (ICH_1231)} } @phdthesis{Rougeron_Lacoopra_2004, author = {Rougeron, Laetitia}, language = {French}, school = {Univeristé Pierre Mendes (Grenoble)}, title = {La coopération UNESCO-OMPI en matière de patrimoine immatériel : vers une refonte du système de propriété intellectuelle ? Mémoire}, type = {Mémoire de Master}, year = {2004}, document_type = {11}, keywords = {Intellectual property (THE_12504)} } @article{TurgeonL_Lepatrim_2010, abstract = {La parution récente d’un numéro de la revue Ethnologie française consacré au patrimoine immatériel de l’Amérique française offre l’occasion d’un nouvel échange de points de vue. À cette fin, Rabaska a fait appel à des ethnologues dont l’expérience et le contexte qui leur sont propres engendrent des jugements contrastés : Marie-Armelle Barbier-Le Déroff est maître de conférences à l’Université de Bretagne Occidentale, doyen de la Faculté des lettres et sciences humaines et codirectrice du master « Développement de projets en tourisme culturel » ; Françoise Lempereur est maître de conférences à l’Université de Liège et chercheur à l’Unité de recherche en médiation culturelle au département des Arts et sciences de la communication ; Bertrand Bergeron, professeur de français au Collège d’Alma, Québec, et ethnologue, est spécialiste de l’imaginaire et de l’orature ; enfin, Ronald Labelle, expert en patrimoine immatériel, est titulaire de la Chaire de recherche McCain en ethnologie acadienne à l’Université de Moncton. Ces quatre spécialistes proposent ici les réflexions que cette lecture attentive leur inspire}, author = {Turgeon, Laurier}, journal = {Ethnologie française}, language = {French}, number = {3}, pages = {173}, title = {Le patrimoine immatériel de l’Amérique française}, volume = {XL}, year = {2010}, document_type = {1}, note = {numéro thématique spécial} } @article{MillanSa_Patrimoi_2010, author = {Millan, Saul}, journal = {museums.ch}, language = {French}, number = {5}, pages = {48--52}, title = {Patrimoine immatériel et diversité culturelle : deux énigmes pour l'anthropologie mexicaine}, url = {https://www.academia.edu/37291350/Patrimoine_immat%C3%A9riel_et_diversit%C3%A9_culturelle}, year = {2010}, document_type = {1}, abstract = {Jusqu'aux années 1970, les grandes conventions de I'UNESCO avaient défini leur champ d'application suivant une vision extremement restreinte du patrimoine culturel, limité essentiellement a sa dimension archéologique. Au fil des années, I'UNESCO et ses pays membres comprirent que la notion de culture engageait des aspects immatériels; depuis 1972, la vision archéologique du patrimoine culturel fut peu a peu remplacée par une conception qui tend plutat vers I'anthropologie culturelle. Le concept de diversité culturelle a joué un rale décisif dans ce processus; iI a aussi permis I'exploration d'une possible substitution de I'ancienne notion de monument artistique et archéologique par la conception immatérielle du patrimoine culturel au sein, notamment, des législatures latino-américaines, dont la mexicaine.}, keywords = {Mexico (MX), 2003 Convention genesis (ICH_1368)} } @article{Auderset_Collecte_2010, author = {Auderset, Patrick}, journal = {museums.ch}, language = {French}, number = {5}, pages = {71--74}, title = {Collecter pour exposer : le parti pris du musée international de la Croix-Rouge et du Croissant-Rouge}, url = {http://www.museums.ch/assets/ebooks/museums-n5/index.html#/1/}, year = {2010} } @article{Rasmeyer_Unpeuplu_2010, author = {Rasmeyer, Denis}, journal = {museums.ch}, language = {French}, number = {5}, pages = {80--84}, title = {"Un peu plus loin, un peu plus proche", une exposition suisse en Afrique}, url = {http://www.museums.ch/assets/ebooks/museums-n5/index.html#/1/}, year = {2010} } @article{AykanBah_WhoseTra_, author = {Aykan, Bahar}, journal = {European Journal of Turkish Studies}, language = {English}, number = {19}, title = {Whose Tradition, Whose Identity? The politics of constructing “Nevruz” as intangible heritage in Turkey}, url = {http://ejts.revues.org/5000}, urldate = {2015-06-02}, document_type = {1}, abstract = {This article problematizes the tendency of States Parties to use UNESCO’s 2003 Convention for the Safeguarding of Intangible Cultural Heritage as a political tool for nation-building. Having overall control and authority over the administration and implementation of this Convention, States Parties often use it to promote an official version of intangible heritage to foster national identity and unity. Such state dominance may in some cases result in strengthening the state’s control over the heritage of minority groups and contribute to the appropriation of their heritage as national heritage, becoming a means to reject their identities and cultures. I discuss these politico-nationalistic issues surrounding the 2003 Convention through the case of “Nevruz”, a very controversial festival in Turkey.}, keywords = {Türkiye (TR), Lists of the 2003 Convention (ICH_1331), Cultural identity (THE_382), Misappropriation (ICH_1132)} } @phdthesis{TsaiShan_Livinghe_2014, author = {Tsai, Shangrong}, language = {English}, school = {University of Birmingham}, title = {Living heritage: intangible heritage in performing arts in Taiwan}, url = {http://etheses.bham.ac.uk/5073/}, year = {2014}, document = {/tmp/phpr9UAbp}, document_type = {11}, abstract = {Intangible heritage is a growing concept of emphasis in international communities. This study will define intangible heritage and focus on the performing arts in Taiwan. Inasmuch as Taiwanese Opera and Hand Puppetry are two of the most significant manifestations among others, research methods of qualitative interviews and non-participant observations will be used to gain an insight into their practices through investigating certain practitioners. This study will in particular explore organisational management and training approaches that ensure their artistry and skills are transmitted, contributing to the dissemination of intangible heritage. Furthermore, this study will inspect how the competent authorities determine the designation and registration of intangible heritage. Governmental schemes and their implementation for the safeguarding intangible heritage will be thoroughly examined, revealing the integrity and effectiveness of administrative systems, especially as the competent authorities are confronted by certain problems in the interpretation of intangible heritage, interaction with practitioners and controversy. These are inter-related, inter-influencing, and restrictive. In responding to these existing predicaments, coping strategies will be proposed as research outcomes.}, keywords = {Heritage institutions (ICH_1360), Performing arts (ICH_1228)} } @incollection{Bortolot_TheFrenc_2012, author = {Bortolotto, Chiara}, booktitle = {Heritage Regimes and the State}, isbn = {978-3-86395-075-0}, language = {English}, pages = {225--283}, publisher = {Université de Göttingen}, series = {Cultural {Property}}, title = {The French Inventory of Intangible Cultural Heritage: Domesticating a Global Paradigm into French Heritage Regime}, url = {http://webdoc.sub.gwdg.de/univerlag/2012/GSCP6_Bendix.pdf}, volume = {6}, year = {2012}, document = {/tmp/phpgR2Nef}, document_type = {6}, editor = {Regina F. Bendix, Aditya Eggert, Arnika Peselmann}, keywords = {France (FR), Inventorying (ICH_1342), Community participation (THE_204), Heritage institutions (ICH_1360), Policy making (THE_16107)} } @inproceedings{Fournier_Intangib_2012, abstract = {exemple des géants et dragons}, author = {Fournier, Laurent-sébastien}, booktitle = {Heritage Regimes and the State}, isbn = {978-3-86395-075-0}, language = {English}, pages = {327--341}, publisher = {Université de Göttingen}, series = {Cultural {Property}}, title = {Intangible Cultural Heritage in France: From State Culture to Local Development}, url = {http://webdoc.sub.gwdg.de/univerlag/2012/GSCP6_Bendix.pdf}, volume = {6}, year = {2012}, document_type = {7}, keywords = {France (FR), Policy making (THE_16107)} } @article{BaillieB_Conserva_2006, author = {Baillie, B.}, issn = {1350-5033}, journal = {Conservation and Management of Archaeological Sites}, language = {English}, number = {3}, pages = {123--131}, title = {Conservation of the sacred at Angkor Wat: further reflections on living heritage}, volume = {8}, year = {2006}, document_type = {1}, abstract = {This article reflects on and complements the paper 'Conservation of a “living heritage site”: a contradiction in terms? A case study of Angkor World Heritage Site', published by Keiko Miura Conservation and Management of Archaeological Sites, 7(1), (2005) 3–18. It develops further the notion of conserving sacred heritage in the light of a case study of Angkor Wat within the World Heritage site. Heritage management is always a balance between preserving different values – historic, aesthetic, use, spiritual, etc. Each of these categories of value has its own set of needs which are often not fully compatible with one another. Heritage management originally stemmed from the desire to protect the aesthetic and historic values of tangible heritage. Yet an over-emphasis on preserving these values alone is not tenable in a 'living heritage site'. At Angkor Wat it causes spiritual degradation and secularization. Highlighting instances in which this phenomenon has been apparent, this article suggests a way forward.}, keywords = {Cambodia (KH), 1972 Convention (ICH_1372)} } @article{Bellagam_BeforeIt_2006, abstract = {This article discusses the cultural policy of the Republic of the Gambia in the aftermath of independence. It illustrates the establishment of an archive of oral sources and a national museum, considers the institutional and intellectual vision that inspired their creation, and comments on their relationships to internal political developments and external debates on the relevance of African sources for the reconstruction of African history. At the core of both initiatives was the idea of providing the emerging nation with a decolonized representation of its past, recovering the tangible and intangible expressions of the cultural and historical heritage of the Gambia River. The subsequent developments of the two institutions are analyzed, showing the declining interest for oral sources and the rise of "heritage politics," determined more by the needs of promoting The Gambia in the tourist market than by an appreciation of the complexities and richness of the country's cultural heritage.}, author = {Bellagamba, Alice}, issn = {00019887}, journal = {Africa Today}, language = {English}, month = {#jul#}, note = {ArticleType: research-article / Issue Title: Memory and the Formation of Political Identities in West Africa / Full publication date: Summer, 2006 / Copyright © 2006 Indiana University Press}, number = {4}, pages = {29--52}, title = {Before It Is Too Late: Constructing an Archive of Oral Sources and a National Museum in Independent Gambia}, url = {http://www.jstor.org/stable/4187738}, volume = {52}, year = {2006}, document_type = {1}, keywords = {Gambia (GM), Oral traditions and expressions (ICH_1227), Halted transmission (ICH_1299), Misappropriation (ICH_1132)} } @book{BlakeJan_Safeguar_2007, address = {Leicester, UK}, author = {Blake, Janet}, language = {English,French}, publisher = {Institute of Art and Law}, title = {Safeguarding intangible cultural heritage: challenges and approaches; a collection of essays}, year = {2007}, document_type = {2}, url = {https://unesdoc.unesco.org/ark:/48223/pf0000161244}, keywords = {Lists of the 2003 Convention (ICH_1331)} } @article{Bortolot_Thegiant_2009, author = {Bortolotto, C.}, issn = {0425-4597}, journal = {Ethnologia Europaea}, language = {English}, number = {2}, pages = {81--94}, title = {The giant cola cola in Gravina: intangible cultural heritage, property, and territory between UNESCO discourse and local heritage practice}, volume = {39}, year = {2009}, document = {/tmp/phphsPXHC}, document_type = {1}, abstract = {In this paper I compare the theory and the practice of heritage highlighting the gap which separates ideas underpinning the intangible cultural heritage normative definition (via the text of the Unesco Convention for the Safeguarding of the Intangible Cultural Heritage) and in the broad discourse of the institution (the “esprit de la convention”) from concrete application of heritage policies to “traditional culture” made by local actors. I focus on how the idea of “property” is dealt with in both contexts and consider the role that the spatial location in a territory plays in this regard. The establishment of a system of “geographical indicators” for handcrafts, the heritagization and monumentalization of a special kind of clay whistle in southern Italy is taken as an example to demonstrate how local heritage policies address issues of property – territory and intangible heritage.}, keywords = {Italy (IT), Community participation (THE_204), Intellectual property (THE_12504), SDG 11: Sustainable Cities and Communities (ICH_1389)} } @article{Bortolot_FromObje_2007, author = {Bortolotto, Chiara}, issn = {09547169}, journal = {Journal of Museum Ethnography}, language = {English}, month = {#mar#}, note = {ArticleType: research-article / Issue Title: 'Feeling the Vibes: Dealing with Intangible Heritage': Papers from the Annual Conference of the Museum Ethnographers Group Held at Birmingham Museum \& Art Gallery, 18–19 May 2006 / Full publication date: March 2007 / Copyright © 2007 Museum Ethnographers Group}, number = {19}, pages = {21--33}, title = {From Objects to Processes : Unesco's Intangible Cultural Heritage}, url = {http://www.jstor.org/stable/40793837}, year = {2007}, document = {/tmp/phpIYZirT}, document_type = {1}, keywords = {Cultural identity (THE_382)} } @article{Bratspie_TheNewDi_2006, author = {Bratspies, Rebecca M.}, issn = {0094002X}, journal = {American Indian Law Review}, language = {English}, month = {#jan#}, note = {ArticleType: research-article / Issue Title: Symposium: Lands, Liberties, and Legacies: Indigenous Peoples and International Law / Full publication date: 2006/2007 / Copyright © 2006 Board of Regents of the University of Oklahoma}, number = {2}, pages = {315--340}, title = {The New Discovery Doctrine: Some Thoughts on Property Rights and Traditional Knowledge}, url = {http://www.jstor.org/stable/20070790}, volume = {31}, year = {2006}, document_type = {1}, keywords = {Intellectual property (THE_12504)} } @article{BuggeySu_Associat_2000, author = {Buggey, Susan}, issn = {08488525}, journal = {APT Bulletin}, language = {English}, month = {#jan#}, note = {ArticleType: research-article / Issue Title: Managing Cultural Landscapes / Full publication date: 2000 / Copyright © 2000 Association for Preservation Technology International (APT)}, number = {4}, pages = {21--27}, title = {Associative Values: Exploring Nonmaterial Qualities in Cultural Landscapes}, url = {http://www.jstor.org/stable/1504673}, volume = {31}, year = {2000} } @article{ChapmanT_Corrobor_2008, author = {Chapman, T.}, journal = {Macquarie J. Int'l \& Comp. Envtl. L.}, language = {English}, pages = {81}, title = {Corroboree Shield: A comparative historical analysis of (the lack of) International, National and State level Indigenous cultural heritage protection}, volume = {5}, year = {2008}, document_type = {1}, url = {http://www5.austlii.edu.au/au/journals/MqJlICEnvLaw/2008/4.html}, abstract = {The protection afforded to Indigenous cultural heritage at the international, national and state level is piecemeal, overly bureaucratised, unnecessarily vague, lacking in effective sanctions, and subject to the current Australian Federal government’s refusal to effectively acknowledge the unique place that Indigenous people, their traditional knowledge, and cultural heritage hold within Australian society. Australian State legislation in New South Wales, and Federal legislation is examined, and this paper ultimately suggests Indigenous cultural heritage requires sui generis legislative protection.}, keywords = {Australia (AU), Indigenous peoples (THE_1844), Legislation (THE_6934), Policy making (THE_16107)} } @article{Chonghil_Intangib_2006, author = {Chong-hil, C.}, journal = {Folk News,(published by the National Folk Museum of Korea)}, language = {English}, title = {Intangible Heritage and Museum}, volume = {127}, year = {2006}, document_type = {1}, keywords = {Republic of Korea (KR), Museums (THE_5282)} } @article{Christid_Engaging_2008, author = {Christidis, L. AND Daniel, V. AND Monaghan, P. AND Carrillo-huffman, Y. AND Huffman, K.}, journal = {The International Journal of the Inclusive Museum}, language = {English}, number = {2}, pages = {1--6}, title = {Engaging with creator communities: The way forward for museums}, volume = {1}, year = {2008}, document_type = {1}, abstract = {The Australian Museum has one of the world’s largest and most significant Melanesian collections with particular strengths in cultural material from Vanuatu, Papua New Guinea and the Solomon Islands. One of the prime goals of the Australian Museum is to develop new ways of unlocking these collections. The aim is to provide increased access and engagement with the creator communities, in order to rejuvenate the traditional arts of creator communities, while at the same time documenting and preserving the intangible knowledge linked to the cultural material. As part of this initiative the Australian Museum has instigated a program whereby cultural leaders from Pacific Island Communities visit the collections to add their stories and take back relevant information and images. Two examples are described here. The first details visits by Chief Jerry Taki and Ms. Sophie Nemban from the island of Erromango in Vanuatu. The visits focused on the Erromangan men’s and women’s cultural material held at the museum. Several aspects of this long term project including the rejuvenation of traditional bark-cloth as well as the enrichment of intangible heritage information associated with the museum collections are described. The second example relates to the visit by Mr. Lawrence Foana’ota a cultural leader from the Solomon Islands and how this has led to a digital repatriation and community engagement project in the Solomon Islands.}, keywords = {Australia (AU), Community participation (THE_204), Museums (THE_5282)} } @article{ChuCANDU_SavingHo_2002, author = {Chu, C. AND Uebergang, K.}, journal = {Civic Exchange, Conservation in Hong Kong, Hong Kong: Civic Exchange}, language = {English}, pages = {51--103}, title = {Saving Hong Kong's Cultural Heritage}, year = {2002}, document = {/tmp/phpQrInqP}, document_type = {1}, keywords = {Legislation (THE_6934), Policy making (THE_16107)} } @article{Churchil_Dignifyi_2006, author = {Churchill, N.}, issn = {0940-7391}, journal = {International Journal of Cultural Property}, language = {English}, number = {1}, pages = {1}, title = {Dignifying Carnival: The Politics of Heritage Recognition in Puebla, Mexico}, volume = {13}, year = {2006}, document_type = {1}, abstract = {This article problematizes the process of heritage declaration using ethnographic research on the working class carnival produced each year in the historic city center of Puebla, México. The author explores the ways in which the intersection of cultural and political practice in this case has not only called into question the authenticity of certain aspects of this local tradition, but have instead converted them into points of contention among carnival producers.}, keywords = {Mexico (MX), Social conflicts (THE_65396), Social practices, rituals and festive events (ICH_1229)} } @article{ConanM_Gardensa_2009, author = {Conan, M.}, journal = {Intangible Heritage Embodied}, language = {English}, pages = {53--78}, title = {Gardens and Landscapes: At the Hinge of Tangible and Intangible Heritage}, year = {2009}, document_type = {1}, abstract = {Gardens result from the interlacing of nature and culture. This explains that their conservation might be concerned by three systems of norms for heritage conservation already promoted by UNESCO. These are the UNESCO Convention on the Protection of the Natural and Cultural World Heritage of 1972, the UNESCO Convention on Biological Diversity of 1992, and the UNESCO Convention for the Protection and Promotion of Cultural Diversity of 2005, which stresses the protection of cultural diversity through time and space, as well as the protection of intangible heritage, and which follows on the heels of the Convention for the Safeguarding of the Intangible Heritage (2003). Additionally, the Florence Charter, written in 1982 by ICOMOS, addressed gardens and garden preservation; because it was not issued by UNESCO, it lacked official clout. Until recently, the convention of 1972 was the unique reference for the whole architectural and garden heritage. However, since 2003, with the official acknowledgment of an interest in the intangible heritage of the human world, new questions are coming to the fore which should be discussed. Moreover, in these there are new questions regarding cultural assumptions of what constitutes heritage and how it should be preserved. This chapter will respond to these questions from cultural perspectives belonging to a few Asian cultures, as a reminder that Western cultural approaches may be unwillingly biased.}, keywords = {1972 Convention (ICH_1372), 2005 Convention (ICH_1373), Convention on Biological Diversity (ICH_1425)} } @article{Connolly_CantheWo_2007, author = {Connolly, I.}, issn = {0813-300X}, journal = {Environmental and planning law journal}, language = {English}, number = {3}, pages = {198}, title = {Can the World Heritage Convention be adequately implemented in Australia without Australia becoming a party to the Intangible Heritage Convention?}, volume = {24}, year = {2007}, document_type = {1}, abstract = {Most Australian World Heritage sites inscribed for natural values under the Convention Concerning the Protection of the World Cultural and Natural Heritage also contain indigenous cultural heritage values. This article examines how effectively the Australian govemment can use the World Heritage Convention as a tool to protect intangible indigenous cultural heritage including cultural landscapes whether those values are recognised as being of Word Heritage value or not. It also examines the potential of the new Convention for the Safeguarding of the Intangible Cultural Heritage to protect indigenous cultural heritage values and discusses the pros and cons of Australia becoming a party to the new Intangible Heritage Convention. It will be argued that these two Conventions are intended to work together to provide a mechanism for effective identification, safeguarding, awareness, protection, and conservation of both tangible and intangible heritage.}, keywords = {Australia (AU), 1972 Convention (ICH_1372)} } @article{CorsaneG_Transfor_2004, author = {Corsane, G.}, issn = {0155-977X}, journal = {Social Analysis}, language = {English}, number = {1}, pages = {5--15}, title = {Transforming Museums and Heritage in Postcolonial and Post-Apartheid South Africa: The Impact of Processes of Policy Formulation and New Legislation}, volume = {48}, year = {2004}, document_type = {1}, url = {https://www.jstor.org/stable/23178831?seq=1}, abstract = {In post-apartheid South Africa, the traditional understandings of museums and heritage have been challenged in terms of how meaning making, heritage construction, and knowledge production were conducted in the colonial past. In a series of processes of transformation, new approaches to museum action and heritage management have begun to take shape and develop in South Africa. Central to all of this have been the processes of policy formulation and new legislation that have provided the impetus for change. The aim of this article is to briefly chart some of these processes and the subsequent legislation that have begun to affect the ways in which South African heritage and museums are being reconfigured in a postcolonial and post-apartheid era. This policy formulation and the new legislation have focused on extending what is considered to be heritage by including intangible cultural heritage. It has also looked at empowering local communities, with an emphasis on sustainable development.}, keywords = {South Africa (ZA), Legislation (THE_6934), Museums (THE_5282), Policy making (THE_16107)} } @article{CorsaneG_Fromoutr_2006, author = {Corsane, G.}, journal = {Communication and Exploration. Guyang, China–2005. Ecomusei del Trentino. Documenti di Lavoro}, language = {English}, pages = {109--124}, title = {From outreach to inreach: how ecomuseum principles encourage community participation in museum processes}, year = {2006}, document_type = {1}, keywords = {Community participation (THE_204), Museums (THE_5282)} } @article{Crawhall_Givingne_2003, author = {Crawhall, N.}, journal = {Crawhall \& Associates for UNESCO}, language = {English,French,Spanish}, title = {Giving new voice to endangered cultures}, year = {2003}, document_type = {1}, url = {https://unesdoc.unesco.org/ark:/48223/pf0000159027}, keywords = {Awareness-raising (ICH_1356), Community participation (THE_204), Indigenous peoples (THE_1844), Languages (THE_1435), Minority groups (THE_1697), Loss of knowledge (ICH_1304), Reduced practice (ICH_1293), SDG 11: Sustainable Cities and Communities (ICH_1389)} } @article{DeaconH_Intangib_2004, author = {Deacon, H.}, issn = {1352-7258}, journal = {International Journal of Heritage Studies}, language = {English}, number = {3}, pages = {309--319}, title = {Intangible Heritage in Conservation Management Planning: The Case of Robben Island}, volume = {10}, year = {2004}, document_type = {1}, abstract = {Robben Island Museum officially commemorates ‘the triumph of the human spirit over adversity’, relating especially to the period of political imprisonment between 1961 and 1991 when Robben Island was most notorious as a political prison for the leaders of the anti‐apartheid struggle. Robben Island became a World Heritage Site in December 1999 because of its universal symbolic significance—its intangible heritage. This paper explores the implications for conservation management planning of interpreting and managing the intangible heritage associated with such sites. Examples will be drawn from the conservation planning exercise undertaken by the Robben Island Museum between 2000 and 2002. The paper will look specifically at how Robben Island's symbolic significance has been defined and how competing interpretations should be included in the management plan. It then discusses the challenges around managing historic fabric whose significance is defined as primarily symbolic, and ways of safeguarding the intangible heritage associated with it.}, keywords = {South Africa (ZA), Cultural identity (THE_382), Museums (THE_5282), Repressive policies (ICH_1215)} } @article{DeJongF_AMasterp_2007, author = {De Jong, F.}, journal = {Reclaiming heritage: alternative imaginaries of memory in West Africa}, language = {English}, pages = {161--84}, title = {A Masterpiece of Masquerading: Contradictions of Conservation in Intangible Heritage}, year = {2007}, document_type = {1}, abstract = {This chapter examines how a masked performance is subjected to a variety of regimes of value that impose contradictory conditions on its performance, and explore show the recontextualisation of ritual as 'heritage' affects its performance. One of the aims of the UNESCO policy is to identify, classify, and authorise 'intangible heritage' and make a contribution toward its conservation. Nothing is said about the aspects of masquerading that are incompatible with the modern state. Inverting argument about the loss of aura in the age of mechanical reproduction, it shows that recontextualisation through new regimes of value opens up possibilities for re-enchanted performance. The attempts at regulation of the Kankurang performance are to be understood as attempts at conservation of the masked performance. The UNESCO application for Masterpiece status for the Kankurang and Manding initiatory rite clearly negotiates between conservation and commodification, sacralisation and visualisation.}, keywords = {Gambia (GM), Performing arts (ICH_1228)} } @article{DeLusene_Tendingt_2007, author = {De Lusenet, Y.}, issn = {0024-2594}, language = {English}, title = {Tending the garden or harvesting the fields: digital preservation and the UNESCO charter on the preservation of the digital heritage}, year = {2007}, document_type = {1}, abstract = {The UNESCO Charter on the Preservation of Digital Heritage, adopted in October 2003, is important for affirming the role of (national) heritage institutions and extending existing systems for preservation of documentary heritage to cover digital materials. This approach has distinct advantages, but has also been criticized for taking too narrow a view of the dynamic diversity of the digital environment, particularly as found on the Web. To understand what digital heritage is, it is useful to look at the current debate on preservation of intangible heritage, as both share a number of characteristics. The charter is examined in the context of UNESCO programs on culture to indicate its relevance for UNESCO’s mission and to point to political aspects of digital preservation that cannot be ignored. published or submitted for publication}, keywords = {Digital technology (ICH_1438), Information technology (THE_13793)} } @book{DorfmanE_Intangib_2012, author = {Dorfman, Eric}, language = {English}, title = {Intangible natural heritage: new perspectives on natural objects}, year = {2012}, document_type = {2}, abstract = {The topic of intangible natural heritage is new, recently emerging as an important subject of inquiry. It describes the untouchable elements of the environment that combine to create natural objects, and help define our relationship to them. These elements can be sensory, like auditory landscapes, or processes like natural selection. As a concept, intangible natural heritage is growing in prominence, as museums are increasingly charged safeguarding and interpreting the milieux from which their objects originate. This book is a significant advance on the subject of intangible natural heritage; no book on the topic has yet been written and current scholarship is confined to a few isolated papers. As such, there exists a wide variety of perspectives on the topic. Intangible Natural Heritage presents a spectrum of opinion, making the first attempt at a unifying concept on which future work can be based. Authors from Europe, Asia, Australasia, Britain, and North America, address topics on scales from minute insects to sweeping landscapes. The common thread in these explorations is the importance of human relationships with nature that is passed down from generation to generation. In a world that is becoming increasingly fragile, recognizing and fostering these relationships has never been more vital.}, keywords = {Environment (THE_65229), Museums (THE_5282)} } @article{DrusineH_TheGarif_2005, author = {Drusine, H.}, issn = {0952-8822}, journal = {Third Text}, language = {English}, number = {2}, pages = {197--202}, title = {The Garifuna fight back}, volume = {19}, year = {2005}, document_type = {1}, keywords = {Honduras (HN), Human rights (THE_5675), Indigenous peoples (THE_1844), Conflicts (ICH_1118), Overcommercialization (ICH_1127)} } @article{DuCrosHA_Tourismt_2002, author = {Du Cros, H. AND Johnston, C.}, journal = {Historic Environment}, language = {English}, number = {2}, pages = {38--42}, title = {Tourism tracks and sacred places: Pashupatinath and Uluru. Case studies from Nepal and Australia}, volume = {16}, year = {2002}, document_type = {1}, url = {https://www.academia.edu/1595889/Tourism_tracks_and_sacred_places_Pashupatinath_and_Uluru._Case_studies_from_Nepal_and_Australia}, abstract = {A pilgrim Is one who journeys, especially a long distance, to some sacred place as an act of devotion. In many ways the modern-day traveller is like a pilgrim, seeking to gain secular understanding and meaning, and having a whole world of places and experiences to select from. Places of religious pilgrimage are an attraction for many travellers.}, keywords = {Australia (AU), Nepal (NP), Tourism (THE_202)} } @article{DuCrosH_Partying_2008, author = {Du Cros, H.}, language = {English}, title = {Partying on and on: Can we reconcile celebratory intangible heritage practices, spirit of place and sustainability?}, year = {2008}, document_type = {1}, abstract = {This paper asks the provocative question – what happens if heritage practices that use energy and other resources in abundant quantities, though considered fine by International Best Practices (IBP) of heritage management, are found to be in opposition to the achievement of sustainability? Much that is considered intangible heritage today had its beginnings in a very different world to ours now. It was one with a smaller population with few affluent people, more abundant non-renewable resources and much less interconnection. Now almost everything we do affects others in some way. Should we start to adopt a greater concern than in the past with resource use and sustainability? In order to reach a more balanced approach, should action be taken to prevent “the party” from being shut down at a later stage? This paper will look at examples of intangible heritage practices (e.g. festivals, celebrations, food related customs, and some common beliefs).}, keywords = {Environment (THE_65229), Sustainable development (THE_7357), Climate change (ICH_1235), Degraded ecosystem (ICH_1303), SDG 11: Sustainable Cities and Communities (ICH_1389)} } @article{FanJandJ_Suggesti_2007, author = {Fan, J. and Jia, J.}, journal = {Journal of Anhui Agricultural University (Social Science Edition)}, language = {English}, title = {Suggestions on Protecting the Oral and Intangible Heritage of Humanity}, volume = {1}, year = {2007} } @article{Fengming_Cultural_2006, author = {Feng-ming, Cai}, journal = {Journal of Shanghai Jiaotong University (Philosophy and Social Sciences)}, language = {English}, title = {Cultural Characteristics and Current Value of Chinese Intangible Cultural Heritage}, volume = {4}, year = {2006}, document_type = {1}, keywords = {China (CN), Cultural identity (THE_382)} } @book{ForrestC_Internat_2010, author = {Forrest, Craig}, isbn = {978-0-415-46781-0 0-415-46781-0}, language = {English}, publisher = {Routledge}, title = {International law and the protection of cultural heritage}, url = {http://www.unesco.org/ulis/cgi-bin/ulis.pl?catno=186786&set=4F991FF5_2_18&gp=1&lin=1&ll=1}, urldate = {2012-04-26}, year = {2010}, document_type = {2}, keywords = {Legislation (THE_6934)} } @article{Francion_Beyondst_2003, author = {Francioni, F.}, journal = {Mich. J. Int'l L.}, language = {English}, pages = {1209}, title = {Beyond state sovereignty: the protection of cultural heritage as a shared interest of humanity}, volume = {25}, year = {2003}, document = {/tmp/php8rJsGB}, document_type = {1}, keywords = {International cooperation (THE_7354), Transnational heritage (ICH_1361), Human rights (THE_5675)} } @article{GallaA_Frequent_2003, author = {Galla, A.}, journal = {ICOM News}, language = {English}, number = {4}, title = {Frequently asked questions about Intangible Heritage}, volume = {4}, year = {2003} } @article{GanliX_TheProte_2005, author = {Ganli, X.}, journal = {Study of Ethnics in Guangxi}, language = {English}, title = {The Protection Frame with exploitation of Immaterial Culture Legacy}, volume = {4}, year = {2005}, document_type = {1}, keywords = {Legislation (THE_6934)} } @misc{GaronJoh_SSRNLoca_, author = {Garon, John}, language = {English}, title = {SSRN-Localism as a Production Imperative: An Alternative Framework to Promoting Intangible Cultural Heritage and Expressions of Folklore}, url = {http://papers.ssrn.com/sol3/papers.cfm?abstract_id=1687179}, urldate = {2010-10-06}, document_type = {10}, abstract = {In the United States, the policy of localism – the legislative goal of fostering local community expression and competence to deliver local content – finds its home in the Telecommunications Act rather than either the Copyright Act or Trademark Act. Other nations have introduced values of localism into trade policy, content distribution rules, and international efforts to protect intangible cultural heritage and expressions of folklore. Jurisdictions in every continent are struggling to address the pressures of globalism through efforts to protect indigenous peoples’ and minority communities’ languages and culture. These efforts take many forms. Nations have introduced efforts to protect these interests into trade policy, content distribution rules, and the legal regimes of copyright and trademark. Some jurisdictions, for example, emphasize the need for historical preservation of particular culture and content. Other jurisdictions emphasize localism to promote domestic employment and economic growth. At the same time, however, other regulators are cloaking governmental censorship under the guise of protectionism. These efforts assume, arguendo, that some model of protectionism is necessary to assist these communities. Because there are many different types of intangible cultural heritage – local languages, tribal customs, religious traditions, folklore, styles of artworks, etc. – this assumption may be counterproductive. Particularly in our increasingly networked, global information community, assumptions of territorial protections must be reconsidered. This article reviews the underlying societal imperatives reflected in a policy of intangible cultural heritage and the intellectual property-like regimes being developed to protect these interests. It contrasts UNESCO efforts with more narrowly tailored efforts of WIPO and juxtaposes those approaches with the localism model developed under the FCC. While aspects of the WIPO protection efforts focusing on trademark-like and trade secret-like protections benefit the people and cultures these policies hope to serve, additional copyright-like protections will likely do more harm than good. Instead, global public policy will be far better served through emphasis on localism’s attributes of developing human capital to improve the quality of content being produced and encouraging local communities to focus on the content of their own choosing.}, keywords = {Indigenous peoples (THE_1844), Intellectual property (THE_12504), Legislation (THE_6934), Minority groups (THE_1697), WIPO (ICH_1424)} } @article{Giaccard_TheSilen_2005, author = {Giaccardi, E. AND Eden, H. AND Sabena, G.}, journal = {IN: Proceedings of CUMULUS Lisbon}, language = {English}, pages = {163--168}, title = {The Silence of the Lands: Interactive soundscapes for the continuous rebirth of cultural heritage}, year = {2005}, document_type = {1}, abstract = {The notion of cultural heritage is in constant evolution. However, rather than competing against popular culture, the imaginative capability of designers should be directed at actualizing previously unimaginable cultural objects and producing meaning for them. By operating at the convergence of art and science, designers should develop ways of empowering the creative relationship among the physical tangibility of cultural objects, their current understanding, and their potential interpretations. This paper presents the design hypothesis of a virtual museum of natural quiet that brings together artists, musicians, interaction designers, software developers, and community experts. By addressing some of the social problems in the definition of policies for the protection and enjoyment of natural heritage, the project "The Silence of the Lands" promotes a model for preservation, experience, and renewal that empowers the active and constructive role of local communities in the process of interpretation of the cultural object. To do so, "The Silence of the Lands" enables people with different, sometimes competing visions to communicate and coordinate their different knowledge and perspectives by using sounds as "conversation pieces", while collaboratively creating and exploring the soundscape of a natural park or protected area. This paper describes the conceptual framework and the technologies supporting the present project.}, keywords = {Community participation (THE_204), Digital technology (ICH_1438), Museums (THE_5282)} } @article{Giaccard_Collecti_2006, author = {Giaccardi, E.}, issn = {0747-9360}, journal = {Design Issues}, language = {English}, number = {3}, pages = {29--41}, title = {Collective storytelling and social creativity in the virtual museum: A case study}, volume = {22}, year = {2006}, document_type = {1}, keywords = {Digital technology (ICH_1438), Museums (THE_5282)} } @article{Gobbelgi_Keepingt_2004, author = {Gob–belgium, A.}, journal = {Museology and Intangible Heritage II}, language = {English}, pages = {45}, title = {Keeping trace–Immaterial heritage, living heritage, object museology: a paradoxical relationship}, year = {2004}, document_type = {1}, url = {http://network.icom.museum/fileadmin/user_upload/minisites/icofom/pdf/ISS%2033%20Heritage%202004.pdf}, keywords = {Museums (THE_5282)} } @article{GoldingV_Usingtan_2007, author = {Golding, V.}, issn = {0415402603}, language = {English}, title = {Using tangible and intangible heritage to promote social inclusion for students with disabilities: Inspiration Africa!}, year = {2007} } @article{GouveiaF_Aconcept_2002, author = {Gouveia, F. AND Lira, S. AND Menezes, S. AND Council, S.j.m.c.}, journal = {Proc. of Preserving cultures: documenting non-material heritage}, language = {English}, title = {A conceptual approach for non-material heritage: the case of the Hat Industry}, year = {2002}, document_type = {1}, abstract = {This paper describes our current work in the area of Museum Information Systems, namely for crafts and industry museums, where the main concern is to preserve and document not only material artifacts but also oral traditions, know-how, processes, cultural and social contexts, local history, sounds, tactile experiences and smells. Our case study is a Hat Industry Museum, which is being created in the North of Portugal, at the heart of what was, in the last century, the biggest hat- manufacturing center. As such, the Museum will be also a tribute to the social and economic life of a whole region. We propose a conceptual approach for describing non-material heritage, its application to our case study, and we review current efforts that can be used and integrated in the museum community.}, keywords = {Portugal (PT), Museums (THE_5282)} } @article{GrahamBA_Heritage_2008, author = {Graham, B. AND Howard, P.}, issn = {0754649229}, journal = {The Ashgate research companion to heritage and identity}, language = {English}, pages = {1}, title = {Heritage and Identity}, year = {2008}, document_type = {1}, abstract = {This research companion brings together a team of leading experts to provide a comprehensive and authoritative analysis of the key aspects of heritage and identity. It addresses all the major perspectives on, and dimensions to, heritage and identity in a range of geographical contexts.}, keywords = {Cultural identity (THE_382)} } @article{GrantC_Thelinks_2010, author = {Grant, C.}, issn = {1975-3586}, journal = {International Journal of Intangible Heritage}, language = {English}, pages = {45--59}, title = {The links between safeguarding language and safeguarding musical heritage.}, volume = {5}, year = {2010}, document_type = {1}, url = {https://nova.newcastle.edu.au/vital/access/services/Download/uon:14268/ATTACHMENT01}, abstract = {Like other forms of intangible heritage, traditional music cultures have been adversely affected by the major economic, social, and technological shifts of recent decades. The resultant changes in musical contexts, function, prestige, and modes of transmission have jeopardised the vitality and viability of many musical genres. Efforts to actively support the sustainability of endangered music heritage are developing, often in the context of the emerging field of ‘applied ethno-musicology’. The more established field of language maintenance has conceptual, theoretical, and pragmatic parallels with safeguarding music, and these synergies are arguably of great importance to the swift development of effective mechanisms for supporting viable and vibrant music cultures. This paper identifies areas where the maintenance of a language holds the potential to inform pathways towards sustaining endangered musical heritage, and explores one of them in depth – the tension between documenting endangered languages and attempting to revitalise them.}, keywords = {Languages (THE_1435)} } @inproceedings{GrantC_Rethinki_2012, author = {Grant, C.}, isbn = {1741-1912}, language = {English}, pages = {31--51}, publisher = {Taylor \& Francis}, title = {Rethinking Safeguarding: Objections and Responses to Protecting and Promoting Endangered Musical Heritage}, volume = {21}, year = {2012}, document_type = {7}, url = {https://www.tandfonline.com/doi/full/10.1080/17411912.2012.641733}, abstract = {The widespread threat to certain kinds of music genres (particularly those of indigenous and minority peoples) resulting from major socio-economic and political shifts in recent decades has stimulated a call for applied ethnomusicological engagement with safeguarding. Discourse from the field of language maintenance, however, underscores a number of significant ethical, ideological and pragmatic concerns generated by efforts to safeguard intangible cultural heritage. For ethnomusicologists, these concerns warrant careful consideration. In this paper, I position four primary charges against safeguarding from the language maintenance literature in relation to safeguarding music cultures, thereby hoping to invite new reflections on the challenges we face and the stances we might adopt when helping communities that are trying to protect and promote their endangered musical heritage.}, keywords = {Indigenous peoples (THE_1844), Languages (THE_1435), Minority groups (THE_1697)} } @article{GreerS_Heritage_2010, author = {Greer, S.}, issn = {1352-7258}, journal = {International Journal of Heritage Studies}, language = {English}, number = {1-2}, pages = {45--58}, title = {Heritage and empowerment: community-based Indigenous cultural heritage in northern Australia}, volume = {16}, year = {2010}, document_type = {1}, keywords = {Australia (AU), Indigenous peoples (THE_1844)} } @article{GrydehjA_Uninheri_2010, author = {Grydehøj, A.}, issn = {1352-7258}, journal = {International Journal of Heritage Studies}, language = {English}, number = {1-2}, pages = {77--89}, title = {Uninherited heritage: tradition and heritage production in Shetland, Åland and Svalbard}, volume = {16}, year = {2010}, document_type = {1}, abstract = {Heritage implies inheritance, a community‐negotiated concept defying easy historical determinism. Utilising Ronström's distinction between tradition and heritage, this paper uses case studies from the islands of Shetland, Åland, and Svalbard to analyse how the uninherited nature of some heritage can influence its reception by the local community. These receptions vary and influence attempts to develop heritage under the world heritage ideal or for tourism, which is so vital to many island communities. Local governments and tourism professionals often interpret heritage objects differently than do local communities. Although heritage can be created without community consent, local support cannot be taken for granted. This paper argues that heritage‐promotion initiatives should take into account the special issues surrounding uninherited heritage.}, keywords = {Finland (FI), Norway (NO), United Kingdom of Great Britain and Northern Ireland (GB), Community participation (THE_204), Cultural identity (THE_382), Touristification (ICH_1122)} } @article{GuJANDWa_Research_2008, author = {Gu, J. AND Wang, X.}, journal = {Resource Development & Market}, language = {English}, title = {Research on Evaluation System of Exploitation Value of Intangible Culture Heritage Resource}, volume = {9}, year = {2008}, document_type = {1}, keywords = {Economic and social development (THE_5342), Market economy (THE_65391)} } @incollection{Hafstein_Intangib_2008, author = {Hafstein, Valdimar}, language = {English}, pages = {93--111}, title = {Intangible Heritage as a List: From Masterpieces to Representation}, year = {2008}, document_type = {6}, editor = {Laurajane Smith, Natsuko Akagawa}, publisher = {Routledge}, abstract = {Perhaps the most controversial issues in the negotiation of the Convention for the Safeguarding of the Intangible Cultural Heritage concerned the creation, designation, and purpose of its lists. The final text provides for three types of lists: a Representative List of the Intangible Cultural Heritage of Humanity, a List of Intangible Cultural Heritage in Need of Urgent Safeguarding, and national inventories of intangible heritage. The first of these, in particular, is a compromise solution reached after intense confrontations between those national delegates who wanted to create a merit-based ‘List of Treasures’ or ‘List of Masterpieces’ similar to the World Heritage List, those who would rather have seen an inclusive universal inventory of traditional practices, and those who wanted no list at all. In the final text of the Convention, the provisions for the Representative List are vague enough to postpone this debate until the present time when state parties are revisiting it. In what follows, I analyse the arguments put forward by delegates in the debate on listing – from incentive and promotion value to divisiveness and hierarchisation – and I argue that in fact these go to the heart of heritage practices, which are always and inevitably selective. The system of heritage, in other words, is structured on exclusion: it gives value to certain things rather than others with reference to an assortment of criteria that can only ever be indeterminate. In this respect, heritage and lists are not unlike one another: both depend on selection, both decontextualise their objects from their immediate surroundings and recontextualise them with reference to other things designated or listed. It is hardly surprising, then, that listing seems constantly to accompany heritage making. Heritage lists fuse aesthetic, ethical, and administrative concerns in a rather unique fashion. They celebrate the virtues of particular populations while fuelling a cultural contest among them. Making a people visible to itself and their practices to the world at large, such lists are ultimately designed to channel funds and attention to the task of safeguarding. Once they have been made and are available for circulation, however, lists tend to take on a life of their own; they can be put to uses quite unlike – even diametrically opposed to – those their creators had in mind. The World Heritage List is a case in point, with tourism gradually taking precedence over preservation as its driving concern and principal context of use. It remains to be seen to what uses the Representative List will be put.}, booktitle = {Intangible Heritage}, keywords = {2003 Convention genesis (ICH_1368), 2003 Convention governance (ICH_1369), Lists of the 2003 Convention (ICH_1331), Unintended outcomes (ICH_1362)} } @book{Hafstein_Themakin_2005, author = {Hafstein, V.t.}, isbn = {0-542-00820-3}, language = {English}, publisher = {University of California, Berkeley}, title = {The making of intangible cultural heritage\textbar Tradition and authenticity, community and humanity}, year = {2005}, document_type = {2}, url = {https://unesdoc.unesco.org/ark:/48223/pf0000142258}, keywords = {Community participation (THE_204)} } @article{Hashimot_ReCreati_1998, author = {Hashimoto, Hiroyuki AND Ambaras, David}, issn = {07377037}, journal = {Journal of Folklore Research}, language = {English}, month = {#jan#}, note = {ArticleType: research-article / Issue Title: Special Issue: International Rites / Full publication date: Jan. - Apr., 1998 / Copyright © 1998 Indiana University Press}, number = {1}, pages = {35--46}, title = {Re-Creating and Re-Imagining Folk Performing Arts in Contemporary Japan}, url = {http://www.jstor.org/stable/3814784}, volume = {35}, year = {1998}, document_type = {1}, keywords = {Japan (JP), Intellectual property (THE_12504), Tourism (THE_202), Performing arts (ICH_1228)} } @article{HassardF_Intangib_2009, author = {Hassard, F.}, issn = {0415473969}, journal = {Intangible heritage}, language = {English}, pages = {270}, title = {Intangible heritage in the United Kingdom}, year = {2009}, document_type = {1}, url = {https://www.academia.edu/5051178/How_is_England_s_Intangible_Cultural_Heritage_being_Safeguarded}, keywords = {United Kingdom of Great Britain and Northern Ireland (GB), Lists of the 2003 Convention (ICH_1331), Museums (THE_5282)} } @inproceedings{HottinC_TheEthno_2007, abstract = {Sur la problématique des inventaires du PCI : le point de vue français en mai 2007}, address = {Tallinn, Estonie}, author = {Hottin, C.}, collaborator = {Grenet, Sylvie}, language = {English}, title = {The Ethnology Department of the French Ministry of culture and the Inventories of Intangible Heritage in France}, url = {http://www.unesco.org/culture/ich/index.php?meeting_id=00076}, year = {2007}, document_type = {7}, keywords = {France (FR), Inventorying (ICH_1342)} } @inproceedings{HylandAd_PlaceTra_2005, author = {Hyland, Adc AND Umenne, Sik}, language = {English}, note = {africa}, pages = {11--16}, title = {Place, Tradition And Memory: Tangible Aspects of the Intangible Heritage in the Cultural Landscapes of Zimbabwe: A case study of the Matobo Hills}, year = {2005}, document_type = {7}, keywords = {Zimbabwe (ZW)} } @article{Keitumet_UNESCO20_2006, abstract = {In October 2003 UNESCO adopted the Convention for the Safeguarding of the Intangible Cultural Heritage as a step towards safeguarding non-material cultural heritage. The key word of the Convention is 'Safeguarding' which is defined as "measures aimed at ensuring the viability of the intangible cultural heritage, including the identification, documentation, research, preservation, protection, promotion, enhancement, transmission, particularly through formal and non formal education, as well as the revitalization of the various aspects of such heritage" [Article 2.3]. This is a commendable step by UNESCO, given that the 1972 UNESCO Convention has for more than 30 years focused specifically on the tangible aspects of cultural heritage. Article 15 of the 2003 Convention on intangible heritage makes reference to issues relating to the "Participation of communities, groups and individuals". A focus on communities means that the Convention must face very varied national and community perspectives. This article focuses on elements of the 2003 UNESCO Convention to investigate implications for the sustainable existence and utilization of intangible heritage in a context of an African community in Botswana. It is concluded that safeguarding elements of intangible heritage by creating inventories and representative lists [Articles 12 and 16] can reduce the value of the cultural capital together with the social capital upon which the heritage exists by making some elements of intangible heritage ubiquitous, in the process lessening their existence and use values and thus disrupting the socio-cultural contexts within which these elements exist. Tlokweng village, a case study from Botswana, illuminates these discussions.}, author = {Keitumetse, Susan}, issn = {00381969}, journal = {The South African Archaeological Bulletin}, language = {English}, month = {#dec#}, note = {africa ArticleType: research-article / Full publication date: Dec., 2006 / Copyright © 2006 South African Archaeological Society}, number = {184}, pages = {166--171}, title = {UNESCO 2003 Convention on Intangible Heritage: Practical Implications for Heritage Management Approaches in Africa}, url = {http://www.jstor.org/stable/20474924}, volume = {61}, year = {2006}, document_type = {1}, keywords = {Botswana (BW), Community participation (THE_204), Inventorying (ICH_1342)} } @article{Kirshenb_Intangib_2004, author = {Kirshenblatt-gimblett, B.}, issn = {1468-0033}, journal = {Museum International}, language = {English}, number = {1?2}, pages = {52--65}, title = {Intangible Heritage as Metacultural Production}, volume = {56}, year = {2004}, document = {/tmp/phpgXevm0}, document_type = {1}, url = {https://unesdoc.unesco.org/ark:/48223/pf0000135858}, keywords = {2003 Convention genesis (ICH_1368), Cultural identity (THE_382), Lists of the 2003 Convention (ICH_1331)} } @article{MathurAj_WhoOwnsT_2003, abstract = {The protection of traditional knowledge is one of the major issues addressed in WTO negotiations. The question assumes significance because traditional knowledge consists of information in the public domain as well as trade secrets; novelty thresholds of patent laws of countries differ greatly and are notoriously low in countries where the pharmaceutical industry is strongest; and, patentability under TRIPS does not require prior informed consent of countries or communities from where organic and informational resources are procured.}, author = {Mathur, Ajeet}, issn = {00129976}, journal = {Economic and Political Weekly}, language = {English}, month = {#oct#}, note = {ArticleType: research-article / Full publication date: Oct. 18-24, 2003 / Copyright © 2003 Economic and Political Weekly}, number = {42}, pages = {4471--4481}, title = {Who Owns Traditional Knowledge?}, url = {http://www.jstor.org/stable/4414163}, volume = {38}, year = {2003}, document_type = {1}, keywords = {Intellectual property (THE_12504)} } @article{MezeyNao_TheParad_2007, abstract = {Many current cultural disputes sound in the legal language and logic of discrimination or hate speech. The focus of this Essay is on the claims made explicitly or implicitly on the basis of cultural property. The problem with using ideas of cultural property to resolve cultural disputes is that cultural property encourages an anemic theory of culture so that it can make sense as a form of property. Cultural property is a paradox because it places special value and legal protection on cultural products and artifacts but does so based on a sanitized and domesticated view of cultural production and identity. Within the logic of cultural property, each group possesses and controls--or ought to control--its own culture. This view of cultural property suggests a preservationist stance toward culture. This Essay argues against both of these assumptions and for a view of culture that takes account of its dynamisms, appropriations, hybridizations, and contaminations. As a corrective to the paradoxes of cultural property, this Essay offers a counternarrative of cultural fusion and hybridity. These themes are illustrated with an extended example of the regulation of Native American mascots generally and the invention of one such mascot--Chief Illiniwek--specifically.}, author = {Mezey, Naomi}, issn = {00101958}, journal = {Columbia Law Review}, language = {English}, month = {#dec#}, note = {ArticleType: research-article / Full publication date: Dec., 2007 / Copyright © 2007 Columbia Law Review Association, Inc.}, number = {8}, pages = {2004--2046}, title = {The Paradoxes of Cultural Property}, url = {http://www.jstor.org/stable/40041756}, volume = {107}, year = {2007}, document_type = {1}, keywords = {Cultural identity (THE_382), Intellectual property (THE_12504), Legislation (THE_6934), Social conflicts (THE_65396)} } @article{NasPeter_Masterpi_2002, author = {Nas, Peter J. M.}, issn = {00113204}, journal = {Current Anthropology}, language = {English}, month = {#feb#}, note = {ArticleType: discussion / Full publication date: February 2002 / Copyright © 2002 The University of Chicago Press}, number = {1}, pages = {139--148}, title = {Masterpieces of Oral and Intangible Culture: Reflections on the UNESCO World Heritage List with CA? comment}, url = {http://www.jstor.org/stable/10.1086/338287}, volume = {43}, year = {2002}, document_type = {1}, keywords = {2003 Convention genesis (ICH_1368), Oral traditions and expressions (ICH_1227)} } @article{Oguamana_Patentsa_2008, abstract = {This article examines the debate over the exclusion of indigenous or local knowledge forms from the global intellectual property system, and some of the current attempts to solve this problem. Using the lens of cultural cosmopolitanism, the article highlights important trends in the dialectics of developing countries' engagement with intellectual property and other collateral knowledge protection systems. The three sites at which this significant development is unfolding are: (1) the digitization of traditional medicinal knowledge through India's traditional knowledge digital library (TKDL) project; (2) a recent attempt at incorporating innovations in Chinese Herbal Medicine (CHM) in Taiwanese patent law; and (3) efforts to enshrine disclosure of origin requirements (DRs) in patent applications, and developments around geographical indications (GIs).}, author = {Oguamanam, Chidi}, issn = {10800727}, journal = {Indiana Journal of Global Legal Studies}, language = {English}, month = {#jul#}, note = {ArticleType: research-article / Full publication date: Summer 2008 / Copyright © 2008 Indiana University Press}, number = {2}, pages = {489--528}, title = {Patents and Traditional Medicine: Digital Capture, Creative Legal Interventions, and the Dialectics of Knowledge Transformation}, url = {http://www.jstor.org/stable/10.2979/GLS.2008.15.2.489}, volume = {15}, year = {2008}, document_type = {1}, keywords = {India (IN), China (CN), Health (THE_9), Information technology (THE_13793), Intellectual property (THE_12504)} } @article{PanellaC_BamakosW_2012, abstract = {In this article, I propose to view the acts of production behind tourist art as indicators of adaptation strategies paramount to innovation and cultural reprocessing. From this perspective, I examine the principle of materiality associated with UNESCO selection criteria, including a spatial-temporal conception that rejects the contemporaneity between objects and their acts of production. The Malian state's “heritage foundation” excludes tourist art carvers on the basis of their economic survival strategies and marks of identity. In an opposite perspective, the principle of corporality includes a social perspective on cultural heritage in which the human body is viewed as a receptacle of the capital of “social relations of work,” conveying a social aesthetic in which iconographic innovation is the outcome of economic precariousness and hierarchical relations.}, author = {Panella, Cristiana}, issn = {00019887}, journal = {Africa Today}, language = {English}, month = {#mar#}, note = {ArticleType: research-article / Issue Title: Special Issue: Central Peripheries and Sliding Contexts: Absence and Marginality as Spaces of Emergence / Full publication date: Spring 2012 / Copyright © 2012 Indiana University Press}, number = {3}, pages = {41--56}, title = {Bamako's Woodcarvers as Pariahs of Cultural Heritage: Between Marginalization and State Representation}, url = {http://www.jstor.org/stable/10.2979/africatoday.58.3.41}, volume = {58}, year = {2012}, document_type = {1}, keywords = {Mali (ML), Insufficient remuneration (ICH_1245), Touristification (ICH_1122), Cities (ICH_1358)} } @article{RikoonJS_OnthePol_2004, author = {Rikoon, J. Sanford}, issn = {00218715}, journal = {The Journal of American Folklore}, language = {English}, month = {#jul#}, note = {ArticleType: research-article / Full publication date: Summer, 2004 / Copyright © 2004 American Folklore Society}, number = {465}, pages = {325--336}, title = {On the Politics of the Politics of Origins: Social (In) Justice and the International Agenda on Intellectual Property, Traditional Knowledge, and Folklore}, url = {http://www.jstor.org/stable/4137745}, volume = {117}, year = {2004}, document_type = {1}, abstract = {It is a great pleasure to read Valdimar Hafstein's essay, and I applaud the Journal of American Folklore for publishing an article that raises critical issues at the intersections of folkloristics, cultural conservation, political economy, and social justice. Hafstein's essay nicely echoes the conclusion of Peggy Bulger's recent AFS presidential address (2003:388) in focusing attention on an international debate and arena of great importance to the cultures folklorists study and champion. I believe Hafstein's most significant contribution is his emphasis on the political and economic ecologies of formalized agendas in fora on cultural conservation and protection. National and international governmental agencies, as well as nongovernmental organizations, have attended to legal issues regarding the commerce and protection of traditional culture for at least the past seventy years; however, the number of actors and institutions, as well as the levels (especially national and international) at which this debate occurs, has greatly increased over the past two decades (Drahos and Mayne 2002). The history and arenas vary according to particular categories of knowledge and folklore, but today an overview of even relevant United Nations groups would include not only the target of Hafstein's essay—the World Intellectual Property Organization (WIPO)—but also, among others, the Convention on Biological Diversity (CBD), Food and Agriculture Organization (FAO), and United Nations Educational, Scientific and Cultural Organization (UNESCO).1 Each of these latter three institutions has established international discussions, as well as international instruments,2 with significant implications for traditional knowledge and folklore and, most important, the "holders" of these traditions.}, keywords = {Convention on Biological Diversity (ICH_1425), WIPO (ICH_1424)} } @article{RolandFl_Livingwi_2007, abstract = {World Heritage conservation in developing countries is challenged by conflicting demands of preservation, economic development and social equity. Managing these demands requires monitoring of the dynamic interaction between cultural heritage, natural environment and contemporary society. Collaboration between research, management and governance is therefore necessary if we are to reconcile the competing demands of living with heritage. The Angkor World Heritage Site in Cambodia epitomizes the challenge and is a test case for the management of World Heritage in developing countries. A joint Cambodian and international programme is now developing collaboration policies, monitoring approaches and time-based, geographical information systems (GIS) for site management, in the context of the recent re-definition of the extent and the nature of Angkor by the surveys of the École Française d'Extrême-Orient and the Greater Angkor Project. The focus is on participatory planning, the role of mapping in engaging local communities in management processes and the relationship between diverse heritage values at the local, national and international scale.}, author = {Roland Fletcher AND Johnson, Ian AND Bruce, Eleanor AND Khuon Khun-neay}, issn = {00438243}, journal = {World Archaeology}, language = {English}, note = {ArticleType: research-article / Issue Title: The Archaeology of World Heritage / Full publication date: Sep., 2007 / Copyright © 2007 Taylor \& Francis, Ltd.}, number = {3}, pages = {385--405}, title = {Living with Heritage: Site Monitoring and Heritage Values in Greater Angkor and the Angkor World Heritage Site, Cambodia}, url = {http://www.jstor.org/stable/40026207}, volume = {39}, year = {2007}, document_type = {1}, keywords = {Cambodia (KH), 1972 Convention (ICH_1372), 2003 Convention governance (ICH_1369), Community participation (THE_204)} } @article{SkountiA_Theauthe_2009, author = {Skounti, A.}, issn = {0415473969}, journal = {Intangible heritage}, language = {English}, pages = {74}, title = {The authentic illusion}, year = {2009}, document = {/tmp/php8Pe0LM}, document_type = {1}, keywords = {Cultural identity (THE_382)} } @article{Stavenha_TheRight_2005, author = {Stavenhagen, Rodolfo}, issn = {10752846}, journal = {Global Governance}, language = {English}, note = {ArticleType: research-article / Full publication date: Jan.–Mar. 2005 / Copyright © 2005 Lynne Rienner Publishers}, number = {1}, pages = {17--23}, title = {The Rights of Indigenous Peoples: Closing a Gap in Global Governance}, url = {http://www.jstor.org/stable/27800551}, volume = {11}, year = {2005}, document_type = {1}, keywords = {Indigenous peoples (THE_1844), Human rights (THE_5675), International cooperation (THE_7354)} } @article{Thornbur_TheCultu_1994, abstract = {The Cultural Properties Protection Law ("Bunkazai hogoh?"), and in particular its provision for designating important intangible folk cultural properties, has influenced Japan's folk performing arts in three important ways. The law establishes the folk performing arts as one of Japan's "cultural properties"; it provides the impetus for nationwide surveys that help provide a comprehensive picture of the arts that exist; and it aids in their survival by stimulating the formation of local preservation societies. The article concludes by suggesting that the designation process may already have gone far enough in turning the folk performing arts into cultural icons, and that their survival may now depend on leaving room for change.}, author = {Thornbury, Barbara E.}, issn = {03852342}, journal = {Asian Folklore Studies}, language = {English}, month = {#jan#}, note = {ArticleType: research-article / Full publication date: 1994 / Copyright © 1994 Nanzan University}, number = {2}, pages = {211--225}, title = {The Cultural Properties Protection Law and Japan's Folk Performing Arts}, url = {http://www.jstor.org/stable/1178644}, volume = {53}, year = {1994}, document_type = {1}, keywords = {Japan (JP), Legislation (THE_6934), Performing arts (ICH_1228)} } @article{TorsenMo_Anonymou_2006, abstract = {Traditional cultural expressions are often unprotectable under existing intellectual property laws. While a sui generis approach may be appropriate for certain types of expressions and / or particular cultural communities, there may be adequate tenets embedded in current intellectual property laws and case law precedent to accommodate the needs of traditional cultures looking to protect their cultural expressions. The range of traditional cultural expressions is such that no one law--be it an existing Western law or sui generis law--will be adequate to address all the different types of cultures and expressions in existence. Case precedent from many jurisdictions and deference to specific tribal and aboriginal preferences will engender the most satisfactory results for these cultures, at least until there is adequate understanding amongst tribes and jurisdictions on an international level to create a sui generis law that is suitable for a majority of situations.}, author = {Torsen, Molly}, issn = {0002919X}, journal = {The American Journal of Comparative Law}, language = {English}, month = {#jan#}, note = {ArticleType: research-article / Full publication date: Winter, 2006 / Copyright © 2006 American Society of Comparative Law}, number = {1}, pages = {173--198}, title = {"Anonymous, Untitled, Mixed Media": Mixing Intellectual Property Law with Other Legal Philosophies to Protect Traditional Cultural Expressions}, url = {http://www.jstor.org/stable/20454488}, volume = {54}, year = {2006}, document_type = {1}, keywords = {Intellectual property (THE_12504), Legislation (THE_6934)} } @inproceedings{Waterton_Intangib_2006, author = {Waterton, E.}, language = {English}, title = {Intangible heritage and the dominant heritage discourse}, year = {2006} } @article{Wingfiel_Feelingt_2007, author = {Wingfield, Christopher}, issn = {09547169}, journal = {Journal of Museum Ethnography}, language = {English}, month = {#mar#}, note = {ArticleType: research-article / Issue Title: 'Feeling the Vibes: Dealing with Intangible Heritage': Papers from the Annual Conference of the Museum Ethnographers Group Held at Birmingham Museum \& Art Gallery, 18–19 May 2006 / Full publication date: March 2007 / Copyright © 2007 Museum Ethnographers Group}, number = {19}, pages = {9--20}, title = {Feeling the vibes: dealing with intangible heritage}, url = {http://www.jstor.org/stable/40793836}, year = {2007}, document_type = {1} } @article{YuanL_Discussi_2008, author = {Yuan, L.}, journal = {Public Administration \& Law}, language = {English}, title = {Discussion on Chinese intangible cultural heritage legislative protection}, volume = {7}, year = {2008}, document_type = {1}, keywords = {China (CN), Legislation (THE_6934)} } @article{BilleMik_Assembli_2012, author = {Bille, Mikkel}, journal = {International Journal of Heritage Studies 18 (2)}, language = {English}, pages = {107--123}, title = {Assembling Heritage: Investigating the UNESCO Proclamation of Bedouin Intangible Heritage in Jordan}, year = {2012}, document_type = {1}, abstract = {This paper examines the process of incorporating the Bedouin of Petra and Wadi Rum in Jordan on UNESCO’s list of Masterpieces of the Oral and Intangible Heritage of Humanity in 2005. The author focuses on the Bedouin tribes around Petra, who were resettled in villages when UNESCO proclaimed the area part of the tangible heritage of humanity in 1985. Heritage is approached as a ‘process of assembling’ that emerges from the interactions of social entities operating on a smaller scale. By focusing on these entities’ various discourses about Bedouin heritage that are included in the reports and applications to UNESCO, it is argued that through the process of proclaiming intangible heritage, cultural categories are formulated so as to fit into contemporary imaginations, longings and settlement policies. Investigating the process of heritage inscription reveals the multiple, and at times contradictory, discourses that undergird the production of particular images of Bedouin culture through heritage institutions that interlock, rather than harmonise, them.}, keywords = {Jordan (JO), Lists of the 2003 Convention (ICH_1331), Oral traditions and expressions (ICH_1227), SDG 11: Sustainable Cities and Communities (ICH_1389)} } @article{Bortolot_Fromthem_2007, author = {Bortolotto, Chiara}, journal = {World Heritage: global challenges, local solutions, Proceedings of the conference at Ironbridge}, language = {English}, pages = {39--45}, series = {British {Archaeological} {Reports} {International} {Series}, {Archeopress}}, title = {From the ‘monumental’ to the ‘living’ heritage: a shift in perspective}, year = {2007}, document = {/tmp/phpr41iEB}, abstract = {After the adoption of the 1972 Convention the meaning and definition of Cultural Heritage went through adjustment and reconsideration which brought to a widening of the idea of cultural heritage. Cultural landscapes and industrial archaeology are just some examples. From the end of the nineties long-claimed requests for the recognition of the importance of ethnological heritage got stronger thanks to the increasing worries for cultural homogenisation as a consequence of the globalisation process. This process of renewal culminated in the adoption of the Convention on Intangible Cultural Heritage in October 2003 and the proposal of a deep renewal in the understanding and approach to heritage as a whole. This new perspective conceives heritage as a wider cultural whole and not only extends the World Heritage ‘brand’ to intangible cultural expressions but widens and redefines the previous meaning and definition of Cultural Heritage. Intangible features are more and more underlined and considered as decisive in the evaluation process of World Heritage sites focusing now on processes (social, biological or cultural) embodied in the sites. The distinction between tangible and intangible, a reflection of an administrative category, demonstrates therefore its artificial nature. Heritage is thus conceived not only as a consecrated masterpiece of the past to be venerated and preserved but as a symbolic and living space to be appropriated by local communities, the mirror of a collective and active memory. The idea of turning living cultures into heritage is however not free from contradictions. The paper shows, in an analytical perspective, the influence of the notion of intangible heritage, its theoretical contradictions and the new challenge facing cultural policies makers.}, document_type = {1}, keywords = {1972 Convention (ICH_1372)} } @article{CabralCl_Collabor_, author = {Cabral, Clara Bernard}, journal = {International Journal of Intangible Heritage}, language = {English}, pages = {36--43}, title = {Collaborative internet-mediated ICH inventories», in International Journal of Intangible Heritage}, url = {http://www.ijih.org/volumeMgr.ijih?cmd=volumeView&manuType=02}, volume = {6}, document_type = {1}, abstract = {The purpose of the investigation project described here was to develop an intangible heritage inventorying methodology suitable for Portugal and in accordance with the provisions of the UNESCO 2003 Convention, the Operational Directives and the recommendations of experts. Within the project, the inventorying methodology and the instruments developed were tested on a sample of people involved with specific elements of ICH from the five Convention domains, and with an ICH element from the domain of traditional craftwork - the production of inlaid ceramics in Nisa, a small Portuguese village in North Alentejo.}, keywords = {Portugal (PT), Inventorying (ICH_1342)} } @inproceedings{Cominell_Safeguar_2011, address = {Barcelos}, author = {Cominelli, F.}, booktitle = {Sharing Cultures 2011}, editor = {Lira, S. and Amoeda, Rogerio and Pinheiro, C.}, language = {English}, publisher = {Green lines Publication}, title = {Safeguarding Traditional Craftsmanship: Cultural Commons versus an Individualistic Perspective}, year = {2011}, document_type = {7}, keywords = {Traditional craftsmanship (ICH_1231)} } @incollection{Cominell_WhyandHo_2012, author = {Cominelli, F. and Greffe, X.}, booktitle = {Handbook on the {Economics} of {Cultural} {Heritage}}, editor = {Mignosa, A. and Rizzo, I.}, language = {English}, title = {Why and How Intangible Cultural Heritage Should Be Safeguarded ?}, year = {2012} } @inproceedings{DeaconHj_Charting_2012, author = {Deacon, H.j. AND Bortolotto, Chiara}, booktitle = {The First ICH-Researchers Forum, Final Report}, language = {English}, publisher = {IRCI/Maison des cultures du monde}, title = {Charting a way forward: existing research and future directions for ICH research related to the Intangible Heritage Convention}, year = {2012}, document_type = {7}, url = {https://www.academia.edu/4954419/Charting_a_way_forward_existing_research_and_future_directions_for_ICH_research_related_to_the_Intangible_heritage_Convention}, keywords = {2003 Convention governance (ICH_1369)} } @article{GrantC_Keyfacto_2011, author = {Grant, C.}, doi = {10.1080/08145857.2011.576648}, journal = {Musicology Australia}, language = {English}, number = {33(1)}, pages = {1--19}, title = {Key factors in the sustainability of languages and music: A comparative study}, year = {2011}, document_type = {1}, abstract = {The challenges posed by a fast-changing global environment to the vitality and viability of musical traditions continue to be a topical issue on the ethnomusicological agenda. Investigations into ways to help keep musical traditions strong are still incipient, however, relative to parallel strategies to protect and promote endangered languages. This article identifies key synergies and disconnects between language and music specifically in relation to factors that impact on their vitality and viability. In this way, it pinpoints areas where theory and practice from the field of language maintenance hold greatest potential to inform the development of ways to keep ‘small’ music genres strong.}, keywords = {Australia (AU), Languages (THE_1435)} } @book{GrantC_Musicend_2014, author = {Grant, C.}, language = {English}, publisher = {Oxford University Press}, title = {Music endangerment: How language maintenance can help}, year = {2014} } @article{JacobsM_Bruegela_2014, author = {Jacobs, M.}, journal = {IJIH}, language = {English}, title = {Bruegel and Burke were here! Examining the criteria implicit in the UNESCO paradigm of safeguarding ICH: the first decade}, url = {https://vub.academia.edu/MarcJacobs}, volume = {9}, year = {2014}, document_type = {1}, abstract = {Several masterpieces by the 16th century painter, Pieter Bruegel from the Low Countries, can function as eyeopeners to understand how 'popular culture' is mediated or how successful multi-media inventories can be for cultural repertoires. These paintings were also used in Peter Burke's Popular Culture in Early Modern Europe. In order to fully understand the recent developments before and since the 2003 UNESCO Convention, it is necessary to situate these in a long term perspective, and Burke's book remains a relevant classic. This exercise helps us to recognise a number of implicit or invisible criteria for the lists of the Convention - like the 'no-electricity' rule. For the UNESCO lists, both popular and court/elite forms of culture from outside Europe seem to qualify, but for Europe, only expressions of popular culture are listed; the 'elite culture' tacitly falls outside the scope, up to now. Waiting for a wikipedia-like formula with peer review to facilitate a really representative list, the New Delhi consensus expressed in the first paragraphs of the operational directives holds up to now: easy criteria, but a hair-splitting treatment of the forms and bottle necks and dams in the pipelines of processing the files, in order to slow down the inflation effect that would follow mass inscription. The constructivist nature of the definition of intangible cultural heritage in Article 2 of the 2003 Convention, and the possibility of using the lists - and registration system - to create eye-openers and precedents allows for innovation and change.}, keywords = {Lists of the 2003 Convention (ICH_1331)} } @book{Lixinski_Intangib_2013, author = {Lixinski, L.}, edition = {Oxford University Press}, language = {English}, title = {Intangible Cultural Heritage in International Law}, year = {2013}, document_type = {2}, abstract = {This book offers a comprehensive look at the legal safeguarding of intangible cultural heritage (ICH). It maps the legal possibilities, both within institutions and more substantive solutions, pertaining ICH. By incorporating different disciplinary takes on the issues associated with safeguarding intangible heritage, this book tells a story about how the law works and ought to work towards protecting communities, as those from where ICH stems, and to whom benefits of its exploitation must return. ICH can be safeguarded by institutions on three different levels: international, regional and national. At the international level, the foremost initiative is the specific UNESCO Convention for the Safeguarding of the Intangible Cultural Heritage (2003). At the regional level, initiatives are undertaken both in schemes of political and economic integration, a common thread being that ICH helps promote a common identity for the region, becoming thus a desirable staple of integration. Domestically, responses range from strong constitutional forms of protection to rather weak policy initiatives aimed primarily at attracting foreign aid. Intangible heritage can also be safeguarded via substantive law, and, in this respect, the book looks at the potentials and pitfalls of human rights law, intellectual property tools and contractual approaches. Human rights law is a useful tool because of the connection between ICH and cultural identity, but it disregards the important group dimension of heritage. Intellectual property offers the strongest form of protection, but it easily ossifies heritage. Finally, contractual approaches can be used, meaning legal arrangements directly amongst the different stakeholders interested in economically exploiting intangible heritage.}, keywords = {Cultural identity (THE_382), Heritage institutions (ICH_1360), Intellectual property (THE_12504), Legislation (THE_6934)} } @book{ParkSeon_OnIntang_2013, author = {Park, Seong-Yong}, edition = {Cambridge Scholars Edition}, isbn = {1-4438-5173-6}, language = {English}, title = {On Intangible Heritage Safeguarding Governance: An Asia-Pacific Context}, year = {2013} } @incollection{VanDerZe_Cultural_2015, address = {Antwerp/Apeldoorn}, author = {Van Der Zeijden, Albert}, booktitle = {Anthropology as a Driver for Tourism Research}, collaborator = {Munsters, Wil and Melkert, Marjan}, edition = {Maklu}, language = {English}, pages = {191--202}, title = {Cultural Tourism and Intangible Heritage: A Critical Appraisal and Policy Guidelines}, year = {2015}, document_type = {6}, url = {https://www.immaterieelerfgoed.nl/image/2017/9/14/cultural_tourism_and_intangible_heritage.pdf}, abstract = {The relationship between tangible heritage and tourism is a delicate issue due to the commercial excrescences of tourism which often endanger the preservation of historical sites or buildings. This is even more so with the relationship between intangible heritage and tourism, as traditions and social practices are extremely vulnerable because of their immaterial nature. Hence, the key question is: How can sustainable forms of tourism be developed in order to respect the integrity of the intangible heritage? As tourism is often seen as a threat to cultural diversity, UNESCO is hesitant to invoke the help of the tourism industry for the preservation of traditions. At the same time, tourism is considered indispensable because it brings in revenues that can be used for the safeguarding of cultures. Moreover, tourism could strengthen local people’s self-respect by attracting new markets of visitors interested in their traditions. This chapter argues that cultural tourism can contribute to the sustainable preservation of intangible heritage, but that warrants are necessary to realize this objective. That is why various policy guidelines are proposed to counter the risk of commodification. Provided that the assistance and the collaboration of communities who still practice living traditions are guaranteed, it is possible to develop successful projects from which both tourism and the intangible heritage can profit}, keywords = {Policy making (THE_16107), Sustainable development (THE_7357), Tourism (THE_202), Rapid economic transformation (ICH_1294), Touristification (ICH_1122)} } @article{SkountiA_TheLostR_2011, author = {Skounti, A.}, journal = {Milli Folklore Magazine}, language = {English}, pages = {28--40}, title = {The Lost Ring. UNESCO’s World Heritage and Intangible Cultural Heritage}, url = {http://www.millifolklor.com/tr/sayfalar/89/05_.pdf}, volume = {23 (89)}, year = {2011}, document = {/tmp/php0Aay9V}, document_type = {1}, abstract = {Heritage has become lately a scholarship field with multiple issues. An integral part of human cultures, heritage interests today both the decision maker, the researcher, the public but also the international organizations. UNESCO early felt all the potential of such a field, developing during the last half century, a normative arsenal covering various domains of heritage. These domains are so close that the standard-setting instruments inevitably overlap each other. This is the case of the World heritage and of the Intangible cultural heritage, respectively covered by the 1972 Convention and the 2003 Convention. This paper will consider the links that exist or not between these two conventions. It will try to make a first census of the World heritage List sites where elements of the Intangible cultural heritage Representative List exist and briefly examine the nature of the link between them. It will, finally, consider what can be the modalities of cooperation between the two standard-setting instruments.}, keywords = {Lists of the 2003 Convention (ICH_1331), 1972 Convention (ICH_1372)} } @incollection{SkountiA_TheRedCi_2012, author = {Skounti, A.}, booktitle = {World Heritage. Benefits Beyond Borders}, edition = {Cambridge University Press and UNESCO}, editor = {Galla, A.}, language = {English}, pages = {82--93}, title = {The Red City: Medina of Marrakesh}, year = {2012}, document_type = {6}, abstract = {A medina among medinas Marrakesh, known as the ‘Red City’, is the largest of the thirty-one historic living towns (medinas) in Morocco with an intramural surface of 640 ha (including the Aguedal and Ménara gardens), extensive ramparts and their majestic gates, numerous monuments and residences, preserved gardens, long-inhabited markets and a vibrant craft industry. The cultural space of Jamaâ El Fna square mediates between the Medina and the external world. As an attractive interface and place of integration of populations originating from diverse backgrounds, it adds heritage value to the special role played by the Medina and the whole of this urban area in Morocco (Bigio, 2010). The population of the Medina accounts for 17.17 per cent of that of the urban area of Marrakesh, i.e. 182,637 of 1,063,415 inhabitants, according to the 2004 census, and it represents a quarter of the population of the old cities of Morocco, i.e. 182,637 of 737,945 inhabitants (Taamouti et al., 2008). Marrakesh was born out of strategic necessity. It was founded by the Almoravid dynasty in AD 1070–1071 on what seems to have been a space of commercial exchanges between mountain and plains communities. It was quasi-sacred territory, Amur, in which violence was banished, under the protection of a Berber divinity, Akuch. The sacred space of Akuch, or more precisely Amur Akuch, became Marrakesh, thus giving its name to the early urban settlement (Toufiq, 1988; Skounti, 2004).}, keywords = {Morocco (MA), Cities (ICH_1358)} } @article{TurgeonL_Towardsa_2010, author = {Turgeon, Laurier}, journal = {Musées}, language = {English}, number = {29}, pages = {8--25}, title = {Towards a Museology of the Intangible}, year = {2010}, document_type = {1}, keywords = {Museums (THE_5282)} } @article{VictorIs_TheCentr_2010, author = {Victor, Isabel}, journal = {Cadernos de Sociomuseologia}, language = {English}, pages = {199--216}, title = {The Centre of Memories: work in progress. Case of the Michel Giacometti Labour Museum, Setúbal, Portugal}, url = {http://revistas.ulusofona.pt/index.php/cadernosociomuseologia/article/view/1653}, volume = {38}, year = {2010}, document_type = {1}, abstract = {The work on Social Memory, focused on the biographic method and the paths of immaterial Heritage, are the fabric that we have chosen to substantiate the idea of museum. The social dimensions of memory, its construction and representation, are the thickness of the exhibition fabric. The specificity of museological work in contemporary times resembles a fine lace, a meticulous weaving of threads that flow from time, admirable lace, painstaking and complex, created with many needles, made up of hollow spots and stitches (of memories and things forgotten). Repetitions and symmetries are the pace that perpetuates it, the rhythmic grammar that gives it body. A fluid body, a single piece, circumstantial. It is always possible to create new patterns, new compositions, with the same threads. Accurately made, properly made, this lace of memories and things forgotten is always an extraordinary creation, a web of wonder that expands fantasy, generates value and feeds the endless reserve of the community’s knowledge, values and beliefs.}, keywords = {Portugal (PT), Museums (THE_5282)} } @incollection{WongIsab_TheHerit_2009, address = {New-York}, author = {Wong, Isabel}, booktitle = {Intangible Heritage Embodied}, edition = {Springer}, language = {English}, pages = {15--35}, title = {The Heritage of Kunqu: Preserving Music and Theater Traditions in China}, year = {2009}, document_type = {6}, abstract = {Kunqu (pronounced kwun-chü) is a form of Chinese musical theater. The first syllable of the name is derived from the name of its birthplace Kunshan, a small city in the Lower Yangzi region, situated between Shanghai and Suzhou. The second syllable, “qu,” denotes either aria lyrics, a vocal style, an aria repertory, or a type of musical theater, depending on contexts. As musical theater, kunqu rose to a dominant position on the national stage around the mid-sixteenth century when the Ming dynasty (1368–1644) was at the height of its glory. The Ming had remarkable achievements in culture and the arts, and Ming skills in printing and the manufacture of porcelain and silk reached high technical achievements. Flourishing commerce in the Ming period created a new level of prosperity and supported a sophisticated urban life in which kunquformed an important component. The Ming were succeeded by the Manchu, who subsequently established the Qing dynasty (1644–1911). The Manchu realized that...}, keywords = {China (CN), Oral traditions and expressions (ICH_1227), Performing arts (ICH_1228)} } @incollection{GimnezGi_Culturap_2007, abstract = {En este capítulo el autor analiza el tema de la política cultural con sus implicaciones en el ámbito de la promoción de la cultura. En primer lugar revisa el concepto de cultura que decide adoptar. Presenta después la noción de patrimonio cultural y discute la dicotomía entre tangible e intangible. Propone una reformulación del concepto de patrimonio a partir de la cual reflexiona en torno a la política cultural.}, address = {México}, author = {Giménez, Gilberto}, booktitle = {Estudios sobre la cultura y las identidades sociales}, edition = {1}, isbn = {978-968-5087-91-9}, language = {Spanish}, pages = {215--238}, publisher = {CONACULTA, ITESO}, series = {Intersecciones}, title = {Cultura, patrimonio y política cultural}, year = {2007}, document_type = {6}, keywords = {Cultural identity (THE_382)} } @article{AgulloDa_Lavozyla_2010, abstract = {La voz y la palabra tuvieron una importancia decisiva en los inicios de la historia. Su configuración como disciplina científica comportó que fueran desplazadas por los documentos escritos, considerados más objetivos. En la actualidad la nueva historia, con su reivindicación del sujeto y la subjetividad, vuelve a otorgar a las fuentes orales la importancia perdida. Es en este contexto en el que la historia de la educación intenta recuperar las historias de vida del profesorado, protagonistas del hecho educativo, construidas en base a sus relatos de vida que son obtenidos mediante entrevistas en las que entrevistador y entrevistado utilizan la oralidad como medio de comunicación y establecen una peculiar relación de empatía. Las historias de vida del docente, debido a su doble estatus como sujeto social y tesoro vivo, deben ocupar un lugar preeminente en todo proyecto de recuperación del patrimonio histórico-educativo inmaterial porque, por una parte, los protagonistas de la historia de la educación merecen, por sí mismos, un apartado con entidad propia. Por otra, sus testimonios, interpretados de manera científica, sin perder en ningún momento su subjetividad, forman parte y complementan la memoria colectiva e las aulas escolares, universitarias... En definitiva, las peculiares voces y palabras de los docentes de todos los niveles educativos, nos incitan a conservar los documentos sonoros originales por el caudal de datos y la emotividad que aportan, y a incorporarlos a un concepto museístico en el que objetos, tradiciones y personas disfruten de un merecido espacio propio.}, author = {Agullo Díaz, María Del Carmen}, journal = {Educatio Siglo XXI}, language = {Spanish}, number = {2}, pages = {157--178}, title = {La voz y la palabra de los tesoros vivos: fuentes orales y recuperación del patrimonio histórico-educativo inmaterial}, url = {http://www.google.fr/url?sa=t&rct=j&q=&esrc=s&source=web&cd=2&ved=0CD4QFjAB&url=http%3A%2F%2Frevistas.um.es%2Feducatio%2Farticle%2Fdownload%2F112011%2F106331&ei=QPhaUde9COih0QXOpIGwAg&usg=AFQjCNEPKalgpBu3UeOSYO5TofmAeFw3nA&bvm=bv.44442042,d.d2k}, volume = {28}, year = {2010}, document_type = {1}, keywords = {Living Human Treasures (ICH_1407), Oral traditions and expressions (ICH_1227), Formal education (THE_5688)} } @article{ArvaloJa_Latradic_2004, abstract = {He organizado el texto en tres apartados, cada uno de los cuales se corresponde con las categorías del título del trabajo. En el primero, trato la tradición desde la perspectiva tradicional y desde el punto de vista de cómo es abordada actualmente por algunos antropólogos. Sobre el patrimonio cultural, material e inmaterial, las ideas que voy a exponer se basan en los estudios de antropología del patrimonio y en los documentos (programas, convenciones, recomendaciones, etc.,) que en los últimos años ha hecho públicos la UNESCO. Considero los procesos de identidad, por otra parte, como la asunción o toma de conciencia de los diversos grupos sociales de que poseen formas de vida específicas, relevantes y representativas. En este sentido la identidad está en relación dialéctica con la tradición, es decir con la cultura y el patrimonio.}, author = {Arévalo, Javier Marcos}, journal = {Revista de estudios extremeños}, language = {Spanish}, pages = {925--955}, title = {La tradición, el patrimonio y la identidad}, url = {http://www.dip-badajoz.es/cultura/ceex/reex_digital/reex_LX/2004/T.%20LX%20n.%203%202004%20sept.-dic/RV000002.pdf}, volume = {3}, year = {2004}, keywords = {Cultural identity (THE_382)} } @article{BrugmanF_LaConven_2005, abstract = {A lo largo de este trabajo se realiza un balance histórico de la evolución del concepto de patrimonio cultural a través de los documentos generados por un organismo intergubernamental como es la UNESCO, hasta llegar a evaluar los condicionantes políticos y culturales que dieron pie al proceso de elaboración del documento que sirvió de base para la Convención para la Salvaguardia del Patrimonio Cultural Inmaterial, y las consiguientes acciones impulsadas tanto por la UNESCO, como por las decisiones tomadas en el marco de reglamentación internacional sobre el patrimonio cultural inmaterial acerca de su conservación y protección fundamentalmente.}, author = {Brugman, Fernando}, editor = {{Junta de Andalucía, Consejería de Cultura, Instituto Andaluz del Patrimonio Histórico, Granada}}, issn = {84-8266-567-7}, journal = {PH Cuadernos, Patrimonio inmaterial y gestión de la diversidad}, language = {Spanish}, pages = {55--66}, title = {La Convención para la Salvaguardia del Patrimonio Cultural Inmaterial (The Convention for the Safeguarding of the Intangible Cultural heritage)}, volume = {17}, year = {2005} } @phdthesis{CampsMir_LaProtec_2000, abstract = {La presente investigación tiene por objeto el estudio de la protección internacional del patrimonio cultural desde la perspectiva del Derecho Internacional Público con especial detenimiento en el régimen de protección adoptado en el ámbito regional europeo.}, address = {Lleida}, author = {Camps Mirabet, Nuria}, language = {Spanish}, note = {Realizada bajo la dirección del Dr. ALBERT GALINSOGA JORDÁ, Profesor titular de Derecho Internacional Público de la Universitat de Lleida.}, school = {Universidad de Lleida}, title = {La Protección internacional del patrimonio cultural}, type = {Tesis presentada para aspirar al título de {Doctor}/a en {Derecho}}, url = {http://www.tdx.cat/bitstream/handle/10803/8133/tncm1de2.pdf;jsessionid=A3B0D2CABF628BBBBF46DE8238C58A4B.tdx2?sequence=1}, year = {2000} } @article{CarreraD_Laevoluc_2005, author = {Carrera Díaz, Gema}, editor = {{Junta de Andalucía} and {Consejería de Cultura.} and {Instituto Andaluz del Patrimonio Histórico}}, issn = {84-8266-567-7}, journal = {PH Cuadernos, Patrimonio inmaterial y gestión de la diversidad}, language = {Spanish}, number = {17}, title = {La evolución del Patrimonio (Inter) Cultural: políticas culturales para la diversidad}, year = {2005} } @article{CitroSil_Esunejem_2012, abstract = {Analizamos las políticas culturales emprendidas recientemente en la provincia de Formosa, Argentina, respecto del patrimonio cultural inmaterial indígena y, en especial, de la música de los tobas o qom. Nuestra hipó- tesis es que el gobierno provincial ha tendido a instrumentalizar estratégicamente estas políticas culturales, para crear la imagen de una administración que ideológicamente adhiere a los discursos globalizados impuestos a las democracias (como el “multiculturalismo” y la “salvaguardia del patrimonio cultural”), y a su vez, para legitimar un imaginario provincial sobre el “ser formoseño” que, si bien se reconoce “pluricultural”, invisibiliza a los indígenas contemporáneos, enmascarando conflictos y desigualdades.}, author = {Citro, Silvia and Torres Agüero, Soledad}, journal = {Runa}, language = {Spanish}, number = {2}, pages = {157--174}, title = {"Es un ejemplo no solamente para los de su raza qom sino para toda la juventud formoseña". El patrimonio cultural inmaterial y la música indígena en la controvertida política formoseña.}, url = {http://www.redalyc.org/articulo.oa?id=180825065003}, volume = {33}, year = {2012} } @book{_ElPatrim_2008, abstract = {Ce livre réunit les actes du séminaire international sur "Le Patrimoine Culturel Immatériel. Définitions et systèmes de catalogation", réalisé à Murcia le 15 et 16 février 2007. Le but du séminaire était celui de diffuser les résultats des études réalisées par les membres du projet MEDINS autour du patrimoine culturel immatériel. Le projet MEDINS, duquel fait partie la région de Murcia, est un projet qui associe plusieurs pays de la Méditerannée et dont le but est celui de mettre en place des actions concernant la connaissance, la valorisation et la sauvegarde du Patrimoine Culturel Immatériel concernant la région de Murcia ainsi que l'espace culturel méditérannéen. Le projet MEDINS cherche également à établir des modèles de bonnes pratiques au niveau local et transnational qui puissent être mis en oeuvre en Europe et qui puissent soutenir les initiatives actuelles de l'UNESCO. La région de Murcia est reconue par son éxpérience en termes de catalogation et de registre d'éléments faisant partie du patrimoine immatériel.}, editor = {GARCÍA SIMÓ, Inmaculada and {Comunidad Autónoma de la Región de Murcia} and {Consejería de Cultura, Juventud y Deportes} and {Dirección General de Bellas Artes y Bienes Culturales} and {Servicio de Patrimonio histórico}}, isbn = {84-7564-389-2}, language = {Spanish}, publisher = {Ediciones Tres Fronteras}, title = {El Patrimonio Cultural Inmaterial. Definición y sistemas de catalogación. Actas del seminiario internacional, Murcia, 15-16 de febrero de 2007}, year = {2008} } @book{Crespial_Estadode_2008, abstract = {Reúne estudios sobre el estado del arte del PCI en los países integrantes del CRESPIAL: Argentina, Bolivia, Brasil, Colombia, Chile, Ecuador y Perú, con los antecedentes de cada uno, asi como el marco legal del PCI, situación de la firma de la Convención para la Salvaguardia del PCI, políticas culturales relacionadas al PCI, y acción de instituciones públicas y privadas que trabajan alrededor del PCI}, annote = {vu}, author = {Crespial}, language = {Spanish}, title = {Estado del arte del patrimonio cultural inmaterial}, year = {2008}, document = {/tmp/phpWXtaQh}, document_type = {2}, keywords = {Argentina (AR), Bolivia (Plurinational State of) (BO), Brazil (BR), Chile (CL), Colombia (CO), Ecuador (EC), Peru (PE), Policy making (THE_16107)} } @article{DurnRuiz_Laprotec_, abstract = {El contenido de este trabajo pretende señalar, al menos brevemente, algunos de los mecanismos legales que son utilizados para proceder a la protección de los bienes incluidos dentro del Patrimonio Cultural Inmaterial. Seguidamente trataremos de valorar la trascendencia y consecuencias jurídicas derivadas de la reciente (en noviembre de 2010, en Nairobi) Declaración del flamenco, como patrimonio inmaterial de la Humanidad por parte de la UNESCO}, annote = {vu}, author = {Durán Ruiz, Francisco Javier and Navarro Ortaga, Asensio}, language = {Spanish}, pages = {25}, title = {La protección jurídica del patrimonio cultural inmaterial}, url = {http://portal.uned.es/pls/portal/docs/PAGE/UNED_MAIN/LAUNIVERSIDAD/UBICACIONES/06/PUBLICACIONES/REVISTA%20DIGITAL%20FACULTAD%20DE%20DERECHO/NUMEROS%20PUBLICADOS/NUMERO%20IV/5_3ER%20ACC%C3%89SIT_DUR%C3%81N%20RUIZ%20JAVIER%20Y%20NAVARRO%20ORTEGA%20ASENSIO.PDF} } @article{GarroteF_ElPatrim_2009, author = {Garrote Fernández-Díez, Ignacio}, issn = {1889-3104}, journal = {Patrimonio cultural de España}, language = {Spanish}, pages = {111--132}, title = {El Patrimonio Inmaterial y los derechos de propiedad intelectual}, year = {2009} } @article{GonzlezD_Elregist_, annote = {vu}, author = {González De Castells, Alicia}, journal = {Investigaciones en Antropología Social}, language = {Spanish}, title = {El registro de patrimonio inmaterial. Inventario Nacional de Referencias culturales de Brasil}, document_type = {1}, keywords = {Brazil (BR), Inventorying (ICH_1342)} } @misc{GuancheJ_Elpatrim_2009, abstract = {En las últimas dos décadas la UNESCO ha promovido esfuerzos sistemáticos por incluir en las políticas gubernamentales destinadas a la preservación del patrimonio mundial esa significativa parte de la creación humana no limitada a los valores patrimoniales objetuales, que abarcan desde la conciencia identitaria y diferenciadora de unos pueblos respecto de otros, basados la tradición oral y gestual, hasta las diversas formas de comunicación artística cuya percepción no sólo depende de algunos órganos de los sentidos como la vista y el tacto.}, annote = {vu}, author = {Guanche, Jesús}, language = {Spanish}, month = {#oct#}, publisher = {CRESPIAL}, title = {El patrimonio cultural vivo y su protección}, url = {http://catalogo.crespial.org/index.php?p=digitallibrary/digitalcontent&id=19}, year = {2009} } @article{Guijarro_Laidenti_2006, abstract = {Se presenta un ensayo sobre las posibles conexiones argumentativas entre el capital social y la identidad cultural, entendidas como formas de patrimonio inmaterial. Se defenderá la utilidad de esta apuesta teórica a causa de los diversos réditos políticos y culturales que podría producir cierto empleo o instrumentalización del patrimonio inmaterial para salvaguardar o ponderar flujos de capital social y modos de identidad. Estas reflexiones se enmarcan en el ámbito general del debate sobre el desarrollo, proverbial en la antropología desde la teoría de la dependencia de los años sesenta. Se cuestionará la condición, la naturaleza y los deberes del desarrollo en el contexto actual y sus implicaciones en materia de derechos humanos, así como su relación con los puntos anteriormente mencionados (sobre identidad cultural y capital social), considerándose la íntima imbricación entre las propuestas desarrollistas y las políticas de patrimonio inmaterial.}, author = {Guijarro, Ester Masó}, issn = {0717-196X}, journal = {Theoria. Ciencia, arte y humanidades}, language = {Spanish}, number = {1}, pages = {89--99}, title = {La identidad cultural como patrimonio inmaterial: relaciones dialécticas con el desarrollo}, url = {www.redalyc.org/articulo.oa?id=29915109}, volume = {15}, year = {2006} } @article{Hauschil_Msalldel_2005, author = {Hauschild, Thomas and Kottman, Sina Lucía and Zillinger, Martín}, editor = {{Junta de Andalucía} and {Consejería de Cultura.} and {Instituto Andaluz del Patrimonio Histórico}}, issn = {84-8266-567-7}, journal = {PH Cuadernos, Patrimonio inmaterial y gestión de la diversidad}, language = {Spanish}, number = {17}, title = {Más allá de la política. Experiencias estáticas, fetichismo y el "choque de las civilizaciones" en el Mediterráneo}, year = {2005} } @book{Hernndez_Patrimon_2010, address = {Mexique}, author = {Hernández López, Jesús and Rotman, Mónica Beatriz and González de Castells, Alicia}, isbn = {978-607-00-3333-9}, language = {Spanish}, publisher = {Universidad de Guadalajara}, title = {Patrimonio y cultura en América Latina: Nuevas vinculaciones con el estado, el mercado y el turismo y sus perspectivas actuales}, url = {http://naui.ufsc.br/files/2012/01/libro-patrimonio-2010.pdf}, year = {2010} } @book{Institut_Atlasdel_2012, abstract = {Cet atlas représente l'aboutissement d'un projet d'envergure conçu par l'Institut Andalou du Patrimoine Historique dans le but de sauvegarder le patrimoine immatériel de l'Andalousie. Au cours de son élaboration, les entités porteuses de ce projet ont identifié les moyens les plus efficaces à mettre en place pour la sauvegarde de ce patrimoine. Dans ce sens, ces entités ont fait un travail préalable d'identification, documentation, recherche, mise en valeur, transmission et revitalisation du patrimoine immatériel andalou. Ce travail a été réalisé en suivant une méthodologie anthropologique, en mettant en place des techniques de travail participatif et en constituant un réseau de collaborateurs qui participeront en permanence à la mise en oeuvre de ces actions de sauvegarde. Plus de 1450 éléments du patrimoine immatériel andalou ont été identifiés jusqu'à présent. Afin de faciliter leur étude, ils ont été classifiés en quatre grandes catégoies: Rituels festifs (641), métiers et savoirs (406), moyens d'expression (250), nourriture et cuisine (174). En 2012, l'Atlas du Patrimoine Immatériel de l'Andalousie se trouvait à la troisième de ces quatre phases d'élaboration.}, address = {Andalousie}, annote = {Vu}, author = {Instituto Andaluz Del Patrimonio Histórico}, language = {Spanish}, publisher = {Junta de Andalucía}, title = {Atlas del Patrimonio Inmaterial de Andalucía}, url = {http://www.youtube.com/watch?v=oinjV-wP1jE&feature=youtu.be}, year = {2012}, document_type = {2}, keywords = {Spain (ES)} } @article{IriarteM_Patrimon_2006, author = {Iriarte, Mariana AND Torres Moré, Pedro}, editor = {{Empresa Editorial Poligráfica Félix Varela}}, issn = {978-959-07-1283-8}, journal = {Gestión turística del patrimonio cultural. Selección de Lecturas.}, language = {Spanish}, pages = {80--93}, title = {Patrimonio intangible: la narrativa popular e indígena dentro del parque nacional Laguna Blanca}, url = {http://www.naya.org.ar/turismo/congreso2005/ponencias/Mariana_Iriarte.htm}, year = {2006}, document_type = {1}, keywords = {Argentina (AR), Indigenous peoples (THE_1844)} } @inproceedings{Lacarrie_Esnecesa_2010, address = {Costa Rica}, annote = {vu}, author = {Lacarrieu, Mónica}, language = {Spanish}, publisher = {UCR-UACM}, title = {¿Es necesario patrimonializar las expresiones culturales “inmateriales”? Desafíos teóricos y metodológicos en torno del patrimonio cultural “intangible”}, year = {2010} } @article{MachucaJ_Notassob_2004, author = {Machuca, José Antonio}, editor = {{CONACULTA}}, issn = {1665-4617}, journal = {Patrimonio cultural y turismo : Cuadernos 9. Patrimonio cultural oral e inmaterial. La discusión está abierta. Antología de textos. Primera edición}, language = {Spanish}, month = {#nov#}, number = {2}, pages = {74--93}, title = {Notas sobre el patrimonio cultural intangible}, url = {http://www.conaculta.gob.mx/turismocultural/cuadernos/pdf/cuaderno9.pdf}, year = {2004} } @article{MassGuij_Laidenti_2006, abstract = {Se presenta un ensayo sobre las posibles conexiones argumentativas entre el capital social y la identidad cultural, entendidas como formas de patrimonio inmaterial. Se defenderá la utilidad de esta apuesta teórica a causa de los diversos réditos políticos y culturales que podría producir cierto empleo o instrumentalización del patrimonio inmaterial para salvaguardar o ponderar flujos de capital social y modos de identidad. Estas reflexiones se enmarcan en el ámbito general del debate sobre el desarrollo, proverbial en la antropología desde la teoría de la dependencia de los años sesenta. Se cuestionará la condición, la naturaleza y los deberes del desarrollo en el contexto actual y sus implicaciones en materia de derechos humanos, así como su relación con los puntos anteriormente mencionados (sobre identidad cultural y capital social), considerándose la íntima imbricación entre las propuestas desarrollistas y las políticas de patrimonio inmaterial.}, author = {Massó Guijarro, Ester}, issn = {0717-196X}, journal = {Theoria}, language = {Spanish}, number = {1}, pages = {89--99}, title = {La identidad cultural como patrimonio inmaterial: relaciones dialécticas con el desarrollo}, url = {http://www.redalyc.org/articulo.oa?id=29915109}, volume = {15}, year = {2006} } @book{Minister_Manualpa_2007, address = {Bogota, Colombie}, annote = {vu}, author = {{Ministerio de Cultura de Colombia}}, isbn = {978-958-8181-48-6}, language = {Spanish}, title = {Manual para la implementación del Proceso de Identificación y Recomendaciones de Salvaguarda}, year = {2007} } @misc{Minister_Normasge_, annote = {vu}, author = {{Ministerio de Cultura de Colombia}}, language = {Spanish}, pages = {74}, title = {Normas generales para la Gestión, Protección y Salvaguardia del Patrimonio Cultural en Colombia} } @article{MorelHer_Milongaq_2011, abstract = {En este trabajo analizaremos algunos aspectos de las estrategias de desarrollo vinculadas a la integración de esferas culturales. En particular, luego del neoliberalismo de la década del noventa, una nueva estrategia en la agenda del desarrollo destaca la puesta en valor de la diversidad cultural y los patrimonios locales. De este modo, en el marco de las políticas patrimoniales se consolidan nuevas conceptualizaciones y formas de gestión en torno al denominado “Patrimonio Cultural Inmaterial”. Sin embargo, estos impulsos coexisten con procesos de mercantilización que resignifican el valor de dicho patrimonio a la luz de ciertos intereses del presente. Sobre la base de estos lineamientos, nos interesa abordar la revalorización del tango en su articulación con políticas oficiales en la Ciudad de Buenos Aires. Específicamente, en este trabajo nos proponemos analizar la activación y la construcción patrimonial del tango a partir de la reciente declaratoria emanada desde el organismo internacional de la UNESCO que instituye al tango como “Patrimonio Cultural Inmaterial de la Humanidad”. De esta forma, observamos las dimensiones políticas y los efectos de poder que estas activaciones patrimoniales suponen.}, annote = {vu}, author = {Morel, Hernán}, issn = {1666-2105}, journal = {Intersecciones en Antropología}, language = {Spanish}, number = {1}, pages = {163--174}, title = {"Milonga que va borrando fronteras". Las políticas del patrimonio: un análisis del tango y su declaración como patrimonio cultural inmaterial de la humanidad}, url = {http://www.redalyc.org/articulo.oa?id=179522601013}, volume = {12}, year = {2011}, document_type = {1}, keywords = {Cultural diplomacy (ICH_1359)} } @article{Palenzue_Elpatrim_2005, author = {Palenzuela Chamorro, Pablo}, issn = {1136-1867}, journal = {PH Boletín del Instituto Andaluz del Patrimonio Histórico}, language = {Spanish}, number = {52}, pages = {94--101}, title = {El patrimonio inmaterial de los poblados de la colonización: memoria colectiva y culturas del trabajo}, year = {2005} } @article{PrezRuzM_Patrimon_2004, author = {Pérez Ruíz, Maya Lorena}, editor = {{CONACULTA}}, issn = {1665-4617}, journal = {Patrimonio cultural y turismo. Cuadernos 9. Patrimonio cultural oral e inmaterial. La discusión está abierta. Antología de textos Primera edición}, language = {Spanish}, pages = {12--26}, title = {Patrimonio material e inmaterial. Reflexiones para superar la dicotomía}, url = {http://www.conaculta.gob.mx/turismocultural/cuadernos/pdf/cuaderno9.pdf}, year = {2004} } @book{_Fiestasy_2006, abstract = {Título del encuentro: Gestión del patrimonio inmaterial y la diversidad cultural : memorias / VII Encuentro para la Promoción y Difusión del Patrimonio Inmaterial de Países Iberoamericanos, 17 al 22 de octubre de 2006.}, annote = {vu}, editor = {Tello, Carlos and {Corporación para la Promoción y Difusión de la Cultura}}, isbn = {978-958-44-0419-0}, language = {Spanish}, title = {Fiestas y rituales : memorias. Encuentro para la Promoción y Difusión del Patrimonio Inmaterial de Países Iberoamericanos (7° : 2006 : Venezuela)}, year = {2006} } @misc{UNESCOCA_Metodolo_, author = {UNESCOCAT Centro Unesco de cataluña}, language = {Spanish}, title = {Metodología para el inventario del patrimoinio cultural inmaterial en las reservas de la biósfera}, url = {http://www.unescocat.org/montseny/pdf/Montseny_Metodologia_ES.pdf}, document_type = {10}, keywords = {MAB Programme (ICH_1376), Environment (THE_65229)} } @article{VaquerCa_Laprotec_2005, abstract = {La Convención para la Salvaguardia del Patrimonio Cultural Inmaterial aprobada en París por la Conferencia General de la UNESCO, el 17 de octubre de 2003, supone un reto para todos los que se dedican, desde la Museología, desde el Derecho y desde la gestión pública o privada, a la protección del patrimonio cultural. En este artículo se estudia la noción del patrimonio cultural inmaterial y su encaje dentro del supraconcepto del patrimonio cultural, con el objeto último de proponer algunas claves para su adecuada protección jurídica.}, author = {Vaquer Caballería, Marcos}, issn = {1698-1065}, journal = {Museos.es : Revista de la Subdirección General de Museos Estatales}, language = {Spanish}, number = {1}, pages = {88--99}, title = {La protección jurídica del patrimonio cultural inmaterial}, url = {http://www.mcu.es/museos/docs/MC/MES/Rev1/s2_7ProteccionJuridica.pdf}, year = {2005} } @inproceedings{WrightPa_ElLugard_2002, address = {Buenos Aires, Centro Cultural General San Martín}, author = {Wright, Pablo}, booktitle = {“{El} {Espacio} {Cultural} de los {Mitos}, {Ritos}, {Leyendas}, {Celebraciones} y {Devociones}”}, language = {Spanish}, title = {El Lugar de los Mitos, Rituales y Celebraciones en las Políticas del Patrimonio Cultural}, volume = {26}, year = {2002} } @inproceedings{SanchoQu_Museosme_2011, address = {Universidad Autónoma de Madrid}, author = {Sancho Querol, Lorena}, booktitle = {Actas do {III} {SIAM} ({Seminario} {Iberoamericano} de {Investigación} en {Museología})}, language = {Spanish}, title = {Museos, memorias y participación cultural: la vida en un diálogo}, url = {http://www.siam2011.eu/?p=700}, year = {2011} } @book{Bortolot_Ilpatrim_2008, author = {Bortolotto, C.}, isbn = {88-240-1146-2}, language = {Italian}, publisher = {Istituto poligrafico e Zecca dello Stato, Libreria dello Stato}, title = {Il patrimonio immateriale secondo l'UNESCO: analisi e prospettive}, year = {2008} } @article{Bortolot_Ilproces_2008, author = {Bortolotto, C.}, journal = {Chiara Bortolotto (a cura di), Il patrimonio immateriale secondo l’Unesco: analisi e prospettive, Istituto Poligrafico e Zecca dello Stato, Roma}, language = {Italian}, pages = {7--48}, title = {Il proceso di definizione del concetto di ‘patrimonio culturale immateriale’. Elementi per una riflessione}, year = {2008} } @article{DAmbrosi_Ibeniimm_2008, author = {D’Ambrosi, L.}, journal = {Antrocom}, language = {Italian}, number = {1-59}, pages = {65}, title = {I beni immateriali}, volume = {4}, year = {2008} } @misc{Dei_RealdoTo_, author = {Dei}, language = {Italian}, title = {Realdo Tonti e il popolare underground}, url = {http://www.fareantropologia.it/sitoweb/index.php?option=com_content&view=article&id=135:realdo-tonti-e-il-popolare-underground&catid=54:cultura-popolare-e-cultura-di-massa&Itemid=67}, urldate = {2010-08-08} } @article{DEliaG_Latutela_2007, author = {D'Elia, G.}, language = {Italian}, title = {La tutela giuridica del patrimonio culturale immateriale}, year = {2007} } @misc{DEliaGio_TesiLaur_, author = {D'Elia, Giovanni}, language = {Italian}, title = {Tesi - Laurea liv.II (specialistica) - La tutela giuridica del patrimonio culturale immateriale}, url = {http://www.tesionline.it/default/tesi.asp?idt=30356}, urldate = {2012-05-10} } @article{DeSpirit_Cambogia_2009, author = {De Spirito, M.}, language = {Italian}, title = {Cambogia: il recupero dell'identità nazionale attraverso la salvaguardia e la trasmissione del patrimonio culturale intangibile}, year = {2009} } @book{Grasseni_Ecomuseo_2010, author = {Grasseni, C.}, isbn = {88-8049-410-4}, language = {Italian}, publisher = {Guaraldi}, title = {Ecomuseologie. Pratiche e interpretazioni del patrimonio locale}, volume = {6}, year = {2010} } @article{Grasseni_Lareinve_, author = {Grasseni, C.}, language = {Italian}, title = {La reinvenzione del cibo. I prodotti locali nell'era “glocale”} } @article{Graziani_Ilgenius_2011, author = {Graziani, M. and Avram, M.}, journal = {Etnicex: revista de estudios etnográficos}, language = {Italian}, number = {2}, pages = {77--92}, title = {Il" genius loci" del" tratturo". Recupero del retaggio della transumanza nel Parco Nazionale d´ Abruzzo, Lazio e Molise (Italia)}, year = {2011} } @inproceedings{HottinC_Lattuazi_2007, address = {Rome}, author = {Hottin, C.}, language = {Italian}, title = {L'attuazione della convenzione per la Salvaguardia del Patrimonio Culturale Intangibile: l'esperienza francese}, year = {2007} } @article{Mariotti_Spiritoe_2011, author = {Mariotti, Luciana}, journal = {Luoghi e oggetti della memoria. Comunicare, valorizzare, promuovere il patrimonio culturale. Studio di casi in Italia e in Giordania. Con CD-ROM}, language = {Italian}, pages = {97--108}, title = {Spirito e Senso dei luoghi: approccio integrato alla salvaguardia e alla conservazione del Patrimonio culturale}, year = {2011} } @misc{Mariotti_Luoghieo_, author = {Mariotti, Luciana}, language = {Italian}, title = {Luoghi e oggetti della memoria. Valorizzare il patrimonio culturale. Studio}, url = {http://books.google.be/books?hl=fr&lr=&id=jk09GACBxMAC&oi=fnd&pg=PA97&dq=%22patrimonio+culturale+immateriale%22&ots=JzRYzyh6MY&sig=9n5wlX74Os3wYzfJ_LbEEYx233o#v=onepage&q=%22patrimonio%20culturale%20immateriale%22&f=false}, urldate = {2012-05-10} } @misc{Bortolot_Ilproces_, author = {Bortolotto, Chiara}, language = {Italian}, title = {Il proceso di definizione del concetto...}, url = {http://scholar.google.be/scholar?cites=14791803753575547427&as_sdt=2005&sciodt=0,5&hl=fr}, urldate = {2012-05-10} } @incollection{Bortolot_Lasalvag_2010, author = {Bortolotto, Chiara}, booktitle = {Ecosphera. {Le} {Opportunità} e le {Interdipendenze}}, edition = {UTET}, language = {Italian}, pages = {400--413}, publisher = {Niles Eldregede, Telmo Pievani}, title = {La salvaguardia del patrimonio immateriale}, year = {2010} } @inproceedings{Ciminell_Ritornoa_2011, author = {Ciminelli, Maria Luisa}, booktitle = {Atti del 1° {Convegno} {Nazionale} dell’{A}.{N}.{U}.{A}.{C}.}, language = {Italian}, pages = {321--330}, publisher = {Centro d’Informazione e Stampa Universitaria}, title = {Ritorno a Mashpee: alcuni problemi antropologici trasversali nei nuovi strumenti internazionali a difesa delle culture locali}, year = {2011} } @article{SkountiA_Elementi_2011, author = {Skounti, A.}, journal = {Antropologia museale}, language = {Italian}, pages = {33--40}, title = {Elementi per una teoria del patrimonio immateriale}, volume = {28-29}, year = {2011} } @incollection{ZagatoL_Tutelade_2006, address = {Milano}, author = {Zagato, L.}, booktitle = {La negoziazione delle appartenenze: mercato globale, valori locali, identità e diritti}, collaborator = {Ciminelli, Maria Luisa}, edition = {F.Angeli}, isbn = {978-88-464-7724-8}, language = {Italian}, pages = {39--72}, title = {Tutela dell’identità e del patrimonio culturale dei popoli indigeni. Sviluppi recenti nel diritto internazionale}, year = {2006} } @inproceedings{ZagatoL_Ilruolod_2009, address = {Padova}, author = {Zagato, L.}, language = {Italian}, pages = {229--254}, title = {Il ruolo della lingua nella costruzione (mantenimento e sviluppo) delle identità culturali. Riflessione alla luce dei nuovi strumenti UNESCO}, year = {2009} } @article{ZingariL_Leartide_2012, author = {Zingari Lapiccirella, Valentina}, journal = {Antropologia museale}, language = {Italian}, number = {28-29}, title = {Le arti dell’improvvisazione poetica come patrimonio dell’Umanità}, volume = {Produrre culture ai tempi dell’Unesco}, year = {2012} } @article{ZingariL_Percorsi_2012, author = {Zingari Lapiccirella, Valentina}, journal = {Antropologia museale}, language = {Italian}, number = {28-29}, title = {Percorsi francofoni al patrimonio immateriale}, volume = {Produrre culture ai tempi dell’Unesco}, year = {2012} } @article{ZingariL_Patrimon_2010, author = {Zingari Lapiccirella, Valentina}, journal = {La Ricerca Folklorica}, language = {Italian}, title = {Patrimoni immateriali come diritto alla cultura. Tra musei, territori e comunità. Note dalla Savoia alpina}, year = {2010} } @phdthesis{AndradeC_Dinmicas_2008, address = {Lisboa}, author = {Andrade, Constança}, language = {Portuguese}, title = {Dinâmicas do património imaterial: a candidatura galego-portuguesa à UNESCO. Dissertação de Mestrado}, year = {2008}, document_type = {11}, keywords = {Portugal (PT), Spain (ES), Lists of the 2003 Convention (ICH_1331)} } @article{Bortolot_Asalvagu_2010, author = {Bortolotto, Chiara}, journal = {Memória em Rede}, language = {Portuguese}, number = {4}, pages = {6--17}, title = {A salvaguarda do patrimônio cultural imaterial na implementação da Convenção da UNESCO de 2003}, url = {http://www.ufpel.edu.br/ich/memoriaemrede/revista/edicao-04/completa-4}, volume = {2}, year = {2010} } @article{CabralCl_Patrimni_2011, author = {Cabral, Clara Bernard}, journal = {Arte \& Comunicação;}, language = {Portuguese}, number = {98}, title = {Património Cultural Imaterial: Convenção da UNESCO e seus contextos}, url = {http://www.almedina.net/catalog/product_info.php?products_id=16192}, year = {2011} } @inproceedings{SanchoQu_Musealiz_2009, address = {Porto}, author = {Sancho Querol, Lorena}, booktitle = {Actas do {I} {SIAM} ({Seminario} {Iberoamericano} de {Investigación} en {Museología})}, language = {Portuguese}, pages = {226--237}, publisher = {Universidade do Porto}, title = {Musealizando el Patrimonio Cultural Inmaterial}, volume = {1}, year = {2009} } @article{AndrisSi_Immateri_2010, author = {Andris, Silke}, journal = {Museums}, language = {German}, number = {5}, pages = {8--12}, title = {Immaterielles Kulturerbe. Spurensuche einer Konvention}, year = {2010} } @article{CohnMiri_Zwischen_2010, author = {Cohn, Miriam}, journal = {museums.ch}, language = {German}, number = {5}, pages = {39--42}, title = {Zwischen Objekt und Mensch. Performances in Museen}, year = {2010}, document_type = {1}, keywords = {Museums (THE_5282)} } @article{CohnMiri_Editoria_2011, author = {Cohn, Miriam AND Andris, Silke}, journal = {Korrespondenzblatt der Schweizerischen Gesellschaft für Volkskunde}, language = {German,French}, pages = {1}, title = {Editorial: Sammeln, wertschätzen, vermitteln: Kulturerbe in der Schweiz}, year = {2011}, document_type = {1}, keywords = {Switzerland (CH)} } @article{Vanderze_Naareeno_2015, author = {Van der zeijden, Albert}, journal = {Volkskunde}, language = {Dutch}, number = {116}, pages = {53--67}, title = {Naar een onderzoeksagenda voor immaterieel erfgoed Kennisontwikkeling ten behoeve van het borgen van tradities}, volume = {nr 1}, year = {2015} } @book{FaroqhiS_Haremnav_2010, author = {Faroqhi, S. AND Bilgin, A. AND Singer, A. AND Samanci, ö. AND Georgeon, F. AND Jacobs, M.}, isbn = {90-5487-655-7}, language = {Dutch}, publisher = {Asp/Vubpress/Upa}, title = {Haremnavels, leeuwenmelk en aubergines. Culinair erfgoed in het Ottomaanse Rijk}, year = {2010}, document_type = {2}, keywords = {Food (THE_3078)} } @article{KuutmaKr_Whoownso_2009, author = {Kuutma, Kristin}, issn = {0425-4597}, journal = {Ethnologia Europaea}, language = {English}, number = {2}, pages = {26--40}, title = {Who owns our songs? : Authority of Heritage and Resources for Restitution}, volume = {39}, year = {2009}, document_type = {1}, abstract = {This article analyses property relations in cultural expression in the ambivalent process of heritage production, and considers the implementation of intangible heritage by communities and individ-uals in the framework of cultural policy making. Ownership reflects an entanglement of interests, grounded in the established social and political domains. There appear moments that sustain or contest agency in property ownership, while modern cultural politics may dictate conflicts be-tween individual or communal property rights in the context of claiming significance to heritage. My discussion of the predicaments of collective or individual ownership, contested restitution or celebration observable in the policies of intangible cultural heritage is based on the experience of the Seto community in Estonia}, url = {https://respatrimoni.wordpress.com/2010/03/25/publication-culture-and-property-ethnologia-europaea-392-is-out-now/}, urldate = {26.12.2019}, document = {/tmp/phpF1VQR9}, keywords = {Estonia (EE), Intellectual property (THE_12504), Policy making (THE_16107)} } @article{JiTANDYa_Regional_2009, author = {Ji, T. AND Yang, Y. AND Zhao, J.}, journal = {Journal of Hunan University (Social Sciences)}, language = {English}, title = {Regional Intangible Culture's Sustainable Development and Local Design Innovation}, volume = {1}, year = {2009}, document_type = {1}, url = {http://en.cnki.com.cn/Article_en/CJFDTOTAL-HDXB200901029.htm}, abstract = {This article has explored ways to intermingle the diversified intangible heritage into the structure of the local design system.On the basis of this fundamental element,industrial design and communication design can be used to realize the value of intelligence and emotion,further to meet the diversified spiritual needs of people and the global sustainable development strategy of the post industrialized society.}, keywords = {China (CN), Sustainable development (THE_7357), SDG 11: Sustainable Cities and Communities (ICH_1389)} } @article{EstradaB_ICHInven_2015, collaborator = {Estrada Bonnel, Ferran and del Mármol Cartañá, Camilia}, journal = {La Revista d’Etnologia de Catalunya, en anglès}, language = {English}, title = {ICH Inventories. Implementation of the UNESCO Convention}, url = {https://respatrimoni.wordpress.com/2015/06/16/publication-la-revista-detnologia-de-catalunya-en-angles/}, volume = {40}, year = {2015}, document = {/tmp/phpsZMihs}, document_type = {1}, author = {Estrada Bonell, Ferran; Del Mármol}, pages = {94-106}, month = {01}, keywords = {Inventorying (ICH_1342)} } @article{SmithLau_Intangib_2015, collaborator = {Smith, Laurajane}, journal = {La Revista d’Etnologia de Catalunya, en anglès}, language = {English}, title = {Intangible heritage: a challenge to the authorised heritage discourse?}, url = {https://www.academia.edu/34518290/Intangible_Heritage_A_challenge_to_the_authorised_heritage_discourse}, volume = {40}, year = {2015}, document = {/tmp/phpkHHxZ0}, document_type = {1}, author = {Smith, Laurajane}, abstract = {The Unesco Convention for the Safeguarding of the Intangible Cultural Heritage has significantly raised international and community awareness of the legitimacy of the concept of intangible heritage. Although, in raising this awareness, the Convention has not yet provided a framework that privileges the community/sub-national orientation of intangible heritage. This paper argues that definitions and ideas of heritage developed by national and international agencies such as UNESCO and ICOMOS need challenging and reconsidering. The dichotomy between tangible and intangible heritage needs re-thinking, and indeed, I posit all heritage is intangible.}, keywords = {Community participation (THE_204), Heritage institutions (ICH_1360)} } @book{SmithLau_Usesofhe_2006, author = {Smith, Laurajane}, isbn = {0-415-31830-0}, language = {English}, publisher = {Taylor \& Francis}, title = {Uses of heritage}, year = {2006}, document = {/tmp/phprQxLRv}, document_type = {2}, keywords = {Heritage institutions (ICH_1360)} } @article{SmithLau_Emptyges_2007, author = {Smith, Laurajane}, journal = {Cultural heritage and human rights}, language = {English}, pages = {159--171}, title = {Empty gestures? Heritage and the Politics of Recognition}, year = {2007}, document_type = {1}, url = {https://www.academia.edu/2011251/Empty_gestures_Heritage_and_the_Politics_of_Recognition}, abstract = {The politics of identity cannot simply be dismissed as empty or abstract gesturing. The conflicts that occur around the rights to control the expression of cultural identity have important material consequences for struggles over economic resources and struggles for equity and human rights. This chapter examines the role that archaeologists, often unwittingly, play in the arbitration of identity politics and the consequences this has for both the discipline and, more specifically, Australian Indigenous communities. Drawing on a critical reading of Foucault’s later work on governmentality (Foucault 1979), this chapter provides a theoretical framework for understanding the conflicts that arise when archaeological knowledge and expertise about the material past intersects with the use of that past as indigenous heritage.}, keywords = {Australia (AU), Cultural identity (THE_382), Human rights (THE_5675), Indigenous peoples (THE_1844)} } @inproceedings{MusluGar_Canintan_2015, address = {Istanbul, Turkey}, author = {Muslu Gardner, Olcay}, booktitle = {Local \& Universal MUSICULT ’15 / Music and Cultural Studies Conference Proceedings May 7-8, 2015}, editor = {Karahasano?lu, S.}, language = {English}, pages = {383--395}, publisher = {DAKAM Publishing}, title = {Can intangible cultural values be sustainable ? An applied ethnomusicology project}, year = {2015}, document_type = {7}, url = {https://www.academia.edu/13115424/CAN_INTANGIBLE_CULTURAL_VALUES_BE_SUSTAINABLE_AN_APPLIED_ETHNOMUSICOLOGY_PROJECT}, abstract = {The sustainability of intangible cultural values, including traditional music and dance, has become an issue for ethnomusicological research because many such traditions are currently at risk of disappearing. However, it is only by defining and acknowledging the issues and requirements that will govern any projects or attempts to conserve traditional music and dance practices that true sustainability can be achieved.This paper reflects the results of two years of fieldwork that was conducted with the last generation to retain the memory of the traditional folk culture of Domaniç, a rural area located in western Anatolia on the north Aegean side of Turkey. Over the last fifteen years, this area’s traditional music and dance culture has largely fallen out of practice, and many elements are in danger of disappearing completely. By utilising ethnographic research methods, the paper looks at means of safeguarding and sustaining this example of intangible cultural heritage and examines the actors affecting cultural sustainability and cultural policy areas, both locally and globally. The aim of this paper is to identify the elements that have a bearing on cultural sustainability, and to offer projects that will enable the region’s traditional dance and music to be sustained for future generations}, keywords = {Türkiye (TR), Few practitioners (ICH_1295), Loss of significance (ICH_1246), Reduced practice (ICH_1293)} } @article{BudryCar_Commentl_, abstract = {Du XIXe siècle à nos jours, l’industrie touristique suisse a exploité l’image d’un pays alpin et traditionnel. Ces clichés ont façonné la manière dont les Helvètes se perçoivent encore aujourd’hui.}, author = {Budry Carbo, Adria}, journal = {Hémisphères}, language = {French}, title = {Comment le tourisme a figé le folklore suisse}, url = {http://www.largeur.com/?p=4461&fb}, urldate = {2015-07-21}, volume = {9}, document_type = {1}, keywords = {Switzerland (CH), Cultural identity (THE_382), Tourism (THE_202)} } @article{YuHua_Avernacu_2015, abstract = {This paper documents a vernacular method of interpreting and safeguarding intangible heritage in an ethnic Miao village in China. Tracing the conflicting discourses of ritual in different stages of the past and the present, it shows how ritual practices were transformed by imperial Qing officials in the mid-nineteenth century, demonised and denounced as feudal superstition during the Cultural Revolution (1966–1976), exploited as cultural resources for ethnic tourism since the early twentieth century and involved in the evaluation system of intangible cultural heritage in the twenty-first century. Based on ethnographic materials collected in 2008 and 2009, this paper argues that it is the inherited vernacular narratives and ritual performances that are negotiating with the state’s constant effort of shaping the ritual through various discourses, constructing the meaning of inheritance and safeguarding the intangible heritage within the community.}, author = {Yu, Hua}, doi = {10.1080/13527258.2015.1048813}, journal = {International Journal for Intangible Heritage}, language = {English}, pages = {20}, title = {A vernacular way of “safeguarding” intangible heritage: the fall and rise of rituals in Gouliang Miao village}, url = {http://www.academia.edu/14175371/A_Vernacular_Way_of_Safeguarding_Intangible_Heritage_The_Fall_and_Rise_of_Rituals_in_Gouliang_Miao_Village?auto=download&campaign=weekly_digest}, volume = {special issue}, year = {2015}, document_type = {1}, keywords = {China (CN), Social practices, rituals and festive events (ICH_1229)} } @inproceedings{ZagatoL_LaConven_2015, address = {Milano}, author = {Zagato, L.}, language = {Italian}, title = {La Convenzione 2003 in dialogo con altre Convenzioni internazionali. Il patrimonio culturale come bene comune}, year = {2015}, document_type = {7}, keywords = {1972 Convention (ICH_1372), 2005 Convention (ICH_1373)} } @article{ArizpeLo_Losdebat_2006, abstract = {Se abre un nuevo debate en torno al patrimonio cultural como un “bien público” en los ámbitos nacional y global. El patrimonio cultural proporciona servicios culturales y económicos insustituibles y genera ventajas intra e intergeneracionales. No todo tiene significado universal, pero depende de cómo se define “patrimonio cultural” y “universal”. Se está echando mano de las culturas para promover la cohesión política y social, crear ventajas comparativas en un mundo competitivo y nuevas representaciones simbólicas. Sin embargo, esto puede atentar contra la libertad cultural y generar nuevas “tiranías” que limiten la creatividad y reconocimiento de las identidades múltiples. A la labor del inah durante 70 años le debemos el alto reconocimiento que tiene México en sus políticas de conservación, museología y apoyo a la creatividad cultural. La reciente responde a todas estas interrogantes e iniciativas. Al elaborarlo se dio especial atención a enmarcarla en principios de derechos humanos, sustentabilidad y participación de los creadores culturales.}, author = {Arizpe, Lourdes}, issn = {1405-7778}, journal = {Cuicuilco, Escuela Nacional de Antropología e Historia, México}, language = {Spanish}, month = {#sep#}, number = {38}, pages = {13--27}, title = {Los debates internacionales en torno al Patrimonio Cultural Inmaterial}, url = {http://www.redalyc.org/articulo.oa?id=35103802}, year = {2006}, document = {/tmp/phpjxVj2D}, document_type = {1}, review = {Is cultural heritage a “public good”? Cultural heritage provides unique cultural and economic services and generates intra and intergeneracional advantages. No all cultural heritage has a universal significance but this depends on how you define “universal” and “cultural heritage”. Today people are using culture to strengthen political and social cohesion, to foster comparative advantages in a competitive world and to create new symbolic representations. However, this may go against cultural liberty and develop new “tyrannies” that may limit creativity and recognition of hyphenated or multiple identities. In Mexico the Instituto Nacional de Antropología e Historia (inah) has developed highly successful policies of cultural heritage conservation, museology and promotion of cultural creativity. This must expand now towards conservation of intangible cultural heritage. The recent unesco International Convention on Intangible Cultural Heritage establishes the basic international legal context in which new initiatives may be developed. It gives special attention to the participation of cultural practitioners in safeguarding their own practices within a framework of human rights and sustainability.}, keywords = {Mexico (MX)} } @book{ArizpeLo_Elpatrim_2009, abstract = {À partir d'une analyse anthropologique et de témoignages, Arizpe participe avec son ouvrage à la construction de la mémoire de ceux et de celles qui pratiquent et qui jouissent du patrimoine culturel immatériel du Mexique. Arizpe s'intéressent ici à sept pratiques vivantes sociales, rituelles et culturelles du Mexique : la célébration du Jour des Morts, le troc, les processions et les défilés, la fête des Malinches, les rites de passage, le temazcal et le carnaval.}, author = {Arizpe, Lourdes}, isbn = {607-401-093-5}, language = {Spanish}, publisher = {Miguel Angel Porrua}, title = {El patrimonio cultural inmaterial de México: ritos y festividades}, year = {2009}, document_type = {}, review = {Las pirámides, los códices, los edificios, la cerámica conforman un patrimonio físico, material, que nos identifica a los mexicanos, aunque parecen ya no tener mucha relación con el presente. En cambio hay un conjunto de costumbres que conforman un patrimonio cultural de identidades, sentimientos e imaginación que siguen muy presentes en nuestro país. Estas prácticas son formas visibles de convivencia, efímeras e intangibles, a las que llamamos patrimonio cultural inmaterial. Si bien el patrimonio material de un país es susceptible de perderse, el no material lo es aún más en un mundo globalizado. De allí la preocupación de la autora por levantar la mirada hacia este patrimonio vivo para que la gente aprenda a salvaguardarlo. Es un ameno libro, bellamente ilustrado, escrito por Lourdes Arizpe, reconocida historiadora y antropóloga, que nos habla de costumbres como el Día de Muertos, el temazcal, desfiles, procesiones y el Carnaval de Yautepec.}, url = {https://2019.vlex.com/#sources/20913}, keywords = {Mexico (MX), Social practices, rituals and festive events (ICH_1229)} } @book{ArizpeLo_Comparti_2011, abstract = {Cet ouvrage réuni les communications présentées lors du colloque "Partager le patrimoine culturel immatériel, discours et représentations", organisé en 2009 à Oaxaca par le CONACULTA et l'INAH. Les experts ayant participé à ce colloque ont coincidé sur le fait que c'est la voix des communautés qui doit orienter le choix du patrimoine culturel immatériel à sauvegarder, étant donné qu'il s'agit d'un heritage vivant en rapport avec la construction permanente et changeante des identités. Dans ce sens, les experts ont exposé leurs points de vue critiques au sujet des mécanismes établis par l'UNESCO pour la sélection des expressions qui feront partie de la Liste représentative du Patrimoine Culturel Immatériel, selon la Convention pour la Sauvegarde du Patrimoine Culturel Immatériel. L'ouvrage est structuré en quatre parties: 1. Le patrimoine culturel immatériel, un héritage à partager, 2. Patrimoine linguistique, littéraire et cosmogonique, 3. Musique: les tournants d'un patrimoine vivant, 4. Patrimoine culturel immatériel et migration.}, address = {Mexico}, author = {Arizpe, Lourdes}, isbn = {978-607-455-660-5}, language = {Spanish}, publisher = {Consejo Nacional para la Cultura y las Artes}, title = {Compartir el patrimonio cultural immaterial, narrativas y representaciones}, year = {2011} } @article{Bedjaoui_Laconven_2004, author = {Bedjaoui, M.}, journal = {Museum international}, language = {French}, number = {221-222}, pages = {150--155}, title = {La convention portant sauvegarde du patrimoine culturel immatériel : un cadre juridique et des principes universellement reconnus}, volume = {56}, year = {2004}, document_type = {1}, abstract = {Stresses the value of intangible cultural heritage as it embodies the identities of people. On that point, the author expresses that heritage is to nations what the soul is to human beings. This exceptional and fragile cultural diversity deserves to be protected against the dangers of globalization. The new international, standardized instrument, using the 1972 Convention as a model, was intended to ensure that intangible heritage retains its vitality and flexibility, somewhere between tradition and innovation. In that spirit, the 2003 Convention was created. Its founding basis is deemed realistic and capable of reconciling contradictory demands. Furthermore, the safeguarding of intangible heritage will contribute to 'cultural sustainability', which is an essential element for the sustainable development of humanity and therefore an indication of responsibility towards its preservation for future generations.}, keywords = {Community participation (THE_204), Cultural identity (THE_382), 1972 Convention (ICH_1372), SDG 11: Sustainable Cities and Communities (ICH_1389)} } @inproceedings{BitauldE_Comparai_2006, abstract = {Résumé de la communication présentée le 16 juin 2006, à la Réunion des conseillers à l’ethnologie et des ethnologues régionaux, Mission à l’ethnologie (Dapa, Ministère de la culture).}, author = {Bitauld, Emilie}, language = {French}, title = {Comparaison des systèmes nationaux de trésors humains vivants de la Corée, de la Thaïlande, des Philippines, de la République tchèque et de la France, en vue de l’évolution du système français en fonction des objectifs de la convention sur le patrimoine culturel immatériel}, year = {2006}, document_type = {7}, keywords = {Czechia (CZ), France (FR), Philippines (PH), Republic of Korea (KR), Thailand (TH), Living Human Treasures (ICH_1407)} } @book{BondazJu_Lesvocab_2014, author = {Bondaz, Julien AND Graezer Bideau, Florence AND Isnart, Cyril AND Leblon, Anaïs}, edition = {Etudes d’anthropologie sociale de l’Université de Fribourg}, language = {French}, publisher = {Lit Verlag}, title = {Les vocabulaires locaux du “patrimoine”.  Traductions, négociations et transformations}, year = {2014}, document_type = {2}, url = {https://journals.openedition.org/gradhiva/3114}, keywords = {Languages (THE_1435)} } @article{DiemozFe_Langueet_2011, author = {Diemoz, Federica}, journal = {Nouvelles du centre d’études francoprovençales René Willien}, language = {French}, number = {63}, pages = {29--34}, title = {Langue et patrimoine pour la construction critique d’une identité valdôtaine  : quelques réflexions méthodologiques}, year = {2011}, document_type = {1}, keywords = {Languages (THE_1435)} } @book{Duvignau_Lepatrim_2004, author = {Duvignaud, J. AND De Cuéllar, J. P. AND Le Scouarnec, F. P. AND Khaznadar, C. AND Laurent, A.}, isbn = {2-7427-4632-3}, language = {French}, publisher = {Maison des cultures du monde}, title = {Le patrimoine culturel immatériel : les enjeux, les problématiques, les pratiques}, year = {2004}, document_type = {2}, abstract = {Cet ouvrage réunit les principales communications du colloque "Le patrimoine culturel immatériel : les enjeux, les problématiques et les pratiques" qui a eu lieu les 7, 8 et 9 août 2003 à Assilah (Maroc) dans le cadre des XXVe Moussem culturel international d'Assilah et de la dix-huitième session de l'université d'été Al Moutamid ibn Abbad.} } @inproceedings{Escallie_Lethnogr_2008, author = {Escallier, Christine}, booktitle = {Etnografia. Actas do III Congresso Internacional}, language = {French}, pages = {331--343}, title = {L’ethnographie au service du patrimoine immatériel des pêcheurs : représentations et projections mentales des univers marins}, year = {2008}, document_type = {7}, abstract = {Patrimoine culturel, transmis de générations en générations, la pêche, ses pratiques, ses représentations et ses savoir-faire, constituent ce que l’Unesco définit comme la notion de culture immatérielle. La connaissance des fonds marins permet aux pêcheurs de se les représenter, tels des territoires parfaitement structurés, identifiés par une toponymie semblable à celle des cadastres terrestres. L’espace marin, immatériel, devient un élément de patrimoine, entre nature et histoire du groupe, lui procurant un sentiment d'identité et de continuité. Cette communication montre comment l’ethnographie est mise au service du patrimoine immatériel en permettant au chercheur de rendre visible l’invisible.}, keywords = {Environment (THE_65229)} } @book{Fourcade_Patrimoi_2007, author = {Fourcade, M. B.}, isbn = {2-7637-8520-4}, language = {French}, publisher = {Presses de l'Université de Laval}, title = {Patrimoine et patrimonialisation : entre le matériel et l'immatériel}, year = {2007} } @article{FranoisP_Quelques_2004, author = {François-Pierre, L. E. S.}, journal = {Le patrimoine culturel immatériel. Les enjeux, les problématiques, les pratiques}, language = {French}, pages = {26--40}, title = {Quelques enjeux liés au patrimoine culturel immatériel}, year = {2004} } @techreport{Gauthier_Etatdesl_2014, author = {Gauthier, Antoine AND Lambert-pellerin, Cassandre}, institution = {Conseil Québecois du Patrimoine Vivant}, language = {French}, title = {Etat des lieux du patrimoine immatériel : les traditions culturelles du Québec en chiffres}, year = {2014}, document_type = {12}, keywords = {Canada (CA)} } @book{GigureH_VivaJere_2010, author = {Giguère, H.}, isbn = {2-7637-8519-0}, language = {French}, publisher = {2305, rue de l'Université}, title = {Viva Jerez ! : enjeux esthétiques et politiques de la patrimonialisation de la culture}, year = {2010}, document_type = {2}, url = {https://www.pulaval.com/produit/viva-jerez-enjeux-esthetiques-et-politique-de-la-patrimonialisation-de-la-culture}, abstract = {¡ Viva Jerez ! trace le portrait social des univers de la bodega (lieu d’élevage du vin Jerez-Xérès-Sherry) et du flamenco dans la ville de Jerez de la Frontera, berceau du chant gitan et de ce vin « généreux ». L’analyse comparative de ces deux pratiques historiquement ancrées en basse Andalousie provoque une réflexion sur les stratégies de « marchandisation » et de politisation de la culture en considérant tous les niveaux administratifs, du local à l’international. Les récents programmes de l’Unesco sur le patrimoine culturel immatériel constituent le point de départ de cette réflexion sur le processus de patrimonialisation et ses enjeux identitaires, esthétiques et politiques. Le processus de patrimonialisation de la culture suscite intérêts et critiques. Dans un véritable dialogue entre les niveaux décisionnels et les praticiens de la culture, ce livre évoque ces espaces urbains, distincts et communicants, marqués par des clivages socioculturels historiques influencés par le latifundisme : señorito, gitan et gachó. Malgré les bouleversements subis dans les deux secteurs étudiés, les pratiques et les savoirs associés au flamenco et au vin se transmettent toujours par la famille et valorisent l’intime, le rituel et le sensoriel ; ils sont aussi capitalisés, particulièrement à des fins touristiques. La spectacularisation de la culture, le pouvoir de l’image et le simulacre se confrontent alors au sens donné à l’informel, à l’instant, à l’expérience, à la personnalité, à ce « vivre ensemble », cette convivencia. La tendance à l’homogénéisation de ces pratiques et savoirs culturels renforce des positions radicales défendant une pureté du sang et de la Terre, légitimant un pouvoir d’action, une autorité, à travers le protagonismo. Ainsi, la conception du patrimoine culturel immatériel et les tentatives de « mise en valeur » de la culture vivante gagneraient à reproduire ce qui est au cœur de la culture, des identités et des processus créatifs : le sens et la relation humaine.}, keywords = {Spain (ES), Cultural identity (THE_382), Economic and social development (THE_5342), Social conflicts (THE_65396), Tourism (THE_202)} } @article{GigureH_UnquartG_2009, author = {Giguère, H.}, journal = {Anthropologie et Sociétés}, language = {French}, number = {2}, title = {"Un quart Gitan" : Métissage, intégration et citoyenneté à Jerez}, volume = {33}, year = {2009}, document_type = {1}, keywords = {Spain (ES), Cities (ICH_1358), Cultural identity (THE_382), Migration (THE_5771)} } @article{GonsethM_Porteurs_2010, author = {Gonseth, Marc-Olivier}, journal = {L’Express / L’Impartial}, language = {French}, month = {#nov#}, title = {Porteurs de tous les PCI, réunissez-vous !}, year = {2010} } @article{GonsethM_Bruitsle_2011, author = {Gonseth, Marc-olivier AND Laville, Yann AND Mayor, Grégoire}, editor = {Cohn, Miriam and Silke, andris}, journal = {Bulletin de la Société suisse des traditions populaires}, language = {French}, number = {101(1)}, pages = {14--16}, title = {Bruits : le patrimoine sonore en question au Musée d’ethnographie de Neuchâtel}, document_type = {1}, year = {2011}, keywords = {Museums (THE_5282)} } @article{Graezerb_Inventor_2012, author = {Graezer-bideau, Florence}, editor = {Chappaz, Susanne and Hertz, Ellen and Schoeni, Dominique}, journal = {Ethnographies des pratiques patrimoniales : Temporalités, territoires, communautés}, language = {French}, pages = {30}, series = {ethnographiques.org}, title = {Inventorier les traditions vivantes en Suisse. Approches fédéralistes du patrimoine culturel immatériel}, year = {2012}, document_type = {1}, keywords = {Switzerland (CH), Inventorying (ICH_1342)} } @article{Graezerb_ChineseC_2009, author = {Graezer-bideau, Florence AND Kilani, Mondher}, journal = {Chinese Southern Diaspora Studies}, language = {English,French}, number = {3}, pages = {143--166}, title = {Chinese Clan Associations in Penang. How Margins become a part in the process of World Culture Heritage}, year = {2009}, document_type = {1}, abstract = {This article begins with the celebration of George Town’s enrolment (along with Melaka, both in the Strait of Malacca) on the UNESCO World Heritage List. It then sketches the process by which the Chinese clan jetties, built on stilts over the sea and, until now, at the margins of urban development, have been integrated into the core zone of the preserved perimeter of George Town, in Penang, Malaysia. The article assesses this change in relation to issues of the recent heritage policy enshrined in a multicultural context and examines the various actors’ strategies to achieve their aims in a competitive context.}, keywords = {Malaysia (MY), Migration (THE_5771), 1972 Convention (ICH_1372), Rural-urban migration (ICH_1035), Urban development (ICH_1041)} } @article{GraezerB_Etaprsla_2010, author = {Graezer-Bideau, Florence}, journal = {museums.ch}, language = {French}, number = {5}, pages = {22--25}, title = {Et après la ratification de la Convention de l’UNESCO pour la sauvegarde du patrimoine culturel immatériel ? Entretien avec David Vitali}, url = {http://www.museums.ch/assets/ebooks/museums-n5/index.html#/1/}, year = {2010} } @inproceedings{GrenetSy_Problmat_2006, annote = {A DEPOUILLER}, author = {Grenet, Sylvie}, language = {French}, title = {Problématiques et enjeux du patrimoine culturel immatériel au ministère de la Culture}, url = {http://www.iiac.cnrs.fr/lahic/sites/lahic/IMG/pdf/Grenet.pdf}, year = {2006}, document = {/tmp/php5W2Z2k}, document_type = {7}, abstract = {L’objet de cette communication est de rendre compte des problématiques qui ont traversé les différentes directions du Ministère de la culture lorsqu’elles ont travaillé sur les formes dites « populaire »s de la musique, de la danse, des contes, des pratiques langagières et des savoir-faire, alors même que la notion de patrimoine culturel immatériel n’était pas encore établie par l’UNESCO. Elle décrit brièvement les très grandes lignes des actions menées dans les différents domaines par les directions concernées. Sont ainsi abordées les politiques des arts du spectacle ou de la performance, pour la direction de la musique, de la danse, du théâtre et du spectacle (DMDTS) ; de la conservation et de la valorisation des objets et pratiques par la direction des musées de France (DMF) ; du travail sur les pratiques des langues de France à la délégation générale à la langue française et aux langues de France (DGLFF) ; et enfin, de l’étude et de la promotion du patrimoine matériel et ethnologique à la direction de l’architecture et du patrimoine (DAPA).}, keywords = {France (FR), Languages (THE_1435), Museums (THE_5282), Performing arts (ICH_1228)} } @article{LeblonAn_Lesparad_2012, author = {Leblon, Anaïs}, journal = {Anthropologie et sociétés}, language = {French}, title = {Les paradoxes du patrimoine : le yaaral et le degal, des fêtes de transhumance peule au Mali}, year = {2012}, document_type = {1}, abstract = {L’auteur interroge les relations conflictuelles et la dialectique entre des définitions institutionnelles et des usages locaux du patrimoine à partir de L’étude ethnographique de « l’espace culturel du yaaral et du degal », festivités de transhumance peules du Delta intérieur du Niger au Mali déclarées « chefs-d’œuvre du patrimoine oral et immatériel de l’Humanité par l’UNESCO » en novembre 2005 et inscrites sur à la Liste représentative du patrimoine culturel immatériel de l’humanité par l’UNESCO en 2008. C’est par une variation des jeux d’échelles, une étude des paradoxes, et des enjeux de pouvoir que ces fêtes sont étudiées. L’auteur commence par présenter la construction patrimoniale de l’« espace culturel du yaaral et du degal » par la Direction Nationale du Patrimoine Culturel (DNPC) au regard des définitions internationales du patrimoine culturel immatériel promues par l’UNESCO et de la politique culturelle malienne. Il propose ensuite une définition endogène de la patrimonialisation et de ses présentations publiques à la lumière d’un exemple sur les compétitions pastorales. Ces dernières illustrent la manière dont des éléments culturels peuvent se trouver pris dans un double processus de création patrimoniale et de transmission d’un idéal pastoral recréé. Pour finir, l’étude d’un conflit pour le poste de chef des éleveurs pose la question de la gestion patrimoniale des enjeux pastoraux locaux. La lecture patrimoniale de ces fêtes renvoie alors à une analyse du champ politique.}, review = {The author addresses the strained relationships and the dialectic between the institutional definitions and local uses of cultural heritage based on the ethnographic study of the « cultural space of the Yaaral and the Degal », Peul transhumance festivities of the Interior Niger delta in Mali proclaimed « Masterpiece of the Oral and Intangible Heritage of Humanity » by UNESCO in 2005 and inscribed on the UNESCO Representative List of Intangible Cultural Heritage of Humanity in 2008. It is through a variation of games of scale, a study of paradoxes and power issues that these festivities have been studied. The article begins by presenting the heritage construction of the « cultural space of the Yaaral and the Degal » by the National Direction of Cultural Heritage of Mali (DNPC) with respect to the international definitions of intangible cultural heritage promoted by UNESCO and Malian cultural politics. Next, it proposes an endogenous definition of the development of awareness of cultural heritage and its public presentation in the light of the example of pastoral competitions. These latter illustrate the way in which cultural elements can be found trapped in a double process of heritage creation and transmission of a recreated pastoral ideal. To conclude, the study of a conflict for the position of chief of the cattle-breeders raises the question of heritage management of local pastoral challenges. The heritage interpretation of these festivities thus leads to an analysis of the political field.}, document = {/tmp/phpMDBBAM}, keywords = {Mali (ML), Agriculture (THE_23), Transnational heritage (ICH_1361), SDG 15: Life on Land (ICH_1392)} } @book{_Lepatrim_2011, address = {Paris}, annote = {A DEPOUILLER AU CHAPITRE}, editor = {Bortolotto, Chiara and Grenet, Sylvie}, isbn = {978-2-7351-1417-7}, language = {French}, note = {ill., couv. ill. en coul. 23 cm. Fait suite au séminaire "Patrimoine immatériel" organisé de 2006 à 2009 par le Laboratoire d'anthropologie et d'histoire de l'institution de la culture, LAHIC et la Mission ethnologie du ministère de la Culture et de la Communication. Notes bibliogr. et discogr.}, number = {26}, publisher = {Éd. de la Maison des sciences de l'Homme}, series = {Ethnologie de la {France}}, shorttitle = {Le patrimoine culturel immatériel}, title = {Le patrimoine culturel immatériel : enjeux d'une nouvelle catégorie}, year = {2011} } @book{Benhamou_Lepatrim_2010, address = {Paris}, collaborator = {Benhamou, Françoise and Cornu, Marie}, editor = {Institut national du patrimoine}, isbn = {978-2-296-13787-5}, language = {French}, note = {couv. ill. 24 cm.}, publisher = {l'Harmattan}, series = {Droit du patrimoine culturel et naturel}, shorttitle = {Le patrimoine culturel au risque de l'immatériel}, title = {Le patrimoine culturel au risque de l'immatériel : enjeux juridiques, culturels, économiques. Actes du colloque organisé par l'Institut national du patrimoine à Paris, les 3 et 4 avril 2008}, year = {2010}, document_type = {2}, author = {Benhamou, Françoise AND Cornu, Marie}, keywords = {Economic and social development (THE_5342), Legislation (THE_6934)} } @book{Fondatio_Lepatrim_2004, address = {[Paris] Arles}, author = {Fondation Forum D'asilah}, editor = {Maison des cultures du monde}, isbn = {2-7427-4632-3}, language = {French}, note = {couv. ill. en coul. 18 cm. Textes issus du colloque Le patrimoine culturel immatériel, qui a eu lieu les 7, 8 et 9 août 2003 à Assilah (Maroc) dans le cadre du XXVe Moussem culturel international et de la dix-huitième session de l'université d'été Al Moutamid ibn Abbad. En appendice, choix de documents. Notes bibliogr.}, number = {17}, publisher = {Maison des cultures du monde Actes Sud}, series = {Internationale de l'imaginaire}, shorttitle = {Le patrimoine culturel immatériel}, title = {Le patrimoine culturel immatériel : les enjeux, les problématiques, les pratiques [actes du colloque]}, year = {2004}, document_type = {2}, url = {https://journals.openedition.org/jda/867}, abstract = {Le congrès conjoint de l’American Folklore Society (AFS) et de l’Association Canadienne d’Ethnologie et de Folklore (ACEF) a réuni à Québec, en octobre 2007, plus de 500 participants autour de la thématique du « patrimoine immatériel ». Ce compte rendu montre comment cette thématique réunit folklore, ethnologie et anthropologie, puis présente de manière synthétique les thèmes abordés durant le colloque et les perspectives offertes. Je remercie l’AFS de m’avoir accordé une bourse de voyage pour me rendre au congrès au titre de participant de provenance internationale.} } @techreport{Bortolot_Lesinven_2008, address = {Paris}, author = {Bortolotto, Chiara}, institution = {Direction de l'architecture et du patrimoine}, language = {French}, note = {ill. en coul. 30 cm. Contient un questionnaire en anglais.}, shorttitle = {Les inventaires du patrimoine culturel immatériel}, title = {Les inventaires du patrimoine culturel immatériel : l'enjeu de la participation}, year = {2008}, document_type = {12}, keywords = {Inventorying (ICH_1342)} } @misc{Bortolot_Letroubl_2011, author = {Bortolotto, Chiara}, copyright = {IPR}, journal = {http://terrain.revues.org}, language = {French}, month = {#nov#}, note = {}, title = {Le trouble du patrimoine culturel immatériel. Introduction}, type = {text}, url = {http://terrain.revues.org/14447}, urldate = {2012-12-07}, year = {2011}, document_type = {10}, abstract = {Dernière déclinaison de la notion de patrimoine, le patrimoine culturel immatériel (PCI) en est peut-être aussi la plus énigmatique et déroutante. Cette nouvelle catégorie, introduite par l’Organisation des Nations unies pour l’éducation, la science et la culture (Unesco), perturbe aujourd’hui le domaine du patrimoine, historiquement fondé sur un « régime d’objet » : les institutions patrimoniales peinent à concevoir la dimension immatérielle et à l’intégrer dans leur organisation, et la prise en compte des valeurs sociales du patrimoine, enjeu véritable des politiques de sauvegarde du PCI, ne relève pas des compétences techniques et scientifiques des professionnels du patrimoine.Si l’irruption du pci pose des problèmes concrets aux responsables de la mise en œuvre des politiques culturelles, les théoriciens du patrimoine en dénoncent les limites conceptuelles, voyant dans cette notion une « aberration intellectuelle », dernier avatar de ce que Henri-Pierre Jeudy (2001) appelle « l’obsession patrimoniale », cette hantise qui rongerait la société contemporaine jusqu’à anéantir le présent dans une « rétroaction perpétuelle ». Les ethnologues ont souvent dénoncé comme universalistes les interventions de l’Unesco et les ont soupçonnées de favoriser une fixation muséalisatrice des processus culturels (Amselle 2004), d’encourager l’invention de traditions et la mise en spectacle de la culture dite « traditionnelle » à travers une revitalisation de pratiques désuètes qui n’ont plus...} } @inproceedings{Carvalho_Lepatrim_2008, address = {Université d'Evora}, author = {Carvalho, A. AND Barata, F.t.}, language = {French,Portuguese}, title = {Le patrimoine culturel immatériel et le rôle d’institutions publiques dans l’implementation d’inventaires : actes du séminaire international, Université d’Évora}, url = {http://medinsuevora.wordpress.com/}, year = {2008}, document_type = {7}, keywords = {Portugal (PT), Inventorying (ICH_1342)} } @article{Chartran_Quitrope_2005, author = {Chartrand, P.}, journal = {Rabaska: Revue d'ethnologie de l'Amérique française}, language = {French}, title = {Qui trop embrasse mal étreint : les arts éphémères noyés dans le patrimoine immatériel}, volume = {3}, year = {2005}, document_type = {1}, pages = {p. 110–112}, document = {/tmp/php9wySRG}, keywords = {Canada (CA)} } @inproceedings{Ciivalle_Bibliote_2004, abstract = {Les peuples indigènes du monde, constitués en communautés, sont confrontés à de profonds problèmes de carence, d'oubli, de discrimination et de pression sociale et culturelle. Des cultures uniques sont ainsi soumises à la pauvreté, la maladie, l'analphabétisme et à la perte de l'identité. La biblithécologie peut investir son corpus de techniques et de connaissances dans l'élaboration et la postérieure mise en oeuvre d'un modèle de bibliotèque spécialement conçu pour répondre aux besoins de formation et d'information des peuples aborigènes. Une bibliothèque conçue sur la base du respect et orientée vers la récupération d'un patrimoine culturel en danger. Dans cet article, l'auteur expose les aspects généraux de ce modèle de bibliothèque ainsi que les théories interdisciplinaires qui l'encadrent.}, address = {Buenos Aires, Argentine}, author = {Ciivallero, Edgardo}, language = {Spanish}, title = {Bibliotecas aborígenes : un modelo para comunidades argentinas}, year = {2004}, document_type = {7}, keywords = {Argentina (AR), Indigenous peoples (THE_1844)} } @book{Ciminell_Lanegozi_2006, author = {Ciminelli, Maria Luisa}, isbn = {978-88-464-7724-8}, language = {Italian}, publisher = {F. Angeli}, title = {La negoziazione delle appartenenze : Arte, identità e proprietà culturale nel terzo e quarto mondo}, year = {2006} } @article{ColonnaR_Delanoti_, author = {Colonna, R.}, journal = {Vivre du patrimoine}, language = {French}, pages = {87}, title = {De la notion de patrimoine aux langues minoritaires : itinéraires croisés. L’exemple corse}, document_type = {1}, keywords = {France (FR), Languages (THE_1435), Minority groups (THE_1697)} } @article{Cominell_Ilpatrim_2011, author = {Cominelli, F.}, journal = {Economia della Cultura}, language = {Italian}, title = {Il patrimonio culturale immateriale : la sfida della salvaguardia}, year = {2011} } @article{CousinS_DelUNESC_2006, author = {Cousin, S.}, journal = {Autrepart}, language = {French}, number = {4}, pages = {15--30}, title = {De l'UNESCO aux villages de Touraine : les enjeux politiques, institutionnels et identitaires du tourisme culturel}, year = {2006}, document_type = {1}, url = {https://www.cairn.info/revue-autrepart-2006-4-page-15.htm?contenu=article}, abstract = {Le tourisme culturel est présenté par les acteurs politiques et institutionnels comme un tourisme qui serait à la fois bon pour l’économie des territoires, salvateur pour les sites culturels en mal de visiteurs, respectueux des populations et de leur environnement, constructif pour les touristes. L’objectif de cet article est double : comprendre comment la doctrine du tourisme culturel s’est constituée comme l’idéologie positive du tourisme et tenter d’en analyser les enjeux. Dans ce but, on propose une analyse des politiques et des discours de l’Unesco, du Conseil de l’Europe, des ministères de la Culture et du Tourisme français et de quelques collectivités locales françaises en région Centre. Quelques exemples permettront de développer l’idée selon laquelle le « tourisme culturel » est devenu un enjeu de pouvoir et un outil politique et identitaire, même – surtout ? – lorsqu’il n’est pas « rentable » d’un point de vue économique.}, keywords = {France (FR), Market economy (THE_65391), Sustainable development (THE_7357), Tourism (THE_202)} } @article{CrucesRo_Elflamen_2005, author = {Cruces Roldán, Cristina}, editor = {{Junta de Andalucía} and {Consejería de Cultura.} and {Instituto Andaluz del Patrimonio Histórico}}, issn = {84-8266-567-7}, journal = {PH Cuadernos, Patrimonio inmaterial y gestión de la diversidad}, language = {Spanish}, number = {17}, title = {El flamenco como objeto de deseo. Autenticidad, mercado y políticas culturales}, year = {2005} } @article{CruzMoli_Paisajes_2012, author = {Cruz Molino, Raquel de la and Doreste Alonzo, Atilio and Rodriguez Dárias, Alberto Jonay}, issn = {1695-7121}, journal = {PASOS Revista de Turismo y Patrimonio Cultural}, language = {Spanish}, number = {1}, pages = {212--215}, title = {Paisajes sonoros y Patrimonio Cultural Inmaterial. Convención sonora "La Fonoteca del Mar"}, url = {http://www.redalyc.org/articulo.oa?id=88123053021}, volume = {10}, year = {2012} } @inproceedings{EtRecher_Coordina_2008, author = {Et Recherche Culture}, booktitle = {Coordination du n°116 de Culture et recherche}, language = {French}, pages = {10--54}, title = {Coordination du n°116 de Culture et recherche "Le patrimoine culturel immatériel"}, url = {}, year = {2008}, document_type = {7}, document = {/tmp/php56vZEW}, keywords = {France (FR)} } @misc{CostaPau_Museusep_2009, editor = {da Costa, Paulo Ferreira}, language = {Portuguese}, publisher = {Lisboa: Instituto dos Museus e da Conservação}, title = {Museus e património imaterial : agentes, fronteiras, identidades}, year = {2009}, document_type = {10}, author = {Costa, Paulo Ferreira da} } @inproceedings{deSantay_Etnobotn_2003, author = {de Santayana, M.P. and Pellón, E.G.}, isbn = {0211-1322}, language = {Spanish}, pages = {171--182}, publisher = {Ministerio de Educación}, title = {Etnobotánica : aprovechamiento tradicional de plantas y patrimonio cultural}, year = {2003} } @book{_ErnestSc_, edition = {Musumeci Editeur}, editor = {Diemoz, Federica}, language = {French}, series = {Quart (Vallée d'Aoste)}, title = {Ernest Schüle. Écrits sur la Vallée d'Aoste}, document_type = {2}, keywords = {Italy (IT)} } @misc{EspaceSy_Identitd_2005, author = {Espace Symbol création}, copyright = {Catalogue en ligne de la Bibliothèque nationale de France}, language = {French}, note = {[Exposition. Paris, Espace Symbol création. 2005]}, shorttitle = {Identité de banlieues}, title = {Identité de banlieues : par Régis Fialaire [exposition, Paris, Espace Symbol création, 18 octobre-9 novembre 2005]}, type = {texte imprimé}, url = {http://catalogue.bnf.fr/servlet/biblio?idNoeud=1&ID=40067110&SN1=0&SN2=0&host=catalogue}, urldate = {2010-04-21}, year = {2005} } @article{EspeitxE_Patrimon_2004, author = {Espeitx, E.}, journal = {Pasos: revista de turismo y patrimonio cultural}, language = {Spanish}, number = {2}, pages = {193--213}, title = {Patrimonio alimentario y turismo : una relación singular}, volume = {2}, year = {2004}, document_type = {1}, keywords = {Food (THE_3078), Tourism (THE_202)} } @misc{FierroVs_Document_2005, author = {Fierro Vásquez, M.}, language = {Spanish}, publisher = {Preparado por los alumnos del Doctorado en Derecho de la Cultura. UNED. Universidad Carlos III de Madrid. Convenio Andrés Bello. Madrid}, title = {Documento de conclusiones del seminario "El patrimonio cultural inmaterial"}, year = {2005} } @phdthesis{Fiorillo_MerciInt_2010, author = {Fiorillo, A.}, language = {Italian}, school = {Université libre de Bruxelles}, title = {Merci Intangibili a Patrimonio Culturale. La Costruzione Del Turismo Enogastronomico a Montepulciano (provincia di Siena, regione Toscana, Italia). Intangible merchandises and cultural heritage. The construction of the gastronomic tourism at Montepulciano (Siena, Tuscany, Italy)}, type = {sciences politiques et sociales}, year = {2010}, document_type = {11}, keywords = {Italy (IT), Food (THE_3078), Market economy (THE_65391), Tourism (THE_202)} } @article{ForgetC_Floribec_2010, author = {Forget, C.}, journal = {Ethnologie française}, language = {French}, number = {3}, pages = {459--468}, title = {« Floribec » : le patrimoine culturel québécois en Floride}, volume = {40}, year = {2010}, document_type = {1}, url = {https://www.cairn.info/revue-ethnologie-francaise-2010-3-page-459.htm?contenu=article}, abstract = {Les mobilités actuelles tendent à promouvoir la mondialisation et le multiculturalisme. Pourtant, on assiste parallèlement à la naissance de microcosmes identitaires. Cet article met la lumière sur un microcosme bien particulier, celui des Québécois en Floride. La région de Fort Lauderdale-Hollywood est ainsi connue sous le terme de « Petit Québec » ou de « Floribec ». Des milliers de Québécois s’y retrouvent chaque année, principalement durant l’hiver. L’auteure propose d’analyser les manières dont les Québécois reconstruisent leur patrimoine culturel immatériel consciemment ou inconsciemment dans cette partie de la Floride afin d’établir un véritable Petit Québec sous les palmiers.}, review = {Die aktuelle Mobilität unterstreicht die Entwicklungen der Globalisierung und des Multikulturalismus. Parallel zu diesen globalen Bewegungen entstehen jedoch auch Mikrokosmen bestimmter Identitäten. Dieser Beitrag widmet sich einem ganz besonderen Mikrokosmos, nämlich dem der Quebecer in Florida. Und zwar in der Region um Fort-Lauderdale-Hollywood, die auch unter dem Namen „Klein Quebec“ oder „Floribec“ bekannt ist und in der sich jährlich – vor allem im Winter – tausende Quebecer treffen. Die Autorin zeigt, auf welche Art und Weise die Quebecer ihr immaterielles kulturelles Erbe, bewusst und unbewusst, in diesem Teil Floridas rekonstruieren und sich so ein kleines Quebec unter Palmen schaffen.}, keywords = {Canada (CA), Community participation (THE_204), Cultural identity (THE_382), Migration (THE_5771), Transnational heritage (ICH_1361)} } @inproceedings{Fourcaud_Histoire_2004, abstract = {Le bilan du séminaire 2003-2005 organisé par Annie Fourcaut et Mathieu Flonneau à la demande de la Délégation aux relations avec les collectivités territoriales d' Ile de France dirigée par Pierre Mansat, adjoint au maire de Paris, figure sur le site de la Mairie , accompagné d'une bibliographie :}, author = {Fourcaud, Annie AND Flonneau, Mathieu}, language = {French}, title = {Histoire des rapports entre Paris et les banlieues aux XIXe et XXe siècles}, url = {http://chs.univ-paris1.fr/Sem/banlieue.htm}, urldate = {2010-04-22}, year = {2004}, document_type = {7}, keywords = {France (FR), Rural-urban migration (ICH_1035), Urban development (ICH_1041)} } @article{Fournier_Artsettr_2003, author = {Fournier, L.}, journal = {Le Québec aujourd'hui: identité, société et culture}, language = {French}, pages = {181}, title = {Arts et traditions populaires du Québec : la protection de la culture « vivante »}, year = {2003}, document_type = {1}, keywords = {Canada (CA), Cultural identity (THE_382)} } @phdthesis{Franchet_LaFormat_2003, abstract = {Publication autorisée par le jury Dès la Renaissance, des antagonismes se font jour entre les utilisations guerrière et esthétique du cheval. Notre contexte sportif contemporain ne permet plus la transmission des pratiques savantes. La rupture épistémologique se situe dans l'abandon d'une recherche systématique de la mobilité de la mâchoire du cheval, fondement de l'équitation savante occidentale et base de la restructuration posturale du cheval. Ce maintien statuaire auquel le cavalier conduit le cheval fusionne leurs deux natures dans l'unité mythique du centaure. Mais quel est l'essence de ce trajet pédagogique ? L'histoire de l'équitation montre que parallèlement à la didactisation des savoirs se dessine une transmission de type initiatique. L'auteur dévoile la relation vécue avec son maître René Bacharach, décrypte les apports respectifs du maître, du cheval, de l'élève, et conclut que l'initiation équestre donne à l'écuyer les moyens d'accomplir son procès d'individuation dans sa dimension d'universalité.}, address = {[s.l.]}, author = {Franchet D'espèrey, Patrice}, collaborator = {Pineau, Gaston}, language = {French}, school = {Université François Rabelais (Tours)}, shorttitle = {La {Formation} de l'écuyer et l'histoire de l'équitation entre didactique et initiation}, title = {La Formation de l'écuyer et l'histoire de l'équitation entre didactique et initiation : recherche sur l'apport réciproque du maître, du cheval et de l'élève, à partir de la mise en perspective historique d'un récit de formation}, type = {Thèse de doctorat}, year = {2003}, document_type = {11}, keywords = {France (FR), Environment (THE_65229), Knowledge and practices concerning nature and the universe (ICH_1230)} } @article{Bortolot_Particip_, author = {Bortolotto, C.}, journal = {De l’immatérialité du patrimoine culturel}, language = {French}, pages = {39}, title = {Participation des « communautés » dans la sauvegarde du patrimoine culturel immatériel. Vers un nouveau paradigme patrimonial ?}, document_type = {1}, keywords = {Community participation (THE_204)} } @article{GigureH_Vuesanth_2006, author = {Giguère, H.}, journal = {Anthropologie et sociétés}, language = {French}, number = {2}, title = {Vues anthropologiques sur le patrimoine culturel immatériel : un ancrage en basse Andalousie}, volume = {30}, year = {2006}, document_type = {1}, abstract = {Les théories anthropologiques sur la culture circulent dans les organisations et les institutions publiques comme privées. La récente convention de l’UNESCO pour la sauvegarde du patrimoine culturel immatériel en constitue un exemple et son rayonnement s’observe sur tous les continents. Plusieurs réflexions critiques confirment la pertinence d’un observatoire anthropologique sur cet engouement pour la patrimonialisation du vivant qui compose aussi avec une appropriation politique de manifestations culturelles. Nous préoccupe particulièrement le cas de groupes minoritaires dont les pratiques identitaires risquent d’être utilisées à d’autres fins que celle de la reconnaissance de leur contribution à la société. Notre démonstration porte sur les Gitans de la basse Andalousie et sur l’institutionnalisation du développement et de la mise en valeur d’un flamenco pluriel, indifférencié et associé aux inspirations musulmanes.}, review = {Anthropological theories on culture feed public and private organizations and institutions. The UNESCO’s recent convention on safeguarding intangible cultural heritage illustrates well this relationship. Many critical thoughts confirm the relevance of an anthropological observatory about the current enthusiasm for patrimonializing living culture which, in many cases, is associated to a politic appropriation. This paper is mainly concerned with minorities whose practices, reflecting their common identity, tend to be appropriated for other purposes than the recognition of their contribution to society. This demonstration is based on the case of West-andalusian Gypsies and the institutional promotion of a plural and undifferentiated flamenco, associated to a Muslim inspiration.}, keywords = {Spain (ES), Cultural identity (THE_382), Legislation (THE_6934), Minority groups (THE_1697)} } @techreport{Graezerb_Recherch_2009, author = {Graezer-bideau, Florence}, institution = {Fondation pour la culture Pro Helvetia}, language = {French}, pages = {24}, title = {Recherche sur l’état de la situation du patrimoine culturel immatériel en Suisse}, year = {2009}, document_type = {12}, keywords = {Switzerland (CH)} } @incollection{Graezerb_Identify_2013, author = {Graezer-bideau, Florence}, booktitle = {Heritage Regimes and the State}, edition = {Göttigen  : Göttigen University Press}, editor = {Bendix, Regina and Eggert, Adytia and Peselman, Arnika and Missling, Sven}, language = {English}, series = {Göttigen {Studies} on {Cultural} {Property}}, title = {Identifying ‘Living Traditions’ in Switzerland: Re-enacting Federalism through the Application of the UNESCO Convention}, volume = {5}, year = {2013}, document_type = {6}, keywords = {Switzerland (CH)} } @book{_CultureM_2011, edition = {Liber}, editor = {Graezer-Bideau, Florence and Saillant, Francine and Kilani, Mondher}, language = {French}, title = {Culture, Musée d’ethnographie, Patrimoine}, year = {2011}, document_type = {2}, keywords = {Museums (THE_5282)} } @article{Gravarib_Lesanget_1996, author = {Gravari-barbas, M.}, journal = {Géographie et culture}, language = {French}, number = {20}, pages = {55--68}, title = {Le “sang” et le “sol”: le patrimoine, facteur d’appartenance à un territoire urbain}, year = {1996}, document_type = {1}, url = {https://www.researchgate.net/publication/32970045_Le_Sang_et_le_sol_le_patrimoine_facteur_d'appartenance_a_un_territoire_urbain}, keywords = {Cultural identity (THE_382), Tourism (THE_202), Oral traditions and expressions (ICH_1227), Traditional craftsmanship (ICH_1231)} } @article{GrenetSy_Remarque_, author = {Grenet, Sylvie and Hottin, C.}, language = {French}, title = {Remarques générales sur la Convention de l'UNESCO pour la sauvegarde du patrimoine culturel immatériel (PCI)} } @incollection{HertzEll_Onnenatp_2011, author = {Hertz, Ellen}, booktitle = {Transmettre quel(s) patrimoine(s)? Autour du Patrimoine Culturel Immatériel}, collaborator = {Adell, Nicolas and Pourcher, Yves}, language = {French}, pages = {223--238}, publisher = {Michel Houdiard Editions}, title = {On ne naît pas ‘femme cuisinière’, on le devient : genre et transmission culturelle à l’UNESCO}, year = {2011}, document_type = {6}, url = {https://www.academia.edu/33009252/_On_ne_nait_pas_femme_cuisini%C3%A8re_on_le_devient_genre_et_transmission_culturelle_%C3%A0_lUNESCO_}, keywords = {Gender issues (ICH_1332)} } @inproceedings{HottinCA_Lepatrim_2007, address = {Institut national du patrimoine, Paris}, annote = {Cette journée d’études s’inscrit dans le cadre des Rencontres européennes du patrimoine de l’INP, ces Rencontres réunissent des universitaires et des professionnels du patrimoine pour débattre des enjeux de la conservation et de la restauration du patrimoine à l’échelle européenne.Colloque du 30 novembre 2007 placé sous la direction scientifique de Sylvie Grenet (chargée de mission à la Mission ethnologie) et Christian Hottin (chef de la Mission ethnologie).Suivi éditorial des actes de colloque réalisé par Camille Racine, chargée des publications à l’Inp.}, booktitle = {Le patrimoine culturel immatériel de l'Europe : Inventer son inventaire}, language = {French}, month = {#nov#}, title = {Le patrimoine culturel immatériel de l'Europe : inventer son inventaire}, url = {http://mediatheque-numerique.inp.fr/Colloques/Le-patrimoine-culturel-immateriel-de-l-Europe-inventer-son-inventaire}, year = {2007}, author = {Hottin, C. AND Grenet, Sylvie}, pages = {53}, document_type = {7}, keywords = {Inventorying (ICH_1342)} } @book{_Lepatrim_2011, address = {[Paris] Arles}, collaborator = {Hottin, Christian}, isbn = {978-2-7427-8977-1}, language = {French}, note = {couv. ill. en coul. 18 cm. Notes bibliogr.}, number = {25}, publisher = {Maison des cultures du monde Actes Sud}, series = {Internationale de l'imaginaire}, shorttitle = {Le patrimoine culturel immatériel}, title = {Le patrimoine culturel immatériel : premières expériences en France}, year = {2011}, document_type = {2}, editor = {Hottin, Christian}, url = {https://www.culture.gouv.fr/Sites-thematiques/Patrimoine-culturel-immateriel/Recherche-publications-et-formations/Publications/Le-patrimoine-culturel-immateriel-premieres-experiences-en-France-2011}, keywords = {France (FR), 2003 Convention governance (ICH_1369), Lists of the 2003 Convention (ICH_1331)} } @book{JadM_Lepatrim_2006, author = {Jadé, M.}, isbn = {2-296-00295-1}, language = {French}, publisher = {Editions L'Harmattan}, title = {Le patrimoine immatériel : perspectives d'interprétation du concept de patrimoine}, year = {2006}, document_type = {2}, abstract = {Le patrimoine immatériel sert de prétexte pour déconstruire les représentations usuelles et familières généralement associées au patrimoine. Par conséquent, interroger le patrimoine immatériel revient à reformuler une question maintes fois débattue : qu'est-ce que le patrimoine ? L'ouvrage est un guide pour tous ceux qui souhaitent vivre un cheminement de pensée au terme duquel se profile l'affirmation d'une compréhension philosophique du fait patrimonial.} } @book{Johannot_Lepatrim_2013, author = {Johannot-gradis, Christiane}, isbn = {978-3-7255-6944-1}, language = {French}, title = {Le patrimoine culturel matériel et immatériel : quelle protection en cas de conflit armé ?}, url = {http://www.schulthess.com/buchshop/detail/ISBN-9783725569441}, urldate = {2015-06-02}, year = {2013}, document_type = {2}, abstract = {La guerre affecte l'individu dans son intégrité physique, mais aussi dans son identité culturelle, surtout dans les conflits à caractère ethnique, culturel ou religieux. La destruction du patrimoine culturel devient alors un enjeu. Or sa nature varie selon les contextes: monuments ou objets, il est surtout « matériel », alors que musique, savoir-faire ou rituels, il est plutot "immatériel". Cette thèse démontre que tout patrimoine culturel est tant matériel qu'immatériel, et qu'en cas de guerre le droit peut le protéger, par le droit des conflits armés, mais aussi par des instruments également applicables, comme les traités de droits de l’homme ou ceux relevant de l’UNESCO. "Après avoir travaillé de nombreuses années au CICR comme déléguée sur le terrain et au siège, Christiane Johannot-Gradis codirige une ONG internationale, Traditions pour Demain, qui oeuvre à la protection du patrimoine culturel en Amérique Latine".}, keywords = {Legislation (THE_6934), Other international framework (ICH_1378), Conflicts (ICH_1118)} } @book{KoopMari_LeQubeca_2003, author = {Koop, Marie-christine W.}, isbn = {978-2-7637-8032-0}, language = {French}, publisher = {Presses Université Laval}, shorttitle = {Le {Québec} aujourd'hui}, title = {Le Québec aujourd'hui : identité, société et culture}, url = {http://books.google.fr/books?id=_ig1UvF2UfQC&lpg=PA181&ots=WMNjG8E1yH&dq=Le%20Qu%C3%A9bec%20aujourd'hui%3A%20identit%C3%A9%2C%20soci%C3%A9t%C3%A9%20et%20culture%20Fournier&hl=fr&pg=PA193#v=onepage&q=Le%20Qu%C3%A9bec%20aujourd'hui:%20identit%C3%A9,%20soci%C3%A9t%C3%A9%20et%20culture%20Fournier&f=false}, year = {2003}, document_type = {2}, abstract = {Le présent recueil, qui a pour objectif de présenter un panorama général du Québec contemporain, est le résultat d'un séminaire de recherche organisé dans le cadre de la Commission sur la compétence culturelle de l'American Association of Teachers of French (AATF) grâce à une importante subvention du ministère des Relations internationales du Québec. Il traite de l'héritage historique et de l'identité québécoise puis des institutions et des aspects sociaux – politique, système éducatif, mouvement des femmes et autochtones. Il se concentre ensuite sur la culture et la littérature en abordant la question de la langue française, la modernité artistique, les arts et traditions de la langue française, le roman, le théâtre, l'écriture migrante et l'adaptation cinématographique de romans. Il propose enfin des pistes de recherche et fait le point sur les études québécoises en tant que discipline. Cet ouvrage pourra donc servir à la fois d'introduction et de source de références aux étudiants en enseignants désireux de s'initier à l'étude du Québec.}, keywords = {Canada (CA), Indigenous peoples (THE_1844), Languages (THE_1435)} } @article{Lixinski_LucieOmb_2012, author = {Lixinski, L.}, journal = {Italian Yearbook of International Law}, language = {English}, pages = {133--153}, title = {Luci e Ombre : The Bright and Dark Sides of International Heritage Law}, volume = {22}, year = {2012}, document_type = {1}, abstract = {The article discusses the achievements of international legal regimes for the protection and safeguarding of cultural heritage, focusing on the regimes created under the auspices of UNESCO. It argues that, even though there are many achievements of these regimes, and that these should be celebrated, each major achievement (bright side) casts a shadow (a dark side), which comes to show the unintended consequences of international heritage law. The dark sides often stem from an over-reliance on the law as a vocabulary for articulating heritage matters, while overlooking the limitations of the law as a discipline and a tool in the constantly-changing realm of heritage. The article calls for a more self-aware international heritage law, one that is willing to consider both the lights and the shadows of these regimes.}, keywords = {2003 Convention governance (ICH_1369), Awareness-raising (ICH_1356), Heritage institutions (ICH_1360), Legislation (THE_6934), Other international framework (ICH_1378)} } @book{LizetBer_LaBtenoi_1989, author = {Lizet, Bernadette}, copyright = {Catalogue en ligne de la Bibliothèque nationale de France}, isbn = {2-7351-0317-X}, language = {French}, note = {Collection : Ethnologie de la France}, shorttitle = {La {Bête} noire}, title = {La Bête noire : à la recherche du cheval parfait}, url = {}, urldate = {2010-05-06}, year = {1989}, document_type = {2}, abstract = {À partir d'une patiente et minutieuse enquête ethnohistorique sur le cheval noir de la Nièvre, Bernadette Lizet nous invite à une passionnante réflexion sur l’émergence des races de trait au siècle dernier et interroge la notion de « sang sous la masse ».}, keywords = {France (FR), SDG 15: Life on Land (ICH_1392)} } @inproceedings{Mariotti_Piazzeem_2008, address = {Parma}, author = {Mariotti, Luciana}, booktitle = {Atti del {Convegno} a cura di {Dr}.ssa {Lucia} {Fornari} {Schianchi} "{Città} e mercati. {Gli} incontri e gli scambi nelle piazze e nei mercati co me patrimonio culturale. {Per} una tutela e valorizzazione dei mercati storici e della socialità all'aperto}, collaborator = {Ministero per i Beni e le attività culturali}, language = {Italian}, pages = {72--96}, publisher = {Grafiche step eds.}, title = {Piazze e mercati : tipologia di un bene culturale e sguardo istituzionale}, year = {2008} } @article{MartnDaz_Ladivers_2005, author = {Martín Díaz, Emma}, editor = {{Junta de Andalucía} and {Consejería de Cultura.} and {Instituto Andaluz del Patrimonio Histórico}}, issn = {84-8266-567-7}, journal = {PH Cuadernos, Patrimonio inmaterial y gestión de la diversidad}, language = {Spanish}, number = {17}, title = {La diversidad cultural : ¿ problema o solución ? Migraciones, derechos y culturas en la Andalucía de la globalización}, year = {2005} } @misc{Matsuura_Elogedup_2002, abstract = {Le Monde, 11/09/2002}, author = {Matsuura, Koïchiro}, language = {French}, month = {#sep#}, note = {Il a un rôle important à jouer si nous voulons parvenir à un monde où la culture s'impose comme l'un des piliers du développement durable.}, shorttitle = {Eloge du patrimoine culturel immatériel}, title = {Eloge du patrimoine culturel immatériel : UNESCO}, url = {http://portal.unesco.org/fr/ev.php-URL_ID=6024&URL_DO=DO_TOPIC&URL_SECTION=201.html}, urldate = {2012-12-07}, year = {2002}, document_type = {10}, keywords = {2003 Convention genesis (ICH_1368)} } @incollection{Montecin_Estadode_2008, abstract = {Reúne estudios sobre el estado del arte del PCI en los países integrantes del CRESPIAL: Argentina, Bolivia, Brasil, Colombia, Chile, Ecuador y Perú, con los antecedentes de cada uno, asi como el marco legal del PCI, situación de la firma de la Convención para la Salvaguardia del PCI, políticas culturales relacionadas al PCI, y acción de instituciones públicas y privadas que trabajan alrededor del PCI}, author = {Montecino Aguerre, Sonia}, booktitle = {Estado del arte del patrimonio cultural inmaterial}, editor = {{Crespial}}, language = {Spanish}, pages = {199--233}, title = {Estado del arte del patrimonio cultural inmaterial en Chile}, url = {http://www.crespial.org/new/public_files/pci-chile.pdf}, year = {2008} } @book{MontielE_ElPoderd_2010, address = {Lima, Perú}, author = {Montiel, Edgar}, isbn = {978-9972-663-62-8}, language = {Spanish}, publisher = {Fondo de Cultura Económica}, title = {El Poder de la cultura : recurso estratégico del desarrollo durable y la gobernanza democrática}, year = {2010} } @article{NicEoinL_Howtodev_2013, author = {Nic Eoin, Luíseach AND King, Rachel}, doi = {10.1080/00438243.2013.823885}, journal = {World Archaeology}, language = {English}, number = {4}, title = {How to develop Intangible Heritage: the case of Metolong Dam, Lesotho}, url = {http://dx.doi.org/10.1080/00438243.2013.823885}, volume = {45}, year = {2013}, document_type = {1}, abstract = {After ten years and extensive debate of UNESCO’s Convention on the Safeguarding of the Intangible Heritage (2003), workable definitions and frameworks for safeguarding Intangible Cultural Heritage (ICH) are either emergent or non-existent. This is particularly significant in the case of heritage mitigation associated with large-scale construction projects: where these entail population resettlement and/or landscape loss, recording ICH is necessary both for impact assessment and mitigation and for helping impacted-upon communities cope with trauma. Nevertheless, there is little discussion of how to implement ICH safeguarding frameworks in salvage contexts.This paper focuses on attempts to record ICH impacted upon by western Lesotho’s Metolong Dam. We highlight the practical shortcomings of existing ICH definitions and safeguarding protocols. We discuss the methodology used at Metolong and its ethical entailments, and take inspiration from UNESCO policy (and debates thereupon) and other sources in an attempt to find a workable framework for ICH recording in development contexts.}, keywords = {Lesotho (LS)} } @article{PengDmAN_DigitalP_2006, author = {Peng, Dm AND Pan, Ls AND Sun, Sq}, journal = {Journal of Art Research}, language = {English}, pages = {47--51}, title = {Digital Protection : a new method to protect Intangible Heritage}, volume = {1}, year = {2006}, document_type = {1}, abstract = {This paper considers the advantages and disadvantages of digital technologies in the field of preservation of cultural heritage. The methods of creating of virtual cultural storages do not always allow to preserve the true reflection of memory, history and tradition the same way a real museum does and consequently, the axiological meaning of the term heritage is lost. In contrast, virtual museums and digital reconstructions of cultural artefacts help to protect and preserve information which otherwise would be lost. In this paper, we analyze the properties of virtual forms of cultural heritage preservations in the context of interaction between contemporary society and cultural tradition.}, keywords = {Digital technology (ICH_1438)} } @article{PerrinJu_Delasusp_2013, author = {Perrin, Julie}, journal = {Anthropologie et Santé}, language = {French}, number = {6}, title = {De la suspicion de charlatanisme au patrimoine culturel immatériel : la patrimonialisation de la « médecine populaire » en Suisse}, year = {2013}, document_type = {1}, abstract = {En caractérisant le patrimoine culturel immatériel (PCI) comme « creuset de la diversité culturelle », l’UNESCO a démontré sa volonté de reconnaître les pratiques culturelles marginalisées. Cependant, le processus d’identification mené par les Etats parties dans le cadre de la Convention 2003 tend à exclure certaines expressions du PCI. Dans le contexte de son implémentation suisse, cette étude examine la patrimonialisation de pratiques liées à la “médecine populaire”. S’appuyant sur une enquête ethnographique, elle rend compte de la trajectoire sociohistorique de cette catégorie et de la manière dont la fabrique du patrimoine implique divers ajustements de ces pratiques. Ces ajustements les adaptent aux standards internationaux et les incorporent aux représentations culturelles hégémoniques. L’étude conclut que la requalification de ces pratiques dans une logique patrimoniale prend en considération le système formel de santé et reproduit les hiérarchies médicales.}, keywords = {Switzerland (CH), Health (THE_9)} } @article{PivottiI_Multicul_2005, author = {Pivotti, Ivan}, editor = {{Junta de Andalucía} and {Consejería de Cultura.} and {Instituto Andaluz del Patrimonio Histórico}}, issn = {84-8266-567-7}, journal = {PH Cuadernos, Patrimonio inmaterial y gestión de la diversidad}, language = {Spanish}, number = {17}, title = {Multiculturalismo y plurinacionalidad en la frontera italiana del Norte-Este}, year = {2005} } @article{PlataGar_Elefecto_2005, author = {Plata García, Fuensanta}, editor = {{Junta de Andalucía} and {Consejería de Cultura.} and {Instituto Andaluz del Patrimonio Histórico}}, issn = {84-8266-567-7}, journal = {PH Cuadernos, Patrimonio inmaterial y gestión de la diversidad}, language = {Spanish}, number = {17}, title = {El efecto dominó en el patrimonio etnológico}, year = {2005} } @article{PingLv_OnTheCap_2007, author = {Ping, Lv}, journal = {Guihai Tribune}, language = {English}, title = {On The Capital Transformation of Intangible Culture Heritage. Based on the development of silk ball industry in Jiuzhou town}, volume = {5}, year = {2007}, document_type = {1}, keywords = {China (CN)} } @phdthesis{RagnoAnd_SanMauro_, author = {Ragno, Andrea}, language = {Italian}, title = {San Mauro Torinese : conservazione e valorizzazione della Contrada del Rio. Archivio webthesis}, url = {http://webthesis.biblio.polito.it/1693/}, urldate = {2012-05-10} } @article{RepettoM_Memoriay_2006, abstract = {En el mundo globalizado de hoy, la diversidad cultural, la protección del patrimonio y la memoria colectiva son temas recurrentes. El desarrollo de los canales de comunicación y de los medios de transporte ha fomentado la idea de las sociedades multiculturales y el concepto de la cultura universal, pero existe una necesidad evidente de actualizar los enfoques y los usos del patrimonio local e internacional, creando a la vez nuevas vías de cooperación, todavía mayoritariamente ejercida a través de contactos institucionales. La creación del registro euroamericano de sitios patrimoniales puede derivarse de un trabajo de identificación desarrollado por la sociedad civil, comunidades culturales, redes profesionales del patrimonio y del mundo académico, incluyendo a los estudiantes.}, author = {Repetto Málaga, Luis Orlando}, issn = {1683-3783}, journal = {Revista Pensar Iberoamérica}, language = {Spanish}, number = {8}, pages = {6}, title = {Memoria y patrimonio : algunos alcances}, url = {http://www.oei.es/pensariberoamerica/ric08a06.htm}, year = {2006} } @article{Reussere_SwissGal_2010, author = {Reusser-elzingre, Aurélie}, journal = {La revue de géographie urbaine}, language = {English}, number = {2}, title = {Swiss Gallo-Romance Dialects: Creation of a Heritage}, year = {2010}, document_type = {1}, keywords = {Switzerland (CH), Languages (THE_1435)} } @book{Salaberr_Elpatrim_, address = {Pamplona-Iruña}, author = {Salaberri Zaratiegi, Patxi}, isbn = {978-84-617-2440-6}, language = {Spanish}, publisher = {Universidad Pública de Navarra}, series = {Cátedra {Archivo} del patrimonio inmaterial de {Navarra}}, title = {El patrimonio cultural inmaterial : ámbito de la tradición oral y de las particularidades lingüísticas} } @article{SanchezD_Proyecto_2005, annote = {vu}, author = {Sanchez De Las Heras, Carlos}, editor = {{Junta de Andalucía} and {Consejería de Cultura.} and {Instituto Andaluz del Patrimonio Histórico}}, issn = {84-8266-567-7}, journal = {PH Cuadernos, Patrimonio inmaterial y gestión de la diversidad}, language = {Spanish}, number = {17}, title = {Proyecto RIHLA : las huellas de la memoria. Itinerarios de la cultura inmaterial entre Andalucía y Marruecos en el marco de la iniciativa europea Interreg III-A.}, year = {2005}, document_type = {1}, keywords = {Morocco (MA), Spain (ES), Transnational heritage (ICH_1361)} } @article{SnchezEl_Laformac_2005, author = {Sánchez Elías, Manuel Vicente}, editor = {{Junta de Andalucía} and {Consejería de Cultura.} and {Instituto Andaluz del Patrimonio Histórico}}, issn = {84-8266-567-7}, journal = {PH Cuadernos, Patrimonio inmaterial y gestión de la diversidad}, language = {Spanish}, number = {17}, title = {La formación de mediadores interculturales : la experiencia de la Red Acoge}, year = {2005} } @article{SanchoQu_Inventar_2011, author = {Sancho Querol, Lorena}, journal = {RdM (Asociación Española de Museólogos)}, language = {Spanish}, number = {51}, pages = {16--22}, title = {Inventarios de Patrimonio Cultural Inmaterial : buscando un sistema de gestión de la memoria}, url = {http://www.ces.uc.pt/myces/UserFiles/livros/1049_Inventariando%20PCI.%20Artigo%20RdM.%20Lorena%20Sancho%20Querol.pdf}, year = {2011} } @phdthesis{SanchoQu_Elpatrim_2012, author = {Sancho Querol, Lorena}, language = {Portuguese}, school = {Universidade Lusófona de Humanidades e Tecnologias, Lisboa}, title = {El patrimonio cultural inmaterial y la sociomuseología : estudio sobre inventarios}, type = {{PhD}}, url = {http://www.museologia-portugal.net/images/stories/teses_marco/lorena_querol.pdf}, year = {2012} } @inproceedings{SibleyM_Thehisto_2006, author = {Sibley, M.}, language = {English}, pages = {6--8}, title = {The historic hammams of Damascus & Fez: Lessons of sustainability and future developments}, year = {2006}, document_type = {7}, abstract = {The public bath, or hammām, is a building type which has been integral to the urban fabric of Islamic cities. Whereas other building types have attracted much attention and research in the past, studies of hammām buildings have remained scarce and far apart. Based on surveys carried by the author on the historic public baths of Damascus and Fez, this paper highlights the characteristics of this building type as a sustainable urban facility which not only promotes cleanliness and health of the urban dwellers but also social interaction and a support for a rich intangible heritage. The paper also highlights the lessons that this building type provides in terms of thermal comfort, under-floor heating system, water heating and management and recycling of by- products from local small industries. The paper then discusses possible future adaptive re-use of this building type in the light of Sustainable Development Agenda.}, keywords = {Morocco (MA), Syrian Arab Republic (SY), Cities (ICH_1358), Health (THE_9), Sustainable development (THE_7357), SDG 11: Sustainable Cities and Communities (ICH_1389)} } @misc{SilvaVal_Investig_2006, annote = {vu}, author = {Silva Valejo, Fabio and González, Roosvelt and Carrasquilla, Deibys}, language = {Spanish}, publisher = {Universidad del Magdalena, Santa Marta, Colombia}, title = {Investigación e inventario del patrimonio oral e inmaterial musical de la región del Gran Magdalena, Colombia : informe final de actividades}, year = {2006} } @article{Skrydstr_Protgerl_2006, author = {Skrydstrup, M. AND Wendland, W.}, journal = {Nouvelles de l'ICOM}, language = {French,English}, number = {2}, pages = {5}, title = {Protéger le patrimoine culturel immatériel : des dilemmes éthiques aux meilleures pratiques}, volume = {59}, year = {2006}, document_type = {1}, keywords = {Ethics (THE_2143)} } @article{Slencska_Lapatrim_2005, author = {Slencska, Anne}, editor = {{Junta de Andalucía} and {Consejería de Cultura.} and {Instituto Andaluz del Patrimonio Histórico}}, issn = {84-8266-567-7}, journal = {PH Cuadernos, Patrimonio inmaterial y gestión de la diversidad}, language = {Spanish}, number = {17}, title = {La patrimonialización de la identidad en México : cultura indígena en la museología oficial y en el museo comunitario Yucu-Iti}, year = {2005} } @book{TelloCar_Relacion_2007, address = {Bogota, Colombie}, annote = {vu}, author = {Tello, Carlos}, editor = {{Corporación para la Promoción y Difusión de la Cultura}}, isbn = {978-958-44-2201-9}, language = {Spanish}, title = {Relaciones interétnicas y culturales : memorias VIII. Encuentro septiembre de 2007 Santa Cruz de la Sierra, Bolivia. Encuentro para la Promoción y Difusión del Patrimonio inmaterial de Países Iberoamericanos (8° : 2007 : Santa Cruz de la Sierra, Bolivia)}, year = {2007} } @book{_Lenguasy_2008, address = {Bogota, Colombie}, annote = {vu}, editor = {Tello, Carlos and {Corporación para la Promoción y Difusión de la Cultura}}, isbn = {978-958-98841-0-2}, language = {Spanish}, title = {Lenguas y tradición oral : memorias IX. Encuentro Octubre de 2008 Cartagena de Indias, Colombia. Encuentro para la Promoción y Difusión del Patrimonio inmaterial de Países Iberoamericanos (11 : 2008 : Cartagena de Indias, Colombia)}, year = {2008} } @article{TurgeonL_Lepatrim_2009, author = {Turgeon, Laurier AND St-pierre, Louise}, journal = {Ethnologies}, language = {French}, number = {1}, pages = {201--233}, title = {Le patrimoine immatériel religieux au Québec : sauvegarder l’immatériel par le virtuel}, volume = {31}, year = {2009}, document = {/tmp/phpecyCVU}, document_type = {1}, url = {https://www.erudit.org/en/journals/ethno/1900-v1-n1-ethno3558/038505ar/}, abstract = {Cette étude présente les résultats d’un projet pilote destiné à mettre sur pied une méthodologie de sauvegarde et de mise en valeur du patrimoine immatériel religieux du Québec, aujourd’hui menacé par l’effondrement de la pratique religieuse, le vieillissement prononcé des communautés religieuses, la fermeture des paroisses et des églises, et la vente forcée d’objets sacrés. À partir de l’étude de huit communautés, nous proposons des méthodes virtuelles novatrices d’inventorisation qui, à l’aide des nouvelles technologies de l’information et de la communication, visent à la fois à conserver et à communiquer efficacement ce patrimoine. La cueillette et la saisie audiovisuelles des récits de lieux, d’objets, de pratiques et de vie permettent de capter les divers aspects de ce patrimoine, de le rendre plus visible et palpable, de bien contextualiser ses usages sociaux et d’intégrer ses dimensions matérielles et immatérielles. Grâce à la grille des pratiques culturelles de Jean Du Berger, nous avons élaboré un système de classement du patrimoine immatériel religieux qui est opératoire dans toutes les communautés religieuses étudiées (catholique, protestante, juive, orthodoxe et amérindienne). Cette première grille de classification pourrait être utilisée dans d’autres cultures et dans d’autres pays en raison de son caractère souple, polyvalent, efficace et universel. Le projet pilote nous a également permis de développer une approche participative pour mettre en valeur ce patrimoine directement sur le terrain en collaboration avec les communautés par des actions culturelles diverses : des sites Web, des expositions muséales, des productions multimédia de DVD, des modules pédagogiques et des publications d’articles et de livres. Une fois numérisé, le patrimoine immatériel religieux s’offre à des adaptations et à des applications diverses, à des appropriations et à des réappropriations par de nombreux acteurs sociaux. La base de données virtuelle devient elle-même un engin d’hybridation et de création sans limites.}, review = {This article presents the results of a pilot study of eight religious communities aimed at developing virtual methodologies to safeguard and enhance the intangible religious heritage of Québec which is seriously threatened by the sharp decline in religious practice, the disappearance of many religious communities, the closing of churches and parishes, and the auctioning off of entire religious collections. With the help of new digital technologies, we have devised a multimedia digital database that offers novel ways to inventory, preserve, and communicate this heritage effectively and efficiently. The collection of materials by the audiovisual recording of narratives of places, objects, practices and life stories has enabled us to capture the various aspects of this heritage, to make it visible and palpable, to contextualize its social uses and to link its tangible and intangible dimensions. To facilitate the management of the multimedia digital archive, a classification system for intangible religious heritage was designed from the grid of cultural practices of Jean Du Berger, and was found to be operational for all of the religious communities studied (Catholic, Protestant, Jewish, Orthodox and Amerindian). We believe that the classification system could be used in other cultures and other countries because of its flexible, adaptable, efficient, and universal nature. This preliminary study also reveals how a participatory approach to intangible heritage conservation and management can lead to the development of very effective collaborative projects with the communities, such as: Web sites, museum exhibits, multimedia DVD presentations, educational modules, and the publication of articles and books. Once digitalized, intangible religious heritage proprieties and expressions become accessible for appropriation and reappropriation, and for mixing and remixing by different constituencies. The virtual record itself becomes an innovative engine capable of limitless acts of creation and hybridization.}, keywords = {Canada (CA), Digital technology (ICH_1438), Information technology (THE_13793), Aged practitioners (ICH_1114), Few practitioners (ICH_1295)} } @article{Unesco_LeMessag_2006, abstract = {Le premier Centre régional pour la sauvegarde du patrimoine culturel immatériel ouvre ses portes au Pérou. Les experts se consacrent à la question des inventaires, obligation majeure des États parties. Étude de cas : Le Venezuela ouvre la voie. L’UNESCO et les autorités colombiennes ont lancé une campagne visant à éveiller l’intérêt du public pour l’exceptionnel patrimoine vivant du pays.}, author = {Unesco}, issn = {1818-8990}, language = {French,Arabic,English,Kiswahili,Russian,Spanish}, number = {2}, title = {Le Messager du patrimoine immatériel, no 2}, url = {http://unesdoc.unesco.org/images/0014/001454/145415f.pdf}, urldate = {2013-04-08}, year = {2006}, document_type = {1}, keywords = {Colombia (CO), Peru (PE), Venezuela (Bolivarian Republic of) (VE), Inventorying (ICH_1342)} } @article{Unesco_LeMessag_2006, abstract = {C’est officiel ! Ratifiée par 30 États en un temps record, la Convention sur le PCI entrera en vigueur le 20 avril 2006. Riche de 90 chefs-d’œuvre, le programme de la Proclamation se termine avec l’entrée en vigueur de la Convention. Définir le patrimoine immatériel. Sur le terrain – Éthiopie : Ce projet de quatre ans visant à enregistrer les traditions vivantes de musique et de danse constitue une première étape vers l’ébauche d’un inventaire national complet du PCI.}, author = {Unesco}, issn = {1818-8990}, language = {French,Arabic,English,Kiswahili,Russian,Spanish}, number = {1}, title = {Le Messager du patrimoine immatériel, no 1}, url = {http://unesdoc.unesco.org/images/0014/001445/144569f.pdf}, urldate = {2013-04-08}, year = {2006}, document_type = {1}, keywords = {Ethiopia (ET), 2003 Convention genesis (ICH_1368)} } @article{Unesco_LeMessag_2006, abstract = {Première session de l’Assemblée générale : L’organe souverain de la Convention de 2003 réuni au siège de l’UNESCO pour sa session inaugurale en juin 2006.}, author = {Unesco}, issn = {1818-8990}, language = {French,Arabic,English,Kiswahili,Russian,Spanish}, number = {3}, title = {Le Messager du patrimoine immatériel, no 3}, url = {http://unesdoc.unesco.org/images/0014/001468/146887f.pdf}, urldate = {2013-04-08}, year = {2006}, document_type = {1}, keywords = {2003 Convention genesis (ICH_1368), 2003 Convention governance (ICH_1369)} } @article{Unesco_LeMessag_2006, abstract = {Numéro spécial : Langues en danger.}, author = {Unesco}, issn = {1818-8990}, language = {French,Arabic,English,Kiswahili,Russian,Spanish}, month = {#sep#}, number = {4}, title = {Le Messager du patrimoine immatériel, numéro spécial}, url = {http://unesdoc.unesco.org/images/0014/001471/147185f.pdf}, urldate = {2013-04-08}, year = {2006}, document_type = {1}, keywords = {Languages (THE_1435), Loss of ancestral language (ICH_1243), Loss of cultural spaces (ICH_1240)} } @article{Unesco_LeMessag_2007, abstract = {« Patrimoine vivant : à la découverte de l’immatériel » : Exposition de photos en plein air au Siège de l’UNESCO. Réunion d’experts sur la documentation et l’archivage du patrimoine culturel immatériel.}, author = {Unesco}, issn = {1818-8990}, language = {French,Arabic,English,Kiswahili,Russian,Spanish}, number = {6}, title = {Le Messager du patrimoine immatériel, no 6}, url = {http://unesdoc.unesco.org/images/0015/001506/150671f.pdf}, urldate = {2013-04-08}, year = {2007}, document_type = {1} } @article{Unesco_LeMessag_2007, abstract = {En novembre 2006, le Comité intergouvernemental s’est réuni à Alger pour sa première session. Première session extraordinaire de l’Assemblée générale.}, author = {Unesco}, issn = {1818-8990}, language = {French,Arabic,English,Kiswahili,Russian,Spanish}, number = {5}, title = {Le Messager du patrimoine immatériel, no 5}, url = {http://unesdoc.unesco.org/images/0014/001497/149708f.pdf}, urldate = {2013-04-08}, year = {2007}, document_type = {1}, keywords = {2003 Convention governance (ICH_1369)} } @article{Unesco_LeMessag_2007, abstract = {Le Comité intergouvernemental s’est réuni à Chengdu (Chine). Les critères d’inscription du PCI sur les Listes de la Convention. Présenter le patrimoine immatériel aux jeunes.}, author = {Unesco}, issn = {1818-8990}, language = {French}, month = {#sep#}, number = {7}, title = {Le Messager du patrimoine immatériel, no 7}, url = {http://www.unesco.org/culture/ich/doc/src/00244-FR.pdf}, urldate = {2013-04-08}, year = {2007}, document = {/tmp/phpMAC731}, document_type = {1}, keywords = {2003 Convention governance (ICH_1369), Lists of the 2003 Convention (ICH_1331)} } @article{Unesco_LeMessag_2007, abstract = {Deuxième session du Comité. Directives opérationnelles relatives aux listes de la Convention. Proposition de procédures et de calendrier relatifs aux inscriptions sur les listes. Intégration d’éléments proclamés Chefs-d’œuvre dans la Liste représentative. Utilisation du Fonds pour le patrimoine immatériel. Sélection et promotion des meilleures pratiques. Assistance internationale.}, author = {Unesco}, issn = {1818-8990}, language = {French}, month = {#oct#}, number = {8}, title = {Le Messager du patrimoine immatériel, no 8}, url = {http://www.unesco.org/culture/ich/doc/src/00256-FR.pdf}, urldate = {2013-04-08}, year = {2007}, document_type = {1}, keywords = {Lists of the 2003 Convention (ICH_1331)} } @article{Unesco_LeMessag_2008, abstract = {Directives opérationnelles de la Convention pour la sauvegarde du patrimoine culturel immatériel. La tradition du théâtre dansé cocolo (République dominicaine). Sauvegarde des jeux de société des Afars et des Somalis dans la Corne de l’Afrique. Les banques de monnaies d’échange traditionnelles du Vanuatu. Le Shashmaqom : un patrimoine commun à préserver.}, author = {Unesco}, issn = {1818-8990}, language = {French}, number = {9}, title = {Le Messager du patrimoine immatériel, no 9}, url = {http://www.unesco.org/culture/ich/doc/src/00384-FR.pdf}, urldate = {2013-04-08}, year = {2008}, document_type = {1}, document = {/tmp/phpzpbHfD}, keywords = {Dominican Republic (DO), Vanuatu (VU)} } @article{Unesco_LeMessag_2008, abstract = {Un emblème pour la Convention de 2003, symbole du patrimoine culturel immatériel. Deuxième session ordinaire de l’Assemblée générale (16-19 juin 2008). Interview avec Dragutin Dado Kovacevic, auteur du nouveau logo de l’UNESCO pour le patrimoine immatériel.}, author = {Unesco}, issn = {1818-8990}, language = {French}, month = {#oct#}, number = {10}, title = {Le Messager du patrimoine immatériel, no 10}, url = {http://www.unesco.org/culture/ich/doc/src/00447-FR.pdf}, urldate = {2013-04-08}, year = {2008}, document = {/tmp/php3j5ABr}, document_type = {1}, keywords = {2003 Convention governance (ICH_1369)} } @article{Valencia_Lasprcti_2011, abstract = {Esta investigación presenta un estado del arte sobre las prácticas de creación artística en seis municipios del Urabá antioqueño. Preguntarse por la invisibilidad del artista creador en el contexto de esta zona obliga a revisar, de sosla yo, pormenores sociohistóricos de una subregión estratégica en la geografía colombiana cuyas dinámicas económicas, etnográficas y culturales actuales han emergido de la lucha constante en y por un territorio vasto y provisto de grandes riquezas naturales. Con aproximadamente el 50\% de población afro-descendiente, el 15\% de población indígena y el 35\% de población mestiza, la subregión ha forjado un interesante panorama pluricultural privilegiado en expresiones artísticas que se nutren de un sinnúmero de tradiciones y costumbres propias de los grupos humanos que allí convergen; expresiones y prácticas de las cuales muchos de sus creadores no están aún identificados, reconocidos o visibilizados, asunto de competencia de las políticas públicas culturales del Estado colombiano.}, author = {Valencia Restrepo, Martha Helena}, issn = {1657-8953}, journal = {Civilizar. Ciencias Sociales y Humanas}, language = {Spanish}, number = {21}, pages = {133--148}, title = {Las prácticas de creación artística en el Urabá antioqueño. Patrimonio cultural inmaterial no visibilizado}, url = {http://www.redalyc.org/articulo.oa?id=100222638008}, volume = {11}, year = {2011} } @article{VargasCl_Patrimon_2008, author = {Vargas Clavijo, Mauricio}, journal = {Colombia Boletín de la Asociación Latinoamericana de Conservación y Manejo de Vida Silvestre ALCOM}, language = {Spanish}, pages = {3--8}, title = {Patrimonio cultural inmaterial : Otra forma de observar la fauna silvestre en Colombia. Tema Central}, url = {http://www.alcomlatino.org/boletines/2008/ene_mar/tema_central.html}, volume = {6}, year = {2008} } @book{WangLi_Laconven_2013, abstract = {A l'origine de la problématique de patrimoine culturel immatériel se trouve la question de la protection du "folklore". Le droit de propriété intellectuelle classique est inadapté pour offrir une protection. La Convention pour la sauvegarde du patrimoine culturel immatériel de l'Unesco (2003) propose une vision différente. Elle évoque la sauvegarde des éléments du patrimoine culturel immatériel en tant que tels par les moyens du droit administratif et des actions publiques, au lieu de chercher à protéger les droits sur ces éléments.}, author = {Wang, Li}, edition = {L'Harmattan}, isbn = {978-2-336-00470-9}, language = {French}, title = {La convention pour la sauvegarde du patrimoine culturel immatériel. Son application en droits français et chinois}, urldate = {2013-04-02}, year = {2013}, document_type = {2}, keywords = {China (CN), France (FR), Intellectual property (THE_12504), Legislation (THE_6934)} } @article{Wendland_Patrimon_2004, author = {Wendland, Wend}, journal = {Revista MUSEUM INTERNACIONAL}, language = {Spanish}, number = {221/222}, pages = {98--109}, title = {Patrimonio inmaterial y propiedad intelectual : retos y perspectivas}, url = {http://unesdoc.unesco.org/images/0013/001358/135852s.pdf}, year = {2004} } @article{YanqinLv_Intangib_2008, author = {Yan-qin, Lv}, journal = {Journal of Guilin Institute of Tourism}, language = {English}, title = {Intangible Culture Heritage and its Industrialization}, volume = {2}, year = {2008}, document_type = {1}, url = {http://en.cnki.com.cn/Article_en/CJFDTOTAL-GLGZ200802011.htm}, abstract = {The preservation of intangible cultural heritage has become the hotspot in academe since UNESCO passed the 2003 Convention for the safeguarding of the intangible cultural heritage.Different viewpoints are put forward and argued.This paper brings forward the industrialization in the field of preservation by the foundation of intangible cultural heritage——National Park in Chengdu.The feasibility of intangible cultural heritage's industrialization is discussed and related experiences are summarized.}, keywords = {China (CN), Environment (THE_65229), Degraded ecosystem (ICH_1303), Industrial production (ICH_1291), Rapid economic transformation (ICH_1294)} } @incollection{YanesCab_Elpatrim_2010, abstract = {Pour Yanes Cabrera, il est possible de déchiffrer le sens des objets scolaires à condition de les aborder au delà de leur existance en tant que matière inerte, à condition de les mettre en rapport avec l'immatériel, la croyance, le rite, leur symbologie. Ainsi, le matériel (objets) et l'immatériel (théories, idées, principes, normes, règles, rituels) constituent la "culture scolaire". Afin de pouvoir parler de patrimoine historique éducatif, Yanes identifie quatre champs du patrimoine culturel immatériel, à partir de la définition proposée par l'UNESCO: Traditions et expressions orales (individuelles et collectives); Pratiques rituelles et fêtes scolaires; Connaissances et pratiques en rapport avec les processus d'enseignement-apprentissage; Objets ou "artefacts" ayant une valeur symbolique. D'autre part, Yanes propose également une méthodologie pour mettre en pratique la sauvegarde du patrimoine historique éducatif.}, author = {Yanes Cabrera, Cristina}, booktitle = {El patrimonio educativo inmaterial : propuestas para su recuperación y salvaguardia}, edition = {Biblioteca Nueva, Museo de historia de la educación, Manuel B. Cossio}, editor = {Ruiz Berrio, Julio}, language = {Spanish}, number = {20}, pages = {63--90}, series = {Memoria y crítica de la educación, serie {Monografías}}, title = {El patrimonio educativo inmaterial : propuestas para su recuperación y salvaguardia}, year = {2010}, document_type = {6}, keywords = {Formal education (THE_5688)} } @article{YuSANDYa_Research_2008, author = {Yu, S. AND Yang, J.}, journal = {Journal of ABA Teachers College}, language = {English}, title = {Researches into the Strategies of Protecting Intangible Cultural Heritage in the Light of Local Conditions. A Case Study of Playing the Reed Flute to the Rhythm of Drums in Gongcheng Yaozu Autonomous County}, volume = {1}, year = {2008}, document_type = {1}, keywords = {China (CN)} } @article{ZagatoL_Laprotez_2009, author = {Zagato, L.}, journal = {Thule, Rivista di americanistica}, language = {Italian}, number = {26/27-28/29}, title = {La protezione dell’identità culturale dei popoli indigeni come oggetto di una norma di diritto internazionale generale ?}, year = {2009} } @incollection{ZagatoL_Laproble_2011, address = {Milano}, author = {Zagato, L.}, booktitle = {Le culture dell’{Europa}, l’{Europa} della cultura}, collaborator = {Zagato, L. and Vecco, M.}, edition = {Angeli}, language = {Italian}, pages = {250--271}, publisher = {CISU}, title = {La problematica costruzione di un’identità culturale europea : un quadro più favorevole dopo Lisbona}, year = {2011} } @incollection{ZagatoL_Lasalvag_2012, address = {Alicante}, author = {Zagato, L.}, booktitle = {Los bienes culturales y son aportación al desarrollo sostenible}, edition = {Publicaciones Universidad de Alicante}, editor = {Barciela, Carlos and Immaculada, M. and Melgarejo, Joaquin}, language = {Italian}, pages = {149--182}, title = {La salvaguardia del patrimonio culturale intangibile : la Convenzione UNESCO del 2003 ed i problemi di applicazione}, year = {2012} } @incollection{ZagatoL_IlRegist_2014, address = {Venezia}, author = {Zagato, L.}, booktitle = {Il patrimonio culturale immateriale di Venezia come patrimonio europeo}, edition = {Ca’ Foscari}, editor = {Picchio Forlati, Maria-Laura}, language = {Italian}, title = {Il Registro delle Best Practices: una « terza » via percorribile per il patrimonio culturale veneziano ?}, year = {2014}, document_type = {6}, keywords = {Italy (IT), Register of good safeguarding practices (ICH_1406)} } @book{ZagatoL_Leidenti_2008, address = {Padova}, author = {Zagato, L.}, edition = {CEDAM}, isbn = {88-13-28147-1}, language = {Italian}, title = {Le identità culturali nei recenti strumenti UNESCO. Un approccio nuovo alla costruzione della pace ?}, year = {2008} } @inproceedings{ZingariL_Gotsodeu_2005, address = {Saint Christophe}, author = {Zingari Lapiccirella, Valentina}, booktitle = {Alimentation Traditionnelle en Montagne, Actes du Colloque 2004, édition BREL, Projet INTERREG III A, «  Paysages à croquer  »}, language = {French}, pages = {193--203}, publisher = {Arti Grafiche E.Duc}, title = {Goûts, odeurs, parfums en mémoire : un patrimoine immatériel ?}, year = {2005}, document_type = {7}, keywords = {Food (THE_3078)} } @article{AgudoTor_Patrimon_2005, author = {Agudo Torrico, Juan}, editor = {{Junta de Andalucía} and {Consejería de Cultura.} and {Instituto Andaluz del Patrimonio Histórico}}, issn = {84-8266-567-7}, journal = {PH Cuadernos, Patrimonio inmaterial y gestión de la diversidad}, language = {Spanish}, number = {17}, title = {Patrimonio Etnológico y recreación de identidades}, year = {2005}, document_type = {1}, url = {http://asana-andalucia.org/revista/uploads/raa/n2/jagudo.pdf}, abstract = {In principle, the nowadays concept of heritage arise from the political purpose of reflecting an univocal image, according to the rising of the nation-states during the course of the 19th and 20th centuries. However, at present the heritage have to provide answers to new identity images, developed because of the fragmentation of the identities that characterize our society, and his consumer good as economic resource.} } @article{AliendeU_Diversid_2005, author = {Aliende Urtasun, Ana}, editor = {{Junta de Andalucía} and {Consejería de Cultura.} and {Instituto Andaluz del Patrimonio Histórico}}, issn = {84-8266-567-7}, journal = {PH Cuadernos, Patrimonio inmaterial y gestión de la diversidad}, language = {Spanish}, number = {17}, title = {Diversidad cultural e identidad. Una aproximación desde la República Dominicana}, year = {2005}, document_type = {1}, keywords = {Dominican Republic (DO), Cultural identity (THE_382)} } @inproceedings{Carvalho_Portugue_2008, address = {Murcia}, author = {Carvalho, A.}, booktitle = {El patrimonio cultural inmaterial. Defición y sistemas de catalogación: actas del seminario internacional, Murcia, 15 y 16 de febrero de 2007}, language = {English}, pages = {173--184}, publisher = {Inma Garica Simo}, title = {Portuguese legislation on intangible cultural heritage and inventories}, url = {}, year = {2008}, document_type = {7}, abstract = {The article analyses the Portuguese legislation about Cultural Heritage, namely the approach towards Intangible Cultural Heritage (ICH), a new category promoted by the UNESCO Convention for the Safeguarding of the Intangible Cultural Heritage (2003). Furthermore, it presents general considerations regarding inventories in the Portuguese scene, considering the importance of identifying ICH as a preliminary step in order to develop safeguarding strategies.}, keywords = {Portugal (PT), Inventorying (ICH_1342), Legislation (THE_6934)} } @article{CiarciaG_Dequilim_2010, author = {Ciarcia, G.}, journal = {Civilisations}, language = {French}, number = {1}, pages = {177--184}, title = {De qui l'immatériel est-il le patrimoine ?}, volume = {59}, year = {2010}, document = {/tmp/phpPSXXDe}, document_type = {1} } @article{CiarciaG_Inventai_2007, abstract = {LAHIC/Mission à l’ethnologie (Dapa, Ministère de la culture).}, author = {Ciarcia, Gaetano}, journal = {Les carnets du Lahic}, language = {French}, number = {n°3}, title = {Inventaire du patrimoine immatériel en France. Du recensement à la critique}, url = {http://www.iiac.cnrs.fr/lahic/sites/lahic/IMG/pdf/Carnet_no3.pdf}, year = {2007}, document_type = {1}, keywords = {France (FR), Heritage institutions (ICH_1360), Inventorying (ICH_1342)} } @article{Cominell_Latapiss_2011, author = {Cominelli, F.}, language = {French}, title = {La tapisserie d'Aubusson inscrite au patrimoine culturel immatériel de l'UNESCO. Quels enjeux pour le développement local ?}, year = {2011}, document_type = {1}, keywords = {France (FR), Economic and social development (THE_5342)} } @article{Condomin_Research_2004, author = {Condominas, G.}, issn = {1468-0033}, journal = {Museum International}, language = {English,Arabic,French,Korean,Spanish}, number = {1?2}, pages = {21--31}, title = {Researching and Safeguarding the Intangible Heritage}, volume = {56}, year = {2004}, document_type = {1}, url = {https://unesdoc.unesco.org/ark:/48223/pf0000135852}, keywords = {Heritage institutions (ICH_1360), Legislation (THE_6934), Policy making (THE_16107)} } @article{DrouinMA_PardonVo_2007, author = {Drouin, M. AND Fourcade, M. B.}, journal = {Téoros. Revue de recherche en tourisme}, language = {French}, number = {26-2}, pages = {74--76}, title = {Pardon ? Vous avez bien dit : patrimoine immatériel montréalais ?}, volume = {26}, year = {2007}, document_type = {1}, abstract = {Le patrimoine de l’humanité s’est ouvert depuis quelques années à une nouvelle catégorie qui vise à circonscrire les chefs-d’œuvre du patrimoine oral et immatériel. Danses, langues, rites, musiques et savoir-faire côtoient désormais châteaux, cathédrales, pyramides, villes historiques, sites rupestres, parcs naturels et autres merveilles du monde. L’Amérique du Nord est encore, dans cette grande aventure, une terra incognita. Le patrimoine immatériel semble être pour les autres ! Lorsqu’on évoque la problématique du patrimoine immatériel au Québec et au Canada, le premier élan est plutôt de se tourner vers le monde rural. En effet, celui-ci serait davantage porteur de savoir-faire et de coutumes. Musique traditionnelle, contes transmis au fil des générations, métiers anciens y trouveraient un terreau fertile pour survivre ou y être ranimés en toute légitimité. Partant d’une telle définition, il faut se demander comment ce patrimoine immatériel se manifeste en réalité et à l’esprit de ceux qui visitent et vivent la ville. Spontanément, le patrimoine immatériel montréalais serait associé aux communautés ethnoculturelles. Le patrimoine immatériel montréalais ne serait-il que celui des autres transposés dans la métropole ? Ne serait-ce pas une erreur que de s’en tenir à l’ailleurs pour trouver des manifestations de l’intangible ? Il semblerait que oui, surtout lorsqu’on se tourne vers l’univers des associations et des groupes qui travaillent à la conservation, à la diffusion et à la transmission du patrimoine d’expression. Le calendrier des manifestations culturelles montréalaises est en effet jalonné d’événements qui proposent aux citadins de se replonger dans leurs traditions. Il n’empêche que des petits riens de l’ordre du banal qui font tout autant l’atmosphère que l’histoire sociale de la ville pourraient être qualifiés de « petit patrimoine immatériel ». Le « je-ne-sais-quoi » montréalais qui frappe bien des observateurs de passage dans la ville pourrait dès lors s’inscrire dans cette évolution.}, keywords = {Canada (CA), Cities (ICH_1358), Loss of knowledge (ICH_1304)} } @article{DuanZAND_Protecti_2009, author = {Duan, Z. AND Jin, Y.}, journal = {Journal of Guiyang University (Social Sciences)}, language = {English}, title = {Protection of Intangible Cultural Heritage and Tourism Development. Take the Craftsmanship of Grit Ceramics in Zhijin County as an Example}, volume = {1}, year = {2009}, document_type = {1}, keywords = {China (CN), Tourism (THE_202)} } @article{Francion_Audeldes_2008, author = {Francioni, F.}, language = {French}, title = {Au-delà des traités : l’émergence d’un nouveau droit coutumier pour la protection du patrimoine culturel}, year = {2008}, document_type = {1}, keywords = {International cooperation (THE_7354), Legislation (THE_6934), Other international framework (ICH_1378)} } @article{Galliani_Ilpatrim_2010, author = {Galliani, Davide}, language = {Italian}, series = {Archivio {Istituzionale} della {Ricerca}}, title = {Il patrimonio culturale immateriale, Le basi del diritto della cultura}, url = {http://air.unimi.it/handle/2434/139931}, urldate = {2012-05-10}, year = {2010} } @article{GarcaJim_Patrimon_2010, abstract = {Para el autor, los nuevos derroteros de consideración patrimonial poco se diferencian de la propia conducta cultural, con el consiguiente peligro del “todo es patrimonio” y, en consecuencia, de la progresiva obsolescencia de los términos que hoy son eficaces en la definición de patrimonio.}, author = {García Jiménez, Modesto}, journal = {Sphera Pública}, language = {Spanish}, pages = {337--332}, title = {Patrimonio y herencia cultural : ¿ escenarios de divergencia ?}, url = {http://www.redalyc.org/articulo.oa?id=29719717013}, year = {2010} } @article{GuancheJ_Elpatrim_2004, abstract = {Dans cet article, Guanche synthétise le travail de réflexion réalisé par l'Unesco autour de la sauvegarde du patrimoine culturel immatériel (1972-2002) pour ensuite s'interroger sur les limites conceptuelles et terminologiques de la notion de PCI. La réflexion de Guanche porte principalement sur la séparation que cette notion impliue entre le matériel et l'immatériel, et entre le matériel et le spirituel.}, author = {Guanche, Jesús}, journal = {Catauro, Revista Cubana de Antropología}, language = {Spanish}, number = {9}, pages = {99--107}, title = {¿El patrimonio de la cultura popular tradicional es realmente inmaterial o intangible ?}, volume = {5}, year = {2004} } @book{_Mmoiresc_2005, address = {Cayenne}, editor = {Guyane; Guyane}, language = {French}, note = {couv. ill. 30 cm.}, publisher = {Archives départementales de Guyane}, shorttitle = {Mémoires écrites-mémoires orales des {Guyanes}}, title = {Mémoires écrites-mémoires orales des Guyanes : conserver et valoriser à l'échelle régionale les archives administratives, scientifiques et sonores}, year = {2005}, document_type = {2}, abstract = {Cet ouvrage constitue les actes du forum organisé aux Archives départementales de la Guyane du 10 au 13 juin 2003. À l’occasion du 10 juin 2003, date anniversaire de la commémoration de l’abolition de l’esclavage, le Conseil général, en partenariat avec la Direction des affaires culturelles et RFO Guyane, a organisé un temps fort d’information, de réflexion et d’échanges sur le rôle de l’histoire, de la mémoire et du patrimoine dans la société guyanaise d’aujourd’hui.}, keywords = {France (FR), Loss of cultural spaces (ICH_1240)} } @article{GuobinCu_Abandoni_2005, author = {Guo-bin, Cui}, journal = {Law and Social Development}, language = {English}, title = {Abandoning the Notion of Collective Authorship: The End of the Problem of Folk Literature Copyright}, volume = {5}, year = {2005}, document_type = {1}, url = {http://en.cnki.com.cn/Article_en/CJFDTOTAL-SFAS200505006.htm}, abstract = {The traditional protection of the copyright of folk literature is based on the notion of collective authorship.The upsurge of folk literature protection is pushed by the emotion of cultural nationalism.Influenced by it,the literary scholars painstakingly make differences between folk literature and artist literature,and construct the so called collectivity of folk literature,upon which the legal scholars further invent the collective inditement mechanism and collective authorship notion.Some scholars pave the way for the collective property right on folk literature by borrowing the structuralist literature theory and criticizing the individualist authorship notion.However the collective authorship notion in the folk literature field distorts the developing direction of copyright law.The notion of collective authorship should be abandoned.It is taking the folk literature as ordinary productions that can ultimately resolve the problem of protecting the copyright of folk literature.}, keywords = {Intellectual property (THE_12504), Legislation (THE_6934)} } @article{HanZANDM_StateQuo_2009, author = {Han, Z. AND Ma, C.}, journal = {Journal of Hebei Institute of Physical Education}, language = {English}, title = {State Quo and Countermeasures on Sports Intangible Cultural Heritage Protection in Hebei Province}, volume = {6}, year = {2009}, document_type = {1}, keywords = {China (CN), Cultural identity (THE_382)} } @inproceedings{HepingLI_OntheCon_2006, author = {Heping, LI}, language = {English}, title = {On the Conservation of Intangible Cultural Heritages of the Historical Environment}, volume = {2}, year = {2006} } @article{HongweiP_AStudyon_2008, author = {Hong-wei, P.j.z.h.u.}, journal = {Journal of Guangdong Polytechnic Normal University}, language = {English}, title = {A Study on the Protection of the Intangible Cultural Heritage in Guangdong}, volume = {10}, year = {2008}, document_type = {1}, keywords = {China (CN)} } @article{HongyuMa_TheEstab_2007, author = {Hong-yu, Ma}, journal = {Journal of Gansu Political Science and Law Institute}, language = {English}, title = {The Establishment of Public Participation Legal System of the Safeguarding of the Intangible Cultural Heritage}, volume = {1}, year = {2007}, document_type = {1}, keywords = {Civil society (THE_11553), Legislation (THE_6934)} } @article{HottinC_Entrerat_2011, author = {Hottin, C.}, journal = {Terrain}, language = {French}, number = {57}, title = {Entre ratification et inscriptions : la mise en œuvre d'une politique du patrimoine culturel immatériel en France (2006-2010)}, year = {2011}, document_type = {1}, keywords = {France (FR), 2003 Convention genesis (ICH_1368), 2003 Convention governance (ICH_1369)} } @article{HuJANDWe_Surveyon_2009, author = {Hu, J. AND Wen, M.}, journal = {Journal of Huaihua University}, language = {English}, title = {Survey on the Inheritance and Development of Meishan Wugong in the Perspective of Intangible Cultural Heritage}, volume = {1}, year = {2009}, document_type = {1}, keywords = {China (CN)} } @article{HuangBAN_TheDevel_2005, author = {Huang, B. AND You, H.}, journal = {Journal of Hubei Institute For Nationalities}, language = {English}, title = {The Development and Evolution of Tujia Brocade and its Revelations}, volume = {2}, year = {2005}, document_type = {1}, keywords = {China (CN)} } @article{HubertLa_Entreles_2005, author = {Hubert, L. and Martienau, D.}, issn = {ISBN 2-550-42524}, journal = {Rabaska: Revue d'ethnologie de l'Amérique française}, language = {French}, title = {Entre l’esprit et la matière, de quel patrimoine parle-t-on ?}, volume = {3}, year = {2005} } @misc{UNESCO_Identifi_2011, editor = {INP, centre de ressources documentaires}, language = {French}, title = {Identifier et protéger le patrimoine immatériel ; dossier de formation permanente pour le séminaire du 14-16 septembre 2011}, year = {2011}, document_type = {10}, author = {UNESCO}, url = {http://mediatheque-numerique.inp.fr/Dossiers-de-formation/Identifier-et-proteger-le-patrimoine-immateriel}, keywords = {2003 Convention genesis (ICH_1368), 2003 Convention governance (ICH_1369), Inventorying (ICH_1342), Lists of the 2003 Convention (ICH_1331)} } @article{IsomuraH_LeJapone_2004, author = {Isomura, H.}, journal = {L’internationale de l’imaginaire.«Le patrimoine culturel immatériel. Les enjeux, les problématiques, les pratiques}, language = {French}, pages = {41--48}, title = {Le Japon et le patrimoine immatériel}, year = {2004}, document_type = {1}, url = {https://www.maisondesculturesdumonde.org/sites/default/files/editions/mep_le_patrimoine_culturel....pdf}, keywords = {Japan (JP), Legislation (THE_6934)} } @article{Jansenve_Cultural_2007, author = {Jansen-verbeke, M.}, issn = {1846-4394}, journal = {Acta Turistica Nova}, language = {English}, number = {1}, pages = {21--41}, title = {Cultural resources and the tourismification of territories}, volume = {1}, year = {2007}, document_type = {1}, abstract = {So far little attention has been paid to the territorial aspects of cultural heritage, dispersion patterns and clustering processes nor to the changes induced by tourism on the physical, economic and social environment. Studying the territorial cohesion of different elements of cultural heritage and the interdependency between tangible and intangible heritage assets brings us closer to an understanding of the cultural dynamics of a region or the place. The procedure is to identify the different characteristics of the cultural heritage elements and the driving forces in the process of tourismification. Three paradigms suggest that the conservation of both tangible and intangible heritage elements can give impulses to cultural activities and the development of a creative and productive environment. The capacity to capitalize on cultural resources, to support the process of identity building and eventually the creation of tourismscapes will diverge between types of regions and communities. The way regions (and nations) are valorizing and investing in cultural capital clearly makes the difference. The emerging gap between dynamic and less dynamic cultural regions, between emerging tourism destination and sleeping ones is not only based on the actual presence of monuments, museums or historical landscapes (the hardware), but more likely and increasingly on the marketing efforts, the narratives and the liveliness (the software). In addition the creativity with intangible heritage elements such as traditions imbedded in the local history and habitat will make the difference. Traditions find contemporary expressions in lifestyle, language, religion, music, folklore, and gastronomy and last but not least in events and festivities. It requires good organizational skills and professional know how to valorize these cultural resources. The analysis of territorial expressions of both, tangible and intangible cultural resources is complex. An analytical model to study the various aspects of territorial coherence will be introduced. Clearly, the capacity to (re) produce a cultural economy not only depends on the local expertise to manage and organize (the orgware), but also, and increasingly, on the capacity to get involved in various networks (the shareware). The current challenge is indeed to catch up with global trends and translate these into local, regional or national opportunities. Conservation policies for cultural resources need to be balanced against creativity in the production of innovative flexible products for cultural tourism. Above all, the research mission is to monitor the tourismification process; a key issue on the future research agenda.}, keywords = {Tourism (THE_202), Touristification (ICH_1122)} } @article{JicanHAN_OntheVal_2007, author = {Ji-can, HAN}, journal = {Journal of Yanbian University (Social Sciences)}, language = {English}, title = {On the Value, Features and Significance of Intangible Culture Heritage}, volume = {4}, year = {2007} } @article{JianL_TheProte_2006, author = {Jian, L.}, journal = {Journal of Foshan University (Social Science Edition)}, language = {English}, title = {The Protective Methods for Non-material Cultural Legacy in Shunde District}, volume = {1}, year = {2006}, document_type = {1}, url = {https://www.semanticscholar.org/paper/The-Protective-Methods-for-Non-material-Cultural-in-Jian/50fb914702c09960e68ada946a00f50cba2f3b9d}, abstract = {The development of market economy makes people show more concern for the short-term benefit, which results in the hard survival of non-material cultural legacy in Shunde district of Foshan. In order to solve this problem,authorities concerned should handle the relationships between protection and application,inheritance and recreation,government's leading role and social participation.In the meantime,we should set out to check generally the archive construction,find more ways to get fund for protection,establish database of experts for protection and workshops for research,the protective program will be developed probably in this way.}, keywords = {China (CN), Market economy (THE_65391)} } @article{Jiaofeng_OntheDev_2007, author = {Jiao-feng, L.i.u.j.c. AND Long-fei, Lin}, journal = {Guizhou Ethnic Studies}, language = {English}, title = {On the Development of Tourism and the Protection of Non-material Cultural Heritage}, volume = {3}, year = {2007}, document_type = {1}, keywords = {China (CN), Tourism (THE_202)} } @article{JieweiW_MyViewpo_2008, author = {Jiewei, W.}, journal = {Around Southeast Asia}, language = {English}, title = {My Viewpoint to the Regional Cultural Characteristics from the World Intangible Cultural Heritage of Southeast Asia}, volume = {12}, year = {2008} } @inproceedings{JinhuaBi_ALiterat_2008, author = {Jin-hua, Bie AND Liang, B.}, language = {English}, title = {A Literature Review on the Protection and Utilization of China's Intangible Cultural Heritage}, volume = {6}, year = {2008}, document_type = {7}, url = {http://en.cnki.com.cn/Article_en/CJFDTOTAL-GLGZ200806026.htm}, abstract = {The protection and utilization of intangible cultural heritage is one of the hot topics in research area.Through the statistical analysis of research documents in China,this paper makes an overall summary of China's researches on the protection and utilization of intangible cultural heritages in six aspects.Meanwhile,it points out the main shortcomings and developing trends in future.At last,this paper gives some instructive suggestions we should pay attention to in the days to come.}, keywords = {China (CN)} } @article{JinlongX_Thinking_2009, author = {Jin-long, Xu}, journal = {Journal of Gannan Normal University}, language = {English}, title = {Thinking about Strengthening Undergraduates' Intangible Heritage Education}, volume = {1}, year = {2009}, document_type = {1}, keywords = {Formal education (THE_5688), Nonformal education (THE_5080)} } @article{JiqianFy_ASummary_2007, author = {Jiqian, F.y.h.j.z.}, journal = {Journal of Taiyuan Normal University (Natural Science Edition)}, language = {English}, title = {A Summary of Research on Domestic Intangible Heritage Protection during 2006 Year}, volume = {4}, year = {2007}, document_type = {1}, keywords = {China (CN)} } @article{DiengOus_Laintegr_2005, editor = {{Junta de Andalucía} and {Consejería de Cultura.} and {Instituto Andaluz del Patrimonio Histórico}}, issn = {84-8266-567-7}, journal = {PH Cuadernos, Patrimonio inmaterial y gestión de la diversidad}, language = {Spanish}, number = {17}, title = {La integración como participación local. La experiencia de la Asociación de senegaleses en el barrio de San Jerónimo}, year = {2005}, document_type = {1}, author = {Dieng, Ousseynou}, keywords = {Spain (ES)} } @article{KatoK_Prayersf_2007, author = {Kato, K.}, issn = {1465-7317}, journal = {International Journal of Cultural Property}, language = {English}, number = {03}, pages = {283--313}, title = {Prayers for the Whales: Spirituality and Ethics of a Former Whaling Community. Intangible Cultural Heritage for Sustainability}, volume = {14}, year = {2007}, document_type = {}, document = {/tmp/phpRM6fkh}, abstract = {Kayoiura, located at the most easterly point of Omijima Island, Nagato City, Japan, is a small fishing village where community-based coastal whaling took place from late 1600 to early 1900. Today, more than 100 years since the end of whaling, the community maintains a number of cultural properties, both tangible and intangible, dedicated to the spirits of whales, including prayers for the whales given daily by two elderly Buddhist nuns. This article suggests that these cultural properties convey the former whaling community’s ethics and spirituality with a strong sense of reciprocity that acknowledges the undeniable human dependency on other lives. It is argued that such spirituality has an important implication for our understanding of sustainability. Whaling is no doubt one of the most contentious issues in today’s environmental debates, where divisive arguments collide over a wide range of issues. Although any study on whaling would play a role in the debate, this article’s intention is elsewhere: to acknowledge the importance of ethics and spirituality as intangible cultural heritage and their role in sustainability debate.}, keywords = {Japan (JP), Australia (AU), Environment (THE_65229), Ethics (THE_2143), SDG 14: Life below water (ICH_1393), SDG 16: Peace, Justice and Strong Institutions (ICH_1394), Indigenous peoples (THE_1844)} } @article{KurinRic_Lasalvag_2004, abstract = {¿Puede la UNESCO, la Organización de las Naciones Unidas para la Educación, la Ciencia y la Cultura, ayudar a que las tradiciones culturales locales de todo el mundo sobrevivan e incluso florezcan frente a la globalización? Nadie lo sabe con certeza, pero con una nueva Convención para la Salvaguardia del Patrimonio Cultural Inmaterial puede estar en mejores condiciones de lograrlo. En la reunión bienal de su Conferencia General celebrada en París el 17 de octubre de 2003, unos 120 Estados miembros votaron a favor de este tratado multilateral, y muchos otros manifestaron su apoyo posteriormente. No hubo ningún voto en contra; sólo unos cuantos países se abstuvieron, entre ellos Australia, el Canadá, los Estados Unidos, el Reino Unido y Suiza. Para que la Convención adquiera rango de norma internacional debe ser ahora ratificada por 30 Estados partes. Este artículo examina la naturaleza del patrimonio cultural inmaterial y el planteamiento, las consecuencias, los problemas y las posibilidades que sugiere la nueva Convención.}, author = {Kurin, Richard}, journal = {Revista Museum International, UNESCO}, language = {Spanish,Arabic,English,French,Korean}, number = {221/222}, pages = {68--81}, title = {La salvaguardia del patrimonio cultural inmaterial en la convención de la UNESCO de 2003 : una valoración crítica}, url = {http://unesdoc.unesco.org/images/0013/001358/135852s.pdf}, year = {2004}, document_type = {1}, keywords = {Lists of the 2003 Convention (ICH_1331)} } @book{LePotier_Lasauveg_2012, author = {Le Potier, Marie}, isbn = {978-3-8417-9734-6}, language = {French}, publisher = {Editions universitaires européennes}, title = {La sauvegarde et la mise en valeur du patrimoine culturel immatériel. Le rôle des politiques culturelles locales}, url = {http://www.schulthess.com/buchshop/detail/ISBN-9783841797346}, urldate = {2015-06-02}, year = {2012}, document_type = {2}, abstract = {En 2003, la Convention pour la sauvegarde du patrimoine culturel immatériel a été adoptée par l'UNESCO. Elle marque un nouvel élargissement de la notion de patrimoine. Désormais, les traditions et expressions orales, les rituels festifs, les savoir-faire artisanaux, font partie des éléments à protéger et mettre en valeur. Nous avons souhaité nous interroger sur la diffusion de ce concept et sur l'impact de la convention à l'échelle locale. Pour cela nous avons étudié l'évolution des politiques culturelles municipales au cours de ces dernières années afin d'y rechercher un éventuel élargissement de la question patrimoniale. A travers l'exemple de Nantes, nouvelle métropole culturelle, nous nous sommes intéressé au programme politique de la ville en matière de patrimoine et aux plans d'action mis en place en faveur de ses nouvelles déclinaisons. L'objectif était de comprendre de quelle façon une ville peut participer à la sauvegarde et à la mise en valeur du patrimoine immatériel présent sur son territoire, tout en évitant les pièges de la folklorisation et de l'instrumentalisation.}, keywords = {France (FR), Cities (ICH_1358), Heritage institutions (ICH_1360), SDG 11: Sustainable Cities and Communities (ICH_1389)} } @article{Lempereu_Latransm_2009, author = {Lempereur, F.}, language = {French}, title = {La transmission du patrimoine culturel immatériel. Réflexion sur l'importance d'une médiation culturelle (The Transmission of Intangible Heritage. Reflection on Cultural Mediation)}, year = {2009}, document_type = {1}, abstract = {By signing the UNESCO Convention for the Safeguarding of Intangible Cultural Heritage , each State Party committed itself to take the necessary measures to ensure the viability of oral traditions, performing arts, social practices, traditional knowledge & craftsmanship, and everything which should be transmitted as such or as an addition to natural, movable or real-estate heritages present within its territory. In the Convention, “Safeguarding” means “measures aimed at ensuring the viability of the intangible cultural heritage, including the identification, documentation, research, preservation, protection, promotion, enhancement, transmission, particularly through formal and non-formal education, as well as the revitalization of the various aspects of such heritage”. To ensure identification with a view to safeguarding, each State Party should draw up, in a manner geared to its own situation, one or more inventories of the intangible cultural heritage present in its territory. As no general theoretical studies exist on the validity of inventory and safeguarding, this dissertation progressed into a discussion about the issues, conditions and practices of transmission. Various interdisciplinary approaches – anthropological, historical, sociological, ethical, political and even sometimes linguistical, musicological, medical or juridical – resulted in blended viewpoints. The research is as theoretical as it is pragmatical. It comes after thirty years of pratical experience and observations, of filming and recording the oral and non-verbal traditions in the small communities of Wallonia, as well as experiences elsewhere. The author's basic assumption is that the existence of an intangible cultural heritage specific to each sociocultural community (of any size or composition) which, inspite of the threat of cultural globalization, allows this community to socialize, instead of cutting it off from the others. To highlight this heritage does not mean to withdraw into oneself or one’s past but to make way for cultural diversity, without ranking. This dissertation does not claim to solve, in 415 pages, all the theoretical problems raised by transmission and safeguarding of intangible cultural heritage. It suggests a first reflection about the contents, the aims, the means of transmission and the useful mediators for sustaining cultural diversity. It shows that the permanent evolution of the patrimonial values results from the social and economic situations where they are found and that it is pointless to supervise the transmission if holders of the heritage do not themselves support, consciously or not, the transmission process.}, review = {En ratifiant la Convention pour la sauvegarde du patrimoine culturel immatériel proposée par l’UNESCO , chaque Etat signataire s’est engagé à prendre des mesures destinées à assurer la viabilité des traditions orales (légendes, musique, chansons, etc.), des rituels festifs, des croyances, des savoir-faire et tout ce qui constitue un patrimoine, transmissible en soi ou comme valeur ajoutée aux patrimoines naturel, mobilier et immobilier, présents sur son territoire. Définies dans le texte de la convention, comme « l’identification, la documentation, la recherche, la préservation, la protection, la promotion, la mise en valeur, la transmission et la revitalisation des différents aspects de ce patrimoine », ces mesures nécessitent au préalable l’établissement d’un ou de plusieurs inventaires nationaux, régulièrement mis à jour. Comme aucune étude théorique globale ne s’était encore penchée sur le bien-fondé de l’inventorisation, pas plus d’ailleurs que sur celui de la « sauvegarde », la thèse a évolué au cours de sa rédaction en une réflexion sur les enjeux, les conditions et les pratiques de la transmission et ce, dans une approche interdisciplinaire mêlant l’anthropologie, l’histoire, la sociologie, l’éthique, les sciences politiques, et faisant même ponctuellement appel à la linguistique, à la musicologie, voire à la neurologie ou au droit international. Cette recherche est à la fois théorique et pragmatique ; elle intervient après une trentaine d’années passées sur le terrain à observer, enregistrer, filmer, photographier, les traditions orales et gestuelles de petites communautés inscrites dans le cadre géographique restreint de la Wallonie, tout en ne négligeant pas l’apport d’expériences extérieures à cet espace. L'hypothèse de base de l'auteure est qu’il existe un patrimoine culturel immatériel propre à chaque communauté socioculturelle (de taille et de composition variable), qui permet, face à une menace de mondialisation culturelle, de fonder une « ethnicité positive », apte à sociabiliser davantage qu’à isoler. La mise en valeur de ce patrimoine ne constitue pas un repli sur soi et sur le passé mais une ouverture vers une diversité culturelle, exempte de toute hiérarchisation. La thèse ne prétend pas, en 415 pages, résoudre tous les problèmes théoriques que posent la transmission et la sauvegarde du patrimoine immatériel, mais propose une première réflexion sur les contenus, les finalités, les modes de transmission et les médiateurs utiles ou nécessaires, puisque telle est bien l’interrogation que nous pose aujourd’hui le maintien de cette « diversité culturelle ». Elle montre que l’évolution, permanente, des valeurs véhiculées par ce patrimoine est fonction du contexte social et économique dans lequel il se transmet, et qu’il est vain d’encadrer politiquement la transmission de ce patrimoine si cette transmission n’est pas un processus pris en charge, consciemment ou non, par les détenteurs de patrimoine eux-mêmes.}, keywords = {Belgium (BE), Economic and social development (THE_5342)} } @article{LiuLanka_YunnanSh_2002, author = {Liu, Lan-kai}, journal = {Journal of Yunnan Institute of The Nationalities (Social Sciences)}, language = {English}, title = {Yunnan Should Attach Importance to the Protection of Ethnic Cultures in the Process of Modernization}, volume = {4}, year = {2002}, document_type = {1}, keywords = {China (CN), Minority groups (THE_1697), Loss of significance (ICH_1246), Rapid economic transformation (ICH_1294)} } @article{LucasMar_Losderec_2005, author = {Lucas Martín, Javier De}, editor = {{Junta de Andalucía} and {Consejería de Cultura.} and {Instituto Andaluz del Patrimonio Histórico}}, issn = {84-8266-567-7}, journal = {PH Cuadernos, Patrimonio inmaterial y gestión de la diversidad}, language = {Spanish}, number = {17}, title = {Los derechos humanos en las políticas de la gestión de la diversidad}, year = {2005}, document_type = {1}, keywords = {Human rights (THE_5675)} } @article{MadridVl_Elpatrim_2005, author = {Madrid Vílchez, Carmen and Serghini, Sulhai}, editor = {{Junta de Andalucía} and {Consejería de Cultura.} and {Instituto Andaluz del Patrimonio Histórico}}, issn = {84-8266-567-7}, journal = {PH Cuadernos, Patrimonio inmaterial y gestión de la diversidad}, language = {Spanish}, number = {17}, title = {El patrimonio de todos y todas. Hacia la multiculturalización de las bibliotecas andaluzas}, year = {2005} } @article{MrcuriMn_ElPatrim_2003, author = {Mércuri, Mónica}, editor = {{Comisión para la Preservación del Patrimonio Histórico Cultural de la Ciudad de Buenos Aires}}, issn = {987-1037-08-2}, journal = {El Espacio Cultural de los Mitos, Ritos, Leyendas, Celebraciones y Devociones. Temas de patrimonio cultural.}, language = {Spanish}, title = {El Patrimonio Cultural: Reflexiones epistemológicas}, volume = {26}, year = {2003} } @article{MorerasP_Elpatrim_2005, author = {Moreras Palenzuela, Jordi}, editor = {{Junta de Andalucía} and {Consejería de Cultura.} and {Instituto Andaluz del Patrimonio Histórico}}, issn = {84-8266-567-7}, journal = {PH Cuadernos, Patrimonio inmaterial y gestión de la diversidad}, language = {Spanish}, number = {17}, title = {El patrimonio en un contexto urbano multicultural : el caso de Ciutat Vella de Barcelona}, year = {2005}, document_type = {1}, keywords = {Spain (ES), Cities (ICH_1358)} } @article{OliverCa_Elconsum_2005, author = {Oliver, Caroline}, editor = {{Junta de Andalucía} and {Consejería de Cultura.} and {Instituto Andaluz del Patrimonio Histórico}}, issn = {84-8266-567-7}, journal = {PH Cuadernos, Patrimonio inmaterial y gestión de la diversidad}, language = {Spanish}, number = {17}, title = {El consumo del patrimonio cultural: migración norteuropea en Andalucía}, year = {2005}, document_type = {1}, keywords = {Spain (ES), Market economy (THE_65391), Migration (THE_5771)} } @article{TurgeonL_Intangib_2010, author = {Turgeon, Laurier AND Divers, Michele}, journal = {Museum International}, language = {English,French}, number = {4 / 248}, pages = {106--115}, title = {Intangible cultural heritage in the rebuilding of Jacmel and Haiti: Jakmèl kenbe la, se fòs peyi a !}, volume = {LXII(62)}, year = {2010}, document_type = {1}, url = {https://unesdoc.unesco.org/ark:/48223/pf0000211870}, abstract = {This article aims to show that intangible cultural heritage is an important tool for rebuilding the town of Jacmel, and the whole of Haiti. The authors suggest reinstating the Jacmel Carnival as soon as possible, because it was one of the town’s economic and social drivers before the earthquake. Income from the Carnival and other events could gradually be reinvested in rebuilding tangible heritage. The authors also highlight the creation of an inventory of intangible heritage. This is seen not simply as an archive collection but as a dynamic tool for managing, promoting, transmitting and revitalizing the region’s heritage and society.}, keywords = {Haiti (HT), Environment (THE_65229), Inventorying (ICH_1342), Natural disasters (ICH_1239)} } @article{CohnMiri_Immateri_2011, editor = {Cohn, Miriam and Silke, andris}, journal = {Korrespondenzblatt der Schweiz. Gesellschaft für Volkskunde / Bulletin de la Société Suisse des traditions populaires}, language = {German,French}, title = {Immaterielles Kulturerbe/Le Patrimoine culturel immatériel}, volume = {101}, year = {2011}, document_type = {1}, author = {Cohn, Miriam AND Andris, Silke}, keywords = {Switzerland (CH)} } @misc{GraezerB_LaSvizze_2010, author = {Graezer-Bideau, Florence and Associazione per la salvaguardia del patrimonio culturale immateriale and Bortolotto, Chiara}, language = {Italian}, publisher = {Research Report for the Regione Lombardia/Archivio di etnografia e storia sociale}, title = {La Svizzera : una buona allieva nel processo di inventorio del PCI ? (La Suisse : bonne élève du processus d’inventaire du PCI ?)}, year = {2010} } @incollection{PerrinJu_Lesavoir_2011, address = {Paris}, author = {Perrin, Julie}, booktitle = {Transmettre quel(s) patrimoine(s)? Autour du Patrimoine Culturel Immatériel}, edition = {Editions Micel Houriard}, editor = {Adell, Nicolas and Pourcher, Yves}, language = {French}, title = {Le savoir-toucher du rebouteux. Réflexions autour d’un apprentissage sensoriel propre à une pratique traditionnelle de guérison en Suisse romande}, year = {2011}, document_type = {6}, keywords = {Switzerland (CH), Health (THE_9)} } @incollection{DiemozFe_Lepatois_2011, author = {Diemoz, Federica}, booktitle = {Le Gruyère dans le miroir de son patrimoine, catalogue du Musée gruérien}, edition = {Editions Alphil: Neuchâtel}, editor = {Mauron, Christophe and Raboud-Schüle, Isabelle}, language = {French}, pages = {103--114}, title = {Le patois. Une langue et un patrimoine communautaire}, volume = {2}, year = {2011}, document_type = {6}, keywords = {Languages (THE_1435)} } @misc{Grassetd_Histoire_2005, author = {Grasset d'Orcet, Claude-Sosthène (1828-1900)}, copyright = {Catalogue en ligne de la Bibliothèque nationale de France}, language = {French}, note = {Collection : [E-dite histoire]}, title = {Histoire du cheval à travers les âges}, type = {texte imprimé}, url = {http://catalogue.bnf.fr/servlet/biblio?ID=40021318&SN1=0&SN2=0&idNoeud=1.1.1&FormatAffichage=0&host=catalogue}, urldate = {2010-06-14}, year = {2005}, document_type = {10} } @article{HottinC_Leminist_2006, author = {Hottin, C.}, language = {French}, title = {Le ministère de la Culture face au patrimoine culturel immatériel}, year = {2006} } @article{HottinC_Lamiseen_2007, author = {Hottin, C.}, language = {French}, title = {La mise en oeuvre de la convention de l'UNESCO sur le Patrimoine culturel immatériel en France : l'action du ministère de la Culture}, year = {2007}, document_type = {1}, keywords = {France (FR), 2003 Convention governance (ICH_1369)} } @article{HottinC_Lamiseen_2008, author = {Hottin, C.}, journal = {Culture et Recherche}, language = {French}, number = {116-117}, title = {La mise en œuvre par la France de la convention de l’Unesco}, year = {2008}, document_type = {1}, keywords = {France (FR), Lists of the 2003 Convention (ICH_1331)} } @article{Castells_Elrecono_2008, abstract = {Dans une première partie, Castells décrit les caractéristiques du régime alimentaire méditérranéen ; elle expose les valeurs qu'il véhicule et présente ses bénéfices. Ensuite, l'auteur met l'accent sur les problématiques actuelles que pose le régime alimentaire méditérranéen, d'un point de vue nutritionnel et patrimonial. Dans une troisième partie, Castells décrit la candidature de cet élément à la Liste représentative du patrimoine culturel immatériel de l'Unesco, lidérée par le gouvernement espagnol. Finalement, l'auteur fait une réflexion sur les opportunités que cette inscription représenterait pour les Îles Baleares en termes de tourisme gastronomique.}, author = {Castells, Margalida}, journal = {Boletín de Gestión Cultural, Gestión del Patrimoinio Inmaterial}, language = {Spanish}, month = {#sep#}, number = {17}, title = {El reconocimiento internacional de la dieta mediterránea como patrimonio inmaterial : oportunidades para el turismo gastronómico balear}, year = {2008}, document_type = {1}, keywords = {Spain (ES), Food (THE_3078), Tourism (THE_202)} } @inproceedings{Tornator_Lepatrim_2012, address = {Cerisy}, author = {Tornatore, Jean-louis}, language = {French}, month = {#sep#}, title = {Le patrimoine culturel immatériel, dispositif de contrôle et agent d'émancipation}, year = {2012}, document_type = {7}, url = {http://www.ccic-cerisy.asso.fr/patrimoine12.html} } @article{Lacarrie_Touriste_2006, abstract = {Le but de cet article est d’analyser les rapports, à l’occasion conflictuels, qui s’établissent entre le tourisme culturel et le patrimoine immatériel, et de la même manière, ceux qui résultent des interactions entre touristes et amphitryons. En partant de l’importance acquise par la construction d’ « hyper-localités » dans le contexte des flux transnationaux de touristes, de migrants et de natifs, il nous semble essentiel de réfléchir de façon critique aux pré-concepts qui unifient romantiquement le tourisme culturel et le patrimoine immatériel, ainsi qu’aux processus de construction du tourisme/touriste culturel dans sa rencontre avec le « natif ». Nous traiterons cette problématique à partir de cas empiriques en Argentine et à Buenos Aires.}, author = {Lacarrieu, Monica}, issn = {1278-3986}, journal = {Autrepart}, language = {French}, number = {2006/4 (n°40)}, pages = {131--150}, title = {Touristes et « non-touristes » dans le monde de l’interculturalité. Un regard à partir du patrimoine immatériel}, url = {}, year = {2006}, document_type = {1}, keywords = {Argentina (AR), Tourism (THE_202), Touristification (ICH_1122)} } @book{KellerBa_Lebendig_2015, abstract = {In dieser Publikationen fragen Museen und Kulturinstitutionen, wie sie lebendige Traditionen in Ausstellungen einer breiteren Öffentlichkeit vermitteln können. Im Jahr 2012 veröffentlichten das Bundesamt für Kultur und die kantonalen Kulturstellen die Liste der Lebendigen Traditionen der Schweiz.Sie beinhaltet mündliche Traditionen, Theater, Rituale und Feste, Wissen und Praktikenim Umgang mit der Natur sowie traditionelle Handwerkstechniken. Das immaterielle Kulturerbe wird auch im musealen Kontext immer wichtiger. Vor welche Herausforderungen stellen Themen dieser Art die Museen ? Wie können Lebendige Traditionen – als ein sich ständig veränderndes und erneuerbares Kulturgut – ausgestellt und vermittelt werden ?}, edition = {Hier und Jetzt}, editor = {Bundesamt für Kultur and Association des Musées Suisses/Verband der Museen der Schweiz and Museum für Kommunication and Alpines Museum der Schweiz}, language = {German,French}, title = {Lebendige Traditionen ausstellen. Exposer les traditions vivantes}, year = {2015}, document_type = {2}, author = {Keller, Barbara}, keywords = {Switzerland (CH)} } @book{Associat_Traditio_2015, abstract = {Ces recommandations de l’AMS visent à encourager les commissaires d’exposition à expérimenter la vitalité du patrimoine culturel immatériel dans un dialogue créatif avec le public. Le patrimoine culturel vivant propose aux musées de nombreux axes de conception d’expositions et d’événements visant à enrichir la réflexion sur l’importance des traditions pour la société et pour la vie quotidienne. La brochure montre les défis qui se posent autour de l'exposition et de la médiation des traditions vivantes en donnant des exemples pratiques.}, author = {Association des Musées Suisses/Verband der Museen der Schweiz}, series = {Normes et standards de l'AMS}, title = {Traditions vivantes au musée}, year = {2015}, document_type = {2}, editor = {Association Des Musées Suisses/Verband Der Museen Der Schweiz}, language = {French}, keywords = {Belgium (BE), Museums (THE_5282)} } @article{BarbeNol_Dlibrati_2015, author = {Barbe, Noël AND Chauliac, Marina}, doi = {10.3917/pour.226.0059}, issn = {0245-9442}, journal = {Pour}, language = {French}, number = {2015/2 (n°226)}, pages = {59--65}, title = {Délibérations sur le patrimoine culturel immatériel Une expérience participative dans le parc naturel régional des ballons des Vosges}, url = {http://www.cairn.info/revue-pour-2015-2.htm}, year = {2015}, document_type = {1}, document = {/tmp/phpwSOsYe}, keywords = {France (FR), Community participation (THE_204), Environment (THE_65229)} } @inproceedings{JacobsMa_Domestic_2015, abstract = {During the meeting in Baku in December 2013, the Intergovernmental Committee of the 2003 UNESCO Convention for the Safeguarding of Intangible Cultural Heritage, inscribed shrimp fishing on horseback in Oostduinkerke (Flanders, Belgium) in the Representative List of the Intangible Cultural Heritage of Humanity. On the one hand, this can be considered as an interesting example of sustainable development with regard to the relation between local groups and communities, policy makers (in the fields of culture and tourism), beaches and the sea, and on the other hand an occasion to stimulate reflection on the relation between traditional know-how, cultural spaces and intangible heritage. The recent history of how the nomination file was assembled, of the follow-up after inscription, and of the special roles played by heritage brokers and a local museum specialized in the history and ethnology of fishing, allow to discuss opportunities and challenges of the new paradigm of safeguarding intangible cultural heritage. In order to interpret these findings, two models are used as sensitizing devices. For one thing the famous article in actor-network theory – on the sociology of translation and the “domestication of the scallops”, by Michel Callon – will be mobilized, whereas the Harvard Business Blue Ocean model, developed by W. Chan Kim and Renée Mauborgne, can function as an eye-opener.}, address = {Evora, Portugal}, author = {Jacobs, Marc}, booktitle = {Heritages and Memories from the Sea}, isbn = {978-989-99442-0-6}, language = {English}, month = {#jan#}, pages = {176--191}, title = {Domesticating and harvesting shrimps. Fisher communities and the sea. Blue Ocean Strategies, translation processes and the UNESCO paradigm of safeguarding intangible cultural heritage}, url = {http://www.catedra.uevora.pt/unesco/index.php/unesco_see_all/content/download/1632/9775/file/Heritages%20and%20Memories%20from%20the%20Sea.pdf}, year = {2015}, document_type = {7}, keywords = {Belgium (BE), Environment (THE_65229), Sustainable development (THE_7357)} } @incollection{WulfChri_Performa_2015, address = {Basingstoke}, author = {Wulf, Christoph}, booktitle = {Globalization, Culture and Development. The UNESCO Convention on Cultural Diversity}, edition = {Palgrave Macmillan}, editor = {De Beukelaer, Christiaan and Pyykkönen, Miikka and Singh, J.P.}, isbn = {978-1-137-39762-1}, language = {English}, pages = {132--146}, title = {Performativity and Dynamics of Intangible Cultural Heritage}, year = {2015}, document_type = {6}, url = {https://link.springer.com/chapter/10.1057%2F9781137397638_10}, abstract = {The practices of intangible cultural heritage are central to the cultural heritage of humanity, which comprises practices from a plethora of different cultures as well as monuments listed as world cultural heritage. These oeuvres and practices play an important role in the cultural identity of human beings: “The ‘intangible cultural heritage’ means the practices, representation, expressions, knowledge skills — as well as the instruments objects, artefacts and cultural spaces associated therewith — that communities, groups and, in some cases, individuals recognize as part of their cultural heritage” (UNESCO, 2003a, Article 2). These practices are manifested in the following domains: a) oral traditions and expressions, including language as a vehicle of the intangible cultural heritage; (b) performing arts; (c) social practices, rituals and festive events; (d) knowledge and practices concerning nature and the universe; (e) traditional craftsmanship.}, keywords = {Lists of the 2003 Convention (ICH_1331)} } @article{BairdJac_UNESCOon_2015, editor = {Foster, Michael Dylan}, journal = {Journal of Folklore Research}, language = {English}, number = {2-3}, title = {UNESCO on the Ground: Local Perspectives on Global Policy for Intangible Cultural Heritage}, volume = {52}, year = {2015}, document_type = {1}, author = {Baird Jackson, Jason}, abstract = {For nearly 70 years, the United Nations Educational, Scientific and Cultural Organization (UNESCO) has played a crucial role in developing policies and recommendations for dealing with intangible cultural heritage. What has been the effect of such sweeping global policies on those actually affected by them? How connected is UNESCO with what is happening every day, on the ground, in local communities? Drawing upon six communities ranging across three continents―from India, South Korea, Malawi, Japan, Macedonia and China―and focusing on festival, ritual, and dance, this volume illuminates the complexities and challenges faced by those who find themselves drawn, in different ways, into UNESCO’s orbit. Some struggle to incorporate UNESCO recognition into their own local understanding of tradition; others cope with the fallout of a failed intangible cultural heritage nomination. By exploring locally, by looking outward from the inside, the essays show how a normative policy such as UNESCO’s intangible cultural heritage policy can take on specific associations and inflections. A number of the key questions and themes emerge across the case studies and three accompanying commentaries: issues of terminology; power struggles between local, national and international stakeholders; the value of international recognition; and what forces shape selection processes. With examples from around the world, and a balance of local experiences with broader perspectives, this volume provides a unique comparative approach to timely questions of tradition and change in a rapidly globalizing world.}, keywords = {China (CN), India (IN), Japan (JP), Malawi (MW), North Macedonia (MK), Republic of Korea (KR), 2003 Convention governance (ICH_1369), Ethics (THE_2143), Lists of the 2003 Convention (ICH_1331)} } @book{KonoTosh_Intangib_2009, author = {Kono, Toshiyuki}, edition = {Intersentia Publishers}, isbn = {90-5095-758-7}, language = {English}, title = {Intangible Cultural Heritage and Intellectual Property: Communities, Cultural Diversity and Sustainable Development}, year = {2009}, document_type = {2}, abstract = {The intangible cultural heritage (ICH) of the world’s communities is an inheritance that has been passed down through many generations. Its survival, however, is increasingly threatened by the realities of post-modern society, such as rapid urbanisation, large-scale migration, severe environmental change and globalisation. In 2003, the UNESCO Convention for the Safeguarding of the Intangible Cultural Heritage recognised the importance of ICH, both as a mainspring of cultural diversity and a source of sustainable development. Early efforts to implement the convention are bringing to light issues that are crucial to the survival of ICH. Many of these involve its interaction with intellectual property law. To clarify the relationship between these two fields, the present volume gathers the views of scholars and practitioners with diverse expertise and national backgrounds. They examine four main issues: the construction and operation of ICH inventories; the conceptualisation of the “community” as a holder of ICH; how to obtain the community’s prior informed consent; and the pros and cons of various regulatory regimes. Despite the variety in the contributions, the common thread in the book is the authors’ belief that regulatory regimes must be designed so that ICH will not only be safeguarded in archives and museums but also in its living form.}, keywords = {Economic and social development (THE_5342), Intellectual property (THE_12504)} } @article{LabadiSo_Intangib_2011, author = {Labadi, Sophia}, issn = {2159-032X}, journal = {Heritage \& Society formerly Heritage Management}, language = {English}, number = {1}, pages = {115--118}, title = {Intangible Heritage and Sustainable Development: Realistic Outcome or Wishful Thinking?}, volume = {4}, year = {2011}, keywords = {Mexico (MX), Community participation (THE_204), Economic and social development (THE_5342), Environment (THE_65229), SDG 15: Life on Land (ICH_1392)} } @book{MisraKam_Indigeno_2005, author = {Misra, Kamal}, isbn = {81-7702-111-7}, language = {English}, publisher = {Indira Gandhi Rashtriya Manav Sangrahalaya}, title = {Indigenous knowledge, natural resource management and development: the Konda Reddi experience}, volume = {2}, year = {2005}, document_type = {2}, keywords = {India (IN), Environment (THE_65229), Indigenous peoples (THE_1844)} } @article{RodersAn_Editoria_2011, author = {Roders, Ana Pereira AND Van Oers, Ron}, issn = {2044-1266}, journal = {Journal of Cultural Heritage Management and Sustainable Development}, language = {English}, number = {1}, pages = {5--14}, title = {Editorial: bridging cultural heritage and sustainable development}, volume = {1}, year = {2011}, document_type = {1}, url = {https://www.researchgate.net/publication/242336504_Editorial_Bridging_cultural_heritage_and_sustainable_development}, abstract = {The paper aims to provide an introduction to the new journal, its scope and papers in the inaugural issue. Design/methodology/approach – The paper introduces the new journal by exploring the normative foundations of cultural heritage management and how this can be used to construct a bridge to processes of sustainable development. In doing so, the rationale is explained for a journal with this specialism, like JCHMSD, including potential areas for research. All this then is linked to the theme and respective papers especially selected for the inaugural issue. Findings – Increasingly the role of cultural heritage in processes of regeneration and sustainable development of cities and regions is being explored, while at the same time the international debate is intensifying as regards a re-orientation of the concept of sustainability and to re-emphasize its meaning in clear and unambiguous terms. In the build-up to the review of the Millennium Development Goals in 2015, the international community by way of UNESCO is promoting the inclusion of culture in the development paradigm. Originality/value – In providing an overview of the state of debate in the fields of cultural heritage management and sustainable development, the paper is useful to the readers of the journal who are interested but have limited knowledge in these fields. It clarifies the focus to those who wish to submit articles to the journal, as well as highlights some potential areas for research.}, keywords = {Sustainable development (THE_7357), Cities (ICH_1358)} } @incollection{SerranoK_Betweeni_2011, author = {Serrano, Katarina AND Stefanova, Milena}, booktitle = {Island Futures. Conservation and Development Across the Asia-Pacific Region}, collaborator = {Baldacchino, Godfrey and Niles, Daniel}, edition = {Springer Japan}, language = {English}, pages = {19--36}, title = {Between international law, kastom and sustainable development: cultural heritage in Vanuatu}, year = {2011}, document_type = {6}, abstract = {Developing island states often struggle to identify and manage natural resources in settings characterized by ‘legal pluralism’. The existence of multiple rule systems with competing claims to legitimacy is a hallmark of Vanuatu’s institutional landscape. The resilience of local systems, the limited reach of central institutions and the rhetorical support of state actors for kastom nevertheless present an opportunity to think creatively about governance in Vanuatu and to develop innovative tools and methods to manage the impact of development in a way that is beneficial for local communities. On the basis of a case study of Vanuatu’s Chief Roi Mata’s Domain an – official UNESCO world heritage site since 2008 – the article explores options for the utilization of international and regional agreements in the sustainable development and preservation of heritage sites. The aim of the article is to contribute to the understanding of the impact such agreements have on the protection of Vanuatu’s cultural heritage, bearing in mind challenges that a small island country like Vanuatu may experience in the attempt to utilize international and regional conventions for the protection of cultural heritage. The ultimate question, however, is how indigenous culture can be protected and simultaneously sustainably accessed as a ‘development resource’.}, keywords = {Vanuatu (VU), Indigenous peoples (THE_1844), Legislation (THE_6934), Sustainable development (THE_7357), 1972 Convention (ICH_1372)} } @article{TweedChr_Builtcul_2007, author = {Tweed, Christopher AND Sutherland, Margaret}, issn = {0169-2046}, journal = {Landscape and Urban Planning}, language = {English}, number = {1}, pages = {62--69}, title = {Built cultural heritage and sustainable urban development}, volume = {83}, year = {2007}, document_type = {1}, url = {https://www.academia.edu/3551746/Built_cultural_heritage_and_sustainable_urban_development}, abstract = {Current debates about urban sustainability tend to focus on technical issues, such as carbon emissions, energy consumption and waste management, or on the economic aspects of urban regeneration and growth. Increasingly, however, governments recognise the contribution that built cultural heritage makes to the social well-being of different groups living within increasingly cosmopolitan towns and cities. Heritage is seen as a major component of quality of life, but the two main methods of identifying and protecting built heritage – the listing of individual monuments and buildings and designation of conservation areas – are unable to deal with less tangible features of townscape, such as street patterns. Yet it is often precisely these features that give a city its unique character and provide the sense of belonging that lies at the core of cultural identity. The purpose of this paper, therefore, is to examine the role that built cultural heritage can play within sustainable urban development.The paper considers changing definitions of built heritage before outlining the broad contribution it can make to sustainable urban development. The paper then considers how the built environment contributes to the satisfaction of human needs by providing symbolic meanings that bind cultural groups and communities across generations. Results from the development and application of a novel survey method, designed to assess different people's perceptions of and attitudes to urban historical areas, are presented before describing a case study of recent urban development in Belfast that highlights the problems of intangible heritage. The paper concludes with a brief discussion of shortcomings of existing approaches to urban regeneration and suggests how these might be overcome through a greater understanding of how people interact with the urban environment and its heritage.}, keywords = {Ireland (IE), Cities (ICH_1358), Economic and social development (THE_5342), Sustainable development (THE_7357), Urban development (ICH_1041), SDG 11: Sustainable Cities and Communities (ICH_1389)} } @article{UrlaJacq_Zerainco_2010, author = {Urla, Jacqueline}, journal = {Selected Publications of EFS Faculty, Students, and Alumni}, language = {English}, number = {12}, title = {Zerain.com: cultural landscape as a framework for integrating sustainable development, heritage and language preservation}, url = {http://scholarworks.umass.edu/efsp_pub_articles/12}, year = {2010}, document_type = {1}, abstract = {The Basque Country has been the locus of great interest in the preservation of rural communities as well as Basque language revitalization. To date, however, these projects have evolved quite separately from one another, both in theoretical frameworks and in practice. Our paper takes the case of “Zerain.com,” the website name for a project created by residents in the rural town of Zerain (pop. 250). We examine the way the notion of cultural landscape has been defined and implemented in ways that emphasize sustainability and active participation. While preserving Basque, the everyday language of local residents, was never an explicit aim of this project, we argue that the framework of cultural landscape, and the commitments to sustainable development and fostering community cohesion, offer a promising model that can address some of the thorniest issues that currently face the language preservation movement: promoting natural contexts for language use and ensuring intergenerational transmission.}, keywords = {Spain (ES), France (FR), Spain (ES), Languages (THE_1435), Nonformal education (THE_5080), Transnational heritage (ICH_1361), Hampered transmission (ICH_1296), Loss of ancestral language (ICH_1243)} } @article{WangJinz_Intangib_2007, author = {Wang, Jinzhu}, journal = {Journal of Inner Mongolia Normal University (Philosophy and Social Science)}, language = {English}, title = {Intangible cultural heritage and the construction of cultural ecology}, volume = {1}, year = {2007}, document_type = {1}, keywords = {Environment (THE_65229), Sustainable development (THE_7357)} } @incollection{AkagawaN_Intangib_2015, abstract = {A Companion to Heritage Studies is a comprehensive, state-of-the-art survey of the interdisciplinary study of cultural heritage. Featuring a substantial framework-setting essay by the editors and contributions from an international array of scholars, including some with extensive experience in heritage practice through UNESCO, World Heritage Centre, ICOMOS and national heritage systems, this Companion offers a cutting-edge guide to this emergent and increasingly important field that is global in scope, cross-cultural in focus and critical in approach. The selected essays have been innovatively organized into three sections on the expansion, use and abuse, and the recasting of heritage. The Companion covers all of the key themes in research, including old and new outlooks on cultural heritage and its management, heritage as a form of cultural politics, emergence of critical heritage studies, the role of heritage in times of rapid change and conflict, heritage in environmental protection, the rise of intangible heritage, museums and digital heritage, World Heritage and tourism, and heritage ethics and human rights}, address = {Chichester}, author = {Akagawa, Natsuko}, booktitle = {A {Companion} to {Heritage} {Studies}}, edition = {Wiley-Blackwell}, editor = {Logan, William and Nic Craith, Mairead and Kockel, Ullrich}, isbn = {1-118-48666-8}, language = {English}, pages = {69--86}, title = {Intangible Heritage and Embodiment: Japan’s Influence on Global Heritage Discourse}, year = {2015} } @article{SeveroMa_Intangib_2015, author = {Severo, Marta AND Venturini, Tommaso}, doi = {10.1177/1461444814567981}, journal = {New Media \& Society}, language = {English}, month = {#jan#}, title = {Intangible cultural heritage webs: Comparing national networks with digital methods}, year = {2015}, document_type = {1}, document = {/tmp/phpnz01p4}, abstract = {The 2003 United Nations Educational, Scientific and Cultural Organization (UNESCO) Convention for the safeguard of intangible cultural heritage (ICH) is addressed to the States and assigns them several tasks. However, no State can accomplish all these tasks without mobilizing a wide network of institutions, associations, and individuals. The national ICH policies intersect, overlap, and often transform the existing relationships among these actors. This study aims at comparing several national networks (France, Italy, and Switzerland) involved in the implementation of the 2003 UNESCO Convention to highlight national trends and specificities. The analysis has employed an innovative methodology based on digital methods and is aimed at exploring the landscapes of websites dedicated to the intangible heritage. By analyzing the hyperlinking strategies of ICH actors, we have identified the specific web topology of each nation, showing which actors are central and peripheral, whether clusters or cliques are formed, and who plays the roles of authority and hub.}, keywords = {France (FR), Italy (IT), Switzerland (CH), Information technology (THE_13793)} } @article{BlakeJan_HumanRig_2015, author = {Blake, Janet}, issn = {1039-2637}, journal = {Human Rights Defender}, language = {English}, month = {#jul#}, number = {2}, pages = {5--7}, title = {Human Rights Dimensions of Gender and Intangible Cultural Heritage}, url = {http://search.informit.com.au/documentSummary;dn=376837341141568;res=IELHSS}, volume = {24}, year = {2015}, document_type = {1}, abstract = {The gender dynamics of cultural heritage have, until recently, been seriously overlooked and have certainly not featured greatly in discussions about protecting cultural heritage under international law. The multiple ways in which gender and cultural heritage interact are extremely complicated and often raise highly sensitive issues, including a number of important human rights-related ones. These are especially those connected with traditional cultural practices that appear to discriminate against subordinate gender groups, most frequently women and girls. In this article, the potential of the gendered aspects of cultural heritage to be both damaging to the human rights of, and a source of strength for, different gender-defined groups is explored and the need to take a nuanced approach to this question is shown. Although material aspects of heritage also exhibit important gendered aspects, for example the customary rules governing access by different gender groups to sacred sites or the gender-based differentiation in the production and/or use of artefacts, I focus my discussion here on intangible cultural heritage (ICH) for two reasons: first, it is in relation to ICH (traditional practices, performances, knowledge etc. and the associated material elements) that specific gender-based roles are most obvious; and, second, the human rights-related issues are generally clearer in the case of ICH.}, keywords = {Gender issues (ICH_1332), Human rights (THE_5675), SDG 5: Gender Equality (ICH_1383)} } @article{DeFiguei_Theeffec_2015, author = {De Figueiredo, Marina Dantas}, journal = {PASOS. Revista de Turismo y Patrimonio Cultural}, language = {English}, number = {5}, pages = {1037--1046}, title = {The effects of safeguarding on ways to organize, produce and reproduce intangible cultural heritage}, volume = {13}, year = {2015} } @article{SuarezRa_Intangib_2015, author = {Suarez, Rafael AND Alonzo, Alicia AND Sandra, Juan J.}, journal = {Journal of cultural heritage}, number = {2}, pages = {239--243}, title = {Intangible cultural heritage: The sound of the Romanesque cathedral of Santiago de Compostela}, volume = {16}, year = {2015}, document_type = {1}, abstract = {Since the end of the twentieth century the increasing importance of cultural heritage has been complemented with the recognition and protection of intangible heritage. This new approach to cultural heritage requires scientific knowledge supported by new technologies. This context is used as the starting point for furthering knowledge of the relationship between architecture, liturgy and music in Romanesque church architecture – the first artistic style to become widespread in the West – by including a new intangible dimension: sound. This case study of the emblematic cathedral of Santiago de Compostela uses computer simulation to expose the acoustic behaviour of the original Romanesque space – now covered by Baroque elements – and its effect on the functional and spatial structure.}, language = {English}, keywords = {Spain (ES), Digital technology (ICH_1438)} } @book{AntonsCh_Traditio_2009, author = {Antons, Christoph}, isbn = {90-411-2721-6}, language = {English}, publisher = {Kluwer Law Intl}, title = {Traditional knowledge, traditional cultural expressions, and intellectual property law in the Asia-Pacific region}, volume = {14}, year = {2009}, document_type = {2}, abstract = {The debate about traditional knowledge is conducted by a very diverse group of protagonists. Involved are intellectual property lawyers, environmental law experts, government representatives and representatives of Non-Government Organizations (NGOs), geographers, biologists, anthropologists, sociologists, political scientists, experts in public health administration and in agricultural development, archaeologists, artists and local and indigenous communities. Depending on whom one listens to, one gets a very different impression of the scope and content of terms such as ‘tradition’ and ‘knowledge’. The most wide ranging definitions of traditional knowledge use holistic concepts of knowledge and knowledge transmission and they encompass everything from artistic, literary and oral cultural expressions to signs and symbols to traditional medicines, plants, agricultural knowledge and knowledge about biodiversity and the environment.}, keywords = {Intellectual property (THE_12504), Oral traditions and expressions (ICH_1227)} } @book{Hayajneh_Safeguar_, address = {Irbid}, author = {Hayajneh, Hani}, publisher = {Institute of Archaeology and Anthropology}, title = {Safeguarding Intangible Cultural Heritage: Prospects and Challenges}, document_type = {2}, language = {English} } @article{GomesAna_ORTE2013_2016, author = {Gomes, Ana Calapez}, journal = {PASOS. Revista de Turismo y Patrimonio Cultural}, number = {1}, pages = {59--73}, title = {ORTE2013 Challenging immateriality: Outline for a valuation model of invisible (and visible) heritage}, volume = {14}, year = {2016}, document_type = {1}, url = {https://www.redalyc.org/jatsRepo/881/88143642005/html/index.html}, abstract = {The objective of this paper is the presentation of a model conceived to value and promote intangible heritage, specially conceived for contexts in which there is a high degree of mistrust and, relatively little regular communication among the main stakeholders.. The problematic of heritage valuation is closely linked with tourism, and intangible heritage has been acquiring increasing relevance in processes of cultural and creative tourism development. For its part, the local harnessing of the benefits of tourism, namely in rural contexts, is very much dependent on the stakeholders’ capacity to organize themselves and to cooperate in order to create valuable tourist experiences. The valuation model presented is built on a combination of former propositions (Lopes, 2012; Lupo, 2007; Saxena and Ilbery, 2008) and the preliminary results from a research project on the area of intangible (partially invisible) heritage.}, language = {English}, keywords = {Civil society (THE_11553), Economic and social development (THE_5342), Tourism (THE_202)} } @article{Lombardo_Safeguar_2016, author = {Lombardo, Vincenzo AND Pizzo, Antonio AND Damiano, Rossana}, journal = {Journal on Computing and Cultural Heritage (JOCCH)}, number = {1}, title = {Safeguarding and Accessing Drama as Intangible Cultural Heritage}, volume = {9}, year = {2016}, document_type = {1}, abstract = {Storytelling, especially in the form called drama, is pervasive across cultures and ages. Though much attention has been devoted to the preservation of the physical supports of drama (e.g., films and tapes), there is a widespread acknowledgment that such tangible heritage is the expression of an intangible notion of drama. This article introduces drama as a form of intangible cultural heritage and presents a solution for its preservation in terms of a formal encoding through a computational ontology. After the review of a formal representation of drama, called Drammar, developed in previous works, we show how an abstraction of drama can be encoded into a digital item. We also show how the method proposed is compliant with the major initiatives for the documentation of cultural heritage, namely CIDOC-CRM and FRBR. Finally, we test the applicability of our solution by showing how the major tenets of two well-known theories of drama can be encoded in Drammar and presenting the results of a focus group of drama scholars and practitioners who have accessed the encoding through a visualization system. The encoding and visualization system have turned out to be a promising support for teaching and investigating drama.}, language = {English}, keywords = {Digital technology (ICH_1438), Oral traditions and expressions (ICH_1227)} } @incollection{HarrisRa_AWeeklyM_2016, author = {Harris, Rachel}, booktitle = {“Develop the West”: Chinese State Development and Uyghur Cultural Resilience, Adaptation, and Cooptation in Xinjiang}, collaborator = {Roberts, Sean and Bovingdon, Gardner}, edition = {à paraître}, series = {{SOAS} {Research} {Online}}, title = {A Weekly Meshrep to Tackle Religious Extremism’: Intangible cultural heritage in Xinjiang}, url = {https://nanopdf.com/download/soas-research-online-3_pdf}, year = {2016}, document_type = {6}, keywords = {China (CN)} } @book{AdellNic_BetweenI_2015, address = {Göttingen}, publisher = {Universitätsverlag Göttingen}, series = {Göttingen Studies in Cultural Property}, title = {Between Imagined Communities and Communities of Practice: Participation, Territoritory and the Making of Heritage}, year = {2015}, author = {Adell, Nicolas AND Bendix, Regina AND Bortolotto, Chiara AND Tauschek, Markus}, abstract = {Community and participation have become central concepts in the nomination processes surrounding heritage, intersecting time and again with questions of territory. In this volume, anthropologists and legal scholars from France, Germany, Italy and the USA take up questions arising from these intertwined concerns from diverse perspectives: How and by whom were these concepts interpreted and re-interpreted, and what effects did they bring forth in their implementation? What impact was wielded by these terms, and what kinds of discursive formations did they bring forth? How do actors from local to national levels interpret these new components of the heritage regime, and how do actors within heritage-granting national and international bodies work it into their cultural and political agency? What is the role of experts and expertise, and when is scholarly knowledge expertise and when is it partisan? How do bureaucratic institutions translate the imperative of participation into concrete practices? Case studies from within and without the UNESCO matrix combine with essays probing larger concerns generated by the valuation and valorization of culture.}, language = {English}, document = {/tmp/phpzSfh9z}, url = {https://books.openedition.org/gup/203}, urldate = {2019-07-22}, keywords = {Community participation (THE_204), Cultural diplomacy (ICH_1359), Cultural identity (THE_382)} } @article{BaghliSi_Laprserv_2006, author = {Baghli, Sid Ahmed}, journal = {Comptes-rendus des séances de l'Académie des Inscriptions et Belles-Lettres}, language = {French}, number = {1}, pages = {555--562}, title = {La préservation du patrimoine : l’exemple du palais du dey d’El Djazaïr}, volume = {150}, year = {2006}, document_type = {1}, document = {/tmp/phpJ1v1pC}, keywords = {1972 Convention (ICH_1372), Cities (ICH_1358)} } @book{_Patrimon_2010, address = {Quito}, edition = {Abya-Yala}, editor = {Ollero Lobarto, Francisco}, isbn = {978-9978-22-813-5}, language = {Spanish}, title = {Patrimonio cultural, identidad y ciudadanía : memorias del 52° Congreso Internacional de Americanistas (Universidad de Sevilla, 2006)}, year = {2010} } @book{AdellNic_Transmet_2011, address = {Paris}, author = {Adell, Nicolas AND Pourcher, Yves}, isbn = {978-2-35692-066-9}, language = {French}, publisher = {Michel Houdiard Editions}, series = {Colloques}, title = {Transmettre, quel(s) patrimoine(s)?? Autour du Patrimoine Culturel Immatériel}, year = {2011}, document_type = {2}, keywords = {Oral traditions and expressions (ICH_1227), Aged practitioners (ICH_1114), Diminishing participation (ICH_1242), Educational standardization (ICH_1213), Hampered transmission (ICH_1296), Loss of knowledge (ICH_1304), Reduced practice (ICH_1293), SDG 4: Quality Education (ICH_1382)} } @inproceedings{AdellNic_TheFrenc_2012, address = {Göttingen}, author = {Adell, Nicolas}, booktitle = {Heritage Regimes and the State}, isbn = {978-3-86395-075-0}, language = {English}, pages = {177--195}, publisher = {Université de Göttingen}, series = {Cultural {Property}}, title = {The French Journeymen Tradition: Convergence between French Heritage Traditions and UNESCO’s 2003 Convention}, url = {http://webdoc.sub.gwdg.de/univerlag/2012/GSCP6_Bendix.pdf}, volume = {6}, year = {2012}, document_type = {7}, keywords = {France (FR), Cultural diplomacy (ICH_1359), Heritage institutions (ICH_1360), Legislation (THE_6934), Policy making (THE_16107), Unintended outcomes (ICH_1362)} } @article{AdraNajw_Therelev_2004, author = {Adra, Najwa}, issn = {1556-3502}, journal = {Anthropology News}, language = {English}, number = {3}, pages = {24}, title = {The relevance of intangible heritage to development}, volume = {45}, year = {2004}, document_type = {1}, keywords = {Economic and social development (THE_5342)} } @article{AhmadYah_Thescope_2006, author = {Ahmad, Yahaya}, issn = {1352-7258}, journal = {International journal of heritage studies}, language = {English}, number = {03}, pages = {292--300}, title = {The scope and definitions of heritage: from tangible to intangible}, volume = {12}, year = {2006}, abstract = {Since the adoption of the Venice Charter in 1964, there have been many conservation guidelines in the form of charters, recommendations and resolutions that have been introduced and adopted by international organisations such as UNESCO and ICOMOS. This article focuses on the scope and definition of heritage as promulgated by the various charters across the globe. The term ‘historic monument’ used in the Venice Charter 1964 was reinterpreted by ICOMOS in 1965 as ‘monument’ and ‘site’; and by UNESCO in 1968 as ‘cultural property’ to include both movable and immovable. The different terminology between the UNESCO and ICOMOS was reconciled at the World Heritage Convention 1972. At national and regional levels the scope of heritage was broadened to include gardens, landscape and environment, and later reinterpreted and defined quite differently in Europe, Australia, New Zealand, Canada and China. Although the scope of heritage, in general, is now agreed internationally to include ‘tangible’ and ‘intangible’ as well as ‘environments’, the finer terminology of ‘heritage’ has not been streamlined or standardised, and thus no uniformity exists between countries.}, document_type = {1}, document = {/tmp/phpU47Gzm}, keywords = {1972 Convention (ICH_1372), 2003 Convention genesis (ICH_1368), Other international framework (ICH_1378)} } @article{NiuAijun_Protecti_2008, author = {Niu, Ai-jun}, journal = {Journal of Wuhan Institute of Physical Education}, language = {English}, title = {Protection of traditional Wushu inheitor as seen from intangible cultural heritage}, volume = {10}, year = {2008}, document_type = {1}, abstract = {The inheritor is the key of traditional Wushu heritage,and to protect the inheritor is an important means to protect traditional Wushu.With the change of the times and the society,there have been big challenges facing the inheritors.Currently,financing the inheritors and clarifying their rights and duties,awarding them honorary title are effective ways to protect them.}, keywords = {China (CN)} } @article{NoyesDor_TheJudgm_2006, author = {Noyes, Dorothy}, journal = {Cultural Analysis}, language = {English}, pages = {27--56}, title = {The Judgment of Solomon: Global Protections for Tradition and the Problem of Community Ownership}, volume = {5}, year = {2006}, document = {/tmp/phpwYo6CH}, document_type = {1}, keywords = {Community participation (THE_204), Intellectual property (THE_12504), WIPO (ICH_1424)} } @misc{OCIM_Catalogu_, author = {{OCIM}}, language = {French}, title = {Catalogue en ligne OCIM/Centre de documentation}, urldate = {2012-05-09} } @article{Ocpa_Observat_2015, author = {Ocpa}, journal = {OCPA}, language = {English}, number = {331}, pages = {37}, title = {Observatory of Cultural Policies in Africa News n°331}, url = {http://www.ocpanet.org/activities/newsletter/2015/OCPA_News_No331_20150426.pdf}, year = {2015}, document_type = {1}, keywords = {Nongovernmental organizations (THE_5699)} } @article{OgdenShe_Understa_2007, author = {Ogden, Sherelyn}, issn = {0024-2594}, language = {English}, title = {Understanding, respect, and collaboration in cultural heritage preservation: a conservator’s developing perspective}, year = {2007}, document = {/tmp/phpJQLUWx}, document_type = {1}, abstract = {Attitudes appear to be changing in the museum world about the preservation of cultural objects and of the cultures to which these objects are connected. The intangible nature of cultural objects is being addressed and is seen as equal in importance to, or in some cases greater, than an object’s tangible nature. This significant trend in cultural heritage preservation is increasingly evident in professional conferences, publications, and discussions, and is beginning to have an impact on preservation methodologies. It is affecting the way preservation professionals approach their work and manage collections. Understanding, respect, and collaboration are more important than ever in carrying out work. Understanding all aspects of the nature of the significance of objects, respecting an object’s intangible as well as tangible nature, and collaborating in a meaningful way with the cultural groups to which the items are connected are playing an increasingly prominent role.}, keywords = {International cooperation (THE_7354), Museums (THE_5282)} } @article{OglebyCl_Heritage_2004, author = {Ogleby, Cliff}, journal = {International Archives of Photogrammetry and Remote Sensing}, language = {English}, number = {5}, pages = {855--860}, title = {Heritage documentation : the next 20 years}, volume = {33}, year = {2004}, document_type = {1}, url = {https://nanopdf.com/download/heritage-documentation-the-next-20-years_pdf}, abstract = {This paper forms part of the special session at the ISPRS 2004 Istanbul Congress devoted to CIPA Heritage Documentation named in honour of Hans Foramitti, one of the founders of CIPA (originally the Comité International de Photogrammétrie Architectuale). The paper attempts to predict the impact that the developing technologies used in ISPRS activities will have on the process of monument documentation over the next 20 years or so, a challenging and perhaps foolhardy exercise. However advances in information technology over the last decade or so has already dramatically changed the way that data is collected, analysed and displayed. If the pace of development was to continue, then perhaps it is worth at least to ponder the likely impact this will have on the processes of cultural heritage documentation.}, keywords = {Information technology (THE_13793)} } @article{OkawaNao_Historic_2002, author = {Okawa, Naomi}, language = {English}, title = {Historic conservation now needs re-examination of its basic concepts}, year = {2002}, document_type = {1}, abstract = {The period from the Venice Charter of 1964 to Nara Conference on Authenticity of 1994 saw many increases and enlargements of concepts in historic conservation, which corresponded to wider spread of the idea of historic conservation around the world. Yet, the period from Nara Conference till now witnessed rather clashes of ideas concerning historic conservation. Contrary to our expectation, the concept of authenticity secured no firm foundation even after the conference. The debates on intangible heritage, the original theme for the scientific symposium in 2002, also showed a deep conceptual rift among ICOMOS executives. Now at many conferences on historic conservation we frequently see such conceptual clashes. What is the cause of these clashes?}, keywords = {International tensions (THE_65377), Other international framework (ICH_1378)} } @article{OkumusBe_Incorpor_2007, author = {Okumus, Bendegul AND Okumus, Fevzi AND Mckercher, Bob}, issn = {0261-5177}, journal = {Tourism Management}, language = {English}, number = {1}, pages = {253--261}, title = {Incorporating local and international cuisines in the marketing of tourism destinations: The cases of Hong Kong and Turkey}, volume = {28}, year = {2007}, document_type = {1}, abstract = {This paper compares how two different destinations use food in their marketing activities. Content analysis of brochures, booklets and web sites was used. One, Hong Kong, makes extensive use of food as part of its core positioning statement. The other, Turkey, makes little reference to it, even though its indigenous cuisine is unique and rich. The findings imply that when using food in destination marketing, some expertise and knowledge are essential not only in marketing destinations but also in local and international cuisines as well as in socio-cultural characteristics of potential tourists. The study provides discussions on how destinations can learn valuable lessons to differentiate themselves through using their unique cuisines.}, keywords = {Türkiye (TR), China (CN), Economic and social development (THE_5342), Food (THE_3078), Market economy (THE_65391), Tourism (THE_202)} } @article{Aikawafa_Anhistor_2004, author = {Aikawa-faure, Noriko}, issn = {1350-0775}, journal = {Museum international}, language = {English}, number = {1-2}, pages = {137--149}, title = {An historical overview of the preparation of the UNESCO International Convention for the Safeguarding of the Intangible Cultural Heritage}, volume = {56}, year = {2004}, document_type = {1}, url = {https://unesdoc.unesco.org/ark:/48223/pf0000135868}, keywords = {2003 Convention genesis (ICH_1368)} } @article{Aikawafa_Panorama_2004, author = {Aikawa-faure, Noriko}, journal = {Museum international}, language = {French}, number = {221}, pages = {137--149}, title = {Panorama historique de la préparation de la Convention internationale pour la sauvegarde du patrimoine culturel immatériel de l'UNESCO}, url = {http://portal.unesco.org/culture/fr/ev.php-URL_ID=21739&URL_DO=DO_TOPIC&URL_SECTION=201.html#view}, year = {2004}, document_type = {1}, keywords = {2003 Convention genesis (ICH_1368)} } @article{AikawaFa_Patrimon_2004, author = {Aikawa-Faure, Noriko}, journal = {Revista Museum International, UNESCO}, language = {Spanish}, number = {221/222}, pages = {137--149}, title = {Patrimonio cultural intangible: nuevos planteamientos respecto a su salvaguardia}, url = {http://unesdoc.unesco.org/images/0013/001358/135852s.pdf}, year = {2004} } @article{AikawaFa_VisinHis_2004, author = {Aikawa-Faure, Noriko}, journal = {Revista Museum Internacional}, language = {Spanish}, number = {221-222}, pages = {140--155}, title = {Visión Histórica de la Preparación de la Convención Internacional de la UNESCO para la Salvaguardia del Patrimonio Cultural Inmaterial}, url = {http://unesdoc.unesco.org/images/0013/001358/135852s.pdf}, year = {2004} } @article{AikawaFa_Safeguar_2008, author = {Aikawa-Faure, Noriko}, issn = {184701206X}, journal = {Preserving the cultural heritage of Africa: crisis or renaissance?}, language = {English}, pages = {96}, title = {Safeguarding of the African Intangible Cultural Heritage}, year = {2008} } @article{Aikawafa_Fromthep_2009, author = {Aikawa-faure, Noriko}, journal = {Intangible heritage}, language = {English}, pages = {13--44}, title = {From the proclamation of masterpieces to the Convention for the Safeguarding of Intangible Cultural Heritage}, year = {2009}, document_type = {1}, abstract = {The UNESCO Convention for the Safeguarding of the Intangible Cultural Heritage (ICHC) was adopted without dissenting vote by the General Conference at its 32nd session in October 2003 and entered into force on 20th April 2006. By September 2008, more than 100 states were parties to it. The early adoption of this Convention, and its swift entry into force, was without precedent. Since November 2006, the Intergovernmental Committee had been preparing operational directives for the implementation of the Convention that were approved by the General Assembly of the States Parties in June 2008. The first inscriptions on the two lists created by the ICHC, the ‘List of the Intangible Cultural Heritage in need of urgent safeguarding’ (henceforth Urgent List) and the ‘Representative List of the ICH of Humanity’ (henceforth Representative List), will take place towards the end of 2009. Prior to this Convention, UNESCO had carried out a number of activities to promote the safeguarding of Intangible Cultural Heritage (ICH) worldwide. Among them, the landmark undertakings were the Recommendation on the Safeguarding of Traditional Culture and Folklore 1989 (henceforth 1989 Recommendation), the dissemination of the Living Human Treasure system launched in 1993, and the Proclamation of Masterpieces of the Oral and Intangible Heritage of Humanity established in 1998. Throughout these activities, the concept of ICH developed in response to political, economic, social and cultural environments. This chapter traces the development of the concept of ICH during the preparation of the ICHC. Since 1993, I was responsible for the programme of ICH in UNESCO Headquarters, and was directly involved in the assessment regarding the application of the 1989 Recommendation by the member states and the development of the Proclamation of the Masterpieces of the Oral and Intangible Heritage of Humanity (henceforth, Proclamation of Masterpieces) and the ICHC. First, the chapter examines how, and in what context, the Proclamation of the Masterpieces programme was launched. It identifies the speed with which the ‘cultural debates’ of the Marrakech meeting (1997) were transformed into political debates within UNESCO. Second, it describes how criticisms of the 1989 Recommendation triggered the creation of the ICHC. Third, it details the progressive development of the conceptual framework for the ICHC through a review of the debates held during three expert meetings: Turin (2001), Elche (2001) and Rio (2002). Each of these marked a significant stage for the elaboration of the definition and scope of the ICHC. I also describe how consensus emerged among different views and approaches, notably within the Turin meeting, which established the underpinning concepts of the Convention. The progressive and delicate transformation process from academic to political debates during these meetings, as well as subsequent meetings held in UNESCO, is also described. Moreover, I attempt to demonstrate how the Proclamation of Masterpieces programme and the process of the preparation of ICHC were interwoven in the course of their parallel development, notably through the Elche and Rio meetings, as well as UNESCO Executive Board sessions. This demonstrates how the Proclamation of the Masterpieces programme served as a lever for the creation of the ICHC. The concluding section reviews the difficult discussions that took place between 2006 and 2008 by the Intergovernmental Committee of the ICHC over the development of the operational directives. The key issue was how to identify appropriate mechanisms to ensure the participation of practitioner communities, an issue championed as one of the most significant principles throughout the conferences and meetings examined in this chapter.}, keywords = {2003 Convention genesis (ICH_1368)} } @article{QiAimin_OntheMec_2007, author = {Qi, Ai-min}, journal = {Journal of Chongqing University (Social Science Edition)}, language = {English}, title = {On the Mechanism for the Intangible Culture Heritage Protection under Intellectual Property Protection Mode}, volume = {3}, year = {2007}, document_type = {1}, abstract = {The intangible culture heritage is the product of human intellectual activities.Its essence is information,so it is a new object of intellectual property protection.The intellectual property protection on the intangible culture heritage is the righteousness.Detail systems which protect the intangible culture heritage include patent right protection mode,copyright protection mode,commercial secrets protection mode,trade-mark right protection mode and specially protection mode.Because the content of the intangible culture heritage is various,it protection need comprehensive methods which are based on intellectual property mechanism.}, keywords = {China (CN), Intellectual property (THE_12504)} } @inproceedings{AkagawaN_Intangib_2005, author = {Akagawa, Natsuko AND Sirisrisak, Tiamsoon}, language = {English}, pages = {11--14}, title = {Intangible Heritage in urban planning process, Case Study: Chao Phraya Riverscape, Thailand}, year = {2005}, document_type = {7}, keywords = {Thailand (TH), Cities (ICH_1358), Economic and social development (THE_5342), SDG 11: Sustainable Cities and Communities (ICH_1389)} } @article{AlbertMa_Concepts_, author = {Albert, Marie-theres AND Hüfner, Klaus}, language = {English}, title = {Concepts of heritage–A comparison of the UNESCO conventions concerning tangible (1972) and intangible (2003) heritage}, document_type = {1}, keywords = {1972 Convention (ICH_1372), 2003 Convention genesis (ICH_1368)} } @article{AlbertMa_TheMUMAP_, author = {Albert, Marie-Theres}, journal = {Training Strategies for World Heritage Management}, language = {English}, pages = {26}, title = {The MUMA-Project–An Integrated Approach to Heritage Management} } @article{AlbroRob_Managing_2005, author = {Albro, Robert}, issn = {1063-2921}, journal = {The Journal of Arts Management, Law, and Society}, language = {English}, number = {3}, pages = {247--253}, title = {Managing Culture at Diversity's Expense? Thoughts on UNESCO's Newest Cultural Policy Instrument}, volume = {35}, year = {2005}, document_type = {1}, abstract = {In a fourth round of negotiations in October 2005, the United Nations Education,Scientific and Cultural Organization (UNESCO) formally approved a “Convention on the Protection of the Diversity of Cultural Contents and Artistic Expressions.” Abbreviated as the “cultural diversity convention”, this new legal instrument takes its place alongside a growing list of UNESCO cultural policy initiatives. Negotiations for this convention were unusually hotly contested,however,generating more media attention than most UNESCO efforts. Sustained coverage of the protracted deliberations was a testament to the extent that culture has come to matter—if in a variety of different ways—for global affairs. Precisely because of the increasing attention given the culture concept for human rights,in social movements,for sustainable development,diplomacy,and new cultural industries,it is particularly incumbent on those of us working in diverse cultural fields to try to sort out where cultural policy making is heading.}, keywords = {2005 Convention (ICH_1373), Policy making (THE_16107)} } @article{Alivizat_Museumsa_2004, author = {Alivizatou, Marilena}, journal = {Unpublished MA Dissertation, University College London}, language = {English}, title = {Museums and Intangible Heritage: The Case Study of the Athens and London Theatre Museums}, year = {2004}, document_type = {1}, abstract = {The aim of this paper is to assess the implications of the use of intangible heritage in museum practice and more precisely in the areas of collecting, making exhibitions and working with communities. The concept of intangible heritage has only recently been the focus of academic interest in Cultural Heritage and Museum Studies (Butler 2006; Galla 2003; Garton-Smith 2000; Hooper-Greenhill 2000; Kreps 2005; Kurin 2004a), and its impact on the understanding of cultural heritage and the work of museums is currently the subject of much debate as witnessed at the 2006 Conference of the Museum Ethnographers Group. In brief, intangible heritage suggests a holistic understanding of what is cultural heritage by acknowledging the significance and value of oral and living practices and expressions that are related to objects, monuments and cultural spaces. In other words, as will be elaborated later in this paper, the concept of intangible heritage focuses on the human element inherent in artefacts and cultural spaces and in this respect raises practical and theoretical issues for museum theorists and professionals to engage with. Thus the scope of this paper is limited to the examination of the use of intangible heritage in museum practice as a way for assessing the dynamics of an ‘unconventional’ relationship. Since museums are primarily concerned with collecting, conserving and displaying material traces of the past, their involvement with living culture at first might seem paradoxical. In this sense, museums may seem unsuitable for dealing with living cultural expressions. It is hoped that an assessment of this ‘unconventional’ relationship will challenge traditional museum practices and reveal that the engagement of museums with living culture can suggest new functions and roles for museums in the 21st century. This paper seeks to explain what intangible heritage is and is concerned with assessing its implications in the work of museums with a particular interest in the compilation of collections, the making of exhibitions and the collaboration with communities. It engages with contemporary discussions in Cultural Heritage and Museum Studies that question the traditional notion of the ‘modernist museum’ (Hooper-Greenhill 2000) and underline the need for a museum that is in line with current social, educational and cultural concerns. While the Eurocentric criteria for identifying, designating and displaying heritage are questioned both within and outside the Western canon (Bennett 2004; Bharucha 2000; Londres Fonseca 2002), it will be argued that the concept of intangible heritage significantly affects basic museum functions according to contemporary demands for inclusion and access. Thus the concept of intangible heritage challenges mainstream museum practice and makes a call for inclusive collection and exhibition policies.}, keywords = {Greece (GR), United Kingdom of Great Britain and Northern Ireland (GB), Museums (THE_5282)} } @book{Alivizat_Intangib_2012, abstract = {In this comparative, international study Marilena Alivizatou investigates the relationship between museums and the new concept of “intangible heritage.” She charts the rise of intangible heritage within the global sphere of UN cultural policy and explores its implications both in terms of international politics and with regard to museological practice and critical theory.Using a grounded ethnographic methodology, Alivizatou examines intangible heritage in the local complexities of museum and heritage work in Oceania, the Americas and Europe. This multi-sited, cross-cultural approach highlights key challenges currently faced by cultural institutions worldwide in understanding and presenting this form of heritage}, author = {Alivizatou, Marilena}, language = {English}, publisher = {Left Coast Press, Inc.}, title = {Intangible Heritage and the Museum}, url = {http://www.lcoastpress.com/book.php?id=376}, urldate = {2012-05-09}, year = {2012}, document_type = {2}, keywords = {Museums (THE_5282)} } @inproceedings{Alivizat_Intangib_2007, author = {Alivizatou, Marilena}, language = {English}, title = {Intangible Cultural Heritage: A New Universal Museological Discourse?}, year = {2007}, document_type = {7}, url = {http://network.icom.museum/fileadmin/user_upload/minisites/icme/pdf/Conference_papers/2006-2008/ICME_2007_Alivizatou.pdf}, keywords = {Museums (THE_5282)} } @article{Alivizat_TheUNESC_2007, author = {Alivizatou, Marilena}, issn = {0954-7169}, journal = {Journal of Museum Ethnography}, language = {English}, number = {19}, pages = {34--42}, title = {The UNESCO Programme for the Proclamation of Masterpieces of the Oral and Intangible Heritage of Humanity: A Critical Examination}, year = {2007}, document_type = {1}, keywords = {Lists of the 2003 Convention (ICH_1331)} } @article{Alivizat_Contextu_2008, author = {Alivizatou, Marilena}, issn = {1975-3586}, journal = {International Journal of Intangible Heritage}, language = {English}, pages = {44--54}, title = {Contextualising Intangible Cultural Heritage in Heritage Studies and Museology}, volume = {3}, year = {2008}, document_type = {1}, abstract = {With this paper I make a proposal for the contextualisation of intangible cultural heritage (ICH) in the interdisciplinary field of heritage studies and museology, drawing on early research conducted during my internship at UNESCO and the first years of my doctorate. I examine emerging conceptualisations of the term starting with the national legislation of Japan and Korea in the 50s and 60s, and more recently with the interventions of UNESCO. In addition, I assess the development of ICH in terms of the academic/intellectual discussions around the ‘alternative heritage discourse’ and the ‘new museological discourse’. Finally, drawing on interviews with Professor Patrick Boylan, Dr Richard Kurin and Mr Ralph Regenvanu, conducted in 2006-2007, I draw some preliminary conclusions as to the wider impact of ICH on heritage and museum theory and practice. What emerges is a critical examination of the diverse conceptualisations and appropriations of ICH, and of its potential to constitute a new heritage discourse at the interface of ‘universalism’ and ‘particularism’.}, keywords = {Museums (THE_5282), Oral traditions and expressions (ICH_1227)} } @article{Alivizat_Museumsa_2009, author = {Alivizatou, Marilena}, issn = {2041-9015}, journal = {Papers from the Institute of Archaeology}, language = {English}, title = {Museums and Intangible Heritage: The Dynamics of an 'Unconventional' Relationship}, volume = {17}, year = {2009}, document_type = {1}, abstract = {The concept of intangible heritage can have significant implications for museums in the areas of collecting, making exhibitions and working with communities. Drawing on the model of the ‘post-museum' envisioned by Hooper-Greenhill (2000), some of the ways in which the concept of intangible heritage can affect museum practice are examined. The limitations and concerns around the engagement of museums with intangible heritage are analysed and future challenges are identified. It is hoped that this paper will provide practical insights and help explain how the concept of intangible heritage can contribute to the discussions around the ‘post-museum'. The aim is that the issues discussed will raise awareness with respect to the impact of intangible heritage and invite museums to extend their concern from objects 'per se 'to the human element inherent in objects.}, keywords = {Museums (THE_5282)} } @article{Alivizat_Debating_2011, author = {Alivizatou, Marilena}, language = {English}, title = {Debating heritage authenticity: kastom and development at the Vanuatu Cultural Centre}, year = {2011}, document_type = {1}, abstract = {In October 2003, 28 cultural expressions from around the world were proclaimed Masterpieces of the Oral and Intangible Heritage of Humanity, complementing the adoption of the Convention for the Safeguarding of the Intangible Cultural Heritage by UNESCO. This proclamation has been part of the broader remit of the international organisation to protect the world’s cultural diversity from modernity and globalisation. Inherent in this is an underlying notion of cultural authenticity, implying that certain expressions, which are considered to be endangered and therefore in need of institutional protection, constitute ‘original’ and ‘pure’ manifestations of cultural identity. Taking forward debates on the safeguarding of intangible heritage, this paper examines cultural authenticity in the context of the Vanuatu Cultural Centre, the principal cultural organisation, museum and research institution of the Melanesian archipelago. The proclamation of the practice of sandroing (sand drawing) as a masterpiece of intangible heritage, and other heritage interventions taking place in Vanuatu and recorded during fieldwork in 2007, provide an interesting perspective for examining how global cultural initiatives are negotiated by local constituencies. Here, heritage preservation is coupled with calls for development, which invites new ways for thinking about authenticity not according to predefined criteria, but with respect to local understandings.}, keywords = {Vanuatu (VU), Lists of the 2003 Convention (ICH_1331), Cultural identity (THE_382)} } @article{AlsalmoA_Lasauveg_2011, author = {Alsalmo, Abdallah}, language = {French}, title = {La sauvegarde du patrimoine culturel immatériel en droit international}, year = {2011}, document_type = {1}, abstract = {Le patrimoine culturel ne s’arrête pas aux monuments et aux collections d’objets. Il comprend également les traditions ou les expressions vivantes héritées de nos ancêtres et transmises à nos descendants ; ce qu’on appelle le patrimoine culturel immatériel. L’importance de ce patrimoine ne réside pas tant dans la manifestation culturelle elle-même que dans la richesse des connaissances et du savoir-faire qu’il transmet d’une génération à une autre. Cette transmission du savoir a une valeur sociale, économique, culturelle et juridique pertinente pour les groupes minoritaires et majoritaires et pour le monde entier. Le choix des techniques de protection internationale est directement lié aux objectifs poursuivis par l’UNESCO. Au-delà du texte de la Convention de 2003 et d’autres instruments internationaux adoptés par l’UNESCO, il peut être utile d’aborder plus largement les solutions juridiques de sauvegarde du patrimoine culturel immatériel. L'objet de notre étude consiste à analyser l’action normative en matière de patrimoine culturel immatériel en mettant la lumière sur sa définition, les normes internationales relatives à sa protection, ainsi que sur la question de l’effectivité et de l’efficacité internationale de la sauvegarde de ce patrimoine. Pour conclure, les résultats de l’action normative et d’effectivité n’échappent pas à notre analyse. Il s’agit d’évoquer enfin la possibilité de mettre en place une feuille de route pour une meilleure protection à l’avenir.}, keywords = {2003 Convention governance (ICH_1369), Heritage institutions (ICH_1360), Other international framework (ICH_1378), SDG 17: Partnerships for the Goals (ICH_1395)} } @article{AmselleJ_Intangib_2004, author = {Amselle, Jean-loup}, issn = {1468-0033}, journal = {Museum international}, language = {English}, number = {1?2}, pages = {84--90}, title = {Intangible heritage and contemporary African Art}, volume = {56}, year = {2004}, document_type = {1}, url = {https://unesdoc.unesco.org/ark:/48223/pf0000135861}, keywords = {Lists of the 2003 Convention (ICH_1331), Educational standardization (ICH_1213)} } @article{AndrieuS_Lamiseen_2007, author = {Andrieu, Sarah}, journal = {Journal des anthropologues. Association française des anthropologues}, language = {French}, number = {Hors-série}, pages = {89--103}, title = {La mise en spectacle de l’identité nationale. Une analyse des politiques culturelles au Burkina Faso}, year = {2007}, document_type = {1}, url = {https://journals.openedition.org/jda/2977}, abstract = {In Burkina Faso, dances and traditional music staged in accordance with artistic and/or « cultural heritage » principles constitute resources used by the State in order to exhibit a desired « national identity ». Through an examination of the resulting discourses and types of staging, this article analyses the different cultural policies that have been implemented in the country since the 1980s. It shows that the ideal for the creation of a national identity in Burkina Faso oscillates constantly between a negation and a recognition of cultural diversity. This paradox is exploited by different cultural actors who, while situating themselves within one of the ideologies promoted by the State, contest the privilege which it exerts over the definition of identities.}, review = {Mises en spectacle selon des logiques artistiques et/ou patrimoniales, les danses et les musiques traditionnelles constituent au Burkina Faso, des ressources utilisées par l’État afin d’exhiber l’« identité nationale » souhaitée. À travers une exploration des discours et des modalités de spectacularisation qui en découlent, cet article propose une analyse des différentes politiques culturelles mises en place à partir des années 1980 dans ce pays. Il établit que l’idéal de création d’une identité nationale au Burkina Faso oscille constamment entre les deux pôles de la négation et de la reconnaissance de la diversité culturelle. Ce paradoxe offre une brèche à différents acteurs culturels qui, tout en s’inscrivant au sein d’une des idéologies promues par l’État, contestent le privilège qu´il exerce sur la définition des identités.}, keywords = {Burkina Faso (BF), Cultural identity (THE_382), Policy making (THE_16107)} } @inproceedings{AnfrunsJ_Theroleo_2009, author = {Anfruns, Julien}, language = {English}, title = {The role of International Council of Museums for the safeguarding of intangible heritage and museums development of intangible assets}, year = {2009}, document_type = {7}, note = {Powerpoint presentation}, url = {http://www.chairedelimmateriel.universite-paris-saclay.fr/wp-content/uploads/2010/09/Anfruns20Intangible20heritage20Final.pdf}, keywords = {Museums (THE_5282), Nongovernmental organizations (THE_5699)} } @article{DeBaetsA_ADeclara_2004, abstract = {Historians study the living and the dead. If we can identify the rights of the living and their responsibilities to the dead, we may be able to formulate a solid ethical infrastructure for historians. A short and generally accepted answer to the question of what the rights of the living are can be found in the Universal Declaration of Human Rights. The central idea of human rights is that the living possess dignity and therefore deserve respect. In addition, the living believe that the dead also have dignity and thus deserve respect too. When human beings die, I argue, some human traces survive and mark the dead with symbolic value. The dead are less than human beings, but still reminiscent of them, and they are more than bodies or objects. This invites us to speak about the dead in a language of posthumous dignity and respect, and about the living, therefore, as having some definable core responsibilities to the dead. I argue further that these responsibilities are universal. In a Declaration of the Responsibilities of Present Generations toward Past Generations, then, I attempt to cover the whole area. I identify and comment on four body- and property-related responsibilities (body, funeral, burial, and will), three personality-related responsibilities (identity, image, and speech), one general responsibility (heritage), and two consequential rights (memory and history). I then discuss modalities of non-compliance, identifying more than forty types of failures to fulfill responsibilities toward past generations. I conclude that the cardinal principle of any code of ethics for historians should be to respect the dignity of the living and the dead whom they study.}, author = {De Baets, Antoon}, issn = {00182656}, journal = {History and Theory}, language = {English}, note = {ArticleType: research-article / Issue Title: Theme Issue 43: Historians and Ethics / Full publication date: Dec., 2004 / Copyright © 2004 Wesleyan University}, number = {4}, pages = {130--164}, title = {A Declaration of the Responsibilities of Present Generations toward Past Generations}, url = {http://www.jstor.org/stable/3590640}, volume = {43}, year = {2004}, document_type = {1}, keywords = {Ethics (THE_2143), Human rights (THE_5675)} } @article{AnxinWu_Jurispru_2007, author = {Anxin, Wu}, journal = {Journal of Jining University}, language = {English}, title = {Jurisprudential Analysis of Guardians Interests in Intangible Cultural Heritage Protection}, volume = {5}, year = {2007} } @article{ArantesA_Patrimni_2001, author = {Arantes, Antônio Augusto}, journal = {Tempo Brasileiro}, language = {Portuguese}, number = {147}, pages = {129--139}, title = {Patrimônio imaterial e referências culturais}, volume = {1}, year = {2001} } @incollection{ArizpeLo_Elpatrim_2004, address = {Mexique}, author = {Arizpe, Lourdes}, booktitle = {Patrimonio {Intangible}. {Resonancia} de nuestras tradiciones}, collaborator = {Singer Socher, S. and Rosas Mantecón, A. and Castro Munóz, A.}, language = {Spanish}, pages = {19--25}, publisher = {CONACULTA, INHA, ICOM}, title = {El patrimonio cultural intangible en un mundo interactivo}, year = {2004} } @article{ArizpeLo_Commentp_2013, abstract = {Le patrimoine culturel immatériel constitue une stratégie de la politique internationale concernant la culture et le développement qui débuta dans les années 1990. Depuis la Conférence intergouvermentale sur les politiques culturelles (Mondiacult) de 1982, les pays émergents insistaient pour que la culture soit prise en compte dans le développement « endogène » ; ils réussirent à instaurer la Décennie 1987-1997 des Nations unies sur la culture et le développement et la Commission mondiale des...}, author = {Arizpe, Lourdes}, copyright = {© musée du quai Branly}, issn = {0764-8928}, journal = {Gradhiva. Revue d'anthropologie et d'histoire des arts}, language = {French}, month = {#dec#}, number = {18}, pages = {146--165}, title = {Comment parvenir à un consensus. De la Commission sur la culture et le développement à la Convention de 2003}, url = {http://gradhiva.revues.org/2738}, urldate = {2013-11-28}, year = {2013}, document_type = {1}, keywords = {2003 Convention genesis (ICH_1368), Policy making (THE_16107)} } @article{ArnoldDa_Digitala_2008, author = {Arnold, David}, issn = {0754672883}, language = {English}, title = {Digital artefacts: possibilities and purpose}, year = {2008}, document_type = {1}, abstract = {Developments in 3D scanning and recording technologies now mean that almost any level of accuracy is achievable in digitisation of historic artefacts. This capability poses challenges to cultural heritage professionals (archaeologist, historian, curator, etc.) who are now confronted with previously unimaginable opportunities and therefore must ask and answer questions of the underlying purpose of collecting digitized models of artefacts, archaeological contexts, historic monuments, buildings or ruins. As with many engineering challenges, there are significant issues of price/ performance in undertaking data capture and the range of solutions may lend themselves to addressing different heritage applications. In this discussion I will address some of the potential purposes for creating and using digital artefacts, ranging from analysis to public dissemination and pose more questions than answers in considering the fitness for purpose of data being collected and the challenges of re-purposing data collected for one purpose for use in a different context.}, keywords = {Awareness-raising (ICH_1356), SDG 9: Industry, Innovation and Infrastructure (ICH_1387), Information technology (THE_13793), Digital technology (ICH_1438)} } @article{ArrudaGi_Opatrimn_2006, author = {Arruda, Gilmar}, journal = {DIÁLOGOS. DHI/PPH/UEM}, language = {Portuguese}, number = {3}, pages = {117--144}, title = {O patrimônio imaterial: a cidadania eo patrimônio dos “sem eira nem beira”}, volume = {10}, year = {2006} } @inproceedings{ArslanAy_RevivalO_2008, author = {Arslan, Aytu AND Gekas, Vassilis AND Mastorakis, Nikos E. AND Stamatiou, Eleni}, isbn = {960-6766-89-6}, language = {English}, publisher = {WSEAS}, title = {Revival Of The Non-Existing Intangible Cultural Heritage In The Ancient Cities And Its Reflections On Tourism In Turkey}, year = {2008}, document_type = {7}, keywords = {Türkiye (TR), Cities (ICH_1358), Tourism (THE_202), SDG 11: Sustainable Cities and Communities (ICH_1389)} } @article{AshtonPa_Corralli_2006, author = {Ashton, Paul AND Cornwall, Jennifer}, issn = {1833-4989}, journal = {Public History Review}, language = {English}, title = {Corralling Conflict: The Politics of Australian Federal Heritage Legislation Since the 1970s}, volume = {13}, year = {2006}, document_type = {1}, keywords = {Australia (AU), Legislation (THE_6934), Policy making (THE_16107)} } @article{AskewMar_Themagic_2010, author = {Askew, Marc}, issn = {0203850858}, journal = {Heritage and globalisation}, language = {English}, pages = {19}, title = {The magic list of global status}, year = {2010}, document_type = {1}, abstract = {In a world populated by global signifiers, paradigms and buzz words, ‘heritage’ (with locally equivalent terms in non-English-speaking countries) stands out as conspicuous in its normative resonance, particularly when linked to the expressions ‘cultural heritage’, ‘natural heritage’ or ‘world heritage’. These terms stand for an array of normative as well as commercialised values attaching to the preservation, restoration and display of history, culture and nature. For various purposes, heritage in its multifarious guises is endorsed simultaneously by a global bureaucratic apparatus (the United Nations Education, Scientific and Cultural Organisation, UNESCO), a global tourist industry, and national governments. In the 1960s and 1970s ‘heritage’ was the catchcry for strident campaigns to save the endangered material and natural world from depredation, culminating at the global level in UNESCO’s adoption of the World Heritage Convention in 1972. As David Lowenthal (1998) has evocatively shown, the contemporary cult of heritage was a result of the successes of these movements, and the term is fully institutionalised and commercialised as a condensed label for the valorised past – or, as one critic has defined it: ‘a mode of cultural production that gives the endangered or outmoded a second life as an exhibition of itself’ (Kirshenblatt-Gimblett 2006: 168). Such is the iconic status of the heritage trope that although ‘heritage’ and its associated assumptions have been subject to continued interrogation and refinement, most professionals and academics who critique its application and definitions ultimately rely on the term, whether because there is no adequate alternative, or because they have a key stake in the term’s preservation as a carrier for their own alternative models (see, e.g., Tunbridge and Ashworth 1996; Smith 2006).}, keywords = {1972 Convention (ICH_1372), Lists of the 2003 Convention (ICH_1331)} } @article{BaghliSi_Theconve_2004, author = {Baghli, Sid Ahmed}, journal = {ICOM News: Museums and Intangible Heritage}, language = {English}, number = {4}, pages = {15--17}, title = {The convention for the safeguarding of the intangible cultural heritage and new perspectives for the museum}, volume = {57}, year = {2004}, document_type = {1}, url = {http://archives.icom.museum/pdf/E_news2004/p15_2004-4.pdf}, keywords = {2003 Convention genesis (ICH_1368), Museums (THE_5282)} } @article{BaillieB_Tangible_2006, author = {Baillie, Britt AND Chippindale, Christopher}, issn = {1350-5033}, journal = {Conservation and Management of Archaeological Sites}, language = {English}, number = {3}, pages = {174--176}, title = {Tangible-intangible cultural heritage: A sustainable dichotomy? The 7th Annual Cambridge Heritage Seminar, 13 May 2006. McDonald Institute for Archaeological Research, University of Cambridge, UK}, volume = {8}, year = {2006}, document_type = {1}, keywords = {1972 Convention (ICH_1372)} } @article{BaintonN_Stepping_2011, author = {Bainton, Nicholas A. AND Ballard, Chris AND Gillespie, Kirsty AND Hall, Nicholas}, issn = {1465-7317}, journal = {International Journal of Cultural Property}, language = {English}, number = {01}, pages = {81--110}, title = {Stepping Stones Across the Lihir Islands: Developing Cultural Heritage Management in the Context of a Gold-Mining Operation}, volume = {18}, year = {2011}, document_type = {1}, abstract = {Large-scale resource extraction projects often create obstacles for the protection, maintenance, and inheritance of indigenous cultural heritage. In this article we detail some of the challenges and opportunities arising from our collaborative partnership with the community of the Lihir Islands in Papua New Guinea, which is seeking to establish, inform, and resource a formal cultural heritage management program in the context of a large-scale gold-mining operation. The general approach to this collaborative venture involves the application of a specific development tool, the Stepping Stones for Cultural Heritage program. This consultative process is innovative in both Melanesia and the context of resource extraction, but also more generally within the field of cultural heritage. We describe the outcomes of this process and some of the initial pilot projects, one of which was based on the recording of traditional Lihirian songs. We also argue that while the mine places greater pressure upon Lihirian cultural heritage, it also presents Lihirians with the opportunity to realize a vision of their cultural future that is beyond the reach of many other indigenous communities.}, keywords = {Papua New Guinea (PG), Mining (ICH_1212), Environment (THE_65229)} } @article{BakkerKa_Patrimoi_2010, author = {Bakker, Karel Anthonie AND Müller, Liana}, journal = {Museum International (édition francaise)}, language = {French}, number = {1?2}, pages = {51--59}, title = {Patrimoine immatériel et identité communautaire dans l’Afrique du Sud post-apartheid}, volume = {62}, year = {2010}, document_type = {1}, keywords = {South Africa (ZA), Cultural identity (THE_382), Community participation (THE_204), Repressive policies (ICH_1215), SDG 11: Sustainable Cities and Communities (ICH_1389)} } @article{BakkerKa_Intangib_2010, author = {Bakker, Karel Anthonie AND Müller, Liana}, journal = {Museum International}, language = {English}, note = {africa}, number = {1-2}, pages = {245--246}, title = {Intangible heritage and community identity in post-apartheid South Africa}, volume = {LXII(62)}, year = {2010}, document_type = {1}, abstract = {The recent geopolitical transformation in South Africa from a society in conflict to one embodying consensus invites inquiry into the use of heritage in the production of community identity, and the manner of commemoration and presentation of intangible heritage. This article presents case studies to indicate that there is an emerging shift away from hegemonic representation by the post‐apartheid state in the form of very tentative individual or community‐based expressions of struggle history.}, keywords = {South Africa (ZA), Cultural identity (THE_382), Community participation (THE_204), Repressive policies (ICH_1215), SDG 11: Sustainable Cities and Communities (ICH_1389)} } @incollection{BeazleyO_TheSafeg_2007, author = {Beazley, Olwen AND Deacon, Harriet}, booktitle = {Safeguarding Intangible Cultural Heritage - Challenges and Approches}, editor = {Blake, Janet E.}, language = {English}, pages = {93--107}, title = {The Safeguarding of Intangible Heritage values under the World Heritage Convention: Auschwitz, Hiroshima and Robben Island}, year = {2007}, document_type = {6}, keywords = {1972 Convention (ICH_1372)} } @article{BendixRe_Heritage_2009, author = {Bendix, Regina}, journal = {Intangible heritage: Routledge, London, New York}, language = {English}, pages = {253--269}, title = {Heritage between economy and politics}, year = {2009}, document_type = {1}, keywords = {Economic and social development (THE_5342)} } @article{Bendrups_Anintrod_2013, author = {Bendrups, Dan and Barney, Katelyn and Grant, Catherine}, journal = {Musicology Australia}, language = {English}, number = {35 (2)}, pages = {153--158}, title = {An introduction to sustainability and ethnomusicology in the Australiasian context}, volume = {Special Issue : Music Culture and sustainabillity}, year = {2013} } @article{Benhamou_Valorise_2011, author = {Benhamou, Françoise AND Thesmar, David}, journal = {Conseil d’Analyse Économique, Paris}, language = {French}, title = {Valoriser le patrimoine culturel de la France}, year = {2011}, document_type = {1}, url = {https://www.enssib.fr/bibliotheque-numerique/documents/49518-valoriser-le-patrimoine-culturel-de-la-france.pdf}, keywords = {France (FR)} } @article{Bergstrm_Howdowep_2003, author = {Bergström, Lars}, issn = {1296-7750}, journal = {Patrimoine de l'industrie= Industrial patrimony}, language = {English}, number = {9}, pages = {23--27}, title = {How do we preserve knowledge and skills when their practitioners no longer exist?}, year = {2003}, document_type = {1}, keywords = {Few practitioners (ICH_1295), Loss of knowledge (ICH_1304)} } @article{BernierI_AUNESCOI_2003, author = {Bernier, Ivan}, journal = {Ministry of Culture and Communications, the Government of Québec. Available at: http://www. mcc. gouv. qc. ca/diversite-culturelle/eng/pdf/update0303. pdf (accessed 10 July 2006)}, language = {English}, title = {A UNESCO International Convention on Cultural Diversity}, year = {2003}, document_type = {1}, url = {https://www.unescodec.chaire.ulaval.ca/sites/unescodec.chaire.ulaval.ca/files/update0303.pdf}, keywords = {2005 Convention (ICH_1373)} } @phdthesis{BertoliC_LeRegion_2011, author = {Bertoli, Candida}, language = {Italian}, title = {Le Regioni e il patrimonio culturale nel diritto internazionale, europeo e nazionale. Casi di studio e comparazione tra Italia, Francia e Spagna}, year = {2011}, school = {The University of Pavia}, abstract = {Study of the legal system and the role of different actors, with particular attention to the regions, in the field of law of the architectural heritage, at international, EU and national and moments of comparison between the Italian system, the French and Spanish. The work is divided into three parts: the first is dedicated to the research of the historical roots of the discipline, its evolution over time, of possible new regional spaces in different levels considered. In the second one we examine three recent cases of conflict between Unesco and the national and local governments, in order to illustrate the powers and mutual intervention possibilities. They analyze three events that have had as a center of interest in certain assets registered list of cultural heritage and natural World. For the case studies were chosen three countries (Italy, France and Spain) whose regions have skills and fields of action quantitatively and qualitatively different. In particular, the regions studied are Sicily (Autonomous Region with legislative and administrative powers large), the Aquitaine Region (without legislative powers) and the Autonomous Community of Catalonia (with almost absolute powers). In the third part of the study moves to the analysis of the relevant public policies and some national and regional economic data and ends whereas the cultural heritage, enclosing itself is the universal breath aspects and elements that contribute to the full maturity of individual values, It involves the intervention of all the institutions, at every level. The Company seeks to achieve the increasingly pronounced multiculturalism postulates the presence of multiple centers of power, which move in an integrated manner, ensuring participatory levels of each level of government. Only in this way you will get the protection of the patrimony of the whole Company, formed by multiple cultural instances. Observe the different cultures in a company, ensure the values ​​and symbols, become an instrument of peace and democracy in which the role of the regions is essential to ensure the growth and evolution of the Community and taking charge of elements that contribute to the realization of an open and harmonious society.}, keywords = {France (FR), Italy (IT), Spain (ES), Policy making (THE_16107)} } @article{Bertrand_Hatipatr_2010, author = {Bertrand, Wilfrid}, journal = {Museum International (édition francaise)}, language = {French,English}, number = {4}, pages = {35--40}, title = {Haïti : patrimoine culturel menacé et nouvelles opportunités}, volume = {62}, year = {2010}, document_type = {1}, url = {https://unesdoc.unesco.org/ark:/48223/pf0000211860_fre}, keywords = {Haiti (HT), Inventorying (ICH_1342), Policy making (THE_16107), Natural disasters (ICH_1239)} } @article{BianchiR_Patrimon_2005, author = {Bianchi, Raúl}, editor = {Carreta, Gema and Dietz, Gunther}, journal = {Patrimonio inmaterial y gestión de la diversidad, Sevilla, Consejería de Cultura}, language = {Spanish}, number = {17}, pages = {84--97}, series = {Cuadernos {IAHP}}, title = {Patrimonio inmaterial y urbanismo cosmopolita en el mediterráneo : una visión crítica desde el proyecto 'Mediterranean Voices'}, url = {http://www.iaph.es/serviciosIAPH/cuadernos/527/Raoul%20Bianchi.pdf}, year = {2005}, document_type = {1}, keywords = {Spain (ES), Cities (ICH_1358)} } @article{BinganWu_SomeTheo_2007, author = {Bing'an, Wu}, journal = {Journal of Henan Institute of Education (Philosophy and Social Sciences)}, language = {English}, title = {Some Theoretical and Practical Problems on the Identification of Intangible Culture Heritage}, volume = {1}, year = {2007} } @article{Blackled_Contesti_2008, author = {Blackledge, Adrian AND Creese, Angela AND Baraç, Taskin AND Bhatt, Arvind AND Hamid, Shahela AND Wei, Li AND Lytra, Vally AND Martin, Peter AND Wu, Chao-jung AND Ya?cio?lu, Dilek}, issn = {0142-6001}, journal = {Applied Linguistics}, language = {English}, number = {4}, pages = {533--554}, title = {Contesting ‘language’as ‘heritage’: Negotiation of identities in late modernity}, volume = {29}, year = {2008}, document_type = {1}, abstract = {In this paper we question key terms which appear frequently in discussions of language teaching and learning: ‘language’ and ‘heritage’. The paper draws on empirical data from one of four linked case studies in a larger project funded by the UK Economic and Social Research Council (ESRC), ‘Investigating Multilingualism in Complementary Schools in Four Communities’ (RES-000-23-1180). In our analysis we argue that the relationships between ‘language’ and ‘heritage’, far from being straightforward, are complex in the way they play out in classroom interactions. The data raise a number of questions in our attempts to understand how the linguistic practices of students and teachers in Bengali schools are used to negotiate young people's multilingual and multicultural identities. First, participants articulate attitudes and values which raise questions about what constitutes ‘language’. Second, participants express views and attitudes, and perform interactional practices, which raise questions about what constitutes ‘heritage’. Our analysis finds that multilingual young people in complementary school classrooms use linguistic resources in sophisticated and creative ways to negotiate subject positions which appear to contest and subvert schools’ attempts to impose upon them ‘heritage’ identities}, keywords = {Cultural identity (THE_382), Languages (THE_1435)} } @book{BlakeJan_Developi_2001, author = {Blake, Janet}, language = {English,French}, publisher = {UNESCO Paris}, title = {Developing a new standard-setting instrument for the safeguarding of intangible cultural heritage: Elements for consideration}, year = {2001}, document_type = {2}, url = {https://unesdoc.unesco.org/ark:/48223/pf0000123744}, keywords = {Indigenous peoples (THE_1844), Intellectual property (THE_12504), Policy making (THE_16107), 1972 Convention (ICH_1372), Convention on Biological Diversity (ICH_1425), WIPO (ICH_1424)} } @article{BlakeJan_Commenta_2006, author = {Blake, Janet}, journal = {Leicester, UK: Institute of Art and Law (ISBN 1-903987-09-1)}, language = {English}, title = {Commentary on the UNESCO 2003 Convention on the Safeguarding of the Intangible Cultural Heritage}, year = {2006}, document_type = {1}, url = {https://unesdoc.unesco.org/ark:/48223/pf0000151627}, keywords = {2003 Convention governance (ICH_1369), Lists of the 2003 Convention (ICH_1331)} } @article{BlakeJan_Lecadrej_2008, author = {Blake, Janet}, journal = {Museum International (édition francaise)}, language = {French}, number = {3}, pages = {14--27}, title = {Le cadre juridique international de la sauvegarde et de la promotion des langues}, volume = {60}, year = {2008}, keywords = {Languages (THE_1435), Legislation (THE_6934)} } @article{BlakeJan_Standard_2008, author = {Blake, Janet}, issn = {1465-7317}, journal = {International Journal of Cultural Property}, language = {English}, number = {04}, pages = {433--436}, title = {“Standard-Setting Instruments Promoting Multilingualism”: Launch of the United Nations International Year of Mother Languages—UNESCO, Paris, February 21, 2008}, volume = {15}, year = {2008}, document_type = {1}, abstract = {UNESCO launched the United Nations (UN) International Year of Languages on February 21, 2008, International Mother Language Day, with an information workshop entitled “Standard-setting Instruments Promoting Multilingualism.” UNESCO is the lead agency for carrying out activities related to the international year in view of its extensive work in the area of promoting multilingualism (in education and cyberspace, for example), safeguarding endangered languages, and supporting indigenous languages linked with traditional ecological knowledge and environmental sustainability. The international year is accompanied by the slogan “languages matter!” and this reflects the wider context within which it and its related activities have been conceived.}, keywords = {Languages (THE_1435)} } @incollection{BlakeJan_UNESCOs2_2008, author = {Blake, Janet}, language = {English}, pages = {45-73}, title = {UNESCO’s 2003 Convention on Intangible Cultural Heritage}, year = {2008}, document_type = {6}, abstract = {This volume examines the implications and consequences of the idea of ‘intangible heritage’ to current international academic and policy debates about the meaning and nature of cultural heritage and the management processes developed to protect it. It provides an accessible account of the different ways in which intangible cultural heritage has been defined and managed in both national and international contexts, and aims to facilitate international debate about the meaning, nature and value of not only intangible cultural heritage, but heritage more generally. Intangible Heritage fills a significant gap in the heritage literature available and represents a significant cross section of ideas and practices associated with intangible cultural heritage. The authors brought together for this volume represent some of the key academics and practitioners working in the area, and discuss research and practices from a range of countries, including: Zimbabwe, Morocco, South Africa, Japan, Australia, United Kingdom, the Netherlands, USA, Brazil and Indonesia, and bring together a range of areas of expertise which include anthropology, law, heritage studies, archaeology, museum studies, folklore, architecture, Indigenous studies and history.}, keywords = {2003 Convention governance (ICH_1369), Community participation (THE_204), Heritage institutions (ICH_1360), Policy making (THE_16107)} } @article{BlakeJan_TakingaH_2011, author = {Blake, Janet}, issn = {2159-032X}, journal = {Heritage \& Society formerly Heritage Management}, language = {English}, number = {2}, pages = {199--238}, title = {Taking a Human Rights Approach to Cultural Heritage Protection}, volume = {4}, year = {2011}, document_type = {1}, url = {https://www.tandfonline.com/doi/pdf/10.1179/hso.2011.4.2.199?needAccess=true}, abstract = {The linkage between human rights and cultural heritage law is of great importance, but it has not been sufficiently examined in the literature, particularly by human rights specialists. There are obviously several elements and characteristics of cultural heritage that have strong human rights dimensions (negative as well as positive), in particular its role in cultural identity formation and affirmation, its relationship to the tricky notion of cultural diversity, the problem of cultural traditions or practices that contravene human rights standards, and the potential of heritage to exclude and serve as the vehicle for expressing social and political tensions. It is essential to understand some fundamental characteristics of human rights as well as certain theoretical challenges that cultural heritage evokes, such as relativist positions and claims for collective rights. Cultural rights, although important, are not the sole human rights applicable to the protection of cultural heritage, and we need to judge the content and performance of existing international cultural heritage instruments against all the relevant human rights. Although recent cultural heritage law-making has responded increasingly to human rights requirements, its soft law character and the strong reservation of State sovereignty are limiting factors; hence, human rights can directly influence cultural heritage protection if well understood and applied.}, keywords = {Human rights (THE_5675), Cultural identity (THE_382)} } @book{_Gographi_1996, editor = {Bonnemaison, Joël and Cambrézy, Luc and Quinty-Bourgeois, Laurence}, isbn = {978-2-296-33192-1}, language = {French}, month = {#dec#}, number = {20}, publisher = {Editions L'Harmattan}, series = {Géographie et Culture}, shorttitle = {Géographie et cultures n°20}, title = {Géographie et cultures n°20 : Le territoire}, year = {1996}, document_type = {2}, url = {https://journals.openedition.org/etudesafricaines/39}, keywords = {Cultural identity (THE_382)} } @article{BorgesLu_Cosmolog_2008, author = {Borges, Luiz Carlos AND Botelho, Marilia Braz}, issn = {1975-3586}, journal = {International Journal of Intangible Heritage}, language = {English}, pages = {56--70}, title = {Cosmology: an Intangible Heritage Exhibition and Educational Programme at the Museum of Astronomy, Rio de Janeiro}, volume = {3}, year = {2008}, document_type = {1}, abstract = {The intangible heritage is not easy to present in a museum exhibition, and this is perhaps especially so in the case of what the 2003 UNESCO Intangible Heritage Convention terms 'knowledge and practices concerning nature and the universe'. The Brazilian Federal Museum of Astronomy and Related Sciences (MAST), Rio de Janeiro, initiated an exhibition and educational programme on this theme for International Museums Week in 2004, focusing particularly on four very different cosmologies (i.e. narratives that attempt to explain the origin of the Universe): the Biblical story in Genesis, the contemporary scientific 'Big Bang' theory, and the creation stories of two Brazilian indigenous populations: the Tukano people of the Amazon Region, and the Guarani of southern Brazil and some neighbouring countries. The event, called Myths of Origin - man and his comprehension of the Universe and of the planet on which he lives, consisted of a conceptual, sensory and educational experience whose principal objective was to challenge preconceptions while questioning also the visitors' perceptions which arise from an educational system where many of these ideas are taught as absolute truths. Following Paulo Freire's theory of learning and a non-restrictive understanding of the sciences, we chose to present the four different narratives on an equal basis and invited the visitor to explore these without preconceptions. The underlying objective was to establish a dialogue among these diverse discourses about the cosmos, which we hoped would encourage visitors to take a critical view of the sciences and the way they are interpreted in museums.}, keywords = {Brazil (BR), Indigenous peoples (THE_1844), Museums (THE_5282), Knowledge and practices concerning nature and the universe (ICH_1230)} } @article{Bortolot_Inventar_2012, author = {Bortolotto, Chiara and Severo, Marta}, language = {Italian}, title = {Inventari del patrimonio immateriale: top-down o bottom-up?}, year = {2012} } @incollection{Bortolot_Gliinven_2012, author = {Bortolotto, Chiara}, booktitle = {l patrimonio culturale intangibile nelle sue diverse dimensioni}, edition = {Giuffrè}, editor = {Ubertazzi, Benedetta and Zagato, Lauso and Scovazzi, Tullio}, language = {Italian}, pages = {75--91}, title = {Gli inventari del patrimonio culturale immateriale. Quale ‘partecipazione’ per quali ‘comunità’ ?}, year = {2012} } @article{Bosselde_LifeandT_2007, author = {Bos-seldenthuis, Jolanda E.m.f.}, journal = {Intangible Heritage}, language = {English}, pages = {31}, title = {Life and Tradition of the Ababda Nomads in the Egyptian Desert, the Junction between Intangible and Tangible Heritage Management}, year = {2007}, document_type = {1}, keywords = {Egypt (EG), Environment (THE_65229)} } @article{BoswellR_Saywhaty_2006, author = {Boswell, Rosabelle}, issn = {1352-7258}, journal = {International Journal of Heritage Studies}, language = {English}, note = {africa}, number = {5}, pages = {440--457}, title = {Say what you like: Dress, identity and heritage in Zanzibar}, volume = {12}, year = {2006}, document_type = {1}, abstract = {The paper considers the significance of dress to identity and power among women living on the island of Zanzibar. Drawing on her own preliminary fieldwork in Zanzibar (June 2004) and on the work of Laura Fair (2001), the author discusses the ways in which dress (in general), and the wearing of kanga fabrics in particular, offers women a means of communication in an image conscious and historically stratified society. It is argued that kangas are still an integral part of ritual and social activities in Zanzibar and that they shed light on the complex history of the Swahili coast. Placing the ethnography in a broader and contemporary context, the author states that kangas contribute to the intangible heritage of Zanzibar in their encapsulation of the island's oral history, art, social commentary and concepts of beauty. The author concludes by outlining some of the challenges that heritage regimes face in the Indian Ocean region and potential strategies for preserving or managing its mixed cultural resources.}, keywords = {United Republic of Tanzania (TZ), Oral traditions and expressions (ICH_1227)} } @article{BoswellR_Scentsof_2008, author = {Boswell, Rosabelle}, issn = {0258-9001}, journal = {Journal of Contemporary African Studies}, language = {English}, note = {africa}, number = {3}, pages = {295--311}, title = {Scents of identity: Fragrance as heritage in Zanzibar}, volume = {26}, year = {2008}, document_type = {1}, keywords = {United Republic of Tanzania (TZ)} } @article{Bouchena_Theinter_2003, author = {Bouchenaki, Mounir}, language = {English}, title = {The interdependency of the tangible and intangible cultural heritage}, year = {2003}, document_type = {1}, abstract = {Over the past thirty years, the concept of cultural heritage has been continually broadened. The Venice Charter (1964) made reference to “monuments and sites” and dealt with architectural heritage. The question rapidly expanded to cover groups of buildings, vernacular architecture, and industrial and 20th century built heritage. Over and above the study of historic gardens, the concept of “cultural landscape” highlighted the interpenetration of culture and nature. Today an anthropological approach to heritage leads us to consider it as a social ensemble of many different, complex and interdependent manifestations. This is now reflecting the diversity of cultural manifestations. The quest for the “message” of cultural properties has become more important. It requires us to identify the ethical values, social customs, beliefs or myths of which intangible heritage is the sign and expression. The significance of architectural or urban constructions and the transformation of natural landscapes through human intervention are more and more connected to questions of identity.}, keywords = {Cultural identity (THE_382)} } @article{Bouchena_Amajorad_2007, author = {Bouchenaki, Mounir}, journal = {International Journal of Intangible Heritage}, language = {English}, pages = {106--109}, title = {A major advance towards a holistic approach to heritage conservation: the 2003 Intangible Heritage Convention}, volume = {2}, year = {2007}, document_type = {1}, keywords = {2003 Convention genesis (ICH_1368)} } @article{Boufoyba_Educatio_2009, author = {Boufoy-bastick, Béatrice}, issn = {1478-2103}, journal = {Policy Futures in Education}, language = {English}, number = {4}, pages = {368--378}, title = {Educational, economic and social influences on cultural heritage in Trinidad}, volume = {7}, year = {2009}, document_type = {1}, keywords = {Trinidad and Tobago (TT), Economic and social development (THE_5342), Formal education (THE_5688)} } @article{BoylanPa_TheIntan_2006, author = {Boylan, Patrick J.}, journal = {International Journal of Intangible Heritage}, language = {English}, pages = {53--65}, title = {The Intangible Heritage: a Challenge and an Opportunity for Museums and Museum Professional Training}, volume = {1}, year = {2006}, document_type = {1}, abstract = {The main emphasis of most museums over the centuries has been on the material or tangible cultural or natural heritage. However, from very early times some museums have also been closely involved in preserving and presenting the immaterial or intangible culture as well. On 20th April 2006 the new UNESCO Convention for the Safeguarding of the Intangible Cultural Heritage 2003 came into force, so it is timely to consider the implications of this major new development for museums. Will new organisations and services, a new profession even, be created to give effect to the new treaty that will challenge, threaten even, the traditional roles of museums and museum professionals in relation to the heritage? Or can museums, the museum profession, and not least museum professional training, respond positively to these serious potential challenges and take a major role in ensuring that the admirable aims of the Intangible Heritage Convention are achieved in relation to all, or most, of its five key areas: oral traditions, performing arts, social practices, knowledge and practices concerning nature and the universe, and traditional craftsmanship?}, keywords = {Museums (THE_5282)} } @article{BrayetAu_Dupatrim_2011, author = {Brayet, Aurélie}, journal = {Anthropology of food}, language = {French}, number = {8}, title = {Du patrimoine au matrimoine. Perspectives et réflexions sur les patrimoines des arts ménagers en cuisine}, year = {2011} } @article{Bredekam_Transfor_2006, author = {Bredekamp, Henry C. Jatti}, journal = {International Journal of Intangible Heritage}, language = {English}, pages = {75--82}, title = {Transforming Representations of Intangible Heritage at Iziko (National) Museums, South Africa}, volume = {1}, year = {2006}, document_type = {1}, url = {https://www.academia.edu/2938578/Transforming_representations_of_Intangible_Heritage_at_Iziko_Museums_SA}, keywords = {South Africa (ZA), Heritage institutions (ICH_1360)} } @article{Bridgewa_Biologic_2007, author = {Bridgewater, Peter AND Arico, Salvatore AND Scott, John}, issn = {1352-7258}, journal = {International Journal of Heritage Studies}, language = {English}, number = {4-5}, pages = {405--419}, title = {Biological Diversity and Cultural Diversity: The Heritage of Nature and Culture through the Looking Glass of Multilateral Agreements}, volume = {13}, year = {2007}, document_type = {1}, abstract = {Biological diversity is a concept that has been developed and enshrined in multilateral agreements in a very short space of time. It is generally agreed that it was in 1986 that the concept was introduced. Much older in concept is cultural diversity. These two diversities are now meeting each other in many ways, not least through Multilateral Environmental Agreements (MEAs). And both diversities are recognised, explicitly and implicitly, as part of the global heritage of humankind, with the attendant responsibilities that flow from that. In this paper we show the extent to which the two diversities are mutually self‐supporting, and yet how in many cases MEAs seem to have ignored their mutual strengths. However, the very needs that are promoting synergies between the MEAs and broader UN programmes are also now promoting new ways of viewing interaction between the diversities. Nowhere is this clearer than in cultural landscapes, which feature explicitly in some MEAs but have impacts in all. For the future some seven key areas of research and development will help to build the strengths and mutual interaction of the diversities, within the policy framework of the MEAs.}, keywords = {Convention on Biological Diversity (ICH_1425), Environment (THE_65229), Convention on Wetlands (RAMSAR) (ICH_1426)} } @incollection{DeBritoJ_Lepatrim_2004, address = {Arles}, author = {De Brito, Joaquim Pais}, booktitle = {Le patrimoine culturel immatériel. {Les} enjeux, les problématiques, les pratiques}, isbn = {978-2-7427-4632-3}, language = {French}, number = {17}, pages = {151--160}, publisher = {Actes sud}, series = {Internationale de l'imaginaire}, title = {Le patrimoine immatériel: entre les pratiques et la recherche}, year = {2004} } @article{BrownMic_Heritage_2004, author = {Brown, Michael F.}, journal = {Property in question: value transformation in the global economy}, language = {English}, pages = {49--68}, title = {Heritage as property}, year = {2004}, document_type = {1}, keywords = {Intellectual property (THE_12504)} } @article{BrownMic_Heritage_2005, author = {Brown, Michael F.}, issn = {0940-7391}, journal = {International Journal of Cultural Property}, language = {English}, number = {1}, pages = {40--61}, title = {Heritage trouble: recent work on the protection of intangible cultural property}, volume = {12}, year = {2005}, document_type = {1}, abstract = {A major factor driving contemporary concerns about the fate of intangible cultural property is the rise of the Information Society, which has proven adept at stripping information from the cultural contexts that give it meaning. Efforts to preserve intangible heritage have tended to follow Information Society models by proposing that heritage be inventoried, then removed from the public domain and returned to the exclusive control of its putative creators. This essay reviews recent scholarly work and policy initiatives related to intangible cultural property, with an eye toward identifying their merits and flaws. It argues for a more ecological perspective, one that takes account of the unpredictable quality of information flows as well as the costs of attempting to manage them. Also explored are some of the difficult, unanswered questions about whether all intangible cultural heritage is equally worthy of protection.}, keywords = {Information technology (THE_13793), Intellectual property (THE_12504)} } @article{BruttiLo_Document_2008, author = {Brutti, Lorenzo}, language = {Italian}, title = {Documentare l'intangibile}, year = {2008} } @article{BucurCor_ProjectR_2007, author = {Bucur, Corneliu Ioan}, journal = {International Journal of Intangible Heirtage}, language = {English}, pages = {111--116}, title = {Project Report: The National ‘Human Living Treasures’ Programme of Astra Museum, Sibiu, Romania}, volume = {2}, year = {2007}, document_type = {1}, keywords = {Romania (RO), Living Human Treasures (ICH_1407), Museums (THE_5282)} } @article{Burlinga_Sustaina_2011, author = {Burlingame, Barbara AND Dernini, Sandro}, issn = {1368-9800}, journal = {Public Health Nutrition}, language = {English}, number = {12}, pages = {2285}, title = {Sustainable diets: the Mediterranean diet as an example}, volume = {14}, year = {2011}, document_type = {1}, keywords = {Food (THE_3078), Health (THE_9)} } @article{ByrneDen_Anarchae_2002, author = {Byrne, Denis}, journal = {After Captain Cook: the archaeology of the recent indigenous past in Australia}, language = {English}, pages = {135--146}, title = {An archaeology of attachment: Cultural heritage and the post-contact}, year = {2002}, document_type = {1}, keywords = {Australia (AU), Indigenous peoples (THE_1844)} } @article{ByrneDen_Lesparte_2004, abstract = {La communauté de la conservation en matière de patrimoine mondial a décidé de prendre au sérieux la catégorie de patrimoine immatériel. Les conséquences induites sont importantes au niveau des partenariats avec les minorités autochtones et les personnes déplacées en général. L’auteur suggère que la définition du patrimoine immatériel, comme le stipule l’UNESCO dans la Convention de 2003, puisse considérer comme patrimoine les expériences de vie des minorités autochtones vivant dans des paysages colonisés. Il propose de cartographier ce patrimoine.}, author = {Byrne, Denis}, journal = {Museum international}, language = {French}, number = {224}, pages = {87--95}, title = {Les partenariats en matière de patrimoine des" déplacés"}, year = {2004}, document_type = {1}, keywords = {Indigenous peoples (THE_1844)} } @article{Caballer_Laprotec_2005, author = {Caballería Vaquer, Marcos}, journal = {Revista No1 Museos. es}, language = {Spanish}, pages = {97}, title = {La protección jurídica del patrimonio cultural inmaterial}, year = {2005} } @article{CaipingW_Studying_2008, author = {Caiping, Wang}, journal = {Wushu Science}, language = {English}, title = {Studying the Protection and Development Chinese Wushu from South-Korea and Japan Non-material Cultural Heritage Protection}, volume = {2}, year = {2008} } @article{CangVolt_Defining_2007, author = {Cang, Voltaire Garces}, journal = {Intangible Heritage}, language = {English}, pages = {45}, title = {Defining intangible cultural heritage and its stakeholders: the case of Japan}, year = {2007}, document_type = {1}, document = {/tmp/phpZ7jp75}, keywords = {Performing arts (ICH_1228), Social practices, rituals and festive events (ICH_1229), Community participation (THE_204), Cultural identity (THE_382)} } @article{CangVolt_Foreignw_2007, author = {Cang, Voltaire Garces}, journal = {Journal of Intercultural Communication}, language = {English}, number = {10}, pages = {51--62}, title = {Foreign women and Japanese tea: Ethnographic narratives of non-Japanese female chado practitioners}, year = {2007}, document_type = {1}, keywords = {Gender issues (ICH_1332)} } @article{CangVolt_Preservi_2008, author = {Cang, Voltaire Garces}, journal = {International Journal for Intangible Heritage}, language = {English}, number = {3}, pages = {71--81}, title = {Preserving intangible heritage in Japan: The role of the iemoto system}, year = {2008}, document_type = {1}, abstract = {Many forms of Japan's intangible heritage, including its three 'Masterpieces of the Oral and Intangible Heritage of Humanity', are headed by hereditary masters called iemoto. This paper examines the iemoto system as it relates to the exclusive rights of the iemoto. Through case studies taken mainly from the traditions of the tea ceremony, Nogaku, and Kabuki, the state of Japanese art traditions under the said system is also discussed. Although the iemoto system is shown to be authoritarian in various ways, it has also played a crucial role in the preservation of intangible heritage in Japan.}, keywords = {Japan (JP)} } @article{CangVolt_Foodashe_2009, author = {Cang, Voltaire Garces}, journal = {Multicultural Relations}, language = {English}, number = {6}, pages = {111--123}, title = {Food as heritage: Prospects and perils. Multicultural Relations}, year = {2009}, document_type = {1}, abstract = {This study examines the situation of food within the discourse of intangible heritage. Food is discussed as a potential and independent category in UNESCO's formal definition of intangible heritage, as contended in applications submitted by countries that currently seek formal heritage designation for their national cuisines, and through issues such as identity and symbolic violence that are attendant to the concept of food as heritage. Although food may rightfully belong in the heritage discourse, its formal designation as heritage requires careful consideration in light of such issues.}, keywords = {Food (THE_3078), Cultural identity (THE_382), Social conflicts (THE_65396)} } @article{CangVolt_National_2011, author = {Cang, Voltaire Garces}, journal = {Heritage 2011}, language = {English}, pages = {32--329 ?}, title = {“National” cuisines as heritage: as viewed from the Japanese kaiseki meal}, year = {2011}, document_type = {1}, keywords = {Japan (JP), Food (THE_3078)} } @article{CaoYanAN_TheValue_2007, author = {Cao, Yan AND Li, Hong-mei}, journal = {Journal of Chuxiong Normal University}, language = {English}, title = {The Values of Sports Fitness and Minority Traditional Sports in Yunnan}, volume = {3}, year = {2007}, document_type = {1}, keywords = {China (CN), Minority groups (THE_1697)} } @article{Carducci_UNESCOCu_2006, author = {Carducci, Guido}, journal = {?????}, language = {English}, title = {UNESCO Cultural Diversity Convention in the Framework of other UNESCO Conventions}, year = {2006} } @article{CarreraD_Patrimon_2005, author = {Carrera Díaz, Gema and Dietz, Gunther}, journal = {Instituto Andaluz de Patrimonio Histórico. Consejería de Cultura}, language = {Spanish}, title = {Patrimonio inmaterial y gestión de la diversidad}, year = {2005} } @book{CarrierJ_Tourismp_2010, author = {Carrier, James G.}, isbn = {1-84541-124-2}, language = {English}, publisher = {Channel View Books}, title = {Tourism, power and culture: anthropological insights}, year = {2010}, document_type = {2}, abstract = {Tourism as an experience and an industry is infused by culture in its various dimensions, and influenced throughout by relationships of power; this is particularly apparent at the destination site. Anthropological investigations give rich insights into power and culture through ethnographic fieldwork, comparative analysis and theoretical explanation. Within this timely and groundbreaking book case studies come from Latin America, the Caribbean, Europe, Africa, Australia and South East Asia. It is divided into two sections dealing with tourism and the power struggle for resources; and tourism and culture: presentation, promotion and the manipulation of image. Chapters explore issues as diverse as terrorism, ethnicity and World Heritage Sites, and the role of the analysis of power in tourism studies. They illustrate how culture shapes tourism development, is commodified, and becomes a tool in political and economic strategies and struggles.}, keywords = {Tourism (THE_202)} } @article{Carvalho_Lepatrim_2008, author = {Carvalho, Ana AND Barata, Filipe Themudo}, journal = {Évora: CIDEHUS-Universidade de Évora}, language = {French}, title = {Le patrimoine culturel immatériel au Portugal: questions d’aujourd’hui et défis de demain}, year = {2008}, document_type = {1}, abstract = {La publication envisage une réflexion global sur des issues législatifs du patrimoine au Portugal, en particulière le Patrimoine Culturel Immatériel (PCI); pas seulement les lois et règlements, mais aussi sur les documents plus importants qui encadrent les priorités et le financement de la valorisation du PCI pour les années à venir pour la région de l’Alentejo dans le but de présenter des considérations sur la présence du PCI dans la programmation communautaire (2007-2013) pour cette région. Ces textes sont produits dans le contexte d’un programme européen «MEDINS – Identity is future: The Mediterranean Intangible Space» (2006-2008).}, keywords = {Portugal (PT), Legislation (THE_6934), Policy making (THE_16107)} } @article{Catalani_Fromshri_2005, author = {Catalani, Anna}, journal = {Orisa: Yorùbá gods and spiritual identity in Africa and in the diaspora}, language = {English}, pages = {243--257}, title = {From shrines to glass cases: Yorùbá intangible heritage displayed in Western museums}, year = {2005}, document_type = {1}, abstract = {This article presents the three different interpretation strategies used for Yoruba objects in Western museums. It argues that, traditional religious Yoruba objects in museums and art galleries are primarily interpreted either as ethnographic items or as art objects. It is very rare an interpretation that respect their religious essence.}, keywords = {Museums (THE_5282)} } @techreport{Catalano_Latrasfo_2005, author = {Catalano, Sonia and Arresta, Domenico}, institution = {online] Working paper}, language = {Italian}, title = {La trasformazione materiale e immateriale del territorio in vista dei giochi olimpici invernali Torino 2006. Lo stato dell’arte a un anno dai giochi}, year = {2005} } @article{Cayetano_Garifuna_2005, author = {Cayetano, Marion AND Cayetano, Roy}, journal = {The Garifuna A Nation Across Borders: Essays in Social Anthropology, Belize: Cubola Books}, language = {English}, pages = {230--250}, title = {Garifuna Language, Dance, and Music–A Masterpiece of the Oral and Intangible Heritage of Humanity. How Did it Happen?}, year = {2005}, document_type = {1}, keywords = {Belize (BZ), Guatemala (GT), Honduras (HN), Nicaragua (NI), Lists of the 2003 Convention (ICH_1331)} } @article{Cayouett_Patrimoi_2007, author = {Cayouette-ashby, Eve-lyne}, journal = {Rabaska: Revue d'ethnologie de l'Amérique française}, language = {French}, title = {Patrimoine et patrimonialisation : entre le matériel et l’immatériel}, volume = {5}, year = {2007}, document = {/tmp/phpPjYspx}, document_type = {1}, keywords = {2003 Convention governance (ICH_1369), 1972 Convention (ICH_1372)} } @article{CeciLuci_Sulayman_2005, author = {Ceci, Lucilla Rami}, language = {Italian}, title = {“Sulayman, le rovine, la memoria… Rappresentazioni indigene e promozione turistica del patrimonio locale in Giordania”}, document_type = {1}, journal = {Turismo e sostenibilita. Risorse locali e promozione turistica come valore}, year = {2005}, pages = {pp. 212-229}, keywords = {Tourism (THE_202)} } @article{Jouberts_Musiques_2010, author = {Joubert-solano, Violeta}, journal = {Géographie et cultures}, language = {French}, number = {76}, pages = {13}, title = {Musiques afrocolombiennes : création musicale, imaginaire identitaire et patrimonialisation}, url = {http://gc.revues.org/1106}, year = {2010}, document_type = {1}, abstract = {San Basilio, village afrocolombien situé au nord de la Colombie, a vécu jusque dans les années 1970 dans un isolement relatif mais, notamment durant les années 1980, après son ouverture, la société palenquera a commencé à se confronter à d’importantes transformations. La nouvelle Constitution de 1991 qui a reconnu la Colombie comme un État « multiculturel », « pluriethnique » et « multilingue », ainsi que la mise en valeur de l’héritage africain dans ce village, promue par les chercheurs et qui a entraîné sa patrimonialisation en 2005, ont fait de San Basilio un emblème de l’« afrocolombianité ». Une étude des répercussions de ces évènements à travers l’évolution du groupe de musique traditionnelle du village, les Alegres Ambulancias, est un des exemples nous permettant de comprendre le rôle de la musique en tant que révélateur d’enjeux sociaux, culturels, économiques et politiques contemporains aux échelles globale, nationale et locale, auxquels sont confrontés les musiciens et les sociétés auxquelles ils appartiennent.}, review = {San Basilio, an afrocolombian village located in the North of Colombia, was relatively isolated from the outside world lived until the end of the 1970’s. However, after its opening, in the 1980’s, the village’s society began to be confronted with important transformations. The new Constitution of 1991 which recognized Colombia as a « multicultural », « multiethnic » and « multilingual » State, as well as the glorification of the African inheritance of this village promoted by the researchers and which lead to its patrimonialization in 2005, made of San Basilio an emblem of « afrocolombianity ». A study of the repercussions of these events from the evolution of the group of traditional music of this village, the Alegres Ambulancias, is one of the examples allowing one to understand how music reveals contemporary social, cultural, economic and political stakes on a global, national and local scale with which are confronted the musicians and the societies they belong to.}, keywords = {Colombia (CO), Cultural identity (THE_382), Indigenous peoples (THE_1844), Oral traditions and expressions (ICH_1227)} } @article{JoyCharl_Enchanti_2007, author = {Joy, Charlotte}, journal = {Reclaiming Heritage: Alternative Imaginaries of Memory in West Africa}, language = {English}, pages = {145--160}, title = {Enchanting town of mud: Djenné, a World Heritage site in Mali}, year = {2007}, document_type = {1}, abstract = {This chapter is based on ten months fieldwork in Djenne, a World Heritage Site in Mali, and two months in the Intangible Heritage Division of UNESCO in Paris, which explore the historical and present-day conditions under which 'value' is attached and detached from Djenne's cultural heritage. Djenne is a particularly popular World Heritage Site within UNESCO and features on a lot of its promotional literature because it embodies rare characteristics: representing at once Africa, monumental architecture, and uniqueness through being built entirely out of mud. UNESCO has helped to raise the profile of Mali's World Heritage Sites, and most tour companies design their itineraries around the three longest-established World Heritage Sites in the country, Djenne, Dogon Country, and Timbuktu. Aside from the 'heritage elite' described above, most people in Djenne have either never heard of UNESCO or may have heard of it but do not know who or what UNESCO is.}, keywords = {Mali (ML), Community participation (THE_204), 1972 Convention (ICH_1372)} } @article{JoyCharl_Negotiat_2011, author = {Joy, Charlotte}, issn = {1359-1835}, journal = {Journal of Material Culture}, language = {English}, number = {4}, pages = {389--400}, title = {Negotiating material identities: young men and modernity in Djenné}, volume = {16}, year = {2011}, document_type = {1}, abstract = {UNESCO’s recent emphasis on countries’ intangible cultural heritage (ICH) has raised questions about what such a programme of validation means in practice. In this article, a discussion of the restoration of traditional boys’ houses (sahos) on the outskirts of Djenné in Mali is used to question what is actually preserved through architectural restoration. An exploration of modern boys’ houses highlights their dynamic social function and the tension between a heritage vision of a town that looks inwards, and the outward-looking ambitions of young men in Djenné.}, keywords = {Mali (ML), Cultural identity (THE_382), Youth (THE_3108)} } @article{JunBo_Reconstr_2006, author = {Jun, Bo}, journal = {The Journal of Shandong Agricultural Administrators' College}, language = {English}, title = {Reconstruction and Building: An Analysis of New System of Non-material Cultural Heritage Protection of China}, volume = {5}, year = {2006}, document_type = {1}, keywords = {China (CN)} } @inproceedings{JunyongL_Designof_2008, author = {Junyong, Lai AND Mu, Zhang AND Jing, Luo AND Jing, Yu AND Lu, Lu}, isbn = {0-7695-3435-X}, language = {English}, pages = {94--99}, publisher = {IEEE}, title = {Design of the Intangible Cultural Heritage Management Information System Based on GIS}, volume = {3}, year = {2008}, document_type = {7}, url = {https://ieeexplore.ieee.org/document/4737735}, abstract = {Guangdong is rich in intangible cultural heritage with distinguishable characteristics. However, its protection is still at the stage of manual management. To reflect the history and dynamic development of live culture and to make intangible cultural heritage accord with its own trajectory and the evolution of social and historical environment, this paper presents the design of the management information system of Guangdong intangible cultural heritage based on GIS. With GIS technology we can centralize the management of culturally thematic data and geographic terrain data, and accordingly put forward the instructions and the key technical descriptions of its usage.}, keywords = {China (CN), Information technology (THE_13793)} } @article{JushanWa_Polemics_2008, author = {Jushan, Wang}, journal = {Studies in Culture \& Art}, language = {English}, title = {Polemics of Material and Non-material. On the role of "material" in the protection of intangible heritage}, volume = {3}, year = {2008}, document_type = {1}, keywords = {1972 Convention (ICH_1372)} } @article{KaipengG_Intellec_2007, author = {Kai-peng, Gan}, journal = {Journal of Hubei Institute for Nationalities (Philosophy and Social Sciences)}, language = {English}, title = {Intellectual Property Protection of Intangible Cultural Legacy. Taking Munao Song of the Jingpo People as an Example}, volume = {1}, year = {2007} } @article{Kankpeye_TheTensi_2009, author = {Kankpeyeng, Benjamin W. AND Insoll, Timothy AND Maclean, Rachel}, issn = {2159-032X}, journal = {Heritage Management}, language = {English}, number = {2}, pages = {177--198}, title = {The Tension between Communities, Development, and Archaeological Heritage Preservation}, volume = {2}, year = {2009}, document_type = {1}, abstract = {The relationship between traditional beliefs, worldview, heritage conservation, and archaeological investigation is a complex one. This is considered with reference to perceptions of the landscape and the conflict which can occur between government policy and indigenous beliefs in relation to architecture amongst the Tallensi communities of Tengzug in Northern Ghana. It is evident that both tangible and intangible elements constitute heritage in Tengzug and this needs to be recognized by researchers, heritage professionals, and government bodies charged with implementing development policies.}, keywords = {Ghana (GH), Indigenous peoples (THE_1844), Policy making (THE_16107)} } @article{KatoKumi_Communit_2006, author = {Kato, Kumi}, issn = {1352-7258}, journal = {International Journal of Heritage Studies}, language = {English}, number = {5}, pages = {458--473}, title = {Community, Connection and Conservation: Intangible Cultural Values in Natural Heritage. The Case of Shirakami-Sanchi World Heritage Area}, volume = {12}, year = {2006}, document_type = {1}, url = {https://www.tandfonline.com/doi/abs/10.1080/13527250600821670}, abstract = {Intangible cultural heritage, according to a UNESCO definition, is ‘the practices, representations, expressions as well as the knowledge and skills that communities, groups and in some cases individuals recognise as part of their cultural heritage’. Using a case study of Shirakami‐sanchi World Heritage Area, this paper illustrates how the local community's conservation commitment was formed through their long‐term everyday interactions with nature. Such connectivity is vital to maintaining the authentic integrity of a place that does not exclude humans. An examination of the formation of the community's conservation commitment for Shirakami reveals that it is the community's spiritual connection and place‐based identity that have supported conservation, leading to the World Heritage nomination, and it is argued that the recognition of such intangible cultural heritage is vital in conservation. The challenge, then, is how to communicate such spiritual heritage today. Forms of community involvement are discussed in an attempt to answer this question.}, keywords = {Japan (JP), 1972 Convention (ICH_1372), Environment (THE_65229), Community participation (THE_204)} } @inproceedings{Katsamud_Thedilem_2003, author = {Katsamudanga, Seke}, language = {English}, note = {africa}, title = {The dilemma of preserving intangible heritage in Zimbabwe}, year = {2003}, document_type = {7}, abstract = {The incompleteness of cultural heritage without the inclusion of intangible heritage can not be overemphasised. The norms (behaviours, rules etc) and values (ideas and/or belief systems) a society ascribes to its cultural heritage determine its importance. Preserving intangible heritage is crucial for communities still practising their traditions, but might be an elusive undertaking as only the intangible heritage connected to visible physical remains can be identified. The Zimbabwean government recently gave more powers to chiefs, and consequently we have been seeing a series of documentaries on traditional practices on the national television station. Each chiefdom wants to show its identity, and most call for being accorded rights to practise traditional ceremonies even at sites that are now national monuments. This is quite proper and is in line with the concept of African renaissance. From a heritage management point of view, however, the problem comes when nomination for monument status has to be considered. Which shrine or place should be nominated and what is the significance of that for the nation? What cultural perception does the nominator has over the invisible significance? This paper intends to look at the dilemmas of preserving intangible heritage in the face of changing cultural perceptions in Zimbabwe. It is quite unfortunate that major historical developments have been antithetical to the preservation of traditional cultural values in Africa. The kind of education and the historical legacy left by colonial dogma is still affecting the preservation of intangible itineraries. The struggle in the management of intangible heritage in Zimbabwe is also a mirror of the struggles between the old and the young. It is also a struggle between the idealism of the past and the materialism of the present.}, keywords = {Zimbabwe (ZW), Economic and social development (THE_5342), Nonformal education (THE_5080), Rapid sociocultural change (ICH_1080)} } @article{KearneyA_Intangib_2009, author = {Kearney, Amanda}, issn = {0415473969}, journal = {Intangible heritage}, language = {English}, pages = {209}, title = {Intangible cultural heritage: global awareness and local interest}, year = {2009}, document_type = {1}, url = {https://research.monash.edu/en/publications/intangible-cultural-heritage-global-awareness-and-local-interest}, abstract = {In this chapter, I present an overview of emerging global discourse concerning intangible cultural heritage (ICH). I posit current legislative arrangements are in their infancy and yet to engage adequately with the complexities that interlace distinctions and connections between tangible and ICH and the capacity for ICH to be owned exclusively. For the vast majority of indigenous peoples, existing legal arrangements concerning their heritage remain under the control and definitional power of the state, rather than the distinct Indigenous nations that own, enact and assert these heritages in specific cultural terms.1 Focusing on the United Nations Convention for the Safeguarding of the Intangible Cultural Heritage (ICHC) this chapter problematises aspects of current engagements with Indigenous people’s ICH, identifying and critiquing the power imbalances generated by international and state-defined legislation and Conventions concerning aspects of ICH. Recognising the political frame in which discourses of ICH have emerged and are maintained is imperative to this discussion. This reveals a discursive relationship between global trends of new environmental ethics, ecophilosophy and ecofeminism, and international interest in sustainable practices and ideologies as embodied in Indigenous or alternative knowledge systems. There is a dilemma in state control and direction over the very terms on which Indigenous knowledge systems and ICH are defined, perceived and safeguarded into the future. In line with this assertion I argue that fundamental shifts in epistemologies surrounding intangible and tangible cultural heritage must occur, highlighting the extent to which knowledge and heritage inform group and individual cultural identity, and mark cultural autonomy and distinctiveness. This chapter complicates existing discussions of ICH, while making recommendations for a shift in the discourse about such heritage. This complication can inform a range of academic discussions of tangible and intangible heritage, Indigenous knowledge systems and intellectual property.}, keywords = {Ethics (THE_2143), Indigenous peoples (THE_1844), Intellectual property (THE_12504), Policy making (THE_16107)} } @article{Khaznada_Lepatrim_2009, author = {Khaznadar, Chérif}, journal = {Internationale de l'imaginaire}, language = {French}, note = {Paris, Actes Sud}, title = {Le patrimoine culturel immatériel à la lumière de l’extrême-orient}, volume = {nouvelle série, no. 24}, year = {2009}, document_type = {1}, abstract = {Au moment où les communautés internationales prennent conscience de l'importance de la valeur de leur patrimoine immatériel, ce numéro invite à découvrir trois systèmes précurseurs de sauvegarde (en Chine, en Corée et au Japon) lesquels, depuis des décennies, ont fait leurs preuves. Un exposé de la genèse de la convention de l'UNESCO pour la sauvegarde du patrimoine culturel immatériel ainsi que des analyses critiques de cette convention complètent cet ouvrage.}, keywords = {China (CN), Japan (JP), Republic of Korea (KR), 2003 Convention genesis (ICH_1368)} } @article{KimHongn_Intangib_2004, author = {Kim, Hongnam}, journal = {Keynote address, ICOM}, language = {English}, pages = {18}, title = {Intangible Heritage and Museum Actions}, year = {2004} } @inproceedings{Kirshenb_Fromethn_2004, author = {Kirshenblatt-gimblett, Barbara}, language = {English}, title = {From ethnology to heritage: The role of the museum}, year = {2004}, document = {/tmp/phpM6v3qK}, document_type = {7}, url = {https://www.researchgate.net/publication/238714489_From_Ethnology_to_Heritage_The_Role_of_the_Museum}, abstract = {During the nineteenth and early twentieth century, there was a close fit between ethnology as a knowledge formation, collections, and museums, whether museums of natural history, museums of ethnology or Völkerkunde or Volkskunde or les arts et traditions populaires. The museum was the home for these fields, indeed for any field whose research produces and requires collections, including archaeology, biology, and geology, among others. During the twentieth century and especially after World War II, the situation changed, as the knowledge formations, in our case ethnology, moved into the university, leaving their collections behind. Museum became custodians of the collections of outmoded scientific disciplines. In reinventing themselves, museums have become agents of "heritage".}, keywords = {Museums (THE_5282)} } @article{Koichiro_logedupa_2002, author = {Koichiro, Matsuura}, journal = {Le Monde}, language = {French}, pages = {15}, title = {Éloge du patrimoine culturel immatériel}, volume = {11}, year = {2002}, document_type = {1}, url = {http://portal.unesco.org/fr/ev.php-URL_ID=6024&URL_DO=DO_TOPIC&URL_SECTION=201.html}, keywords = {2003 Convention genesis (ICH_1368)} } @book{KonoTosh_TheImpac_2010, author = {Kono, Toshiyuki}, isbn = {90-04-18044-3}, language = {English}, publisher = {Martinus Nijhoff Publishers}, title = {The Impact of Uniform Laws on the Protection of Cultural Heritage and the Preservation of Cultural Heritage in the 21st Century}, year = {2010}, document_type = {2}, url = {https://unesdoc.unesco.org/ark:/48223/pf0000228219}, abstract = {Providing an overview of seven Conventions with the two Protocols adopted by UNESCO and UNIDROIT, this book offers comparative analysis of legal schemes for the protection or safeguarding of cultural heritage in 15 countries.}, keywords = {Legislation (THE_6934)} } @incollection{KonoTosh_UNESCOan_2007, author = {Kono, Toshiyuki}, booktitle = {Standard Setting in UNESCO: Sixty Years of Normative Action in Education, Science and Culture}, collaborator = {Yusuf, Abdulqawi}, edition = {Martinus Nijhoff}, language = {English}, title = {UNESCO and Intangible Cultural Heritage from the Viewpoint of Sustainable Development}, year = {2007}, document_type = {6}, abstract = {This paper questions the notion of sustainable development as it is used in the convention for the safeguarding of intangible cultural heritage. It is proposed to interpret this notion differently from the currently accepted regular meaning of the concept. Some parallels are made to the works of Amartyia Sen.}, keywords = {Sustainable development (THE_7357)} } @article{KrepsChr_Indigeno_2009, author = {Kreps, Christina}, issn = {0415473969}, journal = {Intangible heritage}, language = {English}, pages = {193}, title = {Indigenous curation, museums, and intangible cultural heritage}, year = {2009}, document_type = {1}, keywords = {Indigenous peoples (THE_1844), Museums (THE_5282)} } @article{KuiliLiu_OnthePro_2007, author = {Kuili, Liu}, journal = {Henan Social Sciences}, language = {English}, title = {On the Protection of Chinese Non-material Cultural Heritage in the Global Context}, volume = {1}, year = {2007}, document_type = {1}, url = {http://en.cnki.com.cn/Article_en/CJFDTOTAL-HNSH200701006.htm}, abstract = {The Protection of non-material cultural heritage in China mirrors the requirements of historical and social development both at home and abroad. Today, the protection of the cultural heritage deserves to be viewed from the human perspective. The non-material cultural heritage as the basis of the construction of modern national culture enriches and contributes to the world culture. In terms of diachronic cultural relations, the non-material heritage, in most cases, records the history, reflects the reality, and predicts the future. In terms of cultural relations of East and West, it is not contradictory to assimilate the foreign culture and hand down the traditional one, the two of which form the force which will play an important role in creating a new culture. However, as most of the non-material heritage is the outcome of the former agricultural society, the protection of it involves many contradictory issues. The following problems are to be settled by the cultural administrative institations, academic circles and the society including the relationship between protection and development; the protection of ecological environment of the heritage; the deconstructive protection of structural objects; the attitudes towards the inheritors; the relationship between the market economy and the protection of the heritage; the tendency of urbanization in the present social development and the protection of the heritage. Therefore, the article argues that the principle of entirety should be observed in the protection of the cultural heritage. In other words, the heritage as a whole will be viewed and protected. Basically, the protection of the non-material cultural heritage, first and foremost, is the protection of the people who created, enjoyed and handed down the heritage. Meanwhile, the effective protection highly relies on them as a group. After all, what we pursue is to promote and protect the development of cultural varieties.}, keywords = {China (CN), Economic and social development (THE_5342), Heritage institutions (ICH_1360)} } @article{KurinRic_Immatrie_2001, author = {Kurin, Richard}, journal = {Le Courrier de l'Unesco}, language = {French}, number = {SEP}, pages = {41--42}, title = {Immatériel, mais bien réel}, year = {2001}, document_type = {1}, url = {https://unesdoc.unesco.org/ark:/48223/pf0000123471_fre}, keywords = {2003 Convention genesis (ICH_1368)} } @article{KurinRic_Lesprobl_2004, author = {Kurin, Richard}, journal = {L’internationale de l’imaginaire.«Le patrimoine culturel immatériel. Les enjeux, les problématiques, les pratiques}, language = {French}, pages = {59--67}, title = {Les problématiques du patrimoine culturel immatériel}, year = {2004} } @article{KurinRic_Museumsa_2004, author = {Kurin, Richard}, journal = {Icom News}, language = {English}, number = {4}, pages = {7--9}, title = {Museums and intangible heritage: Culture dead or alive?}, volume = {57}, year = {2004}, document_type = {1}, url = {http://archives.icom.museum/pdf/E_news2004/p7_2004-4.pdf}, keywords = {2003 Convention governance (ICH_1369), Lists of the 2003 Convention (ICH_1331), Museums (THE_5282)} } @article{KurinRic_Safeguar_2007, author = {Kurin, Richard}, journal = {Intangible Heritage}, language = {English}, pages = {9}, title = {Safeguarding intangible cultural heritage: Key factors in implementing the 2003 Convention}, year = {2007}, document_type = {1}, abstract = {In 2003, at the biennial General Conference of UNESCO its Member States voted overwhelmingly for the adoption of a new international treaty: the Convention for the Safeguarding of the Intangible Cultural Heritage. The Convention aims to ensure the survival and vitality of the world’s living local, national, and regional cultural heritage in the face of increasing globalisation and its perceived homogenising effects on culture (Matsuura2004). Intangible Cultural Heritage (ICH) - a loose English translation of the Japanese mukei bunkazi, is broadly defined in terms of oral traditions, expressive culture, the social practices, ephemeral aesthetic manifestations, and forms of knowledge carried and transmitted within cultural communities. It includes everything from stories and tales to music and celebration, folk medicine, craftsmanship, the culinary arts and vernacular architecture. National governments adopting it would be legally bound by the Convention to designate and empower organisations to document intangible cultural heritage and create inventories thereof, and also to encourage the presentation, preservation, protection, and transmission of intangible cultural heritage by working closely and cooperatively with the relevant communities.}, document = {/tmp/phpVQTmmx}, keywords = {2003 Convention governance (ICH_1369)} } @article{KurukPau_Cultural_2004, author = {Kuruk, Paul}, journal = {Macquarie J. Int'l & Comp. Envtl. L.}, language = {English}, pages = {111}, title = {Cultural heritage, traditional knowledge and indigenous rights: An analysis of the convention for the safeguarding of intangible cultural heritage}, volume = {1}, year = {2004}, document_type = {1}, url = {http://www.austlii.edu.au/au/journals/MqJICEL/2004/5.html}, keywords = {Indigenous peoples (THE_1844), Intellectual property (THE_12504)} } @incollection{KuutmaKr_Thepolit_2007, author = {Kuutma, Kristin}, journal = {}, language = {English}, pages = {177--195}, title = {The politics of contested representation: UNESCO and the masterpieces of Intangible cultural heritage}, year = {2007}, document = {/tmp/php35PnKm}, url = {https://books.google.ee/books?id=W3ANMXqZrPkC&lpg=PA6&dq=%22The%20Politics%20of%20Contested%20Representation%22%20kuutma%20abstract%20Bendix%20%22Pr%C3%A4dikat%22'Heritage%22%3A%20Wertsch%C3%B6pfungen%20aus%20kulturellen%20Ressourcen%22&hl=fr&pg=PA6#v=onepage&q&f=false}, urldate = {25.12.2019}, document_type = {6}, booktitle = {Prädikat Heritage: Perspektiven auf Wertschöpfungen aus Kultur}, editor = {Dorothee Hemme, Markus Tauschek, Regina Bendix}, organization = {Universität Göttingen}, keywords = {Estonia (EE), Community participation (THE_204), Cultural identity (THE_382), International cooperation (THE_7354), Other international framework (ICH_1378), 2003 Convention genesis (ICH_1368), Lists of the 2003 Convention (ICH_1331)} } @article{Laarissa_Placefol_2011, author = {Laarissa, Mustapha}, journal = {De l’immatérialité du patrimoine culturel}, language = {French}, pages = {180}, title = {"Place folle" a-t-on dit !}, year = {2011}, document_type = {1}, abstract = {Quel devenir pour le patrimoine culturel immatériel ? Comment en évaluer les enjeux dans le monde d'aujourd'hui ? Ses détenteurs ne sont-ils pas les vestiges d'un monde voué à disparaître, des "fossiles culturels" dont on doit archiver les propos, les gestes, les savoir-faire, dont le temps ne fait que creuser l'anachronisme ou au contraire peuvent-ils accompagner le monde qui est le nôtre ? Cet ouvrage est un plaidoyer en leur faveur mais loin de prétendre apporter une réponse définitive à cette question, il tente, grâce aux praticiens et responsables en charge du patrimoine culturel immatériel dans leurs institutions respectives, aux chercheurs venus d'horizons divers, de dresser un état des lieux des actions menées en faveur de l'identification et de la sauvegarde de ce patrimoine, dans différents pays comme le Canada, la France, le Mali, le Royaume-Uni ou le Maroc, notamment.}, keywords = {Canada (CA), France (FR), Mali (ML), Morocco (MA), United Kingdom of Great Britain and Northern Ireland (GB), Heritage institutions (ICH_1360), Transnational heritage (ICH_1361), Loss of significance (ICH_1246)} } @book{LabadiSo_Heritage_2010, isbn = {0-203-85085-8}, language = {English}, publisher = {Routledge}, title = {Heritage and globalisation}, year = {2010}, author = {Labadi, Sophia AND Long, Colin}, document_type = {2}, abstract = {This volume analyzes the politics, policy and practice of cultural heritage at the global level, identifying the major directions in which international heritage practice is moving, and exploring the key issues likely to shape the cultural heritage field well into the twenty-first century. It examines the tensions between the universal claims of much heritage practice, particularly that associated with the World Heritage system, and national and local perspectives. It explores the international legal framework developed since World War Two to protect heritage, particularly at times of war, and from theft, showing how contemporary global problems of conflict and illicit trade continue to challenge the international legal system.}, keywords = {Heritage institutions (ICH_1360), Legislation (THE_6934), 1972 Convention (ICH_1372)} } @article{LabadiSo_UNESCOCu_2013, author = {Labadi, Sophia}, journal = {The Intangible Cultural Heritage Convention: Complementing World Heritage}, language = {English}, title = {UNESCO, Cultural Heritage, and Outstanding Universal Value}, year = {2013}, document_type = {1}, keywords = {1972 Convention (ICH_1372)} } @inproceedings{Langlais_Cybermus_2005, author = {Langlais, Dominique}, language = {English}, title = {Cybermuseology \& intangible heritage}, year = {2005}, document = {/tmp/phpxneCUU}, document_type = {7}, url = {https://www.yorku.ca/etopia/docs/conference/Langlais.pdf}, keywords = {Digital technology (ICH_1438), Information technology (THE_13793), Museums (THE_5282), Rapid sociocultural change (ICH_1080)} } @article{LanierDa_WhalersS_2007, author = {Lanier, Daniel AND Reid, Vincent}, journal = {Intangible Heritage}, language = {English}, pages = {69}, title = {Whalers’ Shanties of Barouallie, St. Vincent: Observations on the Nature, Decline and Revival of a Unique Caribbean Maritime Tradition}, year = {2007}, document_type = {1}, abstract = {Barrouallie, a fishing community on the Caribbean island of St. Vincent, has a unique cultural heritage associated with its history as a whaling centre. As a way to alert townspeople of a successful catch, Barrouallie whalers sang occupational songs known as ‘shanties’ while rowing their whaleboats to shore. A product of diverse cultural influences, the shanties of Barrouallie may be viewed as a sub-genre, distinct from the more general body of seachanteys, the work songs of international 19th century merchant seamen. As a mode of expression - not merely a work song -a shanty could function variously as entertainment, satire, and advertisement. While economic and cultural changes in this developing island nation did not favour the continuance of shanty singing, a revival of interest in Barrouallie’s whaling traditions began in 2001, with particular attention to shanties and the generation of men who recall the role and significance of these songs in the local whaling enterprise.This 21st century renaissance of a maritime music tradition among living practitioners represents a remarkable survival that deserves greater recognition.Through the performance and recording of shanties, The Barrouallie Whalers have been interpreting and publicising Barrouallie’s whaling heritage for an international audience since 2001.}, keywords = {Saint Vincent and the Grenadines (VC), Environment (THE_65229), SDG 14: Life below water (ICH_1393)} } @article{LaRueHln_HelloHer_2007, author = {La Rue, Hélène}, issn = {09547169}, journal = {Journal of Museum Ethnography}, language = {English}, month = {#mar#}, note = {ArticleType: research-article / Issue Title: 'Feeling the Vibes: Dealing with Intangible Heritage': Papers from the Annual Conference of the Museum Ethnographers Group Held at Birmingham Museum \& Art Gallery, 18–19 May 2006 / Full publication date: March 2007 / Copyright © 2007 Museum Ethnographers Group}, number = {19}, pages = {43--56}, title = {Hello, Here's Music, how did that get here ? Presenting Music to the unsuspecting Museum}, url = {http://www.jstor.org/stable/40793839}, year = {2007}, document_type = {1}, keywords = {Cultural identity (THE_382), Museums (THE_5282)} } @article{LeanzaUm_Dirittoi_2009, author = {Leanza, Umberto}, journal = {Comunità internazionale}, language = {Italian}, number = {1}, pages = {23--30}, title = {Diritto internazionale e Luoghi Santi}, volume = {64}, year = {2009} } @article{LeblonAn_Laslecti_2011, author = {Leblon, Anaïs}, editor = {Drouin, Martin and Richard-Bazire, Anne}, journal = {La sélection patrimoniale, Cahiers de l’Institut du patrimoine de l’UQAM}, language = {French}, pages = {197--216}, title = {La sélection paradoxale. La patrimonialisation des fêtes de transhumance peules au Mali}, year = {2011}, document_type = {1}, abstract = {À partir de l’ethnographie de la mise en patrimoine de fêtes de transhumance peules du delta intérieur du Niger au Mali, classées à la liste des « chefs-d’oeuvre du patrimoine oral et immatériel de l’humanité » par l’UNESCO sous le titre d’« espac culturel du yaaral et du degal », l’auteure analyse les pratiques et les critères de la sélection patrimoniale aux différentes échelles (internationale, nationale et locale) de sa réalisation. L’étude des résultats de l’inventaire des biens culturels et du statut des acteurs qui y participent lui permet de s’interroger sur la pratique patrimoniale en tant que processus de création de tradition. La patrimonialisation est appréhendée comme le résultat de processus de sélection aux critères et aux objectifs paradoxaux. Les significations et les usages divers des pratiques inventoriées rappellent alors que l’élevage transhumant, avant d’être un bien potentiellement « patrimonialisable » et l’objet de discours néo-traditionaliste, est le support d’une activité économique centrale pour les éleveurs.}, url = {https://halshs.archives-ouvertes.fr/halshs-01303805}, keywords = {Mali (ML), Niger (NE), Agriculture (THE_23), Economic and social development (THE_5342), Inventorying (ICH_1342), SDG 15: Life on Land (ICH_1392)} } @incollection{LeblonAn_APolicyo_2012, author = {Leblon, Anaïs}, booktitle = {Heritage Regimes and the State Göttingen Studies in Cultural Property, Volume 6}, collaborator = {Bendix, Regina and Peselman, Arnika}, edition = {Götingen University Press}, language = {English}, title = {A Policy of Intangible Cultural Heritage between Local Constraints and International Standards : "The Cultural Space of the yaaral and the degal"}, year = {2012}, document_type = {6}, url = {https://www.academia.edu/2306809/2012_A_policy_of_intangible_cultural_heritage_between_local_constraints_and_international_standards_the_cultural_space_of_the_yaaral_and_the_degal_in_Bendix_R._Eggert_A._and_Peselmann_A._dir._The_Heritage_Regime_and_the_State_Gottingen_G%C3%B6ttingen_University_Press_97-117?auto=download}, editor = {Regina F. Bendix, Aditya Eggert and Arnika Peselmann}, document = {/tmp/phpQFFLHz}, pages = {97-117}, publisher = {Universitätsverlag Göttingen}, keywords = {Mali (ML), Mali (ML), Niger (NE), Agriculture (THE_23), Environment (THE_65229), SDG 15: Life on Land (ICH_1392), 2003 Convention governance (ICH_1369), Community participation (THE_204), Economic and social development (THE_5342), Heritage institutions (ICH_1360), Lists of the 2003 Convention (ICH_1331), Sustainable development (THE_7357), Knowledge and practices concerning nature and the universe (ICH_1230), Oral traditions and expressions (ICH_1227), Social practices, rituals and festive events (ICH_1229), article from a collective publication containing other pertinent articles to be declared (ICH_1461), references illustrating linkages between SDGs and ICH (ICH_1440), Inventorying (ICH_1342)} } @incollection{LeblonAn_Lepatrim_2012, author = {Leblon, Anaïs}, booktitle = {Patrimoine et désirs de territoire}, collaborator = {Fournier, Laurent-Sébastien and Bernier-Broissard, Catherine and Crozat, Dominique and Chastagner, Claude}, edition = {Presses Universitaires de la Méditerranée}, language = {French}, title = {Le patrimoine immatériel face à ses enjeux territoriaux. Des fêtes de transhumance au Mali}, year = {2012}, document_type = {6}, keywords = {Mali (ML), Agriculture (THE_23), Transnational heritage (ICH_1361), key information missing to evaluate the entry (full-text or at least summary) (ICH_1460)} } @article{LeeOYoun_Preparin_2004, author = {Lee, O Young}, journal = {ICOM News: Museums and Intangible Heritage}, language = {English}, number = {4}, pages = {5--6}, title = {Preparing a vessel to contain lost life: Preservation and successful inheritance of intangible cultural heritage}, volume = {57}, year = {2004}, document = {/tmp/phpI6kSr6}, document_type = {1}, url = {http://archives.icom.museum/pdf/E_news2004/p5_2004-4.pdf}, keywords = {Museums (THE_5282), Halted transmission (ICH_1299)} } @article{LeeOYoun_Unaurnap_2004, author = {Lee, O Young}, journal = {Noticias del ICOM}, language = {Spanish}, number = {4}, pages = {5--7}, title = {Una urna para preservar la vida : salvaguardia y legado del patrimonio cultural inmaterial}, volume = {57}, year = {2004} } @article{LeesEmma_Intangib_2011, author = {Lees, Emma}, issn = {1465-7317}, journal = {International Journal of Cultural Property}, language = {English}, number = {02}, pages = {179--200}, title = {Intangible Cultural Heritage in a Modernizing Bhutan: The Question of Remaining Viable and Dynamic}, volume = {18}, year = {2011}, document_type = {1}, abstract = {This article considers the measures being taken in Bhutan to support the cultural practices and traditions of weaving as Bhutan rapidly moves to modernize. Woven cloth is one of a number of artisan practices in Bhutan that contribute to a unique body of intangible cultural heritage, and a distinctive and instantly recognizable Bhutanese identity. Cloth and cloth production have come to have significant influence on the cultural, socioeconomic and political, as well as the ceremonial and religious life of the people of Bhutan. However with modernization and an increasingly global outlook, many socioeconomic transformations are taking place, challenging traditional cultural practices to remain relevant and viable to younger generations. Bhutan offers a unique case study as a country engaging only relatively recently with globalization after a long history of cultural isolation. Bhutan also offers up a unique policy response to modernization, its Gross National Happiness (GNH) measure, which attempts to embody a strong social, cultural, and environmental imperative within the development process. This article will analyze the various measures taking place to maintain cultural identity and cultural practices within the context of development policy and practice, and will link this discussion to measures and approaches taking place at an international level by agencies such as UNESCO.}, keywords = {Bhutan (BT), Cultural identity (THE_382), Economic and social development (THE_5342), Traditional craftsmanship (ICH_1231)} } @article{Leimgrub_Switzerl_2010, author = {Leimgruber, Walter}, issn = {0737-7037}, journal = {Journal of Folklore Research: An International Journal of Folklore and Ethnomusicology}, language = {English}, number = {1-2}, pages = {161--196}, title = {Switzerland and the UNESCO Convention on Intangible Cultural Heritage}, volume = {47}, year = {2010}, document_type = {1}, url = {https://www.jstor.org/stable/10.2979/jfr.2010.47.1-2.161?seq=1}, abstract = {In 2008, Switzerland ratified both the Convention on the Protection and Promotion of the Diversity of Cultural Expression and the Convention for the Safeguarding of Intangible Cultural Heritage. In a direct democracy these decisions closely involve multiple stakeholders. In this article, organizations and associations involved in the ratification process will be introduced and discussed against the background of the history of the intangible heritage convention. Next, I will address questions about particular understandings of culture and cultural concepts held by these different organizations, as well as the cultural and sociopolitical objectives or agendas they pursue through the implementation of the Convention for the Safeguarding of Intangible Cultural Heritage. The term Volkskultur plays a particularly important role in this context since it is often directly equated with intangible culture; thus, the article discusses the implications of this equation, including the cultural and political approaches that stem from it.}, keywords = {Switzerland (CH)} } @inproceedings{LemaCamp_Lagestin_2008, author = {Lema Campillo, Aurora}, isbn = {84-7564-389-2}, language = {Spanish}, pages = {71--84}, publisher = {Servicio de Patrimonio Histórico}, title = {La gestión del patrimonio inmaterial en sociedades complejas del siglo XXI : propuestas para implementar políticas de actuación en la Región de Murcia, España}, year = {2008} } @article{LemieuxC_Aquoitie_2011, author = {Lemieux, Cyril}, journal = {Alternatives économiques}, language = {French}, number = {1}, pages = {79--79}, title = {A quoi tient le génie culinaire des Français !}, year = {2011}, document_type = {1}, keywords = {France (FR), Food (THE_3078)} } @article{Lempereu_Dfinirle_2005, author = {Lempereur, Françoise}, journal = {Rabaska: Revue d'ethnologie de l'Amérique française}, language = {French}, title = {Définir le patrimoine culturel immatériel... une gageure ?}, volume = {3}, year = {2005}, document = {/tmp/phpeH8hjs}, document_type = {1}, url = {https://www.erudit.org/fr/revues/rabaska/2005-v3-rabaska3647/201713ar.pdf}, abstract = {L'adoption par I'UNESCO de la déclaration d'Istanbul définissant le patrimoine culturel immatériel en septembre 2002 a marqué un temps fort pour le Québec qui avait entrepris une réflexion en vue de se doter d'une nouvelle politique culturelle ; le rapport Arpin s'en était fait l'écho en 2000 (Cf. Rabaska 1, pp.[113]-135). Par la suite, le Groupe de travail sur le patrimoine immatériel, réuni par le ministère de la Culture et des communications, a déposé son mémoire sur la question en octobre 2001. Le document officiel, que RABASKA a soumis à des experts spécialement investis dans ce champ d'activités, en est une «version revue et abrégée». Quatre d'entre eux livrent ici leur point de vue : Mme Françoise Lempereur offre d'abord le regard d'un universitaire européen, tandis que M. Pierre Chartrand d'une part et Mmcs Lisan Hubert et Danielle Martineau d'autre part exposent la perception de centres d'animation québécois sur ce dossier.}, keywords = {Canada (CA)} } @article{Lenzerin_Intangib_2011, author = {Lenzerini, Federico}, issn = {0938-5428}, journal = {European Journal of International Law}, language = {English}, number = {1}, pages = {101--120}, title = {Intangible Cultural Heritage: The Living Culture of Peoples}, volume = {22}, year = {2011}, document_type = {1}, abstract = {Intangible cultural heritage (ICH), made up of all immaterial manifestations of culture, represents the variety of living heritage of humanity as well as the most important vehicle of cultural diversity. The main 'constitutive factors' of ICH are represented by the 'self-identification' of this heritage as an essential element of the cultural identity of its creators and bearers; by its constant recreation in response to the historical and social evolution of the communities and groups concerned; by its connection with the cultural identity of these communities and groups; by its authenticity; and by its indissoluble relationship with human rights. The international community has recently become conscious that ICH needs and deserves international safeguarding, triggering a legal process which culminated with the adoption in 2003 of the UNESCO Convention on the Safeguarding of the Intangible Cultural Heritage. This Convention correctly highlights the main elements of ICH and is based on the right philosophical rationale, but its operational part – structured on the model provided by the 1972 World Heritage Convention – appears to be inadequate to ensure appropriate safe-guarding of the specificities of intangible heritage. This article argues that to correct such in-adequacy, international safeguarding of ICH must rely on the concomitant application, even though in an indirect manner, of international human rights law, for the reason that ICH represents a component of cultural human rights and an essential prerequisite to ensure the actual realization and enjoyment of individual and collective rights of its creators and bearers.}, keywords = {Community participation (THE_204), Cultural identity (THE_382), Human rights (THE_5675), Legislation (THE_6934)} } @article{Ltournea_Lepatrim_2009, author = {Létourneau, Eric L.}, journal = {Criminologie}, language = {French}, number = {2}, title = {Le patrimoine culturel immatériel dans les programmes de réhabilitation destinés aux peuples autochtones}, volume = {42}, year = {2009}, document_type = {1}, url = {https://www.erudit.org/fr/revues/crimino/2009-v42-n2-crimino3560/038603ar/}, abstract = {Le présent article propose une réflexion critique sur les effets et les rôles du patrimoine culturel immatériel (PCI – traditions séculaires, rituels, chants, danses, etc.) amérindien dans les programmes de réhabilitation destinés aux populations délinquantes autochtones qui purgent une peine dans un centre de détention au Canada. Nous tentons de comprendre quels sont les effets de l’intégration des pratiques liées au PCI amérindien dans le processus de réhabilitation des délinquants.}, review = {The article looks at the role of Intangible Cultural Heritage (ICH) in programs targeting aboriginals within federal institutions. It proposes a critical reflection on the role of the effects of the Intangible Cultural Heritage (traditions, practices, rituals, chants, dances, etc.) within rehabilitation programs aimed at aboriginal populations serving sentences at detention centres in Canada. Our goal is to identify and better understand the impact and effectiveness of integrating aboriginal ICH in the rehabilitation process.}, keywords = {Canada (CA), Awareness-raising (ICH_1356), Indigenous peoples (THE_1844), Social conflicts (THE_65396)} } @article{LiLiANDC_Ecomuseu_2009, author = {Li, Li AND Chen, Hua}, journal = {Urban Studies}, language = {English}, title = {Eco-museum: The New Technology of Intangible Cultural Heritage Conservation}, volume = {1}, year = {2009}, document_type = {1}, abstract = {The paper introduces the concept of Eco-museum,including the idea,the development process and the current situation of Eco-museums in the world. After that,the author puts forward a concept of cultural space,and point out that the intangible and tangible cultural heritage has highly consistency. On the ground,the paper discusses the feasibility of taking Eco-museum as a new technology of the intangible cultural heritage conservation. In the end,the author proposes a planning method of Eco-museum construction.}, keywords = {Information technology (THE_13793), Museums (THE_5282)} } @article{XingLi_TheSubst_2006, author = {Xing, Li}, journal = {Journal of The Central University For Nationalities}, language = {English}, title = {The Substantial Layer of Oral Non-substantial Heritage}, volume = {6}, year = {2006}, document_type = {1}, keywords = {Oral traditions and expressions (ICH_1227)} } @article{LiangYan_Studyabo_2007, author = {Liang, Yan AND Jie, He}, journal = {Journal of Chengdu University of Technology (Social Sciences)}, language = {English}, title = {Study about Immaterial Cultural Heritages Protection in Scenic Spot: Take the project Exploitation of Xiangbala Culture Garden in Kangting Sichuan}, volume = {2}, year = {2007}, document_type = {1}, abstract = {Immaterial Cultural Heritages is the important mark of the nation spiritual culture,and important attracting tourism resource.The exploitation of Xiangbala Garden in Kangting takes use of abundant resources,beautiful scene,convenient traffic and booming tourism to successfully develop the immaterial cultural heritages in Kangting.However,the inheriting and protection of immaterial cultural heritages should be respected during the exploitation,take various exploring modes so as to form the virtuous circle between government and enterprise,protection and exploitation.}, keywords = {China (CN), Tourism (THE_202)} } @article{LiangyuC_ARecordo_2006, author = {Liangyu, Cai}, journal = {People's Music}, language = {English}, title = {A Record on the Appraisal Process at the Third Session of the Jury for the Proclamation of Masterpieces of the Oral and Intangible Heritage of Mankind}, volume = {1}, year = {2006}, document_type = {1}, keywords = {Oral traditions and expressions (ICH_1227)} } @article{PuLichun_ASummary_2009, author = {Pu, Li-chung}, journal = {Journal of Minzu University of China (Philosophy and Social Sciences Edition)}, language = {English}, title = {A Summary of Theoretical Research of Intangible Cultural Inheritance of Ethnic Minority Groups}, volume = {5}, year = {2009}, document_type = {1}, keywords = {Minority groups (THE_1697)} } @article{LinxiYan_Thediffe_2007, author = {Linxi, Yang}, journal = {Study of Ethnics in Guangxi}, language = {English}, title = {The difference of the Intangible Heritage Protection System between China and Korea from the case study of Gangneung Danoje Festival}, volume = {1}, year = {2007}, document_type = {1}, abstract = {The Gangneung Danoje Festival was appeared in the World Heritage List successfully made a big influence in China. The origin of Chinese Duanwu Festival and Korean Gangneung Danoje Festival is actually the protection and development of the Chinese traditional culture heritage. The academic returns focus on the culture itself but not the Protection system of the intangible heritage. The difficulty of obtaining the Korean material makes this study tougher. This paper did the research with the Korean materials and research into the cultural origin, compared with the cultural difference between them, then analyzed the Korean protection system for the intangible heritage. It reminds us that in the period of the development of the society, we should also be aware of the protection of the traditional culture, or we will lose our cultural identification and cultural origin.}, keywords = {China (CN), Republic of Korea (KR), International cooperation (THE_7354), Transnational heritage (ICH_1361), 1972 Convention (ICH_1372)} } @article{LippThor_Picturin_, author = {Lipp, Thorolf}, language = {English}, title = {Picturing Intangible Heritage: Challenge for Visual Anthropology Vision of an Intangible Heritage Media Institute} } @book{LiraSerg_Construc_2009, author = {Lira, Sergio AND Amoeda, Rogerio}, language = {English}, publisher = {Green lines Institute}, shorttitle = {Constructing {Intangible} {Heritage}}, title = {Constructing Intangible Heritage}, url = {http://www.greenlines-institute.org/greenlines-institute/Pdfs/pdfs_bookstore/CIH_Contents.pdf}, year = {2009}, document_type = {2}, abstract = {http://clok.uclan.ac.uk/10701/1/CIH_Contents.pdf}, keywords = {2003 Convention genesis (ICH_1368), 2003 Convention governance (ICH_1369)} } @inproceedings{LiuLihua_Empirica_2009, author = {Liu, Li-hua AND He, Jun}, language = {English}, title = {Empirical Study on the Recognition Degree for Intangible Cultural Heritage of the Masse. A Case Study on the Recognition of Liaoning's Intangible Cultural Heritage of Shenyang Citizens}, volume = {4}, year = {2009}, document_type = {7}, keywords = {China (CN), Civil society (THE_11553), Community participation (THE_204)} } @article{LiuTingA_Rescuean_2009, author = {Liu, Ting AND Zhang, Yang-sheng AND Gao, Lian-hai AND Wang, Yin}, journal = {Human Geography}, language = {English}, title = {Rescue and vigor revival on the intangible heritage of ancient town. A Case Study of The Dayang Ancient Town, Shanxi Province}, year = {2009}, document_type = {1}, abstract = {As a particular district, the characters of ancient towns can be expressed by not only its tangible,but also its intangible heritages, such as folk custom, music, which are the important resources and signs of ancient towns. The existent circumstance of the intangible heritages of ancient town, however, is still ignored and the protection work on the intangible heritages of the ancient town is also confronted with many problems in China, including the lack of whole protection consciousness, inadequate protecting strength, imperfect related system, insufficient fund devotion, severe waste of resources, and so on. The paper, first, describes the composition, characteristics, important value and currently dangerous situation about the intangible heritages in China. The authors believe that intangible heritages have extremely important value to whole mankind, being the carrier of civil inheritance and linking the past, present and future of human being. Then, taking Dayang, an ancient town of Shanxi Province as a case, the paper analyzes the reasons causing the above problems. Finally, the paper brings forward some relevantly scientific strategies for the rescue, protection and vigor revival of intangible heritages in ancient town, including 1) the local culture resources should be investigated; 2) the intangible heritages should be registered and protected on the basis of humanism; 3) and the public involvement system should be perfected; 4) and the new carrier of intangible heritages should be chosen. Specifically, the paper argues that industrialization of culture is the most effective way to revive the vigor of intangible heritages in ancient town, making the culture resources of ancient town into the dominant position, enhancing both vigor and competitiveness of the ancient town, and bringing both social and economical benefits. The authors hold that culture industry provides the new drive for the conservation of ancient town while the development of the culture industry makes up the conflict between the economical development and the culture protection. The relevant scientific strategies in paper make a good theoretic infrastructure for commence and further development of the ancient town's cultural industry.}, keywords = {China (CN), Cities (ICH_1358), Economic and social development (THE_5342), SDG 11: Sustainable Cities and Communities (ICH_1389)} } @article{LizcanoA_Carnaval_2005, author = {Lizcano Angarita, Martha Sofia AND Gonzales Cueto, Danny}, language = {Spanish}, title = {Carnaval de Barranquilla : Patrimonio de la humanidad}, year = {2005}, document_type = {1}, keywords = {Colombia (CO)} } @article{LizhenWa_Preserva_2005, author = {Li-zhen, Wang}, journal = {Ethnic Education Study}, language = {English}, title = {Preservation and Education of Intangible Heritage of Ethnic Minorities}, volume = {6}, year = {2005}, document_type = {1}, keywords = {Formal education (THE_5688), Minority groups (THE_1697)} } @article{LloydGeo_TheSafeg_2009, author = {Lloyd, Georgina}, language = {English}, title = {The Safeguarding of Intangible Cultural Heritage: Law and Policy. A case study of Angkor}, year = {2009}, document_type = {1}, url = {https://ses.library.usyd.edu.au/handle/2123/7027}, keywords = {Cambodia (KH), Legislation (THE_6934), Other international framework (ICH_1378)} } @article{LobaToma_Herencia_2004, author = {Loba, Tomas and Del Carmelo, Emilio}, issn = {1697-2708}, journal = {Alberca: Revista de la Asociación de Amigos del Museo Arqueológico de Lorca}, language = {Spanish}, number = {2}, pages = {231--245}, title = {Herencia patrimonial intangible en la Comarca de Lorca. Las cuadrillas en el ocaso del mundo tradicional: aportaciones en torno a su música}, year = {2004} } @article{LoganWil_Intersec_2010, author = {Logan, William AND Langfield, Michele AND Craith, Máiréad Nic}, issn = {0415563666}, journal = {Cultural diversity, heritage and human rights: intersections in theory and practice}, language = {English}, pages = {1}, title = {Intersecting concepts and practices}, year = {2010}, document_type = {1}, url = {https://www.researchgate.net/publication/265351985_Intersecting_concepts_and_practices}, abstract = {This volume in the Key Issues in Cultural Heritage series investigates the linkages between conserving cultural heritage, maintaining cultural diversity and enforcing human rights. The three concepts of cultural diversity, heritage and human rights have been researched widely over the past 60 years since the United Nations Organization (1945) and the United Nations Educational Scientific and Cultural Organization (UNESCO 1946) were formed and the Universal Declaration of Human Rights (UDHR) was adopted (1948). In the scholarly world, however, the concepts have tended to be studied separately, with the various disciplines focusing more on one concept than the others, whereas, in fact, the concepts developed alongside each other and are inextricably linked. Recognition of these linkages influences the way in which the purpose of heritage conservation is seen and heritage protection work is carried out. These linkages are enshrined today in much of the agenda and discourse of the UN and its associated global bodies, such as UNESCO, as well as in some nation states and local governments and their agencies. The linkages appear to be well understood in the international committees and secretariats of the global heritage bodies. In 2008 the International Council on Monuments and Sites (ICOMOS), for instance, ranked human rights issues associated with heritage, both natural and cultural, as one of seven 'new and complex global pressures' impacting negatively on conservation outcomes (ICOMOS 2008: 5). But the linkages remain poorly understood by the heritage conservation profession in many countries, where too often heritage work is seen as merely technical. It is essential for those engaged in heritage conservation projects to understand the broader economic, political and social context of their work and to recognize that official heritage interventions can have many motives, be used to achieve political aims, and, at their worst, can undermine rather than strengthen community identity, cultural diversity and human rights.}, keywords = {Economic and social development (THE_5342), Human rights (THE_5675)} } @article{LoganWil_Heritage_2007, author = {Logan, William}, journal = {Heritage Education: Capacity Building in Heritage Management. Frankfurt am Main/Cottbus, Germany, IKO-Verlag für Interkulturelle Kommunikation/Brandenburg Technical University}, language = {English}, pages = {64--69}, title = {Heritage education at universities}, year = {2007} } @incollection{LoganWil_Cultural_2008, author = {Logan, William}, booktitle = {The Ashgate research companion to heritage and identity}, collaborator = {Graham, Brian J. and Howard, Peter}, edition = {Ashgate Publishing}, language = {English}, pages = {439--454}, title = {Cultural diversity, heritage and human rights}, year = {2008}, document_type = {6}, url = {https://www.researchgate.net/publication/273389163_Cultural_Diversity_Heritage_and_Human_Rights_Intersections_in_Theory_and_Practice}, abstract = {This theoretically innovative anthology investigates the problematic linkages between conserving cultural heritage, maintaining cultural diversity, defining and establishing cultural citizenship, and enforcing human rights. It is the first publication to address the notions of cultural diversity, cultural heritage and human rights in one volume. Heritage provides the basis of humanity’s rich cultural diversity. While there is a considerable literature dealing separately with cultural diversity, cultural heritage and human rights, this book is distinctive and has contemporary relevance in focusing on the intersection between the three concepts. Cultural Diversity, Heritage and Human Rights establishes a fresh approach that will interest students and practitioners alike and on which future work in the heritage field might proceed.}, keywords = {Human rights (THE_5675)} } @article{LoganWil_Playingt_2011, author = {Logan, William}, issn = {0726-6715}, journal = {Historic environment}, language = {English}, number = {3}, pages = {14--18}, title = {Playing the devil’s advocate: protecting intangible cultural heritage and the infringement of human rights}, volume = {22}, year = {2011}, document_type = {1}, url = {https://www.researchgate.net/publication/306256667_Playing_the_devil's_advocate_protecting_intangible_cultural_heritage_and_the_infringement_of_human_rights}, abstract = {Adopted in 2003 and coming into force in 2006, the Convention for the Safeguarding of Intangible Heritage has now been ratified or otherwise approved by 112 national governments. It is notable, however, that a number of countries which have been strongly involved in the World Heritage system have so far chosen not to ratify the Convention. Australia is one of these countries. This paper explores some of the reasons for this widespread resistance in terms of the key concepts, the system now set up under the Operational Directives, the impacts on communities whose intangible heritage has been nominated or not nominated for inscription on the Representative List, and human rights. In writing this paper, I am playing Devil’s Advocate, raising the issues that cause concern but with the view that, if these issues can be resolved, resistance to ratification may disappear. Nevertheless the paper concludes that, as an alternative to adopting the listing established under the Convention, a more democratic and broadly based set of consultative programs might achieve more effective maintenance of the diverse intangible cultural heritage of Australia and other resistant nations.}, keywords = {Australia (AU), Human rights (THE_5675), 2003 Convention governance (ICH_1369), Lists of the 2003 Convention (ICH_1331), SDG 17: Partnerships for the Goals (ICH_1395)} } @article{LoganWil_ClosingP_2007, author = {Logan, William S.}, journal = {Cultural heritage and human rights}, language = {English}, pages = {33--52}, title = {Closing Pandora’s Box: Human Rights Conundrums in Cultural Heritage Protection}, year = {2007}, document_type = {1}, url = {https://www.researchgate.net/publication/226197399_Closing_Pandora's_Box_Human_Rights_Conundrums_in_Cultural_Heritage_Protection}, abstract = {On 20 January 2006, Romania became the 30th State Party to sign UNESCO’s Convention for the Safeguarding of Intangible Heritage. This meant that the Convention, which had been approved by UNESCO’s General Conference in 2003, entered into force on 20 April 2006 (as it required 30 signatories to become operational). The Convention signaled the expansion of the global system of heritage protection from the tangible (that is, heritage places and artifacts) to the intangible. Article 2 of the Convention describes intangible cultural heritage as “practices, representations, expressions, knowledge, skills” — in other words, heritage that is embodied in people rather than in inanimate objects. It is an expansion that many heritage professionals, including some in UNESCO itself, see as opening up a Pandora’s box of difficulties, confusions, and complexities. The chapter deals mostly with global efforts to protect cultural heritage, although much also applies at the national and local levels. It aims to set a broad agenda for the specific, detailed case studies that must follow as well as for educational curricula in heritage studies. The chapter reflects my personal involvement in the cultural heritage field over three decades, including extensive work with UNESCO and other global agencies, notably ICOMOS and ICCROM, although I hasten to add that the opinions expressed are my own and are not intended to represent the official views of any of these organizations.}, keywords = {Human rights (THE_5675), 2003 Convention genesis (ICH_1368)} } @article{LoganWil_Reshapin_2007, author = {Logan, William S.}, journal = {Geographies of Australian Heritages: Loving a Sunburnt Country}, language = {English}, pages = {207--223}, title = {Reshaping the ‘sunburnt country’: Heritage and cultural politics in contemporary Australia}, year = {2007}, document_type = {1}, keywords = {Australia (AU), Economic and social development (THE_5342), Minority groups (THE_1697), Policy making (THE_16107)} } @article{LondrsCe_Theregis_2004, author = {Londrès, Cecilia}, issn = {1468-0033}, journal = {Museum international}, language = {English,Arabic,French,Korean,Spanish}, number = {1?2}, pages = {166--173}, title = {The registry of intangible heritage: the Brazilian experience}, volume = {56}, year = {2004}, document_type = {1}, url = {https://unesdoc.unesco.org/ark:/48223/pf0000135871}, keywords = {Brazil (BR), Register of good safeguarding practices (ICH_1406)} } @article{LongLiu_Protecti_2008, author = {Long, Liu}, journal = {Shanxi Architecture}, language = {English}, title = {Protection of the non-material cultural heritage and the landscape planning in the new rural construction}, volume = {24}, year = {2008}, document_type = {1}, abstract = {Combined with the policy and the environment of the new rural construction,the author studies the non-material cultural heritage and the landscape planning in the rural,analyzes the problems,and discusses the reasonable solution of the landscape planning,the protection of the non-material cultural heritage and the creation of the harmonious intergrowth environment.}, keywords = {Environment (THE_65229), SDG 15: Life on Land (ICH_1392)} } @article{LongfeiW_Protecti_2008, author = {Long-fei, Wang AND Zhong-gan, Yu}, journal = {Journal of Wuhan Institute of Physical Education}, language = {English}, title = {Protection of Shaolin Kungfu from viewpoint of intangible cultural heritage}, volume = {4}, year = {2008}, document_type = {1}, abstract = {Taking Shaolin Kungfu as the study objective and viewing from the angle of the intangible cultural heritage,this paper analyzed the inefficient state of Shaolin Kungfu protection by using other countries successful experience in the intangible cultural heritage protection for reference.It was indicated that the key to protecting Shaolin Kungfu was to reserve its living environment,and to adapt itself to the development of the society.} } @article{LpezLpez_Tradicin_2011, abstract = {El texto comienza situando el origen de la cuestión del patrimonio inmaterial en los discursos del folklore decimonónico, señalando sus paralelismos y subrayando cómo ha ido evolucionando el concepto. En segundo lugar, examinamos cómo han sido observados los rituales festivos desde la óptica del patrimonio y, mediante la comparación de determinados casos etnográficos concretos, nos detenemos en tres operaciones básicas por las cuáles determinadas fiestas pueden pasar a formar parte del acervo patrimonial: la producción de consenso, la vinculación con la tradición y la atribución de valores colectivos. Finalmente, reflexionamos acerca de cuáles pueden ser las contribuciones de una “antropología de la interculturalidad” al concepto de patrimonio inmaterial, y apostamos por la convergencia entre los estudios interculturales y los estudios sobre patrimonio.}, annote = {vu}, author = {López López, Juan De Dios AND García Castano, F. Javier}, editor = {{Instituto de Migraciones}}, issn = {978-84-921390-3-3}, journal = {Actas del I Congreso Internacional sobre Migraciones en Andalucía}, language = {Spanish}, pages = {1893--1901}, title = {Tradición, conflicto y valores en la fiesta: El patrimonio inmaterial desde un enfoque intercultural}, url = {http://migraciones.ugr.es/congreso2011/libroacta/Mesa17/012_Lopez.pdf}, year = {2011}, document_type = {1}, keywords = {Social conflicts (THE_65396)} } @techreport{Lorenzet_Patrimon_2011, abstract = {The relationship between intangible culture and tangible cultural heritage is so close that it is impossible to separate. It includes monuments and sites, which constitute the primary objectives of the UNESCO activity, as well as historical centers and urban spaces, is so close that it is impossible to separate. The project proposal concerns knowledge of the cultural intangible heritage with in the site identified in a sample of those entered in the World Heritage List, in the Italian regions (Sicily, Puglia and Campania) included in Technological District of the Cultural Heritage, especially with reference to the historical urban spaces, included in the site or in its buffer zone.}, author = {Lorenzetti, Edoardo and Mariotti, Luciana}, institution = {Istituto di Ricerca sulla Crescita Economica Sostenibile}, language = {Italian}, number = {38}, pages = {16}, title = {Patrimonio culturale materiale e immateriale: verso un modello integrato Ipotesi progettuale per il distretto tecnologico dei beni culturali}, type = {rapporto tecnico}, year = {2011} } @article{Loulansk_Revising_2006, author = {Loulanski, Tolina}, issn = {0940-7391}, journal = {International Journal of Cultural Property}, language = {English}, number = {2}, pages = {207}, title = {Revising the concept for cultural heritage: the argument for a functional approach}, volume = {13}, year = {2006}, document_type = {1}, url = {https://www.researchgate.net/publication/231887932_Revising_the_Concept_for_Cultural_Heritage_The_Argument_for_a_Functional_Approach}, abstract = {This article presents a more human, dynamic, and holistic perspective of cultural heritage, closely referring to the currently observed changes in its conceptual development. It argues that the conceptual focus of cultural heritage has shifted alongside three interrelated and complementary directions: 1) from monuments to people; 2) from objects to functions; and thus 3) from preservation per se to purposeful preservation, sustainable use, and development. The reappearing and alive functional heritage is discussed as opposed to the objectified, glass-covered, and frozen heritage of the past by referring to both practical and theoretical heritage domains. Conclusions are drawn in favor of an adequate reexamination and readaptation of the conceptual framework of cultural heritage, based on accepting its new functional socioeconomic dimension and integrating multiple perspectives from a variety of academic fields.}, keywords = {Sustainable development (THE_7357)} } @article{LuTracey_Heritage_2009, author = {Lu, Tracey L. D.}, issn = {1352-7258}, journal = {International Journal of Heritage Studies}, language = {English}, number = {2-3}, pages = {258--272}, title = {Heritage Conservation in Post?colonial Hong Kong}, volume = {15}, year = {2009}, document_type = {1}, abstract = {Hong Kong is a small territory located at a strategic position in South China, with very limited land and other natural resources. When it became a British Colony, the city was intended as a military fort and an economic centre. However, since the change of sovereignty in 1997, heritage conservation has become one of the most popular issues. The current concern for local heritage has been primarily raised by the local community, including residents and non‐government organisations. This paper discusses the economic, social, political and environmental impetus of this unprecedented popularity of heritage conservation in contemporary Hong Kong, and argues that heritage conservation has become an implement for various parties in post‐colonial Hong Kong to present themselves in the discourse of urban renewal and development, and to defend and negotiate their interests. This dynamic process also has significant impacts on the conservation of heritage properties in Hong Kong.}, keywords = {China (CN), Economic and social development (THE_5342), Urban development (ICH_1041)} } @article{KaneMari_Repenser_2004, author = {Kane, Maria Angela P. N.}, journal = {L’internationale de l’imaginaire.«Le patrimoine culturel immatériel. Les enjeux, les problématiques, les pratiques}, language = {French}, pages = {83--101}, title = {Repenser les problématiques du patrimoine culturel immatériel : le cas de la construction de la nation mozambicaine}, year = {2004}, document_type = {1}, keywords = {Mozambique (MZ)} } @article{BennettA_Inthesca_2016, author = {Bennett, Andy AND Rogers, Ian}, journal = {Space and Culture}, month = {#mar#}, pages = {1--12}, title = {In the scattered fields of memory: unofficial live music venues, intangible heritage, and the recreation of the musical past}, year = {2016}, document_type = {1}, abstract = {The live music venue has long been regarded as a space of critical importance in relation to musical experience. Like music artists themselves, venues often come to embody the zeitgeist of a particular genre or era. Liverpool’s Cavern, New York’s CBGB’s, and Brisbane’s Cloudland are but three examples of an ever-growing list of live music venues (closed down, demolished, renamed) achieving iconic status due to a connection with important and galvanizing moments in music history. Significant in this are the ways in which collective memories become textured by particular venues and how memory works to forge strong collective associations between former audiences. Drawing on theoretical frameworks utilized in space and place research and memory studies, this article will investigate the significance of unofficial, unlicensed music venues and the way in which the memory of these particular sites constitute a potent form of intangible cultural heritage in contemporary society.}, language = {English} } @inproceedings{RehmMatt_Introduc_2016, address = {Springer}, author = {Rehm, Matthias AND Rodil, Kasper}, booktitle = {Proceedings of the 5th EAI International Conference ArtsIT, Interactivity \& Game Creation}, title = {Introducing the Tripartite Digitization Model for Engaging with the Intangible Cultural Heritage of the City}, year = {2016}, document_type = {7}, url = {https://www.researchgate.net/publication/315351723_Introducing_the_Tripartite_Digitization_Model_for_Engaging_with_the_Intangible_Cultural_Heritage_of_the_City}, abstract = {In this paper we investigate the notion of intangible cultural heritage as a driver for smart city learning applications. To this end, we shortly explore the notion of intangible heritage before presenting the tripartite digitization model that was originally developed for indigenous cultural heritage but can equally be applied to the smart city context. We then discuss parts of the model making use of a specific case study aiming at re-creating places in the city.}, language = {English}, keywords = {Cities (ICH_1358), Digital technology (ICH_1438), Sustainable development (THE_7357), SDG 11: Sustainable Cities and Communities (ICH_1389)} } @article{RossSara_Preservi_2016, author = {Ross, Sara}, month = {#mar#}, pages = {34}, title = {Preserving Canadian Music Culture: The Intangible Cultural Heritage Management of Urban Spaces of Culture and the Case of the Iconic Toronto Music Venue the Silver Dollar Room}, url = {http://ssrn.com/abstract=2755430}, year = {2016}, document_type = {1}, language = {English}, abstract = {On January 13, 2015, one of Toronto, Canada’s, iconic live music venues, the Silver Dollar Room, officially received cultural heritage designation pursuant to the City of Toronto By-law 57-2015 under Part IV, Section 29 of the Ontario Heritage Act (“OHA”). What is significant about this designation, is that it was awarded, not on the basis of its physical or tangible heritage attributes but, instead, on the intangible cultural heritage value embodied within the space. Receiving cultural heritage designation is important for the future of the Silver Dollar Room as it has effectively led to the end of plans for its demolition and redevelopment that have been on the table since June 2013. By subjecting the redevelopment approval process to the greater scrutiny required due to cultural heritage designation, the interests of private developers have been better balanced with the artistic and cultural value of the Silver Dollar Room and the associated interests of the live music community culture linked to the space. This paper will examine these issues through the specific example of Toronto, but the implications of this study are applicable to the many rapidly developing cities around the world.}, keywords = {Canada (CA), Cities (ICH_1358)} } @article{HansenGr_Intangib_2016, author = {Hansen, Gregory}, journal = {International Journal of Heritage Studies}, month = {#jan#}, pages = {1--13}, title = {Intangible cultural heritage and the better angels of folklore’s nature}, year = {2016}, document_type = {1}, abstract = {Folklore research in the United States typically is completed either through academic departments or in organisations designed to create public presentations of traditional expressive culture. These two approaches are termed ‘academic folklore’ and ‘public folklore’. The intellectual history of both approaches has recently been critiqued. One result of this deconstruction is an ambivalence over the historical legacy of key concepts in the study of folklore. Assessing elements of the critical study of folklore’s history – in both academe and the public sector – suggests opportunities for reconstituting the study of traditional culture to establish a more socially responsive approach that is relevant to ways that heritage professionals assess folklore as intangible culture heritage.}, language = {English} } @inproceedings{Vrdoljak_Minoriti_2005, author = {Vrdoljak, Ana Filipa}, language = {English}, pages = {26--28}, title = {Minorities, cultural rights and the protection of intangible cultural heritage}, year = {2005}, document_type = {7}, document = {/tmp/phpVya5IA}, url = {https://esil-sedi.eu/wp-content/uploads/2018/04/Vrdoljak09-05.pdf}, abstract = {The protection of intangible cultural heritage has often been regarded as the long neglected area of international cultural heritage law. Indeed, while international conventions for the protection of movable and immovable, tangible heritage have been operational for several decades, a specialist multilateral instrument covering intangible heritage was only finalised in 2003. Yet, the safeguarding of intangible cultural heritage has preoccupied international law for well over a century. I argued that the question of intangible cultural heritage in international law has influenced, and is influenced by, the protection of minorities and the articulation of cultural rights. Treaties covering these various areas contain similar rationales and objectives; disputes about the right holders and the nature of the rights; debate about obligations placed on States parties and the role of the international community; mechanisms of implementation; and the definition of 'culture'. I examine the resurgent interest in minorities, cultural rights and the protection of intangible cultural heritage in international and European law. Their interconnectedness is reflected in their concomitant rise and decline during specific moments in modern international law. These moments are defined by the importance placed on cultural diversity in attaining stability and prosperity by the international community and States. The primary areas of investigation are: (1) the phases of minority protection in international law from the early twentieth century to the present, and its interplay with cultural diversity, cultural rights and intangible cultural heritage; (2) the legacy of these phases upon the current conceptualisation and promotion of cultural rights in international, and European, law; and (3) the transformative impact of the 2003 UNESCO International Convention on the Safeguarding of Intangible Cultural Heritage on long-held rationales and mechanisms for the protection of cultural heritage in international law. I focus on Europe not because it alone has minorities within its borders. Rather, its haunting of European consciousness has consistently and significantly defined the development of international law in these areas. They are a central concern to current European integration and constitutional negotiations. 2 Cultural Diversity and Minority Protection Minority protection incorporates some of the earliest articulations of cultural rights and the protection of intangible cultural property in international law. Although cultural diversity was encouraged by such treaty provisions, it was often not their explicit purpose. Instead, peace and progress have been the consistent rationales attached to the inclusion, or otherwise, of such provisions.}, keywords = {Intellectual property (THE_12504), Minority groups (THE_1697)} } @article{Vrdoljak_Intentio_2007, author = {Vrdoljak, Ana Filipa}, journal = {Thesaurus Acroasium}, language = {English}, pages = {377--396}, title = {Intentional Destruction of Cultural Heritage and International Law}, volume = {35}, year = {2007}, document = {/tmp/php9Y5U9j}, document_type = {1}, url = {https://heritage.sense-agency.com/assets/Uploads/sg-7-13-vrdoljak-destruction-en.pdf}, abstract = {This note considers the impact of the ICTY jurisprudence and the 2003 UNESCO Declaration upon two discernible trends in the international law concerning cultural heritage. First, the dissolving of the divide between the protection afforded during period of armed conflict and peacetime. Second, the recognition of the importance of cultural heritage to subjects beyond the State in which it may be located: namely, humanity generally (including future generations), and non-state groups. These trends are complementary and reflect the increasing significance of the protection and promotion of cultural diversity in international law. Yet, they are also being met with significant trepidation by States, as exemplified by their reluctance to create new legal obligations with the 2003 UNESCO Declaration. Nonetheless, the events which triggered these developments highlight that the stakes are significant because the consequences of such acts are often irreversible.}, keywords = {2003 Convention genesis (ICH_1368), Heritage institutions (ICH_1360), Legislation (THE_6934), 1954 Convention (ICH_1370)} } @book{AntonsCh_Intellec_2016, address = {London}, author = {Antons, Christoph AND Logan, William}, publisher = {Routledge}, title = {Intellectual Property, Cultural Property and Intangible Cultural Heritage}, year = {2016}, document_type = {2}, language = {English}, abstract = {Intellectual Property, Cultural Property and Intangible Cultural Heritage examines various notions of property in relation to intangible cultural heritage and discusses how these ideas are employed in rights discourses by governments and indigenous and local communities around the world. There is a strong historical dimension to the book’s exploration of the interconnection between intellectual and cultural property, intangible cultural heritage and indigenous rights discourses. UNESCO conventions, discussions in the World Intellectual Property Organization (WIPO), the Convention on Biological Diversity and the recent emphasis on intangible cultural heritage have provided various discourses and models. The volume explores these developments, as well as recent cases of conflicts and cross-border disputes about heritage, using case studies from Asia, Europe and Australia to scrutinize the key issues. Intellectual Property, Cultural Property and Intangible Cultural Heritage will be essential reading for scholars and students engaged in the study of heritage, law, history, anthropology and cultural studies}, keywords = {Intellectual property (THE_12504), Indigenous peoples (THE_1844), International tensions (THE_65377), WIPO (ICH_1424), Conflicts (ICH_1118)} } @incollection{Vrdoljak_Indigeno_2016, address = {London}, author = {Vrdoljak, Ana Filipa}, booktitle = {Intellectual Property, Cultural Property and Intangible Cultural Heritage}, edition = {Routledge}, editor = {Logan, William and Antons, Christoph}, title = {Indigenous Peoples, Intangible Cultural Heritage and Participation in the United Nations}, url = {http://ssrn.com/abstract=2676448}, year = {2016}, document_type = {6}, abstract = {This chapter concentrates on the participation of indigenous peoples in multilateral initiatives to protect cultural heritage, with specific reference to intangible heritage. While an international instrument for the protection of intangible heritage was adopted over a decade ago, the importance of intangible heritage for indigenous peoples is evident in their work in various UN fora. I examine indigenous peoples’ interventions before UNESCO and bodies established to implement the Convention on the Safeguarding of Intangible Cultural Heritage; within WIPO in respect of ongoing moves to adopt specialist instruments on traditional knowledge and cultural expressions; and finally, within UNEP and the implementation of Article 8(j) of the Convention on Biological Diversity. They reflect indigenous peoples’ determination to engage in the implementation of specialist instruments adopted by states and more significantly, their growing push to effectively participate in the drafting and negotiation of multilateral instruments. It is these latter efforts which are yielding more comprehensive and potentially lasting avenues for their effective engagement in the protection of their intangible heritage.}, keywords = {Indigenous peoples (THE_1844), Heritage institutions (ICH_1360), Human rights (THE_5675), Intellectual property (THE_12504), Legislation (THE_6934), Convention on Biological Diversity (ICH_1425), Other international framework (ICH_1378), WIPO (ICH_1424), SDG 17: Partnerships for the Goals (ICH_1395)} } @article{VanDerWa_Decoloni_2015, author = {Van Der Wal, Anne Marieke}, journal = {Volkskunde}, number = {3}, pages = {387--404}, title = {Decolonising South Africa's Heritage Landscape? A Dialogical Approach to Heritage Conservation and Intangible Cultural Heritage in Stellenbosch}, year = {2015}, document_type = {1}, language = {English}, keywords = {South Africa (ZA)} } @article{Mahinatu_Museumof_2004, author = {Mahina-tuai, Kolokesa Uaf?}, journal = {ICME papers}, language = {English}, title = {Museum of New Zealand Te Papa Tongarewa: The Case of the Intangible Heritage}, year = {2004}, document = {/tmp/phpXxKWJS}, document_type = {1}, keywords = {New Zealand (NZ), Museums (THE_5282)} } @article{Mahinatu_Intangib_2006, author = {Mahina-tuai, Kolokesa Uaf?}, journal = {International Journal of Intangible Heritage}, language = {English}, number = {1}, pages = {13--24}, title = {Intangible heritage: a Pacific case study at the Museum of New Zealand Te Papa Tongarewa}, volume = {1}, year = {2006}, document_type = {1}, abstract = {The Museum of New Zealand Te Papa Tongarewa has a large collection of Pacific material, but, despite the museum’s commitment to represent the cultures of all New Zealand’s peoples and its recognition of the importance of intangible heritage, it has only been partially successful in demonstrating. Objects have been decontextualisedand some of their cultural significance has been lost, as has happened with many other Pacific collections in museums worldwide. The exhibition Culture Moves! Dance Costumes of the Pacific was set up to complement the conference Culture Moves! Dance in Oceania for hiva to hip hop held at Te Papa in November 2005. It provided an opportunity for the museum to show its commitment to the idea of intangible heritage. The paper deals with the problems involved in the collection, display and interpretation of dance costumes and describes some of the solutions. It recommends the approach of the Vanuatu Culture Centre’s Fieldworkers to the collection and recording of intangible material as a model which Te Papa tried to follow in the creation of this exhibition and as one that would be appropriate for other projects and other museums.}, keywords = {New Zealand (NZ), Vanuatu (VU), Museums (THE_5282)} } @inproceedings{Manawadu_Cultural_2002, author = {Manawadu, Samitha}, isbn = {84-235-2276-8}, language = {English}, pages = {235--240}, publisher = {Institución Príncipe de Viana}, title = {Cultural routes and intangible heritage within a universal context impact of cultural routes on Sri Lankan society}, year = {2002}, document_type = {7}, keywords = {Sri Lanka (LK)} } @article{ManetsiT_SAHRADra_2005, author = {Manetsi, Thabo}, journal = {Cape Town}, language = {English}, title = {SAHRA Draft Policy and Guidelines for the Management of Intangible Heritage}, year = {2005}, document_type = {1}, keywords = {Policy making (THE_16107)} } @article{Maroevic_Museolog_2000, author = {Maroevic, Ivo}, journal = {ISS 32 (pré-actes}, language = {English}, pages = {84--91}, title = {Museology and the Intangible Heritage together against the Traditional Museum or Are we Returning to the Original Museum?}, year = {2000}, document_type = {1}, keywords = {Museums (THE_5282)} } @article{MarrieHe_TheUNESC_2009, author = {Marrie, Henrietta}, issn = {0415473969}, journal = {Intangible heritage}, language = {English}, pages = {169}, title = {The UNESCO Convention for the Safeguarding of the Intangible Cultural Heritage and the protection and maintenance of the intangible cultural heritage of indigenous peoples}, year = {2009}, document_type = {1}, keywords = {Indigenous peoples (THE_1844)} } @article{Marschal_Inspirin_2008, author = {Marschall, Sabine}, journal = {Southern African Humanities}, language = {English}, pages = {335--356}, title = {Inspiring Narrative with a Shadow: Tangible and Intangible Heritage at the Phoenix Settlement of Mahatma Gandhi}, volume = {20}, year = {2008}, document_type = {1}, abstract = {The article focuses on the Phoenix Settlement, which Mahatma Gandhi established north of Durban during his formative years in South Africa. The settlement was almost completely destroyed during the Inanda Riots in 1985, after which a large community of African informal settlers moved onto the land, now known as Bhambayi. In the late 1990s, the settlement was restored and substantially reconstructed. It was opened as a heritage site in February 2000 and now forms an important local tourist attraction. The article explores the meaning of the Phoenix Settlement in terms of its tangible and intangible heritage, arguing that this is a highly significant yet ambiguous site. Interviews with a small sample of local community members reveal that younger people have more positive attitudes towards the site, but many associate it exclusively with Indians and elite visitors. As a heritage site, the Phoenix Settlement is officially positioned as a symbol of reconciliation and non-violent resistance, but the perception of the surrounding community is closely tied to race relations between Indians and Africans. The site is also overshadowed by its violent recent history, despite the fact that virtually all tangible evidence of that violence has been erased through the site's reconstruction and restoration. The article ends with a set of recommendations on how the presentation and management of Gandhi's settlement and its relationship with the local community could be improved.}, keywords = {South Africa (ZA), Community participation (THE_204), Social conflicts (THE_65396), Youth (THE_3108)} } @article{Matsuzon_MuseumsI_2004, author = {Matsuzono, Makio}, journal = {ICOM News (4)}, language = {English}, pages = {13}, title = {Museums, Intangible Cultural Heritage and the Spirit of Humanity}, year = {2004}, document_type = {1}, document = {/tmp/phpRAD4Lr}, keywords = {Museums (THE_5282)} } @article{Mazurkum_CaseStud_2009, author = {Mazur-kumri?, Nives AND Luli?, Mira}, issn = {9899567116}, language = {English}, title = {Case Study: Intangible Heritage of the Roma Ethnic Community in Croatia}, year = {2009}, document_type = {1}, keywords = {Croatia (HR), Minority groups (THE_1697)} } @article{Mccleery_Scopinga_2008, author = {Mccleery, Alison AND Mccleery, Alistair AND Gunn, Linda AND Hill, David}, journal = {Museums Galleries Scotland}, language = {English}, pages = {1--55}, title = {Scoping and mapping intangible cultural heritage in Scotland: final report}, year = {2008}, document = {/tmp/php30C3h4}, document_type = {1}, keywords = {United Kingdom of Great Britain and Northern Ireland (GB), Inventorying (ICH_1342)} } @article{Mckerche_Testinga_2003, author = {Mckercher, Bob AND Du Cros, Hilary}, issn = {1522-1970}, journal = {International Journal of Tourism Research}, language = {English}, number = {1}, pages = {45--58}, title = {Testing a cultural tourism typology}, volume = {5}, year = {2003}, document_type = {1}, abstract = {This paper tests further a cultural tourism typology based on the interface between centrality of cultural tourism as a trip motive and the depth of experience. Five types of cultural tourist are identified that represent five benefit-based segments. The segments are tested against a variety of trip, demographic, motivational, preferred activity, awareness, cultural distance and activity variables. Significant differences are noted between the groups, suggesting that the model presented may be effective in segmenting the cultural tourism market. Moreover, although the segmentation process is predicated on two variables, these variables are reflective of underlying trip motivation, activity preference and cultural distance factors noted between the different types of cultural tourist.}, keywords = {Tourism (THE_202)} } @article{Mckerche_Cultureh_2006, author = {Mckercher, Bob AND Du Cros, Hilary}, journal = {Dimitrios Buhalis and Carlos Costa (eds., pp. 211-219), Tourism business frontiers: Consumers, products, and industry. Amsterdam: Elsevier Butterworth Heinemann}, language = {English}, title = {Culture, heritage and visiting attractions}, year = {2006}, document_type = {1}, keywords = {Tourism (THE_202)} } @article{Mckerche_Relation_2005, author = {Mckercher, Bob AND Ho, Pamela S. Y. AND Du Cros, Hilary}, issn = {0261-5177}, journal = {Tourism Management}, language = {English}, number = {4}, pages = {539--548}, title = {Relationship between tourism and cultural heritage management: Evidence from Hong Kong}, volume = {26}, year = {2005}, document_type = {1}, abstract = {This paper examines the nature of the relationship between tourism and cultural heritage management in the established urban destination of Hong Kong. In the past, conflict theory has formed the basis of most of the studies of relationships between tourism and other sectors. However, a conflict paradigm may not be the most appropriate framework. Instead, the authors outline a continuum reflecting different levels of maturity in the relationship between these two sectors. Seven different possible relationships are identified, that are influenced by five mitigating conditions.}, keywords = {China (CN), Tourism (THE_202), Urban development (ICH_1041)} } @article{MclarenA_Revitali_2010, author = {Mclaren, Anne E.}, journal = {International Journal of Intangible Cultural Heritage}, language = {English}, pages = {30--43}, title = {Revitalisation of the Folk Epics of the Lower Yangzi Delta: An Example of China’s Intangible Cultural Heritage}, volume = {5}, year = {2010}, document_type = {1}, abstract = {The folk epics of the Han people of the lower Yangzi delta in China have been entered into the national register of Intangible Cultural Heritage (ICH). These lengthy verse narratives were sung by labouring people toiling in paddy fields or working the waterways of the delta before the establishment of socialist China in 1949. Repressed during the Maoist period, the process of their re-discovery, identification and revitalisation as valued examples of China’s heritage has been a difficult one, and their transmission to future generations as a living and valued folk art is by no means assured. As argued here, the case of the folk epics illustrates the cultural and political complexities of the preservation of intangible cultural heritage in economically advanced areas of China.}, keywords = {China (CN), Economic and social development (THE_5342), Inventorying (ICH_1342), Hampered transmission (ICH_1296)} } @article{MedinaFX_Mediterr_2009, author = {Medina, F. Xavier}, journal = {Public Health Nutr}, language = {English}, pages = {1618-1620}, title = {Mediterranean diet, culture and heritage: challenges for a new conception}, volume = {12}, year = {2009}, document_type = {1}, url = {https://www.researchgate.net/publication/26750621_Mediterranean_diet_culture_and_heritage_Challenges_for_a_new_conception}, abstract = {The aim of the present article is to discuss the role of the Mediterranean diet as a part of Human Culture and Intangible Cultural Heritage. Until the present, Mediterranean diet has been observed as a healthy model of medical behaviour. After its proposal as a Cultural Heritage of the Humanity at UNESCO (United Nations Educational, Scientific and Cultural Organization), Mediterranean diet is actually being observed as a part of Mediterranean culture and starting its concept as an equivalent of Mediterranean Cultural Food System or Mediterranean Culinary System. At the candidacy of Mediterranean diet as a World Cultural Intangible Heritage to be presented at UNESCO in 2008, this new conception is making sense. A new point of view that will be capital in the future discussions about the Mediterranean diet, their challenges and their future perspectives.}, document = {/tmp/phpzRngXm}, keywords = {Food (THE_3078), Health (THE_9), International cooperation (THE_7354), SDG 3: Good Health and Well-being (ICH_1381), SDG 15: Life on Land (ICH_1392), Lists of the 2003 Convention (ICH_1331), Transnational heritage (ICH_1361), Knowledge and practices concerning nature and the universe (ICH_1230), Social practices, rituals and festive events (ICH_1229), Traditional craftsmanship (ICH_1231), SDG 2: Zero Hunger (ICH_1380), references illustrating linkages between SDGs and ICH (ICH_1440)} } @misc{Fondacio_DietaMed_2010, author = {Fondacion Dieta Mediterranea}, language = {Spanish}, title = {Dieta Mediterránea Candidatura a Patrimonio Inmaterial de la Humanidad}, year = {2010}, document_type = {10}, keywords = {Lists of the 2003 Convention (ICH_1331), Food (THE_3078)} } @article{MeskellL_Heritage_2008, author = {Meskell, Lynn AND Scheermeyer, Colette}, issn = {1359-1835}, journal = {Journal of Material Culture}, language = {English}, number = {2}, pages = {153--173}, title = {Heritage as Therapy: Set Pieces from the New South Africa}, volume = {13}, year = {2008}, document_type = {1}, abstract = {Since the democratic dispensation in South Africa, heritage as a category has been necessarily framed by the specter of the Truth and Reconciliation Commission, its place in wider society, the general underpinnings of amnesty, forgiveness and the desire to move forward as a nation. Human rights activism, truth commissions, and juridical proceedings are powerful mechanisms for dealing with historical trauma. More materially, South African cultural productions, including objects, memorials, museums, heritage sites and public spaces of commemoration provide another therapeutic arena. After 13 years of democracy, the material spaces of daily life provide a vantage point to examine how practices of remembering and forgetting pervade the public sphere and the world of things, and how traumatic embrace is configured to include (and exclude) certain constituencies as our case studies demonstrate. Spectacles of trauma and memory in the new South Africa are similarly shot through with other interventions including the pressures of state politics, development tactics and international tourism. Perhaps like never before, this 'state in search of a nation', has been under an international spotlight and has been held up as a beacon for other oppressive contexts and post-conflict states.}, keywords = {South Africa (ZA), Cultural identity (THE_382), Economic and social development (THE_5342), Policy making (THE_16107), Loss of cultural spaces (ICH_1240)} } @article{MianLian_Paradoxo_2005, author = {Mian, Lian}, journal = {Art \& Design}, language = {English}, title = {Paradox of ‘Non-material Culture Legacy’Protection and New Path}, volume = {1}, year = {2005} } @article{MingLi_TheLegal_2007, author = {Ming, Li}, journal = {Ethno-National Studies}, language = {English}, title = {The Legal Source of the Protection of the Ethnic Intangible Cultural Heritage of China}, volume = {3}, year = {2007}, document_type = {1}, abstract = {The ethnic intangible cultural heritage is precious wealth which is left behind by the people's ancestor. It is also the symbol of existence, identification and development of the group. The perfect legal system about the ethnic intangible cultural heritage must be built up. The protection will be in effect only when the social relationships about the ethnic intangible cultural heritage are regulated by the means of the law and the right direction, and measure about the protection of the heritage are set according to the law. We must understand the base of its construction before we built up an effective system of the law. So, it is a necessary requirement and important premise for the construction of the law to straighten out the legal source.}, keywords = {China (CN), Heritage institutions (ICH_1360), Legislation (THE_6934), Minority groups (THE_1697)} } @article{Minzhong_OnTheInt_2005, author = {Min-zhong, Hu}, journal = {Hebei Academic Journal}, language = {English}, title = {On The Intangible Culture}, year = {2005} } @article{MireSada_Preservi_2007, author = {Mire, Sada}, issn = {0263-0338}, journal = {African Archaeological Review}, language = {English}, number = {3}, pages = {49--71}, title = {Preserving knowledge, not objects: A Somali perspective for heritage management and archaeological research}, volume = {24}, year = {2007}, document_type = {1}, abstract = {This article argues that the Somali people have a distinctive view on heritage and a different approach to its preservation relevant to their society. It suggests that a locally appropriate theoretical framework for heritage management and archaeological research can only be achieved if this local approach is taken into consideration and integrated into archaeological and heritage methodologies. The lack of qualified Somalis and indigenous perspectives in the archaeological research and heritage management policies characterizes Somali cultural heritage and archaeological research history. This research shows that previous approaches that have been pursued lacked dialogue and incorporation of local views of heritage practice. This lack of dialogue has been of paramount importance for the failure of the preservation of Somali cultural heritage, evident both in the previous neglect of its preservation and in the current looting and destruction of archaeological sites in Somaliland, Puntland and south-central Somalia. It is demonstrated how Somali indigenous perspectives are concurring and contributing to world heritage management and archaeological research methods. I suggest that any heritage work must integrate local approaches and trained local groups should lead archaeological research and heritage management in order to achieve sustainable development and self-representation.}, keywords = {Somalia (SO), Community participation (THE_204), Indigenous peoples (THE_1844), Policy making (THE_16107)} } @article{MiriRahm_Objectif_, author = {Miri, Rahma}, journal = {De l’immatérialité du patrimoine culturel}, language = {French}, pages = {79}, title = {Objectifs et méthodes d’inventaire du patrimoine culturel immatériel au Maroc}, document_type = {1}, url = {https://www.academia.edu/4058994/De_limmaterialite_du_patrimoine_culturel}, abstract = {La prise de conscience par le ministère de la Culture de l’importance du patrimoine culturel immatériel est relativement récente. Après la restructuration dela direction du patrimoine culturel en 2006, le service de l’inventaire du patrimoine immatériel a été recréé. Il a pour missions d’identifier, faire connaître, préserver et mettre en valeur le patrimoine culturel immatériel (PCI). La ratification du Maroc de la Convention pour la sauvegarde du patrimoine culturel immatériel de 2003 a renforcé l’intérêt porté à l’opération de l’inventaireétant donné qu’elle répond à la mise en œuvre de la convention (article 12 qui stipule que les inventaires doivent être dressés pour assurer l’identification en vue de la sauvegarde). Dans cette perspective, la direction du patrimoine culturel, par le biais de la division de l’inventaire et de la documentation du patrimoine, a misau point un guide méthodologique d’inventaire visant à recenser et documenter, d’une manière systématique, les divers éléments du patrimoine culturel aussi bienmatériel qu’immatériel}, keywords = {Morocco (MA), Inventorying (ICH_1342)} } @article{MiuraKei_Conserva_2005, author = {Miura, Keiko}, issn = {1350-5033}, journal = {Conservation and Management of Archaeological Sites}, language = {English}, number = {1}, pages = {3--18}, title = {Conservation of a living heritage site; A contradiction in terms? A case study of Angkor World Heritage Site}, volume = {7}, year = {2005}, document_type = {1}, abstract = {This article considers the notion of ‘living heritage’ in the light of a case study of Angkor World Heritage site. It demonstrates the gulf between the old conservation approach of freezing an idealized past for the interest of outsiders and the need for a new approach that incorporates the idea of making the site ‘living’. The key stakeholders of Angkor, the local inhabitants, are excluded from their social space, heritage and policy-making. The concept of conservation has been challenged by this community, which is also encouraged to develop the site and maintain it as a ‘living‘ place. The article explores a new conservation ethic and management approach that is mere dynamic, peeple-centred and future-oriented.}, keywords = {Cambodia (KH), Community participation (THE_204), Loss of cultural spaces (ICH_1240)} } @article{MlisYann_Folklore_2005, author = {Mlis, Yann Nicolas}, issn = {0163-9374}, journal = {Cataloging \& classification quarterly}, language = {English}, number = {3-4}, pages = {179--195}, title = {Folklore requirements for bibliographic records: Oral traditions and FRBR}, volume = {39}, year = {2005}, document_type = {1}, abstract = {The treatment of bibliographic information in library catalogues is biased by the primacy of printed written resources. This legitimate bias hinders oral tradition resources from being accurately described and accessed. This kind of resources is important in any society, but central in indigenous societies, at least for the comprehension of the printed written resources of these societies. The FRBR Model allows a better treatment of oral tradition works, versions and items. It can express the essential fact that oral traditions works are independent even when their manifestations are not, collective and not anonymous, plural but not impossible to grasp. One deep doubt remains concerning the compatibility of the FRBR notion of expression and the notion of version.}, keywords = {Indigenous peoples (THE_1844), Nonformal education (THE_5080), Oral traditions and expressions (ICH_1227)} } @article{MoLiu_TheRoleo_2008, author = {Mo, Liu}, journal = {Library Work and Study}, language = {English}, title = {The Role of the Library in the Protection of the Intangible Cultural Heritage}, volume = {1}, year = {2008}, document_type = {1}, abstract = {On the basis of introducing the importance of protecting the Intangible Cultural Heritage,this article points that the library should take part in the protection and transmission of the Intangible Cultural Heritage.By exploiting and arranging the Intangible Cultural Heritage,the library should materialize the Living Culture into visible document,build the protecting and using system of the Intangible Cultural Heritage,and develop the function of propaganda and extension effectively.}, keywords = {Nonformal education (THE_5080)} } @misc{MohaleGa_Oraltrad_2010, author = {Mohale, Gabriele}, language = {English}, publisher = {Faculty of Humanities, University of the Witwatersrand}, title = {“Oral traditions not for Archives: The case of Lobolo”. Reflections on the Draft Heritage Transformation Charter}, year = {2010}, document_type = {10}, abstract = {The orally transmitted tradition of Lobolo is a common and widely practiced cultural tradition and an established marriage institution within African societies in Southern Africa, differing only in terms and minor variations of practice. Lobolo therefore has the status of being an intangible heritage and is acknowledged as such by South Africa’s National Heritage Resource Act of 1999. Its role in society today on the one hand and its oral way of transmission on the other has placed it in the center of an ongoing post-colonial discourse, particularly around the standing of the African intangible heritage in post-1994 South Africa. The Heritage Transformation Charter, following its mandate by the National Heritage Council, intended to attend to and correct existing imbalances in the Heritage sector and its institutions. It also aimed to identify and establish ways for the preservation and continuation of African heritage. The study reviews the literature on Lobolo, highlighting the ways in which it has been described as a multifaceted cultural and social institution. In consideration of these findings it critically engages in a discussion of the Draft Heritage Transformation Charter, to assess its acknowledgement of the characteristics of living heritage. In doing so the study probes the ability of a policy guiding document such as the Heritage Transformation Charter, to accommodate and guide the survival of oral traditions such as Lobolo, as part of the intangible heritage of South Africa.}, keywords = {South Africa (ZA), Oral traditions and expressions (ICH_1227)} } @article{MoranJes_LegalMea_2008, author = {Moran, Jessica Myers}, journal = {Holy Cross JL \& Pub. Pol'y}, language = {English}, pages = {71}, title = {Legal Means for Protecting the Intangible Cultural Heritage of Indigenous People in a Post-Colonial World}, volume = {12}, year = {2008}, document_type = {1}, url = {https://heinonline.org/HOL/Page?collection=journals&handle=hein.journals/hcjlpp12&id=71&men_tab=srchresults}, keywords = {Indigenous peoples (THE_1844), Legislation (THE_6934)} } @article{Morisset_Lepatrim_2011, author = {Morisset, Lucie K. AND Noppen, Luc}, language = {French}, title = {Le patrimoine immatériel : une arme à tranchants multiples}, year = {2011}, document_type = {1}, abstract = {Un certain nombre d’événements survenus et d’écrits commis depuis notre chronique du printemps 2004 nous incitent aujourd’hui à revenir sur cette notion de « patrimoine immatériel » qui accapare chaque jour une part grandissante de l’investissement collectif dans la valorisation culturelle. Voilà en effet que le patrimoine pourrait nuire au tourisme qui le sustente. Le « patrimoine immatériel », selon l’UNESCO, renvoie aux « pratiques, représentations et expressions, les connaissances et savoir-faire que les communautés et les groupes et, dans certains cas, les individus, reconnaissent comme partie intégrante de leur patrimoine culturel ». Ce corpus, dont la noble institution culturelle mondialisante nous apprend qu’on l’appelle parfois « patrimoine culturel vivant », engloberait les traditions et expressions orales, y compris la langue en tant que véhicule pour le patrimoine culturel immatériel ; les arts du spectacle ; les pratiques sociales, rituels et événements festifs ; les connaissances et pratiques concernant la nature et l’univers [et] les savoir-faire liés à l’artisanat traditionnel (UNESCO, 2003a : 2). En dépit des prétentions de l’UNESCO selon qui le « patrimoine immatériel » serait « garant du développement durable » (UNESCO, 2003 : 1) (autre thème bien à la mode), c’est tout le contraire, donc, qui se produira. D’abord parce que, comme nous venons de le voir, la notion de patrimoine immatériel, plutôt que de proposer une gestion efficace de la ressource (le patrimoine ou la culture), invalide l’unique modèle connu qui assure le développement de celle-ci, en l’occurrence le tourisme. Ensuite et surtout parce que, même en prenant appui sur le prétexte de la diversification de l’offre touristique pour s’épanouir, le patrimoine immatériel draine l’énergie que l’on consacrerait autrement, justement, à la ressource véritable : le patrimoine matériel. Le patrimoine immatériel n’est, lui, qu’un oxymoron, au mieux une confusion, entre un objet… et son interprétation. Le patrimoine immatériel, à défaut de topos et du fait d’une accessibilité amplifiée par la vogue actuelle de la locution, finira par confiner l’activité touristique au dépaysement local. Pratiques, connaissances et savoir-faire, croyances, rites et religions, éminemment délocalisables, doivent impérativement séduire, on le comprendra, ethnologues, folkloristes, sociologues, sémiologues et autres chasseurs de mythes. Mais le promoteur touristique ? Rien n’est moins sûr.}, keywords = {Tourism (THE_202)} } @article{MorsiAhm_Research_2005, author = {Morsi, Ahmed}, issn = {1468-0033}, journal = {Museum International}, language = {English}, number = {1?2}, pages = {61--66}, title = {Research and Preservation Projects on Intangible Heritage}, volume = {57}, year = {2005}, document_type = {1}, keywords = {Egypt (EG)} } @article{MouYanli_Governme_2008, author = {Mou, Yan-lin AND Wu, An-xin}, journal = {Modern Law Science}, language = {English}, title = {Government's Leading position and Duty in Preservation of Intangible Culture Heritage}, volume = {1}, year = {2008}, document_type = {1}, abstract = {Intangible culture heritage is in urgent need of protection.While the government is playing a leading role in preservation of intangible culture heritage,it is taken for granted that the government is accountable for the work.Taking no accountability,government's power might be misused or even abused because of absence of constraint.Therefore,to examine the preservation of intangible culture heritage from the perspective of duty and demarcate government's accountability is an urgent task.}, keywords = {China (CN)} } @inproceedings{MoylanEl_Developi_2006, author = {Moylan, Elisabeth}, language = {English}, pages = {17--22}, title = {Developing spatial representations of cultural landscape elements in conceptualizing intangible heritage: a case study at Angkor World Heritage Site}, year = {2006}, document_type = {7}, keywords = {Cambodia (KH), 1972 Convention (ICH_1372)} } @article{MtongaMa_GuleWamk_2006, author = {Mtonga, Mapopa}, issn = {1468-0033}, journal = {Museum International}, language = {English}, number = {1?2}, pages = {59--67}, title = {Gule Wamkulu as a Multi?state Enterprise}, volume = {58}, year = {2006}, document_type = {1}, url = {https://www.tandfonline.com/doi/abs/10.1111/j.1468-0033.2006.00551.x}, keywords = {Malawi (MW), Mozambique (MZ), Zambia (ZM), Cultural identity (THE_382), Knowledge and practices concerning nature and the universe (ICH_1230), Rapid sociocultural change (ICH_1080), SDG 16: Peace, Justice and Strong Institutions (ICH_1394)} } @article{MllerLia_Intangib_2008, author = {Müller, Liana}, language = {English}, title = {Intangible and tangible landscapes: an anthropological perspective based on a South African case study}, year = {2008}, document_type = {1}, url = {https://www.academia.edu/7936805/Intangible_and_Tangible_Landscapes_an_Anthropological_Perspective_based_on_a_South_African_case_study}, abstract = {The relationship between landscape and culture, or landscape and memory,represents a developing discourse in anthropological and other cross-disciplinary fields. During the late nineties, tangible and intangible aspects of culture became more prominent in anthropological discussions. The current a global movement towards a unified vision of landscape focuses on the integration of culture and nature and incorporates the conservation of the identities of people and places.Within the development industry in South Africa, the concept and realities concerning the preservation of intangible heritage are still misunderstood, with conservation policies largely ignoring the role of memory and meaning. Formal training as a landscape architect focussed the researcher on the physical and spatial aspects of landscape. Subsequent training in the anthropological field added a unique dimension to the studies of landscape. Through qualitative anthropological fieldwork methods it became possible to access its intangible aspects. These intangible values of meaning, memory, lived experience and attachment, in relation to people&s connection to locality and landscape, were traced back to the tangible fabric of place. 'n this paper, the researcher will attempt to illustrate with a case study the complexity of interpreting intangible landscape and its relation to the tangible fabric, specifically focussing on the role of memory.}, keywords = {South Africa (ZA), Environment (THE_65229)} } @article{MunjeriD_Intangib_2000, author = {Munjeri, Dawson}, journal = {ICOMOS Newsletter, March–July}, language = {English}, title = {Intangible heritage in Africa: could it be a case of “much ado about nothing”?}, year = {2000}, document_type = {1}, url = {https://www.icomos.org/victoriafalls2003/munjeri_eng.htm}, keywords = {Heritage institutions (ICH_1360)} } @article{MunjeriD_Followin_2009, author = {Munjeri, Dawson}, issn = {0415473969}, journal = {Intangible heritage}, language = {English}, pages = {131}, title = {Following the length and breadth of the roots}, year = {2009}, document_type = {1}, keywords = {2003 Convention genesis (ICH_1368)} } @article{MunzHerv_Lartisan_2011, author = {Munz, Hervé}, editor = {Cohn, Miriam and Silke, Andris}, journal = {Immaterielles Kulturerbe / Le Patrimoine culturel immaterial”, Special issue of the Korrespondenzblatt der Schweiz. Gesellschaft für Volkskunde / Bulletin de la Société Suisse des traditions populaires}, language = {French}, pages = {8--13}, title = {L'artisanat traditionnel dans l'horlogerie suisse : une catégorie introuvable}, volume = {101 (1)}, year = {2011}, document_type = {1}, url = {https://www.academia.edu/23030590/L_artisanat_traditionnel_dans_lhorlogerie_suisse_une_cat%C3%A9gorie_introuvable}, keywords = {Switzerland (CH), Traditional craftsmanship (ICH_1231)} } @article{Nettlefo_Migratio_2004, author = {Nettleford, Rex}, issn = {1468-0033}, journal = {Museum International}, language = {English}, number = {1?2}, pages = {78--83}, title = {Migration, transmission and maintenance of the intangible heritage}, volume = {56}, year = {2004}, document_type = {1}, url = {https://www.tandfonline.com/doi/abs/10.1111/j.1350-0775.2004.00460.x}, keywords = {Migration (THE_5771)} } @article{NewmanAn_Presumpt_2004, author = {Newman, Andrew AND Mclean, Fiona}, issn = {1028-6632}, journal = {International Journal of Cultural Policy}, language = {English}, number = {2}, pages = {167--181}, title = {Presumption, policy and practice}, volume = {10}, year = {2004}, document_type = {1}, url = {This article aims to analyse the basis for the construction of current policy designed to use museums and galleries as agents of social inclusion in Great Britain. It does this by first analysing their social role and their historical contribution to social policy. The article then goes on to present the findings of a research project that compared the rhetoric surrounding this issue with practice. It concludes that a series of issues are preventing the successful construction and implementation of policy. These are: a lack of policy coherence across different parts of the British Government; an inability to successfully measure social impact; a lack of institutional clarity about how to respond to policy guidance; and a lack of understanding about what constitutes social exclusion. The final and most significant difficulty is the lack of clarity about what can be expected from museums and galleries in this respect. The underlying question of how they function in society remains largely unanswered and means that policy is not based upon firm foundations.}, keywords = {United Kingdom of Great Britain and Northern Ireland (GB), Economic and social development (THE_5342), Museums (THE_5282), Policy making (THE_16107)} } @article{Nicholas_Intellec_2010, author = {Nicholas, George AND Bell, Catherine AND Coombe, Rosemary J. AND Noble, Brian AND Welch, John AND Anderson, Jane AND Bannister, Kelly AND Watkins, Joe}, journal = {Heritage Management}, language = {English}, pages = {117--147}, title = {Intellectual Property Issues in Heritage Management Part 2: Legal Dimensions, Ethical Considerations, and Collaborative Research Practices}, volume = {3 Issue 1}, year = {2010}, document_type = {1}, abstract = {Cultural heritage management within the scope of law and policy necessitates a fluid understanding of both the tangible and intangible elements underpinning cultural resources, as well as a broader appreciation for what might be considered ‘law.’ While the tangible components of cultural heritage have been privileged due to their ability to be quantified and tracked, we argue that without recognizing the intangible dimensions of heritage, tangible “cultural property” or “heritage” has little or no meaning or value. A new set of management strategies for intangible cultural heritage is needed; in this follow-up piece we consider some of the overarching issues that frame developments in IP and professional heritage management and guide efforts to resolve or avoid problems encountered as such. We also explore the legal and ethical dimensions of IP, as well as the collaborative research approaches that constitute good practice.}, keywords = {Ethics (THE_2143), Heritage institutions (ICH_1360), Intellectual property (THE_12504), Legislation (THE_6934)} } @article{OlssonKr_CitizenI_2008, abstract = {This article discusses why and how to take local citizens, and their values, into account in urban heritage management and planning. It includes an analysis of the relation between a traditional instrumental rational view on planning and a communicative planning ideal. With a starting point in economic theory, urban heritage is analysed as an infrastructure and a public good. Mail surveys directed to inhabitants in two Swedish municipalities further illustrate how urban heritage can be discussed as a public good, and what implications that has for involving citizens in heritage management and planning. Citizen participation as traditionally conceived includes active citizens taking part in a direct way in planning discussions, i.e. by means of qualitative approaches. However, direct participation is especially difficult to accomplish concerning public goods and infrastructures. The article concludes that there are good reasons to increase and develop citizens' input in heritage management, and that the public good characteristics of urban heritage beg for quantitative analysis. Thus, a quantitative approach to citizen participation has the potential to complement qualitative ways of involving citizens in planning.}, author = {Olsson, Krister}, issn = {00410020}, journal = {The Town Planning Review}, language = {English}, month = {#jan#}, note = {ArticleType: research-article / Full publication date: 2008 / Copyright © 2008 Liverpool University Press}, number = {4}, pages = {371--394}, title = {Citizen Input in Urban Heritage Management and Planning: A Quantitative Approach to Citizen Participation}, url = {http://www.jstor.org/stable/40112766}, volume = {79}, year = {2008}, document_type = {1}, keywords = {Cities (ICH_1358), Community participation (THE_204), Urban development (ICH_1041), SDG 11: Sustainable Cities and Communities (ICH_1389)} } @article{PanZhang_Safeguar_2008, author = {Pan, Zhang Fengqi Hu}, journal = {Chongqing Social Sciences}, language = {English}, title = {Safeguarding of the Intangible Cultural Heritage from the Perspective of Cultural Zoology}, volume = {2}, year = {2008} } @article{PramoRic_Gastrono_, author = {Páramo, Ricardo Mazátlan}, language = {English}, title = {Gastronomic Heritage and Cultural Tourism. An exploration of the Notion of Risk in Traditional Mexican Food and the Gastronomic System}, document_type = {1}, keywords = {Mexico (MX), Food (THE_3078), Tourism (THE_202), Touristification (ICH_1122), Unintended outcomes (ICH_1362)} } @article{ParkHyun_Sharedna_2011, author = {Park, Hyung Yu}, issn = {0160-7383}, journal = {Annals of Tourism Research}, language = {English}, number = {2}, pages = {520--539}, title = {Shared national memory as intangible heritage: re-imagining two Koreas as one nation}, volume = {38}, year = {2011}, document_type = {1}, abstract = {This paper suggests that shared national memory, as intangible heritage of tangible heritage, is of crucial significance in encouraging South Korean nationals to reaffirm their ethnic and cultural affinities with North Korea during heritage tourism experiences in Changdeok Palace. Importantly, heritage can be a safe and neutral ground for mediating political contentions and conflicts. Despite the political tensions between the two Koreas, the essence of ‘Koreanness’, deeply grounded in shared national memory revived during the Changdeok experience, facilitates the process of re-imagining two Koreas as one nation. The intangible heritage of Changdeok Palace stands as one definitive symbolic representation that augments national sentiment at a time of redefining notions of national belonging and re-emphasising entrenched primordial associations with North Korea.}, keywords = {Democratic People’s Republic of Korea (KP), Republic of Korea (KR), International cooperation (THE_7354), Transnational heritage (ICH_1361)} } @inproceedings{Pedersen_TheAllia_2004, author = {Pedersen, Arthur}, journal = {}, language = {English}, pages = {109}, title = {The Alliance between Tourism and Mankind’s Intangible Heritage}, year = {2004}, document_type = {7}, document = {/tmp/phppUJnE5}, keywords = {1972 Convention (ICH_1372), Tourism (THE_202)} } @article{PengWu_OntheInt_2008, author = {Peng, Wu}, journal = {Journal of Wenzhou University (Natural Sciences)}, language = {English}, title = {On the Interaction of the Intangible Cultural Heritages Protection and the Tourism Development. Taking Zhejiang Province as an Example}, volume = {5}, year = {2008}, document_type = {1}, keywords = {China (CN), Tourism (THE_202)} } @article{PrezDeCu_Lavariab_2004, author = {Pérez De Cuellar, Javier}, journal = {Le patrimoine culturel immatériel. Les enjeux, les problématiques, les pratiques}, language = {French}, pages = {19--25}, title = {La variable culturelle}, year = {2004}, document_type = {1}, abstract = {Cet ouvrage réunit les principales communications du colloque "Le patrimoine culturel immatériel : les enjeux, les problématiques et les pratiques" qui a eu lieu les 7, 8 et 9 août 2003 à Assilah (Maroc) dans le cadre des XXVe Moussem culturel international d'Assilah et de la dix-huitième session de l'université d'été Al Moutamid ibn Abbad.} } @article{PerrinTh_Lepatrim_2011, author = {Perrin, Thomas}, language = {French}, title = {Le patrimoine culturel immatériel dans les eurorégions}, year = {2011}, document_type = {1} } @article{PetrieLe_Inherent_2005, author = {Petrie, Lesley-anne}, journal = {Macquarie LJ}, language = {English}, pages = {177}, title = {Inherently Exclusionary Regime: Heritage Law. The South Australian Experience}, volume = {5}, year = {2005}, document_type = {1}, url = {http://www5.austlii.edu.au/au/journals/MqLJ/2005/9.html}, keywords = {Australia (AU), Heritage institutions (ICH_1360), Legislation (THE_6934)} } @article{PierreJo_KateMoss_2008, author = {Pierre, Jocelyn AND Grenet, Sylvie}, journal = {Culture et Recherche}, language = {French}, pages = {116--117}, title = {Kate Moss et les bars de Cayenne : ethnochic et actifs immatériels}, year = {2008}, document = {/tmp/phpewici5}, document_type = {1}, url = {http://www2.culture.gouv.fr/culture/editions/documents/cr116-117_p23-25.pdf}, keywords = {Market economy (THE_65391), Mass communication (THE_65380), Traditional craftsmanship (ICH_1231), Mass media (ICH_1102)} } @article{Pigliasc_Intangib_2009, author = {Pigliasco, Guido Carlo}, issn = {0940-7391}, journal = {International Journal of Cultural Property}, language = {English}, number = {3}, pages = {255}, title = {Intangible cultural property, tangible databases, visible debates: the Sawau project}, volume = {16}, year = {2009}, document_type = {1}, abstract = {Intellectual property claims have long been sustained in a way that is now under severe scrutiny. Pacific Island countries continue to face unauthorized uses of their traditional knowledge and practices. In response, international agencies in collaboration with Pacific Island countries are promoting sui generis forms of protection. The Institute of Fijian Language and Culture's Cultural Mapping Programme looks beyond ongoing debates about indigenous collection and digitization of intangible heritage to promote sui generis protection measures in lieu of western intellectual property law. Supported by an Institute grant, the unfolding Sawau Project creates an archive of sites, stories, and shared memories of the Sawau people of Beqa, an island iconic in Fiji for its firewalking practice (vilavilairevo). Advocating a form of social intervention in situ, The Sawau Project has become a collaborative tool to encourage digital documentation, linkages, and institutional collaborations among Fijian communities and their allies to negotiate and promote alternative forms of protection.}, keywords = {Fiji (FJ), Community participation (THE_204), Digital technology (ICH_1438), Intellectual property (THE_12504)} } @article{Pigliasc_WeBrande_2010, author = {Pigliasco, Guido Carlo}, issn = {0029-8077}, journal = {Oceania}, language = {English}, number = {2}, pages = {161--181}, title = {We Branded Ourselves Long Ago: Intangible Cultural Property and Commodification of Fijian Firewalking}, volume = {80}, year = {2010}, document_type = {1}, abstract = {The Fijian firewalking ceremony (vilavilairevo), traditionally performed only by members of the Sawau people on the island of Beqa, is a prime example of a propitiation ritual that has become commodified to suit the requirements of tourism. The Sawau ‘gift’ of walking on white-hot stones introduces another dimension of the gift practice. Although gifts and commodities are often treated as ideal-type opposites, and a tradition of Melanesian scholarship has focused attention on the inalienability of gifts, I argue that the self-consciously traditional firewalking practice of Beqa Island, Fiji, is an inalienable sui generis commodity that becomes effective by ‘branding’ Fijian concepts of different places' distinct custodianships. Over the last two centuries, the gift of firewalking has transmuted itself into a sociocultural tool that has consistently indigenized the power of the foreign. The gift of firewalking has allowed its custodians to locally sustain their community, to gain a reach and respect across the nation and beyond, and to intensify the group's social sentiment and social capital.}, keywords = {Fiji (FJ), Economic and social development (THE_5342), Indigenous peoples (THE_1844), Intellectual property (THE_12504), Tourism (THE_202)} } @article{PingYang_ANewStud_2008, author = {Ping, Yang}, journal = {Journal of Yunnan Nationalities University (Social Sciences)}, language = {English}, title = {A New Study of IPR Protection Model for the Traditional Folk Culture}, volume = {1}, year = {2008}, document_type = {1}, keywords = {Intellectual property (THE_12504)} } @article{PinnaGio_Museiepa_2003, author = {Pinna, Giovanni}, journal = {Nuova Museologia}, language = {Italian}, pages = {9}, title = {Musei e patrimonio immateriale}, year = {2003} } @article{PitteJea_Dossiert_2009, abstract = {À l'heure où la France demande à l'UNESCO d'inscrire le repas gastronomique sur la Liste représentative du patrimoine culturel immatériel de l'humanité, qu'en est-il de cette part essentielle de notre identité? Approche de cette tradition culinaire où la "bonne chère" est un art qui réconcilie héritage et créativité}, author = {Pitte, Jean-robert}, journal = {Geographie}, language = {French}, number = {1534}, pages = {12}, title = {Dossier : À table ! Le monde dans votre assiette. La gastronomie française, un patrimoine vivant}, volume = {181}, year = {2009}, document_type = {1}, keywords = {France (FR), Food (THE_3078)} } @article{PoulotDo_Lepatrim_2009, author = {Poulot, Dominique}, journal = {Ethnologies}, language = {French}, number = {1}, title = {Le patrimoine immatériel en France entre renouveau muséographique et « territoire de projet »}, volume = {31}, year = {2009}, document_type = {1}, url = {https://www.erudit.org/fr/revues/ethno/2009-v31-n1-ethno3558/038504ar/}, abstract = {La signature de la convention du Patrimoine culturel immatériel par la France en 2006, ouvre, aux yeux d’une large partie de la communauté de l’ethnologie française, une nouvelle période de l’histoire du patrimoine français. Pour certains, il s’agit d’une remise en cause radicale des valeurs traditionnelles du patrimoine français et des politiques publiques, dominées par le monopole de la haute culture, et spécifiquement des beaux-arts. Pour d’autres, il s’agit au moins d’un champ de possibles qui s’ouvre pour la discipline et sa reconnaissance. La mise en perspective historique de cette décision passe par un retour sur les conditions et les limites de l’institutionnalisation du patrimoine ethnologique au cours des « années patrimoine », soit la décennie 1980. Deux enjeux se dessinent au terme de ces vingt années. Un premier, muséologique et muséographique, découle directement de la crise persistante et toujours non résolue des collections d’objets ethnologiques, de leur exposition et de leur rapport à la science. Le second tient aux rapports entre des projets d’identité territoriale, ou « territoires de projet », dont le nombre va croissant depuis la loi de 1995 et surtout 1998-2000, dans le cadre de l’aménagement du territoire national et des multiples tentatives de redécoupage décentralisateur, et l’affirmation continue d’un patrimoine in situ, inscrit dans un espace dont il tire sa légitimité et qu’il légitime à son tour. Sous ces deux points de vue, l’immatériel pose un défi dont les institutions du Ministère de la Culture et les acteurs locaux sont en train de prendre la mesure.}, review = {In the eyes of a large part of the French ethnologists community, France’s signing of the Intangible Cultural Heritage Convention in 2006 opened a new era in the history of its heritage. For some, it is a question of radically shaking loose the traditional values of French heritage and public policy, dominated by the monopoly of high culture and, specifically, fine arts. For others, it is at least a question of a field of opportunity opening up to the discipline and its recognition. Putting this decision in an historical perspective requires a return to the conditions and limitations of the institutionalisation of ethnological heritage over the course of the “heritage years” of the 1980s. Two issues merged at the end of this twenty year period. The first, museological and museographical, directly arises from the perpetual and unresolved crisis of how to collect items of ethnological interest, display them, or turn them into items for scientific inquiry. The second rests with the relationship between projects of regional identity — or “territory projects,” which have been growing in number since 1995, and certainly since 1998-2000, within the context of national area planning, and the multiple attempts at decentralised rezoning — and the continued affirmation of in situ heritage, located in a place from which it draws its legitimacy and which it in turn legitimates. From these two points of view, intangibility poses a challenge which the institutions of the Ministry of Culture and local actors are presently assessing.}, keywords = {France (FR), Museums (THE_5282), Policy making (THE_16107)} } @article{Proschan_Intangib_2005, author = {Proschan, Frank}, issn = {1556-3502}, journal = {Anthropology News}, language = {English}, number = {5}, pages = {14--15}, title = {Intangible Heritage in Museums: A Vietnamese Institution Leads the Way}, volume = {46}, year = {2005}, document_type = {1}, keywords = {Viet Nam (VN), Museums (THE_5282)} } @inproceedings{ProttLyn_SomeCons_1999, author = {Prott, Lyndel V.}, language = {English}, title = {Some Considerations on the Protection of the Intangible Heritage: Claims and Remedies}, year = {1999} } @article{ProttLyn_Defining_2000, author = {Prott, Lyndel V.}, journal = {World culture report 2000: Cultural diversity, conflict and pluralism}, language = {English,French,Russian,Spanish}, pages = {72--85}, title = {Defining the Concept of" Intangible Heritage": Challenges and Prospects'}, year = {2000}, document_type = {1}, url = {https://unesdoc.unesco.org/ark:/48223/pf0000121092}, keywords = {2003 Convention genesis (ICH_1368)} } @article{QianWu_OntheCat_2007, author = {Qian, Wu}, journal = {Journal of Hubei Institute for Nationalities (Philosophy and Social Sciences)}, language = {English}, title = {On the Categories, Status Quo and Safeguard of the Intangible Cultural Heritage in Qingjiang Valley}, volume = {5}, year = {2007}, document_type = {1}, keywords = {China (CN)} } @article{QiangShe_Cultural_2006, author = {Qiang, She}, journal = {Journal of Qinghai Normal University (Philosophy and Social Sciences Edition)}, language = {English}, title = {Cultural Innovation of Qin Opera from the Perspective of the Protecting Intangible Cultural Legacy}, volume = {5}, year = {2006}, document_type = {1}, url = {http://gb.oversea.cnki.net/KCMS/detail/detail.aspx?filename=QHSZ200605028&dbcode=CJFD&dbname=cjfd2006}, abstract = {The kinds of Chinese traditional stages are various.Qin opera,as an antiquity play,is a part of intangible cultural legacy,is always a exotic flowers in our country’arts flowers garden in the long development process and is loved by people in northwest area.Now,With the development of commodity economy and the impact of multi-culture,protecting the art of Qin opera and developing it are facing with many difficulty.In order to help the art of Qin opera get out of dilemma and renovate itself,reforming and innovating the art of Qin opera is becoming an important cultural task of the times.}, keywords = {China (CN), Performing arts (ICH_1228)} } @article{QingLinA_TheProte_2007, author = {Qing, Lin AND Xu, Li}, journal = {Journal of Yunnan Nationalities University (Social Sciences)}, language = {English}, title = {The Protection and Development of the Intangible Cultural Heritages of Yunnan Minority Groups}, volume = {2}, year = {2007}, document_type = {1}, keywords = {China (CN), Minority groups (THE_1697)} } @article{QingLin_Protecti_2004, author = {Qing, Lin}, journal = {Social Sciences In Yunnan}, language = {English}, title = {Protection and Exploitation of Heritages of Intangible Culture in Yunnan}, volume = {4}, year = {2004}, document_type = {1}, keywords = {China (CN)} } @article{QuerolLo_Chavesda_, author = {Querol, Lorena Sancho}, language = {Portuguese}, title = {Chaves da Sociomuseologia : para uma construção social do património através do inventário participado} } @article{Quintero_Elpatrim_2005, abstract = {GEMA CARRERA, GUNTHER DIETZ (coord.)}, author = {Quintero Morón, Victoria}, issn = {84-8266-567-7}, journal = {Patrimonio inmaterial, multiculturalidad y gestión de la diversidad. Instituto Andaluz del Patrimonio Histórico, Consejería de Cultura, IAPH}, language = {Spanish}, pages = {68--83}, title = {El patrimonio intangible como instrumento para la diversidad cultural, ¿Una alternativa posible ?}, url = {http://www.academia.edu/996017/El_patrimonio_intangible_como_instrumento_para_la_diversidad_cultural}, year = {2005} } @article{Quintero_Elpatrim_2003, abstract = {QUINTERO, V. Y HERNÁNDEZ, E. (coords.).}, author = {Quintero Morón, Victoria}, issn = {8482663690}, journal = {Antropología y patrimonio: investigación, documentación e intervención. Sevilla, España: Junta de Andalucía, Consejería de Cultura y editorial Comares}, language = {Spanish}, pages = {144--158}, title = {El patrimonio inmaterial : ¿intangible? Reflexiones en torno a la documentación del patrimonio oral e inmaterial}, year = {2003} } @article{Rambaldi_Throught_2007, author = {Rambaldi, Giacomo AND Muchemi, Julius AND Crawhall, Nigel AND Monaci, Laura}, issn = {0266-6669}, journal = {Information Development}, language = {English}, number = {2-3}, pages = {113--128}, title = {Through the Eyes of Hunter-Gatherers: participatory 3D modelling among Ogiek indigenous peoples in Kenya}, volume = {23}, year = {2007}, document_type = {1}, url = {https://www.academia.edu/3767665/Through_the_Eyes_of_Hunter-Gatherers_participatory_3D_modelling_among_Ogiek_indigenous_peoples_in_Kenya}, abstract = {Describes a participatory process by which Ogiek indigenous people in the Mau Forest Complex in Kenya rendered their spatial memories through the making of a georeferenced three dimensional model covering part of their ancestral territory. The paper focuses on the course of action and related human dynamics which led to the production of the map legend via deep reflections and intense negotiations among elders of different clans. The 3D mapmaking process proved to be a catalyst in stimulating memory, articulating tacit knowledge and creating visible and tangible representations of the physical, biological and cultural landscapes of the area in the 1920s. Elaborating and negotiating agreement on the elements of the map legend allowed the participants to gain greater clarity on meanings and relationships between natural and cultural features. Once completed, the model selectively displayed both the tangible and the intangible heritage of the Ogiek people. The composition of the legend and the making of the model stimulated collegial learning and community cohesion. The process has been perceived as a milestone for Ogiek clans in terms of working together towards a common goal, and in realizing the value and potential authority of their spatial knowledge once it was collated, georeferenced, documented and visualized.}, keywords = {Kenya (KE), Community participation (THE_204), Indigenous peoples (THE_1844), Digital technology (ICH_1438), Nonformal education (THE_5080)} } @article{RamshawG_Morethan_2005, author = {Ramshaw, Gregory AND Gammon, Sean}, issn = {1477-5085}, journal = {Journal of sport tourism}, language = {English}, number = {4}, pages = {229--241}, title = {More than just nostalgia? Exploring the heritage/sport tourism nexus}, volume = {10}, year = {2005}, document_type = {1}, abstract = {Sport-related heritage is increasingly being recognized as a potent instigator of tourism, though it is usually incorporated within the context of nostalgia sport tourism. While sites, attractions and experiences about the sporting past often provide a venue for the sport tourist to engage with nostalgia, what has become more evident is that housing all elements related to sports-related history beneath nostalgia's roof is misleading. Heritage, on the other hand, is a broader, more encompassing term that may better represent the issues and topics that remain so fundamental to our understanding of sport-related tourism. This paper situates nostalgia sport tourism within a heritage context and finds that heritage is a more fitting categorization for this form of sport tourism. Four characterizations of sport heritage are identified: tangible immovable sport heritage, tangible movable sport heritage, intangible sport heritage, and goods and services with a sport heritage component. These categorizations do not discount the role of nostalgia in sport travel. However, the vast majority of attractions and experiences related to the sporting past reflect a more holistic purpose, to which nostalgia is but one of several components.}, keywords = {Tourism (THE_202)} } @article{RankinPa_LivingCu_2006, author = {Rankin, Paul AND Hansteen-izora, Robin AND Packer, Laura}, language = {English}, title = {‘Living Cultural Storybases’: Self-empowering narratives for minority cultures}, year = {2006}, document_type = {1}, url = {https://pdfs.semanticscholar.org/7b38/acd84eec66ce75a62e83aff9b24acfcbc8c5.pdf}, abstract = {Half the planet’s languages and cultures are held by 5 % of its population- the 370M indigenous peoples- the most marginalized, fractured and least represented. For every group dispossessed, urbanized or assimilated, a culture vanishes taking with it ancient knowledge of the environment, unique ways of living, alternative belief systems, irreplaceable skills, artistry and stories- the rich diversity of humanity. The digital revolution, rather than creating a “global village”, accelerates this worldwide cultural demise. ICT access is scant and inappropriate for indigenous people, while content is dominated by the languages, interests and ideologies of the largest economic blocks. We argue here that these same technologies causing the “digital divide ” could nurture indigenous languages and cultures. Until now ICT initiatives have addressed immediate developmental needs, rarely even acknowledging minority languages or traditions. ‘Living Cultural Storybases ’ (LCS) seeks to go further: facilitating appropriate, two-way access for all community members to gather and share cultural knowledge through spoken stories. We propose community-controlled ‘Virtual Cultural Networks ’ (VCNs): cultural intranets supporting role-based access, secure distributed communications and private cultural resources. LCS promotes natural and respectful interfaces for indigenous peoples ’ interaction with their oral tradition around a co-designed database core that reflects the culture, inviting further contributions and stimulating internal social debate. We hope to reconnect dispersed communities and urban members of minority cultures to embrace, grow and re-interpret their traditional narratives, strengthening their cultural identity across the generations. Aspirations for the future may lie with the young, but the old are the custodians of their proud heritage.}, keywords = {Minority groups (THE_1697), Digital technology (ICH_1438), Indigenous peoples (THE_1844), Loss of knowledge (ICH_1304), Rapid sociocultural change (ICH_1080), SDG 11: Sustainable Cities and Communities (ICH_1389)} } @article{RechtJo_Hearingi_2009, author = {Recht, Jo}, issn = {0940-7391}, journal = {International Journal of Cultural Property}, language = {English}, number = {3}, pages = {233}, title = {Hearing indigenous voices, protecting indigenous knowledge}, volume = {16}, year = {2009}, document_type = {1}, abstract = {In a rapidly globalizing world, indigenous knowledge is in mortal danger, and it will require new forms of intellectual property protection to save it. There are fundamental incongruities between Western intellectual property law and indigenous knowledge that prevent the current international intellectual property framework from fully comprehending or addressing the contexts and needs of indigenous knowledge. This article will review the history of international and regional initiatives to develop protection for indigenous knowledge. It will consider the geopolitical context that has informed discussions about protecting the intangible wealth of indigenous peoples, including the recent addition of articulate and impassioned indigenous voices to the conversation. Finally, this article will discuss some of the concerns that have been raised about subjecting indigenous knowledge to a system of formal legal regulation.}, keywords = {Indigenous peoples (THE_1844), Intellectual property (THE_12504), Legislation (THE_6934)} } @article{ReddySit_MakingHe_2006, author = {Reddy, Sita}, issn = {0940-7391}, journal = {International Journal of Cultural Property}, language = {English}, number = {2}, pages = {161}, title = {Making Heritage Legible: Who Owns Traditional Medical Knowledge?}, volume = {13}, year = {2006}, document_type = {1}, abstract = {In recent years an increasing number of state-based heritage protection schemes have asserted ownership over traditional medical knowledge (TMK) through various forms of cultural documentation such as archives, databases, texts, and inventories. Drawing on a close reading of cultural disputes over a single system of TMK—the classical South Asian medical tradition of Ayurveda—the paper traces some of the problems, ambiguities, and paradoxes of making heritage legible. The focus is on three recent state practices by the Indian government to protect Ayurvedic knowledge, each revolving around the production of a different cultural object: the translation of a seventeenth-century Dutch botanical text; the creation of an electronic database known as the Traditional Knowledge Digital Library (TKDL); and the discovery of an Ayurvedic drug as part of a bioprospecting benefit-sharing scheme. Examined together, they demonstrate that neither TMK, nor Ayurveda, nor even the process of cultural documentation can be treated as monoliths in heritage practice. They also reveal some complexities of heritage protection on the ground and the unintended consequences that policy imperatives and legibility set into motion. As the paper shows, state-based heritage protection schemes inspire surprising counterresponses by indigenous groups that challenge important assumptions about the ownership of TMK, such as locality, community, commensurability, and representation.}, keywords = {India (IN), Health (THE_9), Intellectual property (THE_12504), Legislation (THE_6934)} } @article{ReevesKe_BrokenHi_2011, author = {Reeves, Keir AND Eklund, Erik AND Reeves, Andrew AND Scates, Bruce AND Peel, Vicki}, issn = {1352-7258}, journal = {International Journal of Heritage Studies}, language = {English}, number = {4}, pages = {301--317}, title = {Broken Hill: rethinking the significance of the material culture and intangible heritage of the Australian labour movement}, volume = {17}, year = {2011}, document_type = {1}, abstract = {Taking Broken Hill as an exemplar of Australian, indeed global, labour heritage, this article, analyses the survival of labour heritage and union practices in the town that continues to the present. It examines the interpretation of successive layers of industrial and labour history as a means of revealing a culturally dynamic and enduring community with close connections to its built heritage. The authors challenge the application of two-dimensional and static models of heritage interpretations too often applied to contested heritage sites. The authors argue that Broken Hill is a community whose determined social and industrial character and distinct built environment has transcended changing patterns of investment and economic decline.}, keywords = {Australia (AU), Economic and social development (THE_5342)} } @misc{RegioneL_Legge312_2008, author = {{Regione Lombardia}}, language = {Italian}, pages = {05--2008}, title = {Legge 312 Valorizzazione del Patrimonio Culturale Immateriale}, url = {http://www.consiglio.regione.lombardia.it/web/lombardiaquotidiano/archivio-articoli/-/asset_publisher/RQ2f/content/id/37602}, year = {2008} } @article{RendaDon_Protecti_2005, author = {Ren-da, Dong}, journal = {Journal of Chongqing Teachers College}, language = {English}, title = {Protection and Development of Non-Material Culture Legacy of Chongqing Minorities}, volume = {3}, year = {2005}, document_type = {1}, abstract = {The minorities of Chongqing mainly live on southeast and by Yangtze River. They have abundant non-material culture legacy. We ought to obey general protective principle and combine objective reality to inquire protecting and developing way of non-material culture legacy. In the protecting course, first of all, we have to protect and develop the precious legacy on the verge of extinction of the minorities of Miao and Tujian.}, keywords = {China (CN), Formal education (THE_5688), Minority groups (THE_1697)} } @article{RizzoIld_Cultural_2006, author = {Rizzo, Ilde AND Throsby, David}, issn = {1574-0676}, journal = {Handbook on the Economics of Art and Culture}, language = {English}, pages = {983--1016}, title = {Cultural heritage: economic analysis and public policy}, volume = {1}, year = {2006}, document_type = {1}, abstract = {This chapter shows how economic theory and public policy analysis can illuminate decision-making relating to cultural heritage. We argue that from an economic viewpoint the appropriate conceptualisation of heritage is as a capital asset. Regarding heritage as cultural capital invites consideration of sustainability aspects, in parallel with the treatment of natural capital in economic theory, allowing us to derive a sustainability rule for cultural capital accumulation. The application of cost-benefit analysis to heritage investment appraisal is discussed, with particular reference to the assessment of non-market benefits. Turning to policy issues, we examine ways in which governments intervene in heritage markets, with particular attention to listing and other forms of regulation. Questions of institutional design, financing and policy delivery in a multi-jurisdictional framework are discussed, and finally the role of the private sector is considered, with emphasis on the possibility of crowding out and the incentive effects of public policy on private behaviour in the heritage field.}, keywords = {Economic and social development (THE_5342), Policy making (THE_16107)} } @article{Robertso_iteDacha_2009, author = {Robertson, Màiri}, issn = {1352-7258}, journal = {International Journal of Heritage Studies}, language = {English}, number = {2-3}, pages = {153--162}, title = {Àite Dachaidh: Re-connecting People with Place. Island Landscapes and Intangible Heritage}, volume = {15}, year = {2009}, document_type = {1}, abstract = {How we construct our relationships to the past and the impact of this for the future of cultural identity is explored with reference to the cultural context, environment and intangible heritage of the Western Isles. This paper starts from the premise that an interest in heritage and the roots of cultural traditions is not the exclusive concern of archaeologists, historians or folklorists. Cultural traditions, cultural identity and cultural aspirations influence how we create and give meaning to our environment. Local populations may assign importance and value to places and landscapes according to their own cultural criteria which may differ from that of professional groups. In the Western Isles, institutions such as local museums and Comann Eachdraidh (historical societies) are instrumental in the preservation and transmission of local memories, traditions, and local history. However, the forging of these memories through stories, monuments and cultural artefacts fall outside current professional frameworks. While moves in academic discourse to re‐inscribe the concept of collective memory into the field of local history recognise that social memories are intended to create and consolidate identities, to enable such knowledge of local heritage to be recognised and protected, this cultural criteria needs to come into the mainstream of heritage assessment and discourse.}, keywords = {Cultural identity (THE_382), Environment (THE_65229)} } @article{Robertso_Thediffi_2006, author = {Robertson, Margaret Hart}, editor = {ULPGC, L.P.G.C.}, journal = {International Journal of Intangible Heritage}, language = {English}, pages = {25--34}, title = {The difficulties of interpreting Mediterranean voices: exhibiting intangibles using new technologies}, volume = {1}, year = {2006}, document_type = {1}, url = {https://www.academia.edu/752422/The_difficulties_of_interpreting_Mediterranean_voices_exhibiting_intangibles_using_new_technologies}, abstract = {The Mediterranean Voices Project subscribed by thirteen partners (Ancona / Bologna, Beirut, Bethlehem, Ciutat de Mallorca, Granada, Nicosia (North), Nicosia (South) Chania, Alexandria, Marseilles, Istanbul, Malta and Las Palmas de Gran Canaria) and coordinated by London Metropolitan University within the framework of EuroMed Heritage II (EU) was designed to research the intangible Heritage of these cosmopolitan communities, the ‘glocalisation’ in globalisation, as made manifest through the oral testimonies of the ordinary citizens with respect to everyday life in the city. This paper investigates the tensions arising from (1) translating private interviews onto a highly public medium such as is the IT database without producing ‘reification’ and (2) the difficulties of exhibiting information based on implicit background knowledge to audiences lacking the requisite contextualisation due to the fact that they do not share the space (people from mainland Spain or other countries), the time (people of the younger generations who have not been exposed to the reality exhibited) and thus, the historical memory which is designed to be activated through the ‘triggers’ in the exhibition. Since the project is framed within the context of cultural tourism, this paper also analyses the new role to be played by the museum in the ‘Mediterranean’ context, combining the classic ‘red carpet’ culture with a new more accessible, street-wise approach, making culture more of an everyday, open air and community element.}, keywords = {Cities (ICH_1358), Community participation (THE_204), Information technology (THE_13793), Museums (THE_5282), Tourism (THE_202), Loss of cultural spaces (ICH_1240)} } @article{RodaJess_DesJudoe_2011, author = {Roda, Jessica}, journal = {Cahiers d’ethnomusicologie. Anciennement Cahiers de musiques traditionnelles}, language = {French}, number = {24}, pages = {123--141}, title = {Des Judéo-espagnols à la machine unesquienne. Enjeux et défis de la patrimonialisation musicale}, year = {2011}, document_type = {1}, url = {https://journals.openedition.org/ethnomusicologie/1752}, abstract = {À travers l’expérience d’une « participation observante » au sein de la section du Patrimoine culturel immatériel (PCI) au siège de l’Unesco à Paris, cet article vise à saisir les enjeux éthiques de cette nouvelle machine patrimoniale institutionnelle qui fait tant couler d’encre. Les débats et les discussions qui animent le processus autour de la liste représentative de la Convention de 2003 pour la sauvegarde du PCI sont mis en exergue, en prenant à témoin la première réunion de l’Organe subsidiaire qui a eu lieu en mai 2009. Plusieurs tensions et paradoxes de l’entreprise patrimoniale émergent, notamment les controverses autour de la notion de patrimoine, l’utilitarisme de la culture, et l’évidente modification du statut des pratiques culturelles qui acquièrent le label Unesco.}, keywords = {Spain (ES)} } @article{RongqiLi_TheClass_2006, author = {Rongqi, Li}, journal = {Study of Ethnics in Guangxi}, language = {English}, title = {The Classified Protection of Non-material Cultural Heritage}, volume = {2}, year = {2006}, document_type = {1}, abstract = {The protection of non - material cultural heritage must be paid attention to the classification and carry out different protection methods to different category. To protect the folk culture, we may activate the folkways cultural resources by developing rationally the folk custom tourism, establishing the protection zones of folk culture and using the modern science and technology to record and preserve them. To protect the folk literature, we must strengthen the theory study, but also must propagate and exploit its resources. To protect folk performing arts, we must create a good cultural environment and raise the quality and cultural level of the folk artists and the backbone of art. To protect traditional arts and crafts, we must identify and protect the heritor and enable them to transmit and develop skills through a variety of means.}, keywords = {China (CN), Traditional craftsmanship (ICH_1231), Halted transmission (ICH_1299)} } @article{RosnLore_Diferenc_2005, author = {Rosón Lorente, Javier}, editor = {{Junta de Andalucía} and {Consejería de Cultura.} and {Instituto Andaluz del Patrimonio Histórico}}, issn = {84-8266-567-7}, journal = {PH Cuadernos, Patrimonio inmaterial y gestión de la diversidad}, language = {Spanish}, number = {17}, title = {Diferencias culturales y patrimonios compartidos : la ¿Toma de Granada ? y la Mezquita Mayor del Albayzín}, year = {2005} } @article{Rowlands_Reconsid_2007, author = {Rowlands, Michael AND De Jong, Ferdinand}, journal = {Reclaiming Heritage. Alternative Imagineries of Memory in West Africa}, language = {English}, pages = {13--28}, title = {Reconsidering heritage and memory}, year = {2007}, document_type = {1}, url = {https://www.academia.edu/22233171/Reconsidering_Heritage_and_Memory}, abstract = {Butler's chapter narrates the historical 'Westernization' of heritage memory and the challenges made to the so-called universal, foundational qualities of Greco-European memory and the Western, Classical, and canonical heritage genealogies as they are confronted by an 'othering' identified as an 'Africanist turn'. He proposes a critical reappraisal of alternative intellectual-operational 'performative moments' in the 'traditions' of African heritage. In his chapter on the Osun sacred grove in Osogbo (Nigeria), Peter Probst demonstrates how, under colonialism, the grove and its deities had become less central to Osogbo's religious life. This chapter shows how the revitalization of a sacred grove as heritage triggers the making of narratives that include those pasts in diverging imaginations of the future. To situate the current concern with the conservation of heritage, it begins by exploring the ideological origins that underlie the globalising aims of the UNESCO world heritage policy.}, keywords = {Nigeria (NG), Loss of knowledge (ICH_1304)} } @article{RuXin_OnIntang_2007, author = {Ru, Xin}, language = {English}, title = {On Intangible Cultural Heritage}, year = {2007} } @article{RuXin_Construc_2008, author = {Ru, Xin}, journal = {Journal of Hebei University (Philosophy and Social Science)}, language = {English}, title = {Construction of the Intangible Cultural Heritage Collection System in Museums}, volume = {4}, year = {2008}, document_type = {1}, abstract = {The protection and development of the intangible cultural heritage has become a part of museums functions.The paper analyzes the significance of the construction of the intangible cultural heritage collection system in museums from its imparting,diversification of cultures and the systematic management.The paper also puts forward some suggestions on how to construct the system.}, keywords = {Museums (THE_5282)} } @article{RudolffB_Intangib_2006, author = {Rudolff, Britta}, language = {English}, title = {Intangible and tangible heritage}, year = {2006}, document = {/tmp/phpdIik55}, document_type = {1}, keywords = {Lists of the 2003 Convention (ICH_1331), 1972 Convention (ICH_1372)} } @article{RudolffB_LocalIde_2010, author = {Rudolff, Britta}, journal = {World Heritage and Cultural Diversity}, language = {English}, pages = {104}, title = {Local Identity on the Global Stage: The Challenges of Representing Diversity}, year = {2010}, document_type = {1}, url = {https://www.academia.edu/1402266/Local_Identity_on_the_Global_Stage_The_Challenges_of_Representing_Diversity}, keywords = {Cultural identity (THE_382)} } @book{RugglesD_Intangib_2009, author = {Ruggles, D. Fairchild AND Silverman, Helaine}, isbn = {1-4419-0071-3}, language = {English}, publisher = {Springer Verlag}, title = {Intangible heritage embodied}, year = {2009}, document_type = {2}, url = {https://unesdoc.unesco.org/ark:/48223/pf0000185786}, abstract = {Archaeological research has long focused on studying tangible artifacts to build a picture of the cultures it examines. Equally important to understanding a culture, however, are the intangible elements that become part of its heritage. In 2003, UNESCO adopted a convention specifically to protect intangible heritage, including the following: oral traditions and expressions, including language; performing arts (such as traditional music, dance, and theater); social practices, rituals, and festive events; knowledge and practices concerning nature and the universe; and traditional craftsmanship. Since this convention was adopted, scholars and preservationists have struggled with how to best approach intangible heritage. This volume specifically focuses on embodied intangible heritage, or the human body as a vehicle for memory, movement, and sound. The contributors to this work examine ritual and artistic movement, theater, music, oral literature, as well as the role of the internet in cultural transmission. Globalization and particularly the internet, has a complex effect on the transmission of intangible heritage: while music, dance, and other expressions are now shared easily, the performances often lack context and may be shared with a group that does not fully understand what they are seeing or hearing. This volume draws on case studies from around the world to examine the problems and possibilities of implementing the new UNESCO convention. The findings in this volume will be vital to both professionals and academics in anthropology, archaeology, history, museum studies, architecture, and anyone else who deals with issues of cultural heritage and preservation.}, keywords = {Lists of the 2003 Convention (ICH_1331), Hampered transmission (ICH_1296), Rapid sociocultural change (ICH_1080)} } @article{RylanceK_Archives_2007, author = {Rylance, Keli}, issn = {1923-6409}, journal = {Archivaria}, language = {English}, number = {62}, title = {Archives and the Intangible}, volume = {62}, year = {2007}, document_type = {1}, url = {https://archivaria.ca/index.php/archivaria/article/view/12890/14121}, abstract = {The realm of archives has always had an affinity for objects. Whether those objects were records, photographs, or artifacts determined their locus within the archival institution, or whether they were relegated to some distant storage facility or an affiliated place, such as a museum or library. But today’s altered landscape has necessitated a rethinking of archival “objecthood,” of the archives as a meaning-forming place, and of the basic tenets of archival acquisitions and appraisal strategies. UNESCO’s Program for the Safeguarding of Intangible Cultural Heritage provides an example of contemporary efforts to archive not only the culturally ephemeral, but also the quintessentially intangible. As such, it contributes to a reflection on the underlying premises of the archives’ preference for and elevation of objects, and suggests frameworks by which archivists may re-conceptualize their roles in preserving culturally meaningful expressions regardless of physicality.}, review = {Le domaine des archives a toujours eu une affinité avec les objets. La nature des objets en question, documents, photographies ou artefacts, déterminait leur place au sein de l’institution archivistique ou les reléguait à un centre d’entreposage hors-site ou à une autre institution, comme un musée ou une bibliothèque. Mais les récents changements sur le terrain ont nécessité un réexamen du « statut de l’objet » (« objecthood ») archivistique, des archives comme endroit créateur de la signification (« a meaning-forming place ») et des principes de base servant à l’acquisition archivistique et aux stratégies d’évaluation. Le programme de l’UNESCO pour la protection du patrimoine culturel intangible donne un exemple des efforts contemporains pour archiver non seulement ce qui est culturellement éphémère, mais aussi ce qui est fondamentalement intangible. Comme tel, il contribue à une réflexion sur les prémisses sous-jacentes de la préférence pour les objets et de leur valorisation par les archives, tout en proposant des cadres de travail permettant aux archivistes de re-conceptualiser leur rôle dans la préservation de ce qui a une valeur culturelle, peu importe sa forme physique}, keywords = {Lists of the 2003 Convention (ICH_1331)} } @incollection{Sabbatin_Prodotti_2006, author = {Sabbatini, Monica}, booktitle = {Sviluppo integrato e risorse del territorio. {Un} caso di studio nel {Piceno} - {Google} {Livres}}, collaborator = {Adernato, Francesco}, isbn = {978-88-464-8246-4}, language = {Italian}, pages = {384}, title = {Prodotti tipici e territorio : teoria e prassi sul territorio Ascolano}, url = {http://books.google.be/books?hl=fr&lr=&id=ZXdyrzfi8gMC&oi=fnd&pg=PA197&dq=%22patrimonio+culturale+immateriale%22&ots=G6Dy_cWBA8&sig=FyaDyl7MPQBtgtxbvrZ4vj0LaPE#v=onepage&q=%22patrimonio%20culturale%20immateriale%22&f=false}, urldate = {2012-05-10}, year = {2006} } @article{SanchoQu_Inventar_2009, author = {Sancho Querol, Lorena}, editor = {{Departamento de Historia del Arte, Universidad de Granada}}, journal = {Revista Electrónica de Patrimonio Histórico}, language = {Spanish}, month = {#dec#}, number = {5}, title = {Inventariando Patrimonios Culturales : Ocho entrevistas en museos portugueses}, url = {http://www.revistadepatrimonio.es/revistas/numero5/institucionespatrimonio/estudios/articulo.php}, year = {2009} } @article{SanchoQu_Docoraod_2010, author = {Sancho Querol, Lorena}, editor = {{Portugal.Consultar}}, journal = {Newsletter ICOM}, language = {Portuguese}, number = {9}, pages = {2--10}, title = {Do coração do museu : Inventário e património imaterial em 11 museus portugueses}, url = {http://www.icom-portugal.org/multimedia/info%20II-9_jun-ago10(1).pdf}, year = {2010} } @inproceedings{SantovaM_Problems_2001, address = {Boyana Government Residence, Sofia}, author = {Santova, Mila}, language = {English}, title = {Problems of the Protection of Folklore as Intellectual Property at the Dawn of the 21st Century}, url = {http://www.wipo.int/edocs/mdocs/ip-conf-bg/en/wipo_ectk_sof_01/wipo_ectk_sof_01_3_3.pdf}, year = {2001}, document_type = {7}, keywords = {Intellectual property (THE_12504), WIPO (ICH_1424)} } @inproceedings{SantovaM_Construi_2007, address = {Paris}, author = {Santova, Mila}, language = {French}, title = {Construire un inventaire. L’exemple bulgare}, url = {}, year = {2007}, document = {/tmp/phpGNJM0e}, document_type = {7}, keywords = {Bulgaria (BG), Inventorying (ICH_1342)} } @incollection{SantovaM_Trsorsvi_2008, author = {Santova, Mila}, booktitle = {La polyphonie corse traditionnelle peut-elle disparaître  ?}, editor = {Guelfucci, Michèle and Salini, Dominique}, language = {French}, pages = {133--141}, publisher = {L'île de Corse}, series = {Hommes et {Territoires}.}, title = {Trésors vivants de l’humanité : l’exemple bulgare}, year = {2008}, document_type = {6}, keywords = {Bulgaria (BG), Living Human Treasures (ICH_1407)} } @inproceedings{SantovaM_Bulgaria_2009, address = {Safranbolu}, author = {Santova, Mila}, language = {English}, pages = {19--23}, title = {Bulgaria and the Problems of Intangible Cultural Heritage}, year = {2009}, document_type = {7}, keywords = {Bulgaria (BG)} } @inproceedings{SantovaM_Intangib_2011, address = {Vilnius}, author = {Santova, Mila}, isbn = {978-9955-868-39-2}, language = {English}, pages = {24--27}, publisher = {Lithuanian Culture Research Institute}, title = {Intangible Cultural Heritage: Building of National Inventories and Culture Policies. Bulgarian Perspective}, year = {2011}, document_type = {7}, abstract = {The Bulgarian national Inventory of ICH encompasses the basic domains of ICH according to Convention 2003, in agreement with the specificities of the Bulgarian ICH. The Inventory is based on elements of ICH and contains lists organized on two levels: national and regional. The elements enlisted in the Bulgarian National Inventory of ICH are arranged in “rows” at typological level. The choice of constructing the Inventory on elements or bearers involves the issue of man’s participation. With the approach based on bearers, the man is personified: only this person(s) as a performer(s) of only this element(s). With the approach based on elements, the man is more or less depersonalized – the element is centered in the meaning of the performance skill occurring or not in execution by and from various eligible people. The naming of elements in the Inventory signifies cultural practices as parts of the totality – ICH of the respective state. According to this perspective the Inventory is a framework – it arranges the perception of ICH (of community, region, and state). The knowledge provided is framed knowledge which indicates but does not participate in the occurring of the element. The function of element indication of the Inventory actually leads to a situation in which the constructed framework determines the perception of the cultural heritage of a given community in the sphere of intangibility. This function corresponds well with the so called today’s heritage construction policy(s). In the sphere of ICH at present, the Inventory, as a basic instrument of the state, is also a basic instrument participating intensely in the construction of alternative type of memory in terms of ICH.}, keywords = {Bulgaria (BG), Inventorying (ICH_1342)} } @article{SantovaM_Intangib_2011, author = {Santova, Mila}, issn = {0323-9861}, journal = {Bulgarian Folklore}, language = {English}, number = {37-1}, pages = {89--100}, title = {Intangible Cultural Heritage: Issues}, volume = {Bulgaria – Slovenia: Research}, year = {2011}, document_type = {1}, abstract = {The problematic field of the Intangible Cultural Heritage (ICH) stirred enormous interest worldwide, which was particularly enhanced over the last ten years, after the General Conference of UNESCO accepted a special Convention on ICH. The adoption of the Convention for the Safeguarding of Intangible Cultural Heritage (http://www.unesco.org/culture/ich/index.php?lg=en&pg=00006), hereinafter called Convention 2003, was an extremely important step in this field undertaken by the member states of this international organization. Both Bulgaria and Slovenia were involved in the process of activated interest in the issues of ICH. An important element of the joint work in this sphere was the Seminar of experts in intangible cultural heritage of Southeastern Europe organized by the Bulgarian state in 2007 in Arbanassi, Bulgaria, with the kind support of UNESCO office in Venice. The Seminar led to the creation of the first network of experts of its kind in the region that involved participants from both countries.}, keywords = {2003 Convention genesis (ICH_1368)} } @inproceedings{SantovaM_Intangib_2011, address = {Riga}, author = {Santova, Mila}, language = {Latvian}, pages = {8--16}, title = {Intangible Cultural Heritage: The Effect of the Mirror and Something More}, year = {2011} } @inproceedings{SantovaM_Nemateri_2012, address = {Vilnius}, author = {Santova, Mila}, language = {Latvian}, publisher = {Lithuanian Culture Research Institute}, title = {Nematerialusis kulturos paveldas: nacionalinio registro ir kulturos statinys. Bulgaru perspektyva}, year = {2012} } @inproceedings{SantovaM_TheIntan_2012, address = {Zagreb}, author = {Santova, Mila}, language = {English}, title = {The Intangible Cultural Heritage and the Museums in the of Globalization Era. The Experience of Bulgaria}, year = {2012}, document_type = {7}, keywords = {Bulgaria (BG), Museums (THE_5282), Rapid sociocultural change (ICH_1080)} } @article{SantovaM_HumanRig_2013, author = {Santova, Mila}, journal = {Our Europe. Ethnography – Ethnology – Anthropology of Culture}, language = {English}, title = {Human Rights and Intangible Cultural Heritage}, url = {http://www.ptpn.poznan.pl/Wydawnictwo/czasopisma/our/OE-2013-santova.pdf}, volume = {2}, year = {2013}, document_type = {1}, keywords = {Human rights (THE_5675)} } @misc{SatoruHy_Safeguar_, author = {Satoru, Hyoki}, language = {English}, title = {Safeguarding Intangible Cultural Heritage in Japan: Systems, Schemes and Activities}, document = {/tmp/phpArD53E}, document_type = {10}, keywords = {Japan (JP), Legislation (THE_6934)} } @article{SavovaNa_Communit_2007, author = {Savova, Nadezhda Dimitrova}, journal = {The International Journal of the Arts in Society}, language = {English}, title = {Community Creative Capital: UNESCO’s Intangible Heritage Politics Revisited at the Bulgarian Chitalishte}, year = {2007}, document_type = {1}, abstract = {Why is it that cultural policy cuts are hardly ever mentioned in the discourses on the inadequacies of welfare and education under the neo-liberalist logic after the collapse of the Soviet Union? Why, indeed, when there are joint ministries of culture and education pointing to their common function of formation of civic values? This paper attempts to describe how this is partially due to a misunderstood concept of cultural policy as an elitist, "high arts" master narrative, and uses an observable phenomenon in Bulgaria that presents an alternative kind of cultural politics focused on local arts. The study examines the chitalishte, or the Bulgarian state-funded community cultural centers, connected in a network of close to 4000 chitalishtes, where locals (amateurs) engage in various forms of performance and visual arts productions. The chitalishte represents a unique public tool for creativity encouragement pre-dating communism, as it localizes cultural policy and, simultaneously, de-professionalizes cultural production by affirming the role of the amateur artist in the making of what the research names "community creative capital," i.e. a locus of intersection between social and cultural capital enhancing creative forms of civil society participation. The"grounding"and"de-professionalization"of cultural policy in the Bulgarian case is analyzed within the international context of the "immaterialization of cultural policy," evident in UNESCO's conventions on heritage and development, where policy-makers are starting to comprehend the social salience of the arts down to the community level, as well as of the living - not archiving - of cultural heritage in society.}, keywords = {Bulgaria (BG), Register of good safeguarding practices (ICH_1406), Community participation (THE_204)} } @article{Scheerme_AChangin_2005, author = {Scheermeyer, Colette}, issn = {0038-1969}, journal = {The South African Archaeological Bulletin}, language = {English}, pages = {121--123}, title = {A Changing and Challenging Landscape: Heritage Resources Management in South Africa}, year = {2005}, document_type = {1}, url = {https://www.researchgate.net/publication/326914002_Heritage_resources_management}, abstract = {The purpose of the chapter is to unpack the meaning of heritage resources for those involved in management and further to put emphasis on the direct and indirect roles of municipalities, specifically as provided for in the applicable framework of South African law.}, keywords = {South Africa (ZA), Cities (ICH_1358), Legislation (THE_6934)} } @article{ScherPhi_UNESCOCo_2010, author = {Scher, Philip W.}, issn = {0737-7037}, journal = {Journal of Folklore Research: An International Journal of Folklore and Ethnomusicology}, language = {English}, number = {1-2}, pages = {197--202}, title = {UNESCO Conventions and Culture as a Resource}, volume = {47}, year = {2010}, document_type = {1}, url = {https://www.academia.edu/2444194/UNESCO_Conventions_and_Culture_as_a_resource}, keywords = {Lists of the 2003 Convention (ICH_1331), 1972 Convention (ICH_1372)} } @article{SchmittT_JemaaelF_2005, author = {Schmitt, Thomas M.}, issn = {1480-6800}, journal = {The Arab World Geographer}, language = {English}, number = {4}, pages = {173--195}, title = {Jemaa el Fna Square in Marrakech: Changes to a Social Space and to a UNESCO Masterpiece of the Oral and Intangible Heritage of Humanity as a Result of Global Influences}, volume = {8}, year = {2005}, document_type = {1}, url = {https://www.researchgate.net/publication/274256696_Jemaa_el_Fna_Square_in_Marrakech_-_Changes_to_a_Social_Space_and_to_a_UNESCO_Masterpiece_of_the_Oral_and_Intangible_Heritage_of_Humanity_as_a_Result_of_Global_influence}, abstract = {Jemaa el Fna Square in the Medina of Marrakech is known for its performing street artistes: story-tellers, acrobats, Arab and Berber musicians, and Gnauwa groups and seers, who work daily before a local, regional, and foreign tourist audience in the specific form of a halqa ("circle"). In 2001, following an initiative by the Spanish writer Juan Goytisolo, who sought to prevent the execution of plans to build a glass tower close by, the square was proclaimed a Masterpiece of the Oral and Intangible Heritage of Humanity by UNESCO. This proclamation and the growing popularity of Marrakech as a destination for international tourists can be seen as two global influences on the square. In addition, social changes in Morocco have influenced both the performers and the local audience in the square. This article examines the effects and the interconnection of these different global influences on Jemaa el Fna. The feasibility of "safeguarding" the oral and intangible traditions of the square, as required by UNESCO, and the difficulties this entails are discussed in light of the pressures of tourism and recent social changes.}, keywords = {Morocco (MA), Oral traditions and expressions (ICH_1227), Rapid sociocultural change (ICH_1080), Touristification (ICH_1122)} } @article{SchmittT_DieUNESC_2005, abstract = {In 1998 UNESCO started a new programme for the declaration of Masterpieces of the Oral and Intangible Heritage of Humanity, a pre-project for the new UNESCO Convention for the Safeguarding of the Intangible Cultural Heritage. Jemaa el Fna Square in Marrakesh, known for its performers, story-tellers, musicians, fortune tellers, etc., was one of the first Masterpieces proclaimed by UNESCO in 2001. With the declaration of these Masterpieces and the forthcoming establishment of a Representative List of the Intangible Cultural Heritage of Humanity. UNESCO has created a new kind of global cultural geography. The paper examines the background, genesis and history of this new UNESCO concept for safeguarding intangible heritage as a case study of global-local processes of interaction. The Spanish writer Juan Goytisolo, who has lived in Marrakesh on and off since the 1980s, gave the decisive impulse for the new UNESCO concepts in 1996 with his efforts to safeguard Jemaa el Fna Square in Marrakesh. Fearing that current local authority plans would definitively change the character of the square and destroy its oral, musical and popular spiritual traditions, Goytisolo asked UNESCO to declare the square to be "oral heritage of humanity": This was the starting point for the new UNESCO measures. Goytisolo can be regarded as a scalar hybrid social actor, able to act – in the context of the case study - on a local social scale (in Marrakesh), as well as on a global scale (as an internationally known writer), able to create effective contact with the most important international organisation concerned with cultural policy. The paper compares the history of the new concept with hypotheses on the emergence of ideas in other international institutions, and discusses some basic elements of the new UNESCO concept and its relevance for Cultural Geography.}, author = {Schmitt, Thomas M.}, issn = {00167479}, journal = {Geographische Zeitschrift}, language = {German}, month = {#jan#}, note = {ArticleType: research-article / Full publication date: 2005 / Copyright © 2005 Franz Steiner Verlag}, number = {4}, pages = {237--253}, title = {Die UNESCO und der Platz Jemaa el Fna in Marrakech. Zur Genese eines Konzepts zum globalen Schutz immateriellen Erbes der Menschheit}, url = {http://www.jstor.org/stable/27819060}, volume = {93}, year = {2005}, document_type = {1}, keywords = {Morocco (MA)} } @article{SchmittT_TheUNESC_2008, author = {Schmitt, Thomas M.}, issn = {1352-7258}, journal = {International Journal of Heritage Studies}, language = {English}, number = {2}, pages = {95--111}, title = {The UNESCO Concept of Safeguarding Intangible Cultural Heritage: Its Background and Marrakchi Roots}, volume = {14}, year = {2008}, document_type = {1}, abstract = {In 1998 UNESCO started a programme for the proclamation of ‘Masterpieces of the oral and intangible heritage of humanity’, a pre‐project for the new UNESCO Convention for the Safeguarding of the Intangible Cultural Heritage. Jemaa el Fna Square in Marrakech was one of the first Masterpieces proclaimed by UNESCO in 2001. This paper examines the genesis and history of this new UNESCO concept of safeguarding intangible heritage. The Spanish writer Juan Goytisolo gave the decisive impulse for the new UNESCO concept in 1996 in order to safeguard Jemaa el Fna Square in Marrakech. Worrying that contemporary plans of local authorities would definitely change the character of the square and destroy its cultural traditions, Goytisolo asked UNESCO to proclaim the square as ‘oral heritage of humanity’. The wish to protect Jemaa el Fna Square on the one hand, and the existing Convention for the Protection of the World Cultural and Natural Heritage on the other, can be seen as two reference points for the new UNESCO concept.}, document = {/tmp/php31ZZSm}, url = {https://www.researchgate.net/publication/233251479_The_UNESCO_Concept_of_Safeguarding_Intangible_Cultural_Heritage_Its_Background_and_Marrakchi_Roots}, keywords = {Morocco (MA), 2003 Convention genesis (ICH_1368), 1972 Convention (ICH_1372)} } @article{SchrammK_Slaverou_2007, author = {Schramm, Katharina}, journal = {Reclaiming heritage: alternative imaginaries of memory in West Africa}, language = {English}, pages = {71--98}, title = {Slave route projects: Tracing the heritage of slavery in Ghana}, year = {2007}, document_type = {1}, url = {https://www.researchgate.net/publication/305806046_Slave_Route_Projects_Tracing_the_Heritage_of_Slavery_in_Ghana}, keywords = {Ghana (GH), Repressive policies (ICH_1215)} } @article{Scovazzi_Laconven_2007, author = {Scovazzi, Tullio}, journal = {Pour un droit commun de l'environnement: mélanges en l'honneur de Michel Prieur}, language = {French}, title = {La convention pour la sauvegarde du patrimoine culturel immateriel}, year = {2007}, document_type = {1}, keywords = {2003 Convention genesis (ICH_1368)} } @article{Scovazzi_Leconcep_2009, author = {Scovazzi, Tullio}, journal = {L'Observateur des Nations Unies}, language = {French}, title = {Le concept d'espace dans trois conventions UNESCO sur la protection du patrimoine culturel}, year = {2009}, document_type = {1}, keywords = {Lists of the 2003 Convention (ICH_1331), 1972 Convention (ICH_1372), 2005 Convention (ICH_1373)} } @article{SeegerAn_AudioAnd_2004, author = {Seeger, Anthony}, journal = {Propriedade Intelectual e Patrimônio Cultural}, language = {English}, title = {Audio And Audiovisual Archives, Intellectual Property, And Cultural Heritage: some comparative considerations}, year = {2004}, document_type = {1}, keywords = {Intellectual property (THE_12504)} } @article{SeegerAn_LessonsL_2009, author = {Seeger, Anthony}, journal = {Laurajane Smith and Natsuko Akagawa}, language = {English}, pages = {112--28}, title = {Lessons Learned from the ICTM (NGO) Evaluation of Nominations for the UNESCO Masterpieces of the Oral and Intangible Heritage of Humanity, 2001-5}, year = {2009}, document_type = {1}, keywords = {2003 Convention governance (ICH_1369), Lists of the 2003 Convention (ICH_1331), Nongovernmental organizations (THE_5699)} } @article{Segadika_Managing_2006, author = {Segadika, Phillip}, issn = {1350-0775}, journal = {Museum International}, language = {English}, number = {1-2}, pages = {31}, title = {Managing Intangible Heritage at Tsodilo}, volume = {58}, year = {2006}, document = {/tmp/phpKu3hKv}, document_type = {1}, url = {https://pdfs.semanticscholar.org/777e/781617e0a6547eeb0ad6e93b937b002e22bd.pdf}, keywords = {Botswana (BW), Indigenous peoples (THE_1844), 1972 Convention (ICH_1372)} } @article{SekikNoz_proposdu_2010, author = {Sekik, Nozha}, language = {French}, title = {À propos du patrimoine immatériel : réflexion autour des savoir-faire des femmes en Tunisie}, year = {2010}, document_type = {1}, document = {/tmp/phpV1vhLz}, abstract = {Le patrimoine culturel immatériel, tel que défini par la Convention de l’Unesco de 2003, présente une évolution dynamique caractéristique, marquée par la tradition et l’innovation. Ainsi, les communautés se chargeant de préserver ce fragile équilibre héritent du savoir-faire de leurs ancêtres qu’elles transmettent aux nouvelles générations au fil d’un processus vivant et évolutif. En Tunisie, les artisanes de Sejnane constituent un modèle de sauvegarde du patrimoine immatériel. Les techniques utilisées par ces femmes pour modeler la céramique sont millénaires et, depuis des siècles, leur ont permis de vivre modestement du commerce de leurs œuvres.}, keywords = {Tunisia (TN), Gender issues (ICH_1332), SDG 5: Gender Equality (ICH_1383)} } @inproceedings{SemedoAl_Prticasi_2010, address = {Porto}, author = {Semedo, Alice}, booktitle = {Actas do {I} {Seminário} de {Investigação} em {Museologia} dos {Países} de {Língua} {Portuguesa} e {Espanhola}}, editor = {Noronha Nascimento, Elisa}, language = {Portuguese}, publisher = {Universidade do Porto}, title = {Práticas (i) materiais em museus}, year = {2010} } @article{SeveroMa_Lepatrim_2012, author = {Severo, Marta}, editor = {Hottin, Christian and Chaulac, Marina and Barbe, Noël}, journal = {Culture et recherche}, language = {French}, number = {127}, title = {Le patrimoine culturel immatériel sur la Toile. Comparaison entre réseaux nationaux}, year = {2012}, document_type = {1}, abstract = {La Convention de l'Unesco (2003) pour la sauvegarde du patrimoine culturel immatériel (PCI) est explicitement adressée aux États et leur attribue plusieurs tâches, telles que « assurer la sauvegarde » (art.11), « dresser…un ou plusieurs inventaires » (art.12) et « assurer la plus large participation possible des communautés, des groupes et, le cas échéant, des individus » (art.15). Sans doute, pourtant, aucun État ne pourrait accomplir toutes ces tâches sans l’assistance d'un vaste réseau d'institutions, d’associations, de professionnels et de particuliers. Les nouvelles pratiques de sauvegarde du patrimoine immatériel, mises en place par l’État, croisent, imbriquent et souvent transforment les routines existantes en modifiant les relations entre les acteurs. Les réseaux d’acteurs, construits ou reconstruits dans chaque État en raison de la Convention offrent un objet de recherche très prometteur puisqu’ils reflètent l'approche nationale dans la gestion du PCI. Cet article vise à comparer trois réseaux nationaux (France, Italie, Suisse) impliqués dans la mise en oeuvre de la Convention, afin de mettre en évidence les particularités majeures de chaque pays. L’analyse a été effectuée à travers l’application d’une méthode numérique1 particulièrement innovante : la cartographie du web. Il s’agit de retracer dans un graphe le réseau créé par les liens hypertextes présents sur un ensemble de pages web. En considérant les relations entre sites web comme représentatives des liaisons entre les acteurs, la cartographie du web s’avère une méthode à la fois robuste et utile dans l’étude des phénomènes collectifs. Bien qu’elle ne puisse fournir une description exhaustive du phénomène en question, cette méthode peut aider à en avoir une vision générale et à en identifier les directions de recherche les plus fécondes.}, document = {/tmp/phpHUqtff}, keywords = {France (FR), Italy (IT), Switzerland (CH), Information technology (THE_13793), Heritage institutions (ICH_1360)} } @article{ShanLian_SunZuoyu_2008, author = {Shan, Liang AND Xiang-kui, Yao}, journal = {Journal of Hunan Industry Polytechnic}, language = {English}, title = {Sun Zuoyun And the Intangible Cultural Heritage}, volume = {3}, year = {2008}, document_type = {1}, keywords = {China (CN)} } @article{Shengjin_OntheCon_2006, author = {Sheng-jin, Huang}, journal = {Nationalities Research in Qinghai}, language = {English}, title = {On the Conception and Value of Intangible Heritage from" Cultural Heritage" to" Cultural Capital"}, volume = {4}, year = {2006}, document_type = {1}, keywords = {China (CN)} } @article{ShiMeiyu_Discussi_2010, author = {Shi, Mei-yu and Sun, Meng-yang}, journal = {Tourism Tribune}, language = {English}, title = {Discussion about Three Key Components in the Utilization of Intangible Cultural Heritage Tourism. Based on An Empirical Study of Beijing}, volume = {6}, year = {2010} } @inproceedings{ShiYuanw_Thedigit_2008, author = {Shi, Yuanwu AND Hao, Jianfeng AND Sun, Shouqian}, isbn = {1-4244-3290-1}, language = {English}, pages = {1196--1199}, publisher = {IEEE}, title = {The digital protection of intangible cultural heritage. The construction of digital museum}, year = {2008}, document_type = {7}, abstract = {This paper is going to discuss the application and researches of digital in the protection of intangible cultural heritage, and stresses on the issues involved in the construction of digital museum, such as the artistic form applied in the construction, the humanistic concerns in the construction, the psychological analysis of the intending visitors of the museum, and the interaction between the visitors and museum. In this way, while the goal of protecting intangible cultural heritage is reached, another bran-new visiting mode is created to make visitors find interaction and enjoyment in a larger degree.}, keywords = {Digital technology (ICH_1438), Museums (THE_5282)} } @article{ShitaoLi_Analysis_2007, author = {Shitao, Li}, journal = {Study of Ethnics in Guangxi}, language = {English}, title = {Analysis on the Basic Characteristics and Properties of Immaterial Cultural Heritage}, volume = {3}, year = {2007} } @article{SibleyMa_Thesurvi_2008, author = {Sibley, Magda AND Fadli, Fodil}, journal = {International Journal of Architectural Research}, language = {English}, pages = {93}, title = {The surviving historic hammams of the medina of Tripoli-Libya: tangible and intangible dimensions}, year = {2008}, document_type = {1}, abstract = {Unlike the other medinas in the Arab-Islamic world, the medina of Tripoli (capital city of Libya), has never had many historic public baths. This is probably due to a more conservative tradition where most of the Libyan women use the hamm.m only once, as part of their pre-wedding preparation and celebration. This paper presents an analysis of the three and only remaining hamm.ms of Tripoli and the way they are used and perceived today. Based on the results of a survey conducted by the authors in July 2008 (as part of an AHRC funded research project on the historic hammams of North Africa) the architectural characteristics of these historic structures are presented along with their increasing usage by a cosmopolitan population (Tunisians, Moroccans and Sudanese) living inside the medina. This paper also outlines a number of guidelines for the sustainable use and adaptation of the hamm.m within the Libyan context.}, keywords = {Libya (LY), Civil society (THE_11553), Halted transmission (ICH_1299)} } @article{Silberma_Chasingt_2008, author = {Silberman, Neil}, issn = {0415773563}, journal = {New heritage: new media and cultural heritage}, language = {English}, pages = {81}, title = {Chasing the Unicorn? The quest for “essence” in digital heritage}, year = {2008}, document_type = {1}, url = {https://www.academia.edu/26548710/Chasing_the_Unicorn_The_Quest_for_Essence_in_Digital_Heritage}, abstract = {This book is assembled with a confident, if not always fully examined, assumption: namely, that the digital media – according to the announcement of the theme of the conference – have “the capacity to become a tool to capture both the tangible and intangible essence of both the cultural heritage and the society that created or used the sites” (New Heritage Conference 2006). Even the most enthusiastic promoters of the new cultural technologies admit that there are still a number of unresolved problems. The technology itself has to be developed, democratized, and made more widely accessible. Visualization alone should not be the primary goal. The profundity of the interpretation needs improving, as does the permanence of the data storage media. But since we all agree that we are at the very beginning of the process, there is faith that conferences like this one and other digital heritage initiatives will eventually overcome the existing obstacles “to capture the complexity of cultural heritage and the related social, political, and economic issues surrounding the sites or artefacts.”}, keywords = {Awareness-raising (ICH_1356), Digital technology (ICH_1438), Social media (THE_11828)} } @article{SimpsonM_Revealin_2006, author = {Simpson, Moira G.}, issn = {0470776234}, journal = {New Museum Theory and Practice}, language = {English}, pages = {152--177}, title = {Revealing and concealing: museums, objects, and the transmission of knowledge in Aboriginal Australia}, year = {2006}, document_type = {1}, keywords = {Australia (AU), Indigenous peoples (THE_1844), Museums (THE_5282)} } @article{SingerSi_Preservi_2006, author = {Singer, Silvia}, journal = {International Journal of Intengible Heritage}, language = {English}, pages = {67--73}, title = {Preserving the Ephemeral: the International Museum Day 2004 in Mexico}, volume = {1}, year = {2006}, document = {/tmp/phpkZQXde}, document_type = {1}, abstract = {This paper analyses the process by which intangible heritage has gradually been integrated into the conservationists’ awareness. Intangible heritage, whose creative products are expressed in skills, knowledge, and representations, constitutes a challenge for museums, which were conceived, from their start, around the value of objects. Even when these spaces have previously acknowledged the importance of intangible cultural expressions, they have rarely performed the tasks of collecting, conserving, or displaying this kind of heritage. The prevailing perspective in Mexican museums is, to this day, to present them only as part of a ‘glorious past’ –before the Spaniards’ arrival to the continent–so that only recently have museum professionals become interested in the vast amount of traditional knowledge, skills, and activities that indigenous peoples still keep alive, more than 500 years after the Conquest. The conservation of cultural diversity implies not only the sampling of a few customs or artistic expressions that dominant groups consider valuable, but rather the formulation of government and social programs which ensure the continuity of ways of life, customs, and a sustainable relationship with the environment which created a given culture.}, keywords = {Mexico (MX), Museums (THE_5282)} } @article{SkountiA_Elmentsp_, author = {Skounti, Ahmed}, journal = {De l’immatérialité du patrimoine culturel}, language = {French}, pages = {21}, title = {Eléments pour une théorie du patrimoine culturel immatériel} } @article{SmeetsRi_Leslangu_2004, author = {Smeets, Rieks}, journal = {Museum international}, language = {French,Arabic,English,Korean,Spanish}, number = {221}, pages = {156--165}, title = {Les langues comme véhicule du patrimoine culturel immatériel}, year = {2004}, document_type = {1}, url = {https://unesdoc.unesco.org/ark:/48223/pf0000135870_fre}, keywords = {Languages (THE_1435), Oral traditions and expressions (ICH_1227)} } @book{SmithLau_Intangib_2009, author = {Smith, Laurajane AND Akagawa, Natsuko}, isbn = {0-415-47396-9}, language = {English}, publisher = {Taylor \& Francis}, title = {Intangible heritage}, year = {2009}, document_type = {2}, url = {https://www.researchgate.net/publication/299410644_Intangible_Heritage}, abstract = {This volume examines the implications and consequences of the idea of ‘intangible heritage’ to current international academic and policy debates about the meaning and nature of cultural heritage and the management processes developed to protect it. It provides an accessible account of the different ways in which intangible cultural heritage has been defined and managed in both national and international contexts, and aims to facilitate international debate about the meaning, nature and value of not only intangible cultural heritage, but heritage more generally. Intangible Heritage fills a significant gap in the heritage literature available and represents a significant cross section of ideas and practices associated with intangible cultural heritage. The authors brought together for this volume represent some of the key academics and practitioners working in the area, and discuss research and practices from a range of countries, including: Zimbabwe, Morocco, South Africa, Japan, Australia, United Kingdom, the Netherlands, USA, Brazil and Indonesia, and bring together a range of areas of expertise which include anthropology, law, heritage studies, archaeology, museum studies, folklore, architecture, Indigenous studies and history.}, keywords = {Heritage institutions (ICH_1360), International cooperation (THE_7354)} } @article{SmithRhi_Findingt_2009, author = {Smith, Rhianedd}, journal = {The International Journal of Intangible Heritage}, language = {English}, pages = {14--25}, title = {Finding the 'First Voice' in rural England: the challenges of safeguarding intangible heritage in a national museum}, volume = {4}, year = {2009}, document_type = {1}, abstract = {This paper is an attempt to explore the challenges of defining intangible heritage and ‘community’ in England. It uses as its case study the Museum of English Rural Life, University of Reading: an urban museum with a rural theme. The paper examines current theoretical discourse around the concept of the ‘first voice’ and debate about the role of museums in the preservation of intangible heritage. It then examines the relevance of these concepts to the identification of ‘rural’ intangible heritage stake holders in England. In this way, it shows the potential for concepts of intangible heritage to influence national museums. However, by applying theory and practice which is designed to support work with well-defined ‘originating communities’ to a national museum, it also highlights the challenges of initiating community engagement in a multicultural society.}, keywords = {United Kingdom of Great Britain and Northern Ireland (GB), Museums (THE_5282), Community participation (THE_204)} } @article{Solanill_TheInter_2008, author = {Solanilla, Laura}, journal = {International Journal for Intangible Heritage}, language = {English}, pages = {103--16}, title = {The Internet as a Tool for Communicating Life Stories: A New Challenge for Memory Institutions}, volume = {3}, year = {2008}, document_type = {1}, url = {https://www.academia.edu/10085067/The_Internet_as_a_Tool_for_Communicating_Life_Stories_a_New_Challenge_for_Memory_Institutions_}, abstract = {This paper argues that life stories and other personal biographical accounts should be considered as significant manifestations of the intangible cultural heritage. It addresses the consequences for 'memory institutions', i.e. museums, libraries, archives and similar bodies, in relation to the protection and safeguarding of this heritage. First, the main challenges that these institutions have to face in order to protect this special kind of heritage are considered. Second, there is consideration of the main changes caused by the introduction of new information communication technologies (ICTs) into the cultural heritage world, and specifically, the effect of ICT developments on the institutions responsible for autobiographical memoirs are examined.}, keywords = {Heritage institutions (ICH_1360), Information technology (THE_13793)} } @book{SrensenM_Heritage_2009, author = {Sørensen, Marie Louise Stig}, isbn = {0-415-43184-0}, language = {English}, publisher = {Taylor \& Francis}, title = {Heritage studies: methods and approaches}, year = {2009}, document_type = {2}, abstract = {This is the first volume specifically dedicated to the consolidation and clarification of Heritage Studies as a distinct field with its own means of investigation. It presents the range of methods that can be used and illustrates their application through case studies from different parts of the world, including the UK and USA. The challenge that the collection makes explicit is that Heritage Studies must develop a stronger recognition of the scope and nature of its data and a concise yet explorative understanding of its analytical methods. The methods considered fall within three broad categories: textual/discourse analysis, methods for investigating people’s attitudes and behaviour; and methods for exploring the material qualities of heritage. The methods discussed and illustrated range from techniques such as text analysis, interviews, participant observation, to semiotic analysis of heritage sites and the use of GIS. Each paper discusses the ways in which methods used in social analysis generally are explored and adapted to the specific demands that arise when applied to the investigation of heritage in its many forms. Heritage Studies is a seminal volume that will help to define the field. The global perspective and the shared focus upon the development of reflexive methodologies ensure that the volume explores these central issues in a manner that is simultaneously case-specific and of general relevance.}, keywords = {Universities (THE_10815)} } @article{SoukupBa_Language_2006, author = {Soukup, Barbara}, issn = {1568-4555}, journal = {Language Policy}, language = {English}, number = {2}, pages = {209--218}, title = {Language News in Review: UNESCO and the Quest for Cultural Diversity}, volume = {5}, year = {2006}, document_type = {1}, url = {https://www.researchgate.net/publication/225333611_Soukup_Barbara_2006_Language_news_in_review_UNESCO_and_the_quest_for_cultural_diversity_Language_Policy_52_209-218}, abstract = {This article analyzes recent news-making initiatives by UNESCO and their implications for language policy on the international level. In particular, I focus on two conventions relevant to language policy-making, the ‘Convention on the Protection and Promotion of the Diversity of Cultural Expressions’ (approved October 2005), and the ‘Convention for the Safeguarding of Intangible Heritage’ (which entered into force in April 2006). The adoption of the former was preceded by a widely publicized controversy regarding the status of cultural activities and goods in relation to international trade agreements and protectionism. The latter is a complement to the UNESCO World Heritage program that provides for a similar listmaking of expressions of intangible heritage (including oral traditions). I discuss both conventions in the light of media response and analyze their potential for driving language policy in Member States; and I conclude with a brief description of other UNESCO efforts at shaping language politics.}, keywords = {Languages (THE_1435), 2005 Convention (ICH_1373)} } @article{Spennema_Theimpor_2007, author = {Spennemann, Dirk H.r. AND Graham, Kristy}, issn = {1466-8297}, journal = {International Journal of Risk Assessment and Management}, language = {English}, number = {6}, pages = {993--1001}, title = {The importance of heritage preservation in natural disaster situations}, volume = {7}, year = {2007}, document_type = {1}, abstract = {Disaster management for cultural heritage has been gaining recognition as an important issue for the long term management and conservation of these assets. Natural disasters are localised events and have the ability to cause widespread loss and destruction to a community's cultural heritage. The social benefits of heritage preservation are often cited as the justification for developing disaster management plans. These social benefits are generally presented in relation to the disaster recovery phase. However, these benefits are also attributable to the initial stages experienced during a disaster event. Applying these existing arguments to this initial stage may assist to transcend the existing attitudinal barriers and present the issue of disaster management for cultural heritage in a manner which is relevant to the diversity of stakeholders.}, keywords = {Emergency situations (ICH_1333), Community participation (THE_204), Environment (THE_65229), Natural disasters (ICH_1239)} } @article{Stamatou_TheProte_2004, author = {Stamatoudi, Irini}, journal = {Revue Hellénique de Droit International}, language = {English}, title = {The Protection of Intangible Property by Means of the UNESCO Convention on the Safeguarding of Intangible Heritage and Intellectual Property Law}, volume = {57}, year = {2004}, document_type = {1}, keywords = {Intellectual property (THE_12504)} } @book{StefanoM_Safeguar_2012, address = {UK}, author = {Stefano, Michelle and Davis, Peter and Corsane, Gerard}, language = {English}, publisher = {The Boydell Press}, title = {Safeguarding Intangible Cultural Heritage}, year = {2012} } @article{TiucNarc_Laliment_2009, author = {şTiucă, Narcisa Alexandra}, language = {French}, title = {L'alimentation traditionnelle roumaine. Critères d’inclusion dans le registre du patrimoine culturel immatériel}, year = {2009}, journal = {Bukovinian Academic Journal of History and Cultural Anthroplogy}, document_type = {1}, document = {/tmp/phpxKG2qH}, keywords = {Romania (RO), Food (THE_3078)} } @article{StovelHe_TheWorld_2004, author = {Stovel, Herb}, journal = {Utaki in Okinawa and sacred spaces in Asia-community development and cultural heritage}, language = {English}, pages = {129--135}, title = {The World Heritage Convention and the Convention for Intangible Cultural Heritage: Implications for Protection of Living Heritage at the Local Level}, year = {2004}, document_type = {1}, keywords = {2003 Convention governance (ICH_1369), Community participation (THE_204), 1972 Convention (ICH_1372)} } @inproceedings{StrambiG_Iprodott_2011, author = {Strambi, Giuliana}, booktitle = {Agricultura transgénica y calidad alimentaria: análisis de derecho comparado}, isbn = {84-8427-849-2}, language = {Italian}, pages = {411--428}, publisher = {Servicio de Publicaciones}, title = {I prodotti tradizionali e la politica di qualità dell’Unione europea}, year = {2011} } @article{Sullivan_HowDoesO_2009, author = {Sullivan, Bruce M.}, issn = {0943-3058}, journal = {Method & Theory in the Study of Religion}, language = {English}, number = {1}, pages = {78--86}, title = {How Does One Study a Masterpiece of the Oral and Intangible Heritage of Humanity? Ethnographic Reflections on Kerala's Kutiyattam}, volume = {21}, year = {2009}, document_type = {1}, url = {https://www.academia.edu/2140639/How_Does_One_Study_a_Masterpiece_of_the_Oral_and_Intangible_Heritage_of_Humanity_Ethnographic_Reflections_on_Keralas_Kutiyattam}, abstract = {This article presents issues encountered in ethnographic fieldwork in Kerala, south India, on a tradition of Sanskrit theatre called Kūtiyāttam. Key issues include recent changes in both the audience and performing troupes as Kerala's society has become more egalitarian, and reduced ritual activity by priests. Kūtiyāttam has been transformed from a devotional offering in temples to a cultural performance viewed as an art form. Ethnographic research on this tradition has contributed to international recognition and patronage. In this case, ethnographic fieldwork affects both the researchers and the subjects of their research.}, keywords = {India (IN), Performing arts (ICH_1228)} } @article{SuminHao_UNESCOsN_2003, author = {Sumin, Hao}, journal = {North West Minorities Research}, language = {English}, title = {UNESCO's New Motion: Thinkings on the Oral Heritages of the Northwestern Minorities Having Sparse Population and No Characters}, volume = {1}, year = {2003}, document_type = {1}, keywords = {China (CN), Minority groups (THE_1697)} } @article{Suremain_Introduc_2008, author = {Suremain, Charles-édouard (De) AND Katz, Esther}, journal = {Anthropology of food}, language = {French}, number = {S4}, title = {Introduction: modèles alimentaires et recompositions sociales en Amérique Latine}, year = {2008}, document_type = {1}, abstract = {« L’Autre, comme l’écrit Françoise Héritier-Augé, c’est d’abord celui qui ne mange pas comme soi » (1985 : 61). L’alimentation serait, autrement dit, le socle à partir duquel se développent les identités individuelles et collectives. Comme tout fait social, l’alimentation d’un groupe, d’une catégorie sociale ou d’une société particulière forme système et constitue un ensemble de représentations, savoirs et pratiques qui s’affirme dans ses différences par rapport à d’autres systèmes alimentaires. C’est d’ailleurs cet aspect qui est largement repris dans la littérature anthropologique : l’alimentation incarne et cristallise les différences culturelles et identitaires ; elle s’impose à ce titre comme l’un des fondements de l’existence historique des sociétés, des régions, des familles1… Pourtant, alors même que les controverses sur les phénomènes concomitants de destructions et de crispations identitaires se font de plus en plus vigoureuses, la question de la transformation des modèles alimentaires et des recompositions sociales n’est que rarement étudiée dans une perspective anthropologique.}, url = {https://journals.openedition.org/aof/4033}, keywords = {Cultural identity (THE_382), Food (THE_3078)} } @article{Svensson_Knowledg_2004, author = {Svensson, Tom G.}, journal = {ICME papers, Seoul}, language = {English}, title = {Knowledge and Context. The Social Life of Objects}, year = {2004}, document_type = {1}, abstract = {The intangible heritage which seems to have the greatest bearing on objects/artefacts are knowledge systems and life ways related to the specific objects but not part thereof. Objects do not speak for culture, or are instrumental reflections thereof unless an extensive body of knowledge/intangible heritage is attached to them. The question remains; what kind of intangible heritage/traditional knowledge should, and must, be added to reach the objective of telling fairly complete and appropriate stories through objects, thereby making objects speak for culture?}, document = {/tmp/phps5VhNn} } @article{Swidersk_Protecti_2009, author = {Swiderska, Krystyna}, journal = {Conserving and Valuing Ecosystem Services and Biodiversity: Economic, Institutional and Social Challenges}, language = {English}, pages = {331--342}, title = {Protecting traditional knowledge: a holistic approach based on customary laws and bio-cultural heritage}, year = {2009}, document_type = {1}, abstract = {This chapter explains the concept of biocultural heritage and the need to protect biocultural heritage as a whole rather than focusing only on traditional knowledge. It presents research findings on the role of customary laws in protecting traditional knowledge in indigenous communities in Peru, Panama, China, Kenya and India.}, keywords = {China (CN), India (IN), Kenya (KE), Panama (PA), Peru (PE), Indigenous peoples (THE_1844), Legislation (THE_6934), Knowledge and practices concerning nature and the universe (ICH_1230)} } @article{TammaMic_Prodotti_2011, author = {Tamma, Michele}, journal = {Sinergie rivista di studi e ricerche}, language = {Italian}, number = {82}, title = {Prodotti culturali e territori : l’immateriale che “vive” nella materialità}, year = {2011} } @article{TaylorMa_Intangib_2009, author = {Taylor, Mary N.}, issn = {0920-1297}, journal = {Focaal}, language = {English}, number = {55}, pages = {41--58}, title = {Intangible heritage governance, cultural diversity, ethno-nationalism}, volume = {2009}, year = {2009}, document_type = {1}, abstract = {Since the early 1990s, language used to speak of cultural practices once thought of as "folklore" has become increasingly standardized around the term intangible heritage. Supranational intangible heritage policies promote a contradictory package that aims to preserve local identity and cultural diversity while promoting democratic values and economic development. Such efforts may contribute to the deployment of language that stresses mutual exclusivity and incommensurability, with important consequences for individual and group access to resources. This article examines these tensions with ethnographic attention to a Hungarian folk revival movement, illuminating how local histories of "heritage protection" meet with the global norm of heritage governance in complicated ways. I suggest the paradoxical predicament that both "liberal" notions of diversity and ethno-national boundaries are co-produced through a number of processes in late capitalism, most notably connected to changing relations of property and citizenship regimes.}, keywords = {Hungary (HU), Social conflicts (THE_65396), Unintended outcomes (ICH_1362)} } @article{TebbaaOu_Etudedup_2006, author = {Tebbaa, Ouidad}, language = {French}, title = {Etude du profil sociologique des acteurs de la Place Jemaâ El Fna et de la transmission du patrimoine culturel immatériel}, year = {2006}, document = {/tmp/phpaUnv64}, document_type = {1}, abstract = {L’étude a pour objet la description des profils sociologiques des acteurs de la Place Jemaâ El Fna, i.e. la connaissance de leur nombre, de leur provenance géographique, de leur condition économique et de leur statut social en tant que (re)producteurs d’une culture. La connaissance des profils sociologiques autorise un examen de la question cruciale de la transmission des savoirs et savoir-faire, en somme du patrimoine culturel immatériel dont ces acteurs sont les détenteurs. La transmission est envisagée ici autant du point de vue théorique que du point de vue pratique. Il s’agit d’en comprendre les mécanismes de fonctionnement, de défaillance et de proposer des pistes de réflexion pour lui permettre une pérennité dans le contexte actuel caractérisé par des conditions nouvelles voire inédites de production, d’énonciation et de réception. L’étude est basée sur : (i) une enquête de terrain menée auprès des acteurs de la place et (ii) des lectures bibliographiques embrassant le champ des sciences humaines et sociales relatives à la problématique définie ci- dessus de manière très succincte}, keywords = {Morocco (MA), Civil society (THE_11553), Cultural identity (THE_382)} } @article{TebbaaOu_PlaceJam_2011, author = {Tebbaa, Ouidad}, journal = {De l’immatérialité du patrimoine culturel}, language = {French}, pages = {162}, title = {Place Jamaâ El Fna, espace en devenir}, year = {2011}, document_type = {1}, keywords = {Morocco (MA)} } @article{TellesMr_Oregistr_2007, author = {Telles, Mário Ferreira de Pragmácio}, journal = {Rev. CPC}, language = {Portuguese}, pages = {40--71}, title = {O registro como forma de proteção do patrimônio cultural imaterial}, year = {2007} } @article{TestaEug_Antropol_2002, author = {Testa, Eugenio}, journal = {patrimonio cultural}, language = {Italian}, title = {Antropologia dei patrimoni culturali : sitografia ragionata}, volume = {36}, year = {2002} } @article{TestaIla_Ecomuseo_, author = {Testa, Ilaria and de Varine, Hughes and Garlandini, Alberto and Mazzoleni, Alberto}, language = {Italian}, title = {Ecomuseo-logie. Interpretare il patrimonio locale} } @article{TeubnerG_Cannibal_2008, author = {Teubner, Gunther AND Fischer-lescano, Andreas}, journal = {Intellectual Property and Traditional Cultural Expressions in a Digital Environment}, language = {English}, pages = {40}, title = {Cannibalizing Epistemes: Will Modern Law Protect Traditional Cultural Expressions?}, volume = {17}, year = {2008}, document_type = {1}, url = {https://www.researchgate.net/publication/298454373_Cannibalizing_epistemes_Will_modern_law_protect_traditional_cultural_expressions}, keywords = {Legislation (THE_6934)} } @inproceedings{ThebePhe_Intangib_2006, author = {Thebe, Phenyo C.}, isbn = {0-89236-826-8}, language = {English}, pages = {312}, publisher = {Getty Publications}, title = {Intangible Heritage Management}, year = {2006} } @article{Thompson_Postcolo_2004, author = {Thompson, Karen}, issn = {1368-3500}, journal = {Current Issues in Tourism}, language = {English}, number = {4-5}, pages = {370--382}, title = {Post-colonial politics and resurgent heritage: the development of Kyrgyzstan's heritage tourism product}, volume = {7}, year = {2004}, document_type = {1}, abstract = {In 1991 the Kyrgyz Republic secured its political autonomy from the USSR and set out on the road to cultural and economic independence. Tourism was high on the development agenda, not least because of the country's abundance of natural assets, its experience with health and recreational tourism during the Soviet period and its lack of viable alternatives. During the post-colonial period, tourist activity has been based mainly on the country's mountains and lakes. More recently attempts to develop a heritage tourism product have mirrored the resurgence of ethnic Kyrgyz nationalism and Turkic culture throughout Central Asia. The paper identifies ethnic diversity and nationalist revivalism as potential constraints to the development of heritage tourism in Kyrgyzstan. Moreover, the issue of dissonant interest groups in the protection of the heritage of Kyrgyzstan is addressed. Much of the international interest in Kyrgyz heritage has been directed at the epos of the nomads of the Steppes and it is their protection, rather than that of tangible heritage sites, that has attracted sponsorship from UNESCO and other bodies. Additionally, the tangible heritage sites that have been proposed by the Kyrgyz government for World Heritage status are of domestic and regional, rather than international interest. Implications for the strategic development of Kyrgyzstan's heritage tourism product are discussed, with specific reference to world heritage.}, keywords = {Kyrgyzstan (KG), Economic and social development (THE_5342), Market economy (THE_65391), Tourism (THE_202)} } @article{TianMeir_Tourists_2005, author = {Tian, Mei-rong AND Bao, Ji-gang}, journal = {Journal of Guilin Institute of Tourism}, language = {English}, title = {Tourists' Perspectives on the Authenticity Of Ethnic Performance: a Case Study of Dai Minority in Xishuangbanna}, volume = {1}, year = {2005}, document_type = {1}, abstract = {Dai Minorities' performance is one of popular tourist products in Xishuangbanna. This paper discusses the factors related to the authenticity of performance from the tourists' perspective. First, Dai minority performance is divided into several basic elements. Then based on the fieldwork, observation and interviews, questionnaire survey is conducted from 25 Sep. 2003 to 10 Oct. 2003. Statistical analysis indicates tourists all think that the dressing of the performers, the performance content, music instrument, the atmosphere, basic posture, the performers' expression and definition of the preside are elements which have the most important impact on the authenticity. Such elements as age and nature of the performer, performing place, bring up mode, whether or not the music rhythm is changing, and tradition of playacting and singing language are elements which are less important. Genders of the performers, when the performance begins and performing order is found to have no effect on the authenticity of the products.}, keywords = {China (CN), Minority groups (THE_1697), Tourism (THE_202), Performing arts (ICH_1228)} } @article{TianpeiC_Nonmater_2006, author = {Tian-pei, Chen}, journal = {Economic Survey}, language = {English}, title = {Nonmaterial Cultural Heritage Is an Important Regional Tourism Resource}, volume = {2}, year = {2006}, document_type = {1}, abstract = {Nowadays, increasing attention has been directed to the development, utilization and preservation of intangible heritage. But some basic issues still remain unresolved, such as how to define nonmaterial cultural heritage, what principles should be followed in this process and what the relationship is between nonmaterial cultural heritage and regional tourism resources. And this is exactly what this paper is devoted to dealing with.}, keywords = {Tourism (THE_202)} } @article{TingZahn_OnProtec_2006, author = {Ting, Zahng}, journal = {Journal of Lianyungang Technical College}, language = {English}, title = {On Protection and Management of China's Immaterial Cultural Heritages in Commercial Development}, volume = {2}, year = {2006}, document_type = {1}, keywords = {China (CN), Economic and social development (THE_5342), Market economy (THE_65391)} } @article{Tornator_Ladiffic_2007, author = {Tornatore, Jean-louis}, language = {French}, title = {La difficile politisation du patrimoine ethnologique}, year = {2007}, document_type = {1}, abstract = {The difficult politicization of the ethnological heritageEthnology was, in the early 1980s, endowed with an institution in the state establishment for managing France’s national heritage and “patrimony”. The author’s professional experiences serve as the basis for comments on the benefits of this meeting between science and administration and on the specific place of government actions in favor of a category of the national heritage characterized by the immateriality of its objects. This specificity has placed this discipline’s representatives in a position that breaks with classical procedures for managing historical monuments and museums. This position takes a “reflexive turn” sanctioning research-action based on a double reversal of perspectives: turn any ethnological or other national heritage into the subject matter for an ethnology of activities in relation to this heritage; and shift expertise toward the center of national heritage policies so as to make ethnologists’ documentary expertise into a participatory one.} } @article{Tornator_Dupatrim_2011, author = {Tornatore, Jean-louis}, language = {French}, title = {Du patrimoine ethnologique au patrimoine culturel immatériel : suivre la voie politique de l’immatérialité culturelle}, year = {2011}, document_type = {1}, abstract = {Ce texte est l’expression d’une première approche du patrimoine culturel immatériel, à la fois la notion et son « instrument », pour utiliser le vocabulaire de l’Unesco, la Convention de 2003. Il fait état d’une réflexion pratique inaugurée en 2007 avec l’équipe d’un parc naturel régional – dont je donnerai plus loin les grandes lignes – et d’un intérêt curieux pour la manière dont la Convention était considérée dans les instances de l’État culturel français, puisqu’elle venait d’être ratifiée, et donc pour la prise nationale dont elle allait faire l’objet, qui m’ont valu d’être invité à intervenir dans le séminaire dirigé par Chiara Bortolotto et Sylvie Grenet sur la question d’une éventuelle dimension anthropologique de cette nouvelle catégorie patrimoniale.}, keywords = {France (FR), Lists of the 2003 Convention (ICH_1331)} } @article{TraoreSi_Rledesje_2006, author = {Traore, Sidi}, journal = {Journée internationale des musées}, language = {French}, title = {Rôle des jeunes dans la préservation du patrimoine culturel immateriel. Le cas des musiques et danses traditionnelles}, year = {2006}, document_type = {1}, keywords = {Performing arts (ICH_1228), Youth (THE_3108)} } @article{Trujillo_Inventar_, author = {Trujillo León, Jorge}, language = {Spanish}, title = {Inventario del patrimonio cultural inmaterial de las provincias de Carchi, Imbabura, Pichincha, Cotopaxi, Santo Domingo de los Tsáchila, Napo, Orellana y Sucumbios (inédito)} } @inproceedings{TucciRob_Lecatalo_2000, author = {Tucci, Roberta}, booktitle = {Acts of the Unimed – Symposium}, language = {French}, pages = {127--146}, title = {Le catalogage des biens immatériels démo-ethno-anthropologiques en Italie et la fiche BIA du Centre de Documentation de la Région du Latium}, year = {2000}, document_type = {7}, keywords = {Italy (IT)} } @article{TucciRob_Benidemo_2002, author = {Tucci, Roberta}, journal = {Antropologia museale}, language = {Italian}, number = {1}, pages = {54--59}, title = {Beni demoetnoantropologici immateriali}, volume = {I}, year = {2002} } @article{TucciRob_Comesalv_2004, author = {Tucci, Roberta}, journal = {Antropologia museale}, language = {Italian}, number = {9}, pages = {25--31}, title = {Come salvaguardare il patrimonio immateriale ? Il caso della scherma di Torrepaduli}, volume = {IV}, year = {2004} } @article{TucciRob_IlCodice_2005, author = {Tucci, Roberta}, journal = {Lares}, language = {Italian}, number = {71}, pages = {57--72}, title = {Il Codice dei beni culturali e del paesaggio e i beni etnoantropologici : qualche riflessione}, year = {2005} } @article{TucciRob_Lacatalo_2005, author = {Tucci, Roberta}, journal = {VOCI semestrale di scienze umane}, language = {Italian}, pages = {51--64}, title = {La catalogazione dei Beni demoetnoantropologici immateriali: le schede dell’Istituto Centrale per il Catalogo e la Documentazione}, volume = {2 (1)}, year = {2005} } @inproceedings{TucciRob_Cibiesag_2006, address = {Morolo}, author = {Tucci, Roberta}, booktitle = {Pratiche e riti alimentari {II}, {Atti} del convegno}, language = {Italian}, pages = {15--39}, title = {Cibi e sagre nei Monti Lepini. Attività di catalogazione del Centro Regionale di Documentazione della Regione Lazio}, year = {2006} } @inproceedings{TucciRob_Etnomusi_2008, address = {Roma}, author = {Tucci, Roberta}, booktitle = {Atti del {Convegno} {L}’etnomusicologia italiana a {Sessanta} anni dalla nascita del {CNSMP} 1948}, editor = {{Accademia Nazionale di Santa Cecilia}}, language = {Italian}, title = {Etnomusicologia e beni culturali immateriali : pertinenze, competenze, processi}, year = {2008} } @incollection{TucciRob_Introduz_2009, address = {Ladispoli}, author = {Tucci, Roberta}, booktitle = {Il {Patrimonio} {Dimenticato}. {SOS} {Patrimonio} {Culturale} {Immateriale}}, editor = {{UNPLI}}, language = {Italian}, pages = {8--10}, title = {Introduzione. I beni culturali immateriali : processi, competenze, scambi}, year = {2009} } @techreport{TucciRob_Struttur_2002, author = {Tucci, Roberta}, collaborator = {{Istituto Centrale per il Catalogo e la Documentazione}}, language = {Italian}, pages = {20--29 31--35}, title = {Strutturazione dei dati delle schede di catalogo. Beni demoetnoantropologici immateriali}, year = {2002} } @article{TuoQuLin_Intangib_2007, author = {Tuo, Qu Lingyan Lin}, journal = {Urban Studies}, language = {English}, title = {Intangible Heritage and the Protection of Historical and Cultural City}, volume = {1}, year = {2007}, document_type = {1}, keywords = {Cities (ICH_1358)} } @book{TurgeonL_Lepatrim_2005, author = {Turgeon, Laurier}, isbn = {2-7637-8301-5}, language = {French}, publisher = {Presses Université Laval}, title = {Le patrimoine religieux du Québec : entre le cultuel et le culturel}, year = {2005}, document_type = {2}, abstract = {Ce recueil regroupe 41 textes de communications présentés lors du colloque « Le patrimoine religieux du Québec : de l’objet cultuel à l’objet culturel « , tenu à Québec les 12, 13 et 14 novembre 2004. Quelque 450 personnes, praticiens, chercheurs ou passionnés du patrimoine religieux s’y réunissaient pour réfléchir sur les enjeux fondamentaux de ce patrimoine menacé, entre autres, par une diminution marquée de la pratique religieuse et par le vieillissement des propriétaires et gardiens traditionnels de ces biens matériels et immatériels. Cette vaste mobilisation démontre l’attachement profond des Québécois à leur patrimoine religieux, vecteur d’affirmation et de fierté collective, qu’ils désirent conserver, valoriser et transmettre. Dans ce contexte, la « patrimonialisation », c’est-à-dire la conversion de ces biens d’Église, à vocation cultuelle, en biens culturels destinés à la société civile, semble être le seul moyen de sauvegarder cet héritage. Or cette nécessaire relation entre le cultuel et le culturel est plus qu’un lieu de passage, c’est un « espace de contact », un champ relationnel qui met en oeuvre des négociations, des stratégies d’appropriation et des postures de résistance. Par les échanges et les mélanges qu’il engendre, cet espace devient « un entre-lieu » de la culture, un espace de création où se réalisent de nouveaux consensus, de nouvelles pratiques culturelles et de nouvelles identités. Ainsi, loin de témoigner de la mort du patrimoine religieux ou d’une mutation obligée, le colloque a exposé de nombreux « entre-lieux » du cultuel et du culturel, où tout devient possible.}, keywords = {Few practitioners (ICH_1295), Halted transmission (ICH_1299)} } @book{TurgeonL_Spiritof_2009, author = {Turgeon, Laurier}, isbn = {2-7637-8994-3}, language = {English}, publisher = {Presses de l'Université Laval}, title = {Spirit of place: Between tangible and intangible heritage}, year = {2009}, document_type = {2}, abstract = {“Life Beyond Tourism” is a project for a new style of tourism. Currently being tested in Florence, it can be experienced, measured, criticized and improved on. It's a flower whose petals are the “encounters”, “communication”, “knowledge”, “conservation” and “economy” (Figure 1). It's a new vision of tourism, not consumer-driven and not standardized but strategically designed: - to safeguard “spirit of place”; - to communicate “spirit of place”; - to encourage visitors of all cultural levels to truly familiarize with their destination; - to promote acquaintance and friendship among tourists from different countries; - to foster a sense of respect in a non-standardized context. In “Life Beyond Tourism”: - people working in the tourist business give their work added value by not only providing a service but also by being aware that they are working to promote peace; - tourists become potential heralds of peace; - sites reaffirm their identity as “laboratories” for familiarization with, and for the enhancement and communication of “spirit of place”.}, keywords = {Sustainable development (THE_7357), Tourism (THE_202)} } @article{TurgeonL_Introduc_2010, author = {Turgeon, Laurier}, journal = {Ethnologie française}, language = {French}, number = {3}, pages = {389--399}, title = {Introduction. Du matériel à l'immatériel. Nouveaux défis, nouveaux enjeux}, volume = {40}, year = {2010}, document = {/tmp/phpRy41YO}, document_type = {1}, url = {https://www.cairn.info/revue-ethnologie-francaise-2010-3-page-389.htm#}, abstract = {Le patrimoine culturel immatériel représente aujourd’hui un enjeu majeur dans les manières de penser et de pratiquer le patrimoine en Amérique du Nord francophone et ailleurs dans le monde. Il tend à renouveler le mouvement du patrimoine ethnologique et à s’imposer comme référence incontournable aux praticiens et penseurs de tous les patrimoines. Il trouble les classifications établies et les cadres de pensée de la culture administrée. Il provoque des réaménagements dans les structures gouvernementales de gestion et de direction, et dans les programmes de formation universitaire qui doivent désormais en tenir compte. Il bouscule les règles canoniques de la conservation et participe largement à la définition des nouvelles politiques patrimoniales. Il renouvelle les débats sur le droit d’auteur, les droits humains, les pratiques muséologiques et le patrimoine matériel. Il invite à une réflexion de fond sur le sens du patrimoine lui-même.} } @article{TurgeonL_Musesetp_, author = {Turgeon, Laurier}, journal = {Legitimaciones Sociales de las Políticas Patrimoniales y Museísticas}, language = {French}, pages = {27}, title = {Musées et patrimoine immatériel au Québec : enjeux politiques et sociaux}, document_type = {1}, keywords = {Canada (CA), Museums (THE_5282)} } @article{TurgeonL_Inventor_, author = {Turgeon, Laurier and Forget, Célia}, journal = {De l’immatérialité du patrimoine culturel}, language = {French}, pages = {74}, title = {Inventorier le patrimoine immatériel, l’exemple de l’IREPI au Québec} } @article{Turnpenn_Cultural_2004, author = {Turnpenny, Michael}, issn = {1352-7258}, journal = {International Journal of Heritage Studies}, language = {English}, number = {3}, pages = {295--307}, title = {Cultural Heritage, an Ill-defined Concept? A Call for Joined-up Policy}, volume = {10}, year = {2004}, document_type = {1}, abstract = {Cultural heritage is of immense importance in the construction of identities and, therefore, the behaviour of society. It is argued here that traditional approaches, reflected in British government legislation and policy, ignore elements integral to community perceptions of cultural heritage. The current framework of heritage management also hinders practitioners from exploring, conserving, presenting and challenging these constructs This paper calls for the development of integrated and inclusive heritage‐management practice and a recognition of the contribution of recent research into constructs of cultural heritage It is argued that there is a need to investigate the opportunities for, and feasibility of, developing more integrated approaches that reflect the diverse and joined‐up nature of cultural heritage.}, keywords = {United Kingdom of Great Britain and Northern Ireland (GB), Cultural identity (THE_382), Heritage institutions (ICH_1360), Policy making (THE_16107)} } @article{Tussyadi_TourismR_2005, author = {Tussyadiah, Iis P.}, issn = {0160-7383}, journal = {Annals of Tourism Research}, language = {English}, number = {1}, pages = {275--277}, title = {Tourism Resource Management of Regional Culture}, volume = {32}, year = {2005}, document_type = {1}, keywords = {Tourism (THE_202)} } @article{Ubertazz_Ambiente_2011, author = {Ubertazzi, Benedetta}, journal = {Rivista giuridica dell'ambiente}, language = {Italian}, number = {2}, pages = {315--325}, title = {Ambiente e convenzione Unesco sul Patrimonio Culturale Intangibile}, year = {2011} } @article{Ubertazz_Sualcuni_2011, author = {Ubertazzi, Benedetta}, journal = {Rivista di diritto internazionale}, language = {Italian}, pages = {777--798}, title = {Su alcuni aspetti problematici della convenzione per la salvaguardia del patrimonio culturale intangibile}, volume = {3}, year = {2011} } @incollection{Urbinati_Consider_2012, address = {Milano}, author = {Urbinati, Sabrina}, booktitle = {Il patrimonio culturale intangibile nelle sue diverse dimensioni}, edition = {Giuffrè}, editor = {Scovazzi, Tullio and Ubertazzi, Benedetta and Zagato, Lauso}, isbn = {978-88-14-17318-9}, language = {Italian}, pages = {51--73}, title = {Considerazioni sul ruolo di "comunità, gruppi e, in alcuni casi, individui" nell'applicazione della Convenzione UNESCO per la salvaguardia del patrimonio culturale intangibile}, year = {2012} } @article{Uribejon_Endanger_2007, author = {Uribe-jongbloed, Enrique}, issn = {0123-4870}, journal = {Folios: revista de la Facultad de Humanidades}, language = {English}, number = {26}, pages = {65--70}, title = {Endangered languages: Heritage of humanity in dire need of protection. Four approaches which support their preservation and maintenance}, year = {2007}, document_type = {1}, url = {http://www.scielo.org.co/scielo.php?script=sci_arttext&pid=S0123-48702007000200006}, abstract = {The purpose of this paper is to present and discuss four approaches which support actions in favor of endangered language preservation and maintenance. Preservation, on the one hand, refers to the process of documenting and storing information which can later on be accessed by the public; whereas maintenance, on the other, implies a support for the users of the language to prevent its disappearance by encouraging its use. Each of the approaches is assessed on its priority in one or the other form of language protection, drawing on their justifications and main goals. Finally, conclusions are brought forth regarding the potential uses of the different approaches.}, review = {El propósito de este artículo es presentar y discutir cuatro aproximaciones que apoyan las acciones en favor de la preservación y mantenimiento de los idiomas en peligro de extinción. La preservación se entiende como el proceso de documentar y almacenar información que pueda ser posteriormente accesible por el público general, mientras que mantenimiento, por otro lado, implica el apoyo a los usuarios del idioma para prevenir la desaparición y promover la continuación de su uso. Cada una de las aproximaciones es evaluada con respecto a su prioridad como forma de proteger el idioma, obtenidas a partir de su justificación y objetivos. Por último, las conclusiones se presentan hacia su uso potencial de las distintas aproximaciones.}, keywords = {Languages (THE_1435), Loss of ancestral language (ICH_1243)} } @article{VadiVale_Intangib_2007, author = {Vadi, Valentina}, issn = {1747-1532}, journal = {Journal of Intellectual Property Law \& Practice}, language = {English}, number = {10}, pages = {682--691}, title = {Intangible heritage: traditional medicine and knowledge governance}, volume = {2}, year = {2007}, document_type = {1}, url = {https://www.researchgate.net/publication/249291490_Intangible_heritage_traditional_medicine_and_knowledge_governance}, abstract = {Although traditional medicine constitutes a component part of the identity of the cultural communities concerned, this form of intangible cultural heritage is vulnerable in a globalizing world where little place is left for the protection of belief systems. While much has been written on traditional knowledge and IP rights, less scholarly attention has focused on the cultural dimension of traditional medicine. Further, no solution has been reached on the best way to ensure its protection. This contribution attempts to establish a linkage between different sectors of international law, addressing the complex interplay between traditional medicine, intended as a special form of intangible cultural heritage, and international knowledge governance. While the TRIPS Agreement adopts only proprietary approaches to knowledge governance, it has been questioned whether, in the case of pharmaceuticals, other non-proprietary approaches would be preferable. Different approaches will be put forward and the Draft Treaty on Medical Research and Development will be considered. This would provide a better framework for safeguarding and diffusing traditional medicine. Practical significance Protecting and promoting traditional medicine may help curing diseases spread all over the world. Thus, beyond its cultural aspects, the practical importance of traditional medicine lies in its capacity to promote the right to health and human dignity.}, keywords = {Health (THE_9), Intellectual property (THE_12504), Legislation (THE_6934)} } @article{VanDerPo_Keyroleo_2008, author = {Van Der Pol, Hendrik}, journal = {Statistics, Knowledge and Policy 2007: Measuring and Fostering the Progress of Societies}, language = {English}, pages = {343--353}, title = {Key role of cultural and creative industries in the economy}, year = {2008}, document_type = {1}, abstract = {As culture and creativity become an increasing driving force in the international marketplace, it is essential to measure their impact not only on the economy but also on society at large. UNESCO has always been at the forefront of addressing the dual cultural and economic nature of cultural goods and services, working on both the theory and the practice. The Organization’s Institute of Statistics (UIS) is currently seeking to redefine international data collection standards for the culture and creative sector so that they take into account the needs and specificities of the developing world. Providing an overview of the main approaches to assessing the economic and social importance of culture, this paper highlights the numerous limitations in current statistical information. It also includes a series of proposals based on the pragmatic approach currently being developed at UIS.}, document = {/tmp/phpiBEpac}, keywords = {2005 Convention (ICH_1373), Economic and social development (THE_5342)} } @inproceedings{Vandiver_CraftKno_2004, author = {Vandiver, Pamela B.}, language = {English}, publisher = {Cambridge Univ Press}, title = {Craft Knowledge as an Intangible Cultural Property: A Case Study of Samarkand Tiles and Traditional Potters in Uzbekistan}, volume = {852}, year = {2004} } @article{VanHuyNg_Theroleo_2006, author = {Van Huy, Nguyen}, journal = {Intangible Heritage}, language = {English}, pages = {35}, title = {The role of museums in the preservation of living heritage: experiences of the Vietnam Museum of Ethnology}, year = {2006}, document_type = {1}, abstract = {The author stresses the high respect that the VietnamMuseum of Ethnology (VME) has for cultural diversity, asseen in its approaches to the following three areas: people,space, and time. The VME has given priority first andforemost to the representation of everyday life ? problems,stories, and concerns of peoples and of ethnic communities. The Museum's role as a research and educationalinstitution, as well as a body that appreciates and supportsthe intangible value of crafts are shown in two researchcase studies: learning to make pottery in the classroom forchildren, and giving voices to craft artisans in a photovoiceproject. The author also addresses current challenges ofthe VME, especially as it expands its research and displaypolicies to include the cultures and daily life of ethnicpeoples in other Southeast Asian Countries.}, keywords = {Viet Nam (VN), Museums (THE_5282), Nonformal education (THE_5080)} } @article{VanPraet_Heritage_2004, author = {Van Praet, Michel}, issn = {1468-0033}, journal = {Museum International}, language = {English}, number = {1?2}, pages = {113--121}, title = {Heritage and scientific culture: the intangible in science museums in France}, volume = {56}, year = {2004}, document_type = {1}, url = {https://www.tandfonline.com/doi/abs/10.1111/j.1350-0775.2004.00465.x}, keywords = {France (FR), Museums (THE_5282), Nonformal education (THE_5080)} } @article{VanVuure_Theintri_2008, author = {Van Vuuren, Chris J.}, issn = {0258-3542}, journal = {South African Journal of Art History}, language = {English}, number = {2}, pages = {14--24}, title = {The intricacy of intangible cultural heritage: some perspectives on Ndebele earthen architecture}, volume = {23}, year = {2008}, document_type = {1}, abstract = {Intangible heritage has become a discourse both in the institutionalised heritage domain and in the academic world. This article dismantles the concept, deconstructs existing mythologies, and illuminates some of the core issues which have given rise to the current intricacies and dissonance. By using examples from Ndebele earthen architecture, such as the role of memory in the history of house form, spatial orientation in settlement, the role of gender in space and the intangibility of mural art, it is possible to gain insight into the web that weaves tangible and intangible heritage into a cohesive concept.}, review = {Die ingewikkeldheid van ontasbare erfenis: perspektiewe aangaande Ndebele grondargitektuur. Ontasbare erfenis het ontwikkel in diskoerse in beide die instellingsgerigte en die akademiese wêreld. Die artikel ontbloot die konsep, dekonstrueer mitologieë en werp lig op sekere van die kerngedagtes wat aanleiding gee to die huidige kompleksiteite en onenighede. Met verwysing na Ndebele grondargitektuur soos die aanwending van geheue by die geskiedenis van woningvorm, ruimtelike orientasie by woning, die rol van geslag in ruimte en die ontasbaarheidsdimensie in muurverfkuns; word dit moontlik om insig te verkry in die net wat tasbare en ontasbare erfenis saamweef tot ‘n eenheid.}, keywords = {South Africa (ZA), Cultural identity (THE_382)} } @article{VanZante_larecher_2004, author = {Van Zanten, Wim}, journal = {Museum international}, language = {French,Arabic,English,Korean,Spanish}, number = {221}, pages = {37--45}, title = {À la recherche d'une nouvelle terminologie pour le patrimoine culturel immatériel}, year = {2004}, document_type = {1}, url = {https://unesdoc.unesco.org/ark:/48223/pf0000135856_fre}, keywords = {Digital technology (ICH_1438)} } @article{VanZante_Construc_2004, author = {Van Zanten, Wim}, issn = {1468-0033}, journal = {Museum international}, language = {English,Arabic,French,Korean,Spanish}, number = {1?2}, pages = {36--44}, title = {Constructing new terminology for intangible cultural heritage}, volume = {56}, year = {2004}, document_type = {1}, url = {https://unesdoc.unesco.org/ark:/48223/pf0000135856}, keywords = {2003 Convention governance (ICH_1369)} } @article{VeccoMar_Adefinit_2010, author = {Vecco, Marilena}, issn = {1296-2074}, journal = {Journal of Cultural Heritage}, language = {English}, number = {3}, pages = {321--324}, title = {A definition of cultural heritage: From the tangible to the intangible}, volume = {11}, year = {2010}, document_type = {1}, url = {https://www.sciencedirect.com/science/article/abs/pii/S1296207410000361}, abstract = {The aim of this work is to analyse the evolution of the concept of cultural heritage in West European states. In the last decades of the 20th century, the term “heritage” was characterised by expansion and semantic transfer, resulting in a generalisation of the use of this word, frequently used in the place of another, such as, monument and cultural property. However, all these terms are not able to cover the same semantic field. Starting by the reflection on the semantic evolution of the notion of cultural heritage in France, we approach to the international definition of heritage given by the directives, charters and international resolutions in order to define a global outline of the meaning of heritage that is not just limited to a particular national dimension. From a purely normative approach, one went to a less restrictive approach, one based on the capacity of the object to arouse certain values that led the society in question to consider it as heritage and therefore, to a further step in which heritage is no longer defined on the basis of its material aspect. This development has also made it possible to recognise intangible cultural heritage, which was ignored for a long time, as heritage to be protected and safeguarded.} } @article{VegSebas_Lepatrim_2010, author = {Veg, Sebastian}, language = {French}, title = {Le patrimoine culturel à Hong Kong}, year = {2010}, document_type = {1}, url = {https://www.persee.fr/doc/perch_1021-9013_2007_num_99_2_3530}, keywords = {China (CN), Cultural identity (THE_382)} } @article{VeltmanK_Challeng_2005, author = {Veltman, Kim H.}, journal = {Digithum}, language = {English}, number = {007}, title = {Challenges for ICT/UCT applications in cultural heritage}, year = {2005}, document_type = {1}, abstract = {While a precise forecast for the next decades is clearly impossible, some major challenges that need to be addressed in the next 10-20 years can be identified. Technologically there will be a shift from Information and Communication Technologies (ICT) to Universal Convergence Technologies (UCT). In the cultural realm, these challenges include problems of repositories, the changing scope of cultural heritage; new links between national, regional and local; between culture, knowledge and scholarship; approaches to intellectual property and to models of culture. Five dangers are outlined, namely, over-zealous commercialism; anti-technology among scholars, anti-universal narratives; forgetting the past and a systematic destruction of memory. The need for a permanent E-Culture Net is outlined which would a) address these challenges; b) develop critical methods; c) create new models of culture that transcend Euro-Centric visions and d) focus on a Distributed European Electronic Resource (DEER). The American vision of the Internet remains focusses largely on uni-lingual e-commerce. By contrast, the European vision, through its links with tourism, clearly has financial dimensions, and at the same time is developing a multi-lingual approach to cultural heritage that includes historical and cultural dimensions. This vision extends beyond culture to new definitions of knowledge. While the rhetoric of the day may focus on profit schedules for the next quarter, it is important to recall that major changes in new media have much longer cycles entailing decades and even centuries before their full effects are appreciated.}, keywords = {Digital technology (ICH_1438), Information technology (THE_13793), Rapid economic transformation (ICH_1294)} } @article{Verdelli_Misesens_2007, author = {Verdelli, Laura}, journal = {DIOP, M., y BENOIST, J. L’Afrique des associations: entre culture et développement. Paris, Francia: Éditions Crepos Karthala}, language = {French}, pages = {63--77}, title = {Mises en scène du patrimoine et risques de la sur-patrimoniallisation}, year = {2007}, document_type = {1}, keywords = {Theatrification (ICH_1297)} } @article{Vernires_Patrimoi_2011, author = {Vernières, Michel}, journal = {Patrimoine et Development}, language = {French}, pages = {7}, title = {Patrimoine, patrimonialisation, développement local : un essai de synthèse interdisciplinaire}, year = {2011}, document_type = {1}, abstract = {La notion de patrimoine peut prendre des formes trés diverses mais est toujours un construit social, résultat d'un processus de patrimonialisation. Ce processus est, d'un territoire à l'autre, trés varié. En particulier, les pouvoirs publics y jouent un rôle essentiel de coordination et d'arbitrage. A l'issue de ce processus, le patrimoine peut être un facteur important de développement local. Cet apport varie selon la géographie et l'histoire du territoire considéré. Mais, dans tous les cas, la valorisation économique du patrimoine suppose de mobiliser les ressources humaines qui lui sont liées et de diversifier ses modes de valorisation. Pour être durable, celle-ct suppose une bonne intégration des activités directement liées au patrimoine et des autres activités productives du territoire.}, keywords = {Economic and social development (THE_5342)} } @article{VidalGon_Intangib_2008, author = {Vidal González, Miguel}, issn = {0261-5177}, journal = {Tourism Management}, language = {English}, number = {4}, pages = {807--810}, title = {Intangible heritage tourism and identity}, volume = {29}, year = {2008}, document_type = {1}, url = {https://www.academia.edu/12057880/Intangible_heritage_tourism_and_identity}, abstract = {This note seeks to examine the relationship between existential intangible tourism and personal identity. Due to the impacts of globalization, tourism faces a new paradigm of increasing social complexity and the recent impotence of traditional boundaries. In such an environment, the past liaison between identity and local place vanishes. The discussion indicates that intangible heritage tourism can provide a source of identity separate from local places, becoming in effect an “existential tourism”. In this paper, Japanese flamenco tourism is used to shed light on the theme in general.}, keywords = {Cultural identity (THE_382), Economic and social development (THE_5342), Tourism (THE_202)} } @phdthesis{VincentM_Lesensdu_2009, author = {Vincent, Mélissa}, language = {French}, school = {UNIVERSITE DU QUEBEC A TROIS-RIVIERES}, title = {Le sens du patrimoine culturel immatériel dans la formation de l'identité propre aux Québecois d'origine canadienne francaise}, year = {2009}, document_type = {11}, keywords = {Canada (CA), Cultural identity (THE_382)} } @inproceedings{ViririAd_Language_2003, author = {Viriri, Advice}, language = {English}, note = {africa}, title = {Language planning in Zimbabwe: The conservation and management of indigenous languages as intangible heritage}, year = {2003}, document_type = {7}, abstract = {It is necessary to promote and enhance African languages as intangible cultural heritage. This heritage needs conservation and management in the form of language planning and policy making that would contribute towards the restoration of the indigenous speakers’ humanity, identity and culture. Our indigenous languages seek to focus on African philosophy, aesthetics, art, performing arts, politics, sociology, sport and other subjects. These languages would explore ways in which the forms of African cultural life and expression will help to shape, inform and influence cultures and intellectual traditions across the globe. It is necessary to transcend colonial alienation as “part and parcel of the anti-imperialist struggles of [Zimbabweans] and African peoples” whose indigenous languages “were associated with negative qualities of backwardness, underdevelopment, humiliation and punishment.” (Ngugi, 1981:28). This paper will testify the superiority of our indigenous languages to English. The researcher believes in the maxim “free your mind”: the mind must be liberated even from the confines of biased Afro-centric thought. These languages will convey the profound need for the Zimbabwean people to be re-located historically, economically, socially, linguistically, politically, and philosophically. For a number of years, Africans have been devoid of their cultural, economic, religious, political and social heritage. They have been living on the periphery of Europe. It is this “illusion of the fringes” that this paper seeks to eliminate and restore “the African person as an agent in human history…” (Asante, 2003:1)This will answer questions on how African cultural and intellectual traditions radically and indelibly shape the world. In demanding to know the total system of truth about the world, the first step is to know the reality of our own existence through our indigenous languages.}, keywords = {Zimbabwe (ZW), Indigenous peoples (THE_1844), Languages (THE_1435)} } @article{Visentin_Ipaesagg_2010, author = {Visentin, Chiara}, journal = {Il paesaggio agrario italiano. Protostorico e antico. Storia e didattica. Summer school Emilio Sereni (26-30 agosto 2009), a cura di G. Bonini, A. Brusa e R. Cervi, Istituto Alcide Cervi}, language = {Italian}, title = {I paesaggi delle archeologie, una passeggiata culturale nella memoria}, year = {2010} } @article{Vlachaki_Crossing_2007, author = {Vlachaki, Maria}, journal = {Intangible Heritage}, language = {English}, pages = {93}, title = {Crossing Cultures through the Intangible Heritage: an Educational Programme about Migration in Greece}, year = {2007}, document_type = {1}, keywords = {Greece (GR), Formal education (THE_5688), Migration (THE_5771)} } @article{WangQian_SomeCons_2007, author = {Wang, Qian AND Bai, Jing-lan AND Xia, Chen-ru}, journal = {Journal of the Central University for Nationalities (Philosophy and Social Sciences Edition)}, language = {English}, title = {Some Considerations to the Oral Non-substantial Culture Heritage of West Ethnic Minority Groups and Its Development in the View of Modernization}, volume = {3}, year = {2007}, document_type = {1}, keywords = {China (CN), Minority groups (THE_1697), Oral traditions and expressions (ICH_1227)} } @article{WangYumi_AResearc_2007, author = {Wang, Yuming AND Ma, Mulan}, journal = {Tourism Science}, language = {English}, title = {A Research on the Path of Transforming Intangible Cultural Heritage into Tourism Product: A Case Study of the Real Life of staged Limestone Cave Scenery Yi Shui Li Chuan}, volume = {4}, year = {2007}, document_type = {1}, url = {http://en.cnki.com.cn/Article_en/CJFDTOTAL-LUYX200704008.htm}, abstract = {In recent years,much attentions have been given to protecting tourism development of intangible cultural heritage.Large real-life scenery stage plays,exemplified by Impression ·LIU San-jie,becomes an important materialization form of transforming intangible cultural heritage into tourism product.This form of transformation shows a tremendous effect on tourism market.The practice of Yi Shui Li Chuan in Tenglong Cave in Hubei Province suggests that large real-life scenery stage plays offers indeed an important form and successful path of transforming intangible cultural heritages into tourism products.Certainly this form of transformation must enforce the authenticity of intangible cultural heritage and blend with the natural landscape to achieve sustainable development.}, keywords = {China (CN), Tourism (THE_202), Sustainable development (THE_7357), Touristification (ICH_1122)} } @article{Waterton_Therecog_2010, author = {Waterton, Emma AND Smith, Laurajane}, issn = {1352-7258}, journal = {International Journal of Heritage Studies}, language = {English}, number = {1-2}, pages = {4--15}, title = {The recognition and misrecognition of community heritage}, volume = {16}, year = {2010}, document_type = {1}, abstract = {This paper revisits the notion of ‘community’ within the field of heritage, examining the varied ways in which tensions between different groups and their aspirations arise and are mediated. Our focus is a close examination of the conceptual disjunction that exists between a range of popular, political and academic attempts to define and negotiate memory, place, identity and cultural expression. To do so, the paper places emphasis on those expressions of community that have been taken up within dominant political and academic practice. Such expressions, we argue, are embedded with restrictive assumptions concerned with nostalgia, consensus and homogeneity, all of which help to facilitate the extent to which systemic issues tied up with social justice, recognition and subordinate status are ignored or go unidentified. This, inevitably, has serious and far‐reaching consequences for community groups seeking to assert alternative understandings of heritage. Indeed, the net result has seen the virtual disappearance of dissonance and more nuanced ways of understanding heritage. Adopting an argument underpinned by Nancy Fraser's notion of a ‘politics of recognition’, this paper proposes a more critical practice of community engagement.}, keywords = {Community participation (THE_204), Social conflicts (THE_65396)} } @article{WatsonEl_Cultural_2010, author = {Watson, Elisabeth F.}, language = {English}, title = {Cultural heritage and the knowledge economy: the role and value of sound archives and sound archiving in developing countries}, year = {2010}, document_type = {1}, abstract = {At first glance the concepts of cultural heritage and the knowledge economy may appear to be divorced from each other. Indeed, the contrary is the case. According to UNESCO, cultural heritage “encompasses living expressions and the traditions that countless groups and communities worldwide have inherited from their ancestors and transmit to their descendants, in most cases orally.” The “in most cases orally” caveat signifies that whereas during colonization the peoples of the Caribbean and Africa were considered to be culture-less our societies and communities were in fact very rich and vibrant culturally. This created heritages that could successfully rival any from any other part of the world. However, the vast repertoire of heritage of the peoples of these areas does not often factor in general considerations of heritage. The perception that colonized communities were culture-less was nourished on the notion that because many of our cultural expressions and practices were not codified in printed books, music scores and other European means of communication and preservation – therefore there was no culture according to those measures. The knowledge economy is often narrowly defined by many as being that which is associated with/driven by ICT technologies. In reality, the knowledge economy is that which is based on the intellectual capital of a nation, community or individual. This more pragmatic concept of the knowledge economy would therefore, of necessity, include cultural creativity and expressions as two important factors of this mode of production, driver of growth, creator of wealth and provider of employment. According to Nurse “in economic terms, the cultural industries sector is one of the fastest growing sectors of the world economy”. Thus, in economic terms, culture and cultural heritage must be viewed as critical aspects of the knowledge economy, given that they depend on knowledge that is culturally-based as their mainstay and an intellectual capital whose means of production, distribution and preservation are often intangible. Music and song were two of the critical means of communicating culture and transmitting heritage from generation-to-generation within Africa and the Caribbean. And yet, the music and song of these spaces is often hard to find, is poorly documented and not well preserved/conserved in libraries throughout these regions. This presentation will examine the role and value of sound archives and sound archiving for both cultural heritage and the development and furtherance of the knowledge economy of African and Caribbean societies.}, keywords = {Economic and social development (THE_5342), Information technology (THE_13793), Oral traditions and expressions (ICH_1227)} } @article{WatsonSt_Heritage_2010, author = {Watson, Steve AND Waterton, Emma}, issn = {1352-7258}, language = {English}, title = {Heritage and community engagement}, year = {2010}, document_type = {1}, journal = {International Journal of Heritage Studies}, volume = {16}, number = {1-2}, url = {https://www.academia.edu/433748/Heritage_and_Community_Engagement_Finding_a_New_Agenda}, keywords = {Community participation (THE_204), Heritage institutions (ICH_1360)} } @article{Weerasin_Livingsa_2011, author = {Weerasinghe, Jagath}, issn = {085702390X}, journal = {Heritage, memory \& identity}, language = {English}, pages = {139}, title = {Living sacred heritage and authenticity in South East Asia}, volume = {4}, year = {2011}, document_type = {1}, abstract = {The key concept of authenticity, argues the author of this chapter, needs to be re-examined and adjusted in the era of globalization, particularly in relation to the category of living sacred heritage. Local cultural contexts are no longer isolated islands of thought and tradition; they are in fact ‘globalized contexts’ inhabited by communities and individuals conscious of their rights who may well resist the interventions of heritage professionals who are solely guided by the authorized heritage discourse. The heritage can no longer be seen as a static entity belonging in the past.} } @article{WeiChenA_OnthePro_2008, author = {Wei, Chen AND Nengxin, Chen}, journal = {Reformation \& Strategy}, language = {English}, title = {On the Protective Tourism Development of Minority's Non-Material Cultural Heritage. A Case Study of Liao Song of Zhuang Minority}, volume = {3}, year = {2008}, document_type = {1}, keywords = {China (CN), Minority groups (THE_1697), Tourism (THE_202), Oral traditions and expressions (ICH_1227)} } @article{WeiLi_Thinking_2009, author = {Wei, Li}, journal = {Journal of Shenyang College of Education}, language = {English}, title = {Thinking about Promotion of Protection on the Intangible Cultural Heritage in Tourism Education}, volume = {4}, year = {2009}, document_type = {1}, keywords = {Nonformal education (THE_5080), Tourism (THE_202)} } @article{WeiminZh_OntheEdu_2006, author = {Weimin, Zhang AND Wenwei, Dong}, journal = {Art \& Design}, language = {English}, title = {On the Educational Form of Protecting and Developing Non-material Cultural Heritage}, volume = {11}, year = {2006}, document_type = {1}, keywords = {Nonformal education (THE_5080)} } @article{WenCai_Discussi_2005, author = {Wen, Cai}, journal = {Journal of Yibin Teachers College}, language = {English}, title = {Discussing the Protection of the Intangible Cultural Heritage from the View of the Leisure Market}, volume = {9}, year = {2005}, document_type = {1}, abstract = {The protection of the intangible cultural heritage or the traditional folk cultural heritage becomes a focus recently. Some experts have put forward many ways to protect the intangible cultural heritage. Therefore, the paper will discuss the protection of the intangible cultural heritage from the view of the leisure market.}, keywords = {Economic and social development (THE_5342), Market economy (THE_65391)} } @article{Wendland_Intangib_2004, author = {Wendland, Wend}, issn = {1468-0033}, journal = {Museum international}, language = {English}, number = {1?2}, pages = {97--107}, title = {Intangible Heritage and Intellectual Property: challenges and future prospects}, volume = {56}, year = {2004}, document_type = {1}, url = {https://onlinelibrary.wiley.com/doi/abs/10.1111/j.1350-0775.2004.00463.x}, keywords = {Community participation (THE_204), Intellectual property (THE_12504), WIPO (ICH_1424)} } @article{WenjianJ_Thetheor_2007, author = {Wenjian, Jin}, journal = {Researches in Library Science}, language = {English}, title = {The theory and practice research in intangible cultural heritage protection by university library}, volume = {7}, year = {2007}, document_type = {1}, keywords = {Universities (THE_10815)} } @article{WenkeWu_Protectt_2006, author = {Wen-ke, Wu}, journal = {Journal of Chongqing University of Arts and Sciences (Social Sciences Edition)}, language = {English}, title = {Protect the Immaterial Heritage according to the Law of the Cultural Construction. Take the Protection of Quyi for Example}, volume = {5}, year = {2006}, document_type = {1}, keywords = {China (CN), Legislation (THE_6934), Oral traditions and expressions (ICH_1227)} } @article{WenyanXu_Studyont_2010, author = {Wen-yan, Xu}, journal = {Tourism Research}, language = {English}, title = {Study on the application of tourism exploitation to intangible cultural heritage protection}, volume = {4}, year = {2010}, document_type = {1}, keywords = {Tourism (THE_202)} } @article{WulfChri_CrucialP_2004, author = {Wulf, Christoph}, journal = {Marianne Krüger-Potratz (Hg.) Das Bildungsprogramm der UNESCO–von der Erziehung zum Pluralismus bis zum Nachhaltigkeitslernen}, language = {English}, pages = {45}, title = {Crucial Points in the Transmission and Learning of Intangible Heritage}, year = {2004}, document_type = {1}, url = {http://www.mondialisations.org/php/public/art.php?id=17210&lan=EN}, keywords = {Hampered transmission (ICH_1296)} } @article{Xianggui_TheConce_2004, author = {Xiang-gui, Zhu}, journal = {Journal of Hubei Institute For Nationalities}, language = {English}, title = {The Concept of the Law on the Protection of Intangible Cultural Heritage}, volume = {3}, year = {2004}, document_type = {1}, keywords = {Legislation (THE_6934)} } @article{Xianggui_BasicPri_2006, author = {Xiang-gui, Zhu}, journal = {Journal of South-Central University for Nationalities (Humanities and Social Sciences)}, language = {English}, title = {Basic Principles of Intangible Cultural Heritage Protection Law. From the Perspective of Ecological Law}, volume = {2}, year = {2006}, document_type = {1}, keywords = {Environment (THE_65229), Legislation (THE_6934)} } @article{Xianqion_Connotat_2006, author = {Xian-qiong, Long}, journal = {Journal of Hubei Institute for Nationalities (Philosophy and Social Sciences)}, language = {English}, title = {Connotation and Characters of Intangible Cultural Heritage and Its Protection}, volume = {5}, year = {2006}, document_type = {1} } @article{Xiaobing_Cultural_2007, author = {Xiao-bing, Wang}, journal = {Journal of Renmin University of China}, language = {English}, title = {Cultural Memory, Tradition Renewal and Heritage of Traditional Festivals}, volume = {1}, year = {2007}, document_type = {1}, url = {http://en.cnki.com.cn/Article_en/CJFDTOTAL-ZRDX200701010.htm}, abstract = {According to the theory of cultural memory raised by the German scholar Jan Assmann, ritual and text are two main mediums of cultural memory.Among all kinds of social rituals, annual festivals are most publicly,well organized and often accompanied by narrative literature with historical backgrounds.Thus, they offer the best possibilities for reserving and communicating cultural memory.In modern society, the participation of mass media enables the wide spread of ceremonial events, so that rural festivals become common cultural heritage of the entire population.They attract more public interest than in earlier times.The revitalized traditional festivals transmit cultural messages from the past, and play a symbolic role in the public consciousness of ethnicity, nationality and cultural identity.The maintenance of traditional festivals should be undertaken under the cooperation between the central and local government, experts and media.As a form of cultural transmission and a symbol of nation, their content and performances can be modified according to aesthetic and socio-educational needs.}, keywords = {Awareness-raising (ICH_1356), Civil society (THE_11553), Mass communication (THE_65380), Social media (THE_11828), Social practices, rituals and festive events (ICH_1229)} } @article{XiaoboYu_ANewExpl_2009, author = {Xiaobo, Yuan AND Yanfeng, Cui}, journal = {Academic Exchange}, language = {English}, title = {A New Exploration of Knowledge Intellectual Property Protection of Intangible Cultural Heritage}, volume = {7}, year = {2009}, document_type = {1}, keywords = {Intellectual property (THE_12504)} } @article{XiaoliZa_MainFeat_2004, author = {Xiao-li, Zang}, journal = {Journal of Hubei Institute For Nationalities}, language = {English}, title = {Main Features of Law on Safeguarding Chinese Ethnic Traditional Culture and Folklore and Some Suggestions}, volume = {5}, year = {2004}, document_type = {1}, keywords = {China (CN), Legislation (THE_6934), Minority groups (THE_1697)} } @article{Xiaoshen_ThePrese_2008, author = {Xiao-sheng, Chen}, journal = {Journal of Chongqing Three Gorges University}, language = {English}, title = {The Present Situation and Its Protection Countermeasures of Intangible Cultural Heritage in Liangping}, volume = {5}, year = {2008}, document_type = {1}, keywords = {China (CN), Policy making (THE_16107)} } @article{XichengL_Cultural_2005, author = {Xi-cheng, Liu}, journal = {NorthWest Minorities Research}, language = {English}, title = {Cultural Properties of Intangible Culture Heritages}, volume = {1}, year = {2005} } @article{XichengL_Concerni_2006, author = {Xi-cheng, Liu}, journal = {Journal of Fujian Institute of Socialism}, language = {English}, title = {Concerning the Cultural Nature of Intangible Heritage of Humanity}, volume = {1}, year = {2006} } @article{XichengL_OntheInh_2006, author = {Xi-cheng, Liu}, journal = {Journal of Henan Institute of Education (Philosophy and Social Sciences)}, language = {English}, title = {On the Inheritance and Inheritor}, year = {2006}, document_type = {1}, url = {http://en.cnki.com.cn/Article_en/CJFDTOTAL-HZJX200605003.htm}, abstract = {The evolution of the intangible cultural heritage depends on inheritance and development.The definition of the intangible cultural heritage emphasis on the inheritance for generations and recreation and acceptation constantly in groups and community,which defined by United Nations Educational Science Culture Organization Treaty.The definition is different from the traditional folk custom(folk culture) in our research circle,which emphasis on the status of author and inheritor.Four styles to inherit as followed: group inheritance,family inheritance,society inheritance and God inheritance.Inheritors appear mainly in the realm of oral literature,performance art,handwork technique,folk knowledge and so on.The investigation,confirmation and management to the inheritor are the problems urgently to solve in China intangible cultural heritage general investigation in 21st century.}, keywords = {China (CN), Hampered transmission (ICH_1296)} } @article{XinPen_ZhouJisC_2008, author = {Xin, Pen}, journal = {Journal of Xinjiang Arts University}, language = {English}, title = {Zhou Ji's Contribution to Protection and Spreading of Uygur Muqam}, volume = {1}, year = {2008}, document_type = {1}, keywords = {China (CN)} } @article{XuecaiYu_ASummary_2006, author = {Xue-cai, Yu AND Ji-guang, Shi}, journal = {Journal of Changsha University}, language = {English}, title = {A Summary of Research on Intangible Heritage in Recent Years}, volume = {1}, year = {2006}, document_type = {1}, abstract = {By analyzing the documents on the intangible heritage research in recent years,the essay makes summary on importance and definition of intangible heritage the UNESCO has recognized,the protective conditions and actions,the value and characteristic of domestic intangible heritage and educational system on protecting the intangible heritage.The essay puts forward opinions about weakness of intangible heritage culture research in China and key points of intangible heritage research in future.}, keywords = {China (CN)} } @article{XuemeiAn_Compatib_2007, author = {Xue-mei, An}, journal = {Hebei Law Science}, language = {English}, title = {Compatibility and Interaction on Intangible Cultural Heritage and Intellectual Property Rights System}, volume = {12}, year = {2007}, document_type = {1}, url = {https://www.airitilibrary.com/Publication/alDetailedMesh?docid=10023933-200712-25-12-65-70-a}, abstract = {Intangible Cultural Heritage is specific nation's information and behalves about their cultural and cognition formed by changing the nature. Their objects is intangible, its features are different from the objects of Intellectual Property Rights However, it is possible to acquire the protection by Intellectual Property Rights system. Actually, the protection system on Intangible Cultural Heritage is compatible with Intellectual Property Rights system in some degree, it can be achieved harmonization through adjusting them at the same time. Consequently this kind of protection system will promote the inheritance and innovation of Intangible Cultural Heritage.}, review = {非物质文化遗产是人们在认识自然和改造自然中所形成的文化与社会实践方面的信息及利益，其客体具有无形性的特点。尽管非物质文化遗产的具体内涵在其表征上与传统的知识产权客体存在较大的差异，但从知识产权视角看来，在宏观框架下寻求知识产权制度的保护并非不可逾越。实际上，非物质文化遗产的保护机制与知识产权制度存在一定程度的兼容性，可以通过对现行知识产权制度予以适当变革实现对非物质遗产的法律保护，从而促进我国非物质文化遗产的传承和创新。}, keywords = {Intellectual property (THE_12504)} } @article{YanLiu_TheTouri_2007, author = {Yan, Liu}, journal = {Journal of Educational Science of Hunan Normal University}, language = {English}, title = {The Tourism Education in the Intangible Culture Heritage Originative Place}, volume = {4}, year = {2007}, document_type = {1}, abstract = {In the light of the spirit of some international conventions, the paper explains the essence of the tourism education in the intangible culture heritage originative place, and discusses the object, practical meaning and the major content of the tourism education in the intangible culture heritage originative place. It considers that there are three major problems in the tourism education in China: The first is the conflict of the tendency of industrialization and political utilitarianism in education and the value inclination of the tourism education in the intangible culture; the second is the conflict of the education executive system and the administrative system; the third is the conflict of supply and demand of tourism education in the intangible culture originative place. Supported by an analysis of the statistic data from national tourism bureau, this paper points out the social responsibility that the tourism education units should shoulder.}, review = {非物质文化遗产保护教育关乎民族文化的存亡，是当代人重塑民族灵魂的历史使命。结合相关国际公约的核心价值观，分析了非物质文化遗产地旅游教育的性质，探讨了非物质文化遗产地旅游教育的目标及现实意义，确定了非物质文化遗产地旅游教育的核心内容。认为中国非物质文化遗产地旅游教育中的主要问题是：教育产业化、工程化、政绩化的价值取向与非物质文化遗产保护价值取向的矛盾；教育实施体系的构建与教育行政体制的矛盾；非物质文化遗产地旅游教育的需求与实际供给能力的矛质。针对以上问题，结合相关统计数据，明确了旅游教育界在非物质文化遗产保护工作中所应承担的社会责任，为非物质文化遗产地旅游教育的发展提供了一些思路。}, keywords = {China (CN), Nonformal education (THE_5080), Tourism (THE_202), Industrial production (ICH_1291), Touristification (ICH_1122)} } @article{YanSun_LocalUni_2007, author = {Yan, Sun}, journal = {Journal of Yuxi Teachers' College}, language = {English}, title = {Local University's Function in Preserving and Maintaining Non-material Cultural Heritage}, volume = {10}, year = {2007}, document_type = {1}, url = {http://en.cnki.com.cn/Article_en/CJFDTOTAL-YXSG200710020.htm}, abstract = {Local universities are usually advantaged in their location and the ethnic cultural resources they have access to.They should serve the function of cultural education in preserving and maintaining non-material cultural heritage of the diverse ethnic groups.Local universities need to be fully aware of advantages they have and assume an active attitude in preserving and carrying on cultural heritages.}, keywords = {Formal education (THE_5688), Universities (THE_10815), Awareness-raising (ICH_1356)} } @inproceedings{YangChen_Recovery_2006, author = {Yang, Cheng AND Sun, Shouqian AND Xu, Caiqiang}, isbn = {1-4244-0332-4}, language = {English}, pages = {10337--10341}, publisher = {IEEE}, title = {Recovery of cultural activity for digital safeguarding of intangible cultural heritage}, volume = {2}, year = {2006}, document_type = {7}, url = {https://ieeexplore.ieee.org/document/1714027}, abstract = {In order to protect the intangible cultural heritage, virtual reality technique was used to reconstruct and imitate famous historical cultural activity. Based on anthropotomy and CT, ancient people were reconstructed. Then, cultural activities of virtual characters were obtained by motion capture and actors. And we also recovered culture relics in space of cultural activities by 3D scanner, 3D modeling and recovery of texture. The method to protect and transmit culture heritage is more acceptable and enjoyable than traditional one, and it is better to attract audiences' attention, make audiences to obtain experience, increase the extent and depth of intangible culture transmitted}, keywords = {Information technology (THE_13793), Digital technology (ICH_1438)} } @article{YangShi_Hudhudth_2007, author = {Yang, Shi}, journal = {Southeast Asian Studies}, language = {English}, title = {Hudhud: the Oral and Intangible Heritage of Ifugao Philippine}, volume = {5}, year = {2007}, document_type = {1}, keywords = {Philippines (PH), Lists of the 2003 Convention (ICH_1331), Oral traditions and expressions (ICH_1227)} } @article{YangShi_Protecti_2008, author = {Yang, Shi}, journal = {Southeast Asian Affairs}, language = {English}, title = {Protecting the Cultural Diversity of Southeast Asia: The Oral and Intangible Heritage of Humanity in Southeast Asia}, volume = {2}, year = {2008}, document_type = {1}, keywords = {Oral traditions and expressions (ICH_1227)} } @article{YangHyun_InSearch_2004, author = {Yang, Hyun Mee}, journal = {Museology and Intangible Heritage II}, language = {English}, pages = {104}, title = {In Search of the Role of Museum for Preservation of Intangible Heritage in Korea}, year = {2004}, document_type = {1}, keywords = {Republic of Korea (KR), Museums (THE_5282)} } @article{Yerkovic_Linkingt_2006, author = {Yerkovich, Sally}, journal = {International Journal of Intangible Heritage}, language = {English}, pages = {43--51}, title = {Linking the present with the past through intangible heritage in history museums}, volume = {1}, year = {2006}, document_type = {1}, keywords = {Museums (THE_5282)} } @article{YiLuo_Analysis_2009, author = {Yi, Luo}, journal = {Journal of Yunnan RTV University}, language = {English}, title = {Analysis of Key Issues in the Local Legislation of Intangible Cultural Heritage. A Case Study of Gansu Province}, volume = {3}, year = {2009}, document_type = {1}, keywords = {China (CN), Legislation (THE_6934)} } @article{YimDawnh_LivingHu_2004, author = {Yim, Dawnhee}, journal = {ICOM News}, language = {English,French}, pages = {10--12}, title = {Living Human Treasures and the Protection of Intangible Culture Heritage: Experiences and Challenges}, volume = {4}, year = {2004}, document_type = {1}, document = {/tmp/phpiI7Hxs}, keywords = {Living Human Treasures (ICH_1407)} } @article{Yinghong_Nongover_2009, author = {Ying-hong, Hong}, journal = {Journal of Jimei University (Philosophy and Social Sciences)}, language = {English}, title = {Non-governmental Protection of Intangible Cultural Heritage}, year = {2009}, document_type = {1}, keywords = {Nongovernmental organizations (THE_5699)} } @article{Yinzhong_OnProtec_2004, author = {Yin-zhong, Jia}, journal = {Guizhou Ethnic Studies}, language = {English}, title = {On Protection and Utilization of the Yis' Oral and Non-material Cultural Heritage}, volume = {3}, year = {2004}, document_type = {1}, keywords = {China (CN), Oral traditions and expressions (ICH_1227)} } @article{YirongXi_OnHarmon_2007, author = {Yirong, Xia}, journal = {Journal of Tibet Nationalities Institute (Philosophy and Social Sciences Edition)}, language = {English}, title = {On Harmonious Tourism Cultivation of Tibetan Intangible Cultural Heritage}, volume = {3}, year = {2007}, document_type = {1}, keywords = {China (CN), Tourism (THE_202)} } @article{Yongchan_Theestab_2009, author = {Yong-chang, Lu}, journal = {Technological Development of Enterprise}, language = {English}, title = {The establishment of the intangible cultural heritage assessment of transmission system of the living conditions of people}, volume = {6}, year = {2009}, document_type = {1} } @article{Yongfang_OntheJur_2007, author = {Yong-fang, Yang}, journal = {Public Administration \& Law}, language = {English}, title = {On the Jurisprudent Definition of lssues Concerning the Protection of Intangible Culture Heritage}, volume = {7}, year = {2007}, document_type = {1}, keywords = {Intellectual property (THE_12504), Legislation (THE_6934)} } @article{YongheYa_Strategy_2006, author = {Yong-he, Yan}, journal = {Ethno-National Studies}, language = {English}, title = {Strategy and System Framework Concerning the Protection of the Intellectual Property of Ethnic Traditional Knowledge in China: A Case of Ethnic Medical Knowledge}, volume = {2}, year = {2006}, document_type = {1}, keywords = {China (CN), Health (THE_9), Indigenous peoples (THE_1844), Intellectual property (THE_12504)} } @article{YoshidaK_Themuseu_2004, author = {Yoshida, Kenji}, issn = {1350-0775}, journal = {Museum International}, language = {English,Arabic,French,Korean,Spanish}, number = {1-2}, pages = {108--112}, title = {The museum and the intangible cultural heritage}, volume = {56}, year = {2004}, document_type = {1}, url = {https://unesdoc.unesco.org/ark:/48223/pf0000135864}, keywords = {Museums (THE_5282)} } @article{GoldingV_Inspirat_2006, author = {Golding, Viv}, journal = {Intangible Heritage}, language = {English}, pages = {83}, title = {Inspiration Africa! Using Tangible and Intangible Heritage to Promote Social Inclusion Amongst Young People with Disabilities}, year = {2006}, document_type = {1}, abstract = {How can we make meaningful connections between diverse museum audiences, tangible artifacts and the intangible historico-cultural traditions from which they sprang? Does the anthropology collection have a productive role in the UK government agenda on social inclusion for children with disabilities? What is the value of employing new theoretical perspectives and partnerships at the frontiers between the museum and the school? This paper explores these questions and the deeper issues surrounding them through Inspiration Africa! a project to benefit learning-disabled children, involving the Horniman Museum and twelve schools in South East London.}, keywords = {Minority groups (THE_1697), Museums (THE_5282), Youth (THE_3108), Intolerance (ICH_1058), SDG 10: Reduced Inequalities (ICH_1388)} } @article{YpeijAnn_TaquileA_2007, author = {Ypeij, Annelou AND Zorn, Elayne}, issn = {0924-0608}, journal = {Revista Europea de Estudios Latinoamericanos y del Caribe/European Review of Latin American and Caribbean Studies}, language = {English}, pages = {119--128}, title = {Taquile: A Peruvian tourist island struggling for control}, year = {2007}, document_type = {1}, url = {https://www.researchgate.net/publication/284783203_Taquile_A_Peruvian_Tourist_Island_Struggling_for_Control}, keywords = {Peru (PE), Tourism (THE_202), Touristification (ICH_1122)} } @article{YuPeterK_Cultural_2008, author = {Yu, Peter K}, journal = {Temp. L. Rev.}, language = {English}, pages = {433}, title = {Cultural Relics, Intellectual Property, and Intangible Heritage}, volume = {81}, year = {2008}, document_type = {1}, abstract = {In recent years, the protection of traditional knowledge and cultural expressions has received widespread international attention. In 2003, delegates of 190 countries adopted the Convention on the Safeguarding of Intangible Cultural Heritage. Two years later, the Convention on the Protection and Promotion of the Diversity of Cultural Expressions was adopted under the auspices of UNESCO. In 2007, the General Assembly of the United Nations adopted the Declaration on the Rights of Indigenous Peoples. In addition, there are active developments to strengthen protection of traditional knowledge and cultural expressions in the areas of international trade, intellectual property, and biological diversity. Taken together, all of these conventions, declarations, laws, and policy discussions have helped establish a new international framework for the protection of intangible cultural heritage. As part of the "Law Without Borders: Current Legal Challenges Around the Globe" Symposium, this article disaggregates intangible cultural heritage into its two components: intangible heritage and cultural heritage. The article explores the similarities and differences between the protection of cultural relics and that of intellectual property. It then examines eight different objectives for establishing the new framework. It also discusses four different challenges confronting the implementation of this framework: (1) the mode of protection; (2) the power to define protectible subject matters; (3) the means to identify those materials; and (4) the justifiability of international intervention. The article concludes by revisiting a crucial similarity between the protection of cultural relics and that of intellectual property - the need for enforcement and the related challenges. It suggests that countries with significant problems in both areas are likely to provide rich and fertile grounds for future research.}, keywords = {Intellectual property (THE_12504), Indigenous peoples (THE_1844), 2005 Convention (ICH_1373)} } @article{YuanWu_TheResea_2007, author = {Yuan, Wu}, journal = {Journal of Anhui Normal University (Natural Science)}, language = {English}, title = {The Research of the Oral and Intangible Heritage of Humanity Tourism Development in Qimen County}, volume = {5}, year = {2007}, document_type = {1}, keywords = {China (CN), Tourism (THE_202), Oral traditions and expressions (ICH_1227)} } @article{YuanYang_Theroleo_2010, author = {Yuan, Yang}, journal = {Journal of Zhengzhou University of Light Industry (Social Science)}, language = {English}, title = {The role of folk arts in design art}, year = {2010}, document_type = {1} } @article{YueTang_Discussi_2005, author = {Yue, Tang}, journal = {Journal of Guizhou Normal University (Social Science)}, language = {English}, title = {Discussion on Academic Research Development Situation of Traditional Knowledge Protection}, volume = {6}, year = {2005}, document_type = {1}, keywords = {Intellectual property (THE_12504)} } @article{YukunLiu_Discussi_2006, author = {Yu-kun, Liu}, journal = {Journal of Hubei Institute for Nationalities (Philosophy and Social Sciences)}, language = {English}, title = {Discussion on the Legislation of Protecting Non-material Cultural Heritage of Minorities. With Chang Yang Tujia Autonomous County of Hubei Province as the Case}, volume = {1}, year = {2006}, document_type = {1}, url = {https://www.airitilibrary.com/Publication/alDetailedMesh?docid=1004941x-200602-24-1-51-54-a}, abstract = {Non-material cultural heritage is the basic foundation to maintain our country's cultural identity and cultural sovereignty. It is an urgent mission for us to protect non-material culture and reinforce legislation. It is necessary to discuss the feasibility and necessity of protecting legistation, to study the present situation of cultural maintainence and to put emphasis on several basic issues. All the alsove activities will do favor to make and implement non-material cultural heritage legistation.}, review = {非物质文化遗产是维护我国文化身份和文化主权的基本依据。保护非物质文化遗产，加强立法工作，是当前迫不及待的一项任务。探讨保护立法的可行性、必要性，研究目前文化遗产保护现状，重点理清几个基础问题，有利于国家和地方非物质文化遗产保护法律法规的制定和实施。}, keywords = {China (CN), Intellectual property (THE_12504), Legislation (THE_6934), Minority groups (THE_1697), Cultural identity (THE_382)} } @article{YuyeWang_Ponderso_2006, author = {Yu-ye, Wang AND Xiang, Ge}, journal = {Journal of Jiangxi Institute of Education}, language = {English}, title = {Ponders on the Intellectual Property Rights Protection of the Folk Non-Matter Culture}, volume = {2}, year = {2006}, document_type = {1}, keywords = {Intellectual property (THE_12504)} } @book{ZagatoLa_Lezionid_2011, address = {Venezia}, author = {Zagato, Lauso and Giampiretti, Marco}, edition = {Casfocarina}, language = {Italian}, title = {Lezioni di diritto internazionale ed europeo del patrimonio culturale, Parte I}, year = {2011} } @article{ZhangBoA_TheCultu_2008, author = {Zhang, Bo AND Cheng, Wei}, journal = {Human Geography}, language = {English}, title = {The Cultural tourism and the protction of intangible heritage}, volume = {1}, year = {2008}, document_type = {1}, keywords = {China (CN), Tourism (THE_202)} } @article{Zhengbia_Teaching_2008, author = {Zheng-biao, Wu}, journal = {Journal of Research on Education for Ethnic Minorities}, language = {English}, title = {Teaching Ethnic Cultural Knowledge and Giving a Full Play to School Education in Protecting and Inheriting Traditional Intangible Cultural Heritage}, volume = {6}, year = {2008}, document_type = {1}, abstract = {The writer of this paper holds that with the rapid developing trend of economic globalization, inheritance and protection of intangible cultural heritage has aroused world-wide concern. Though teaching ethnic cultural knowledge on campus is consistent with inheritance and protection of intangible cultural heritage through school education, the over-all implementation of this work can only be carried out through the legislation of NPC. This paper intends to prove that legislation is an important safeguard for an effective protection of intangible cultural heritage in school education by giving some examples.}, url = {http://en.cnki.com.cn/Article_en/CJFDTOTAL-MZJY200806015.htm}, keywords = {China (CN), Formal education (THE_5688), Indigenous peoples (THE_1844), Schools (THE_65575)} } @article{ZhijunLi_OnthePro_2009, author = {Zhijun, Liu}, journal = {Journal of Zhejiang University (Humanities and Social Sciences)}, language = {English}, title = {On the Protection of Intangible Cultural Heritage: An Anthropological Perspective}, volume = {4}, year = {2009}, document_type = {1} } @article{Zhongyou_Research_2009, author = {Zhong-you, Xing}, journal = {Journal of Nanjing Institute of Physical Education (Social Science)}, language = {English}, title = {Research of Traditional Wushu from the View of the Intangible Cultural Heritage}, volume = {4}, year = {2009}, document_type = {1}, keywords = {China (CN)} } @article{ZhouXing_TheClass_2006, author = {Zhou, Xing-mao AND Zhang, Niu}, journal = {Journal of Chongqing University of Posts and Telecommunications (Social Science Edition)}, language = {English}, title = {The Classification, Actuality and Protection of Intangible Cultural Heritage of Tujia Nationality in Chongqing}, volume = {5}, year = {2006}, document_type = {1}, keywords = {China (CN)} } @incollection{ZingariL_Lefronti_2011, address = {Milano}, author = {Zingari Lapiccirella, Valentina}, booktitle = {Le culture dell'{Europa}, l'{Europa} della cultura}, collaborator = {Zagato, Lauso and Vecco, Marilena}, edition = {Franco Angeli}, language = {Italian}, title = {Le frontiere dell'immateriale}, year = {2011} } @article{ZouainGe_Lepatrim_2010, author = {Zouain, Georges S.}, journal = {Quaderns de la Mediterrània= Cuadernos del Mediterráneo}, language = {French}, number = {13}, pages = {23--27}, title = {Le patrimoine culturel immatériel, un langage commun pour la Méditerranée ?}, year = {2010}, document = {/tmp/phppD3zrL}, document_type = {1}, abstract = {Pour savoir si le patrimoine culturel immatériel peut servir de langage commun dans le Bassin méditerranéen, il nous faut, en premier lieu, chercher des éléments d’union, des traits communs aux peuples millénaires qui, durant des siècles, ont habité la région. Il est donc nécessaire de remonter le cours de l’histoire pour remémorer les alliances, les guerres, les influences et les contacts qui ont marqué la vie des civilisations méditerranéennes. Telle est la seule façon de donner un sens à la notion de patrimoine culturel immatériel, d’en faire un langage commun dépassant les identités et les limites territoriales nationales. Après en avoir reconnu le caractère unificateur, il faudra identifier l’authenticité et la spécificité de ce patrimoine ainsi que les raisons de sa patrimonisation.}, keywords = {Transnational heritage (ICH_1361)} } @article{ZubiraSa_Diversid_2005, author = {Zubiría Samper, Sergio (de)}, editor = {{Junta de Andalucía} and {Consejería de Cultura.} and {Instituto Andaluz del Patrimonio Histórico}}, issn = {84-8266-567-7}, journal = {PH Cuadernos, Patrimonio inmaterial y gestión de la diversidad}, language = {Spanish}, number = {17}, title = {Diversidad y patrimonio en clave latinoamericana}, year = {2005} } @article{ZuxueGu_Justific_2006, author = {Zu-xue, Gu}, journal = {Modern Law Science}, language = {English}, title = {Justification for Protection of Traditional Knowledge in the TRIPS Framework}, volume = {4}, year = {2006}, document_type = {1}, keywords = {Intellectual property (THE_12504)} } @article{TsaiTsan_Traditio_2009, author = {Tsai, Tsan-huan}, issn = {1025-1383}, journal = {????}, language = {English}, number = {166}, pages = {97--124}, title = {"Tradition," Internal Debates, and Future Directions: The Concept of Tradition and Its Relation to Time in the Practices of the Chinese Seven-Stringed Zither}, year = {2009}, document_type = {1}, abstract = {The aim of this paper is to explore the concept of ”tradition” of the Chinese seven-stringed zither qin 琴 and its association with issues of ”intangible heritage,” ”internal debate,” as well as its connection to the current and future practices of the instrument itself. The article introduces the discourse on ”tradition” from an anthropological perspective before turning to its relationship with the above-mentioned issues. The paper also focuses on the material aspects of the qin by examining its associations with the concept of tradition and time (the past, present, and future). As a constantly renewing process and one that is often limited to a particular pace or speed of change, the concept of ”tradition” has indeed played a very important role within contemporary qin practices and has provided a vision that projects toward the future. By using the case of the qin, the paper further suggests that an abstract concept such as ”tradition” can be useful for the understanding of performance itself in relation to the interpretation of the past and considerations for the future.}, keywords = {China (CN)} } @incollection{SicardHu_TheRoleo_2018, author = {Sicard, Hugues}, editor = {Valentinčič Furlan, Nadja}, title = {The Role of Audiovisual Materials in the Listing and Promotion of Intangible Cultural Heritage by UNESCO}, pages = {59-76}, publisher = {The Slovene Ethnographic Museum}, year = {2018}, address = {Ljubljana}, key = {intangible cultural heritage, UNESCO, nomination, film, video, lists}, abstract = {Since 2000, UNESCO has developed mechanisms for the listing of intangible cultural heritage, which has raised a major interest all over the world. States nominating elements have to submit videos in the candidature files in addition to written texts, which is unique to all UNESCO programmes and Conventions. Based on public and internal documents, the author analyses the role played by videos in the examination of files, establishing that it was decisive during the initial years, while later videos became relatively marginal compared to written texts, although they offer a rare opportunity to hear communities speaking about their heritage. After describing technical processing of videos and publication strategies, he reveals that videos are essential for the indexers and general public. He hopes that UNESCO evaluators will feel increasingly comfortable in fully taking into account the wealth of information provided in nomination videos which encounter an exceptional success online with more than 30 million views.}, language = {English,Slovenian}, document_type = {6}, themes = {ICH_1369,ICH_1356,THE_13793,ICH_1331}, booktitle = {Visualizing Intangible Cultural Heritage} } @book{ArizpeLo_Anthropo_2013, author = {Arizpe, Lourdes AND Amescua (Eds), Cristina}, title = {Anthropological Perspectives on Intangible Cultural Heritage}, publisher = {Springer}, year = {2013}, volume = {6}, series = {Spriger Briefs in Envirinment, Security, Devlopment and Peace}, isbn = {978-3-319-00854-7}, abstract = {A decade after the approval of the UNESCO 2003 Convention for the Safeguarding of Intangible Cultural Heritage (ICH), the concept has gained wide acceptance at local, national and international levels. Communities are recognizing and celebrating their intangible heritage; governments are devoting importante efforts to the construction of national inventories; anthropologists and professionals from different disciplines are building a new field of study. The ten chapters of this book include the peer-reviewed papers of the First Planning Meeting of the International Social Sience Council's Commission on Research on ICH, held at the Centro Regional de Investigaciones Multidisciplinarias (UNAM) in Cuernavaca, Mexico in 2012. The papers are based on fieldwork and direct inolvment in assessing and reconceptualizing the outcoms f the UNESCO Convention. The report in the Annex highlights the main points raised during the session.}, language = {English} } @article{DeaconHa_Conceptu_2018, author = {Deacon, Harriet}, title = {Conceptualising Intangible Heritage in Urban Environments: Challenges for Implementing the HUL Recommendation}, journal = {Built Heritage}, year = {2018}, volume = {2}, number = {4}, pages = {72-81}, abstract = {The Historic Urban Landscape (HUL) Recommendation (UNESCO 2011) suggests that heritage manage-ment should be holistic, integrated, people-centred and focused on sustainable development goals. Both tangi-ble and intangible heritage should be taken into account, allowing for appropriate change over time. A variety of stakeholders should be involved in planning processes, including all levels of government, NGOs and communities. Intercultural dialogue and mediation, as well as tools such as documentation, inventorying and mapping should be used to identify multiple layers of heritage. Implementing the Recommendation thus offers a wonderful op-portunity to develop consultative, bottom-up, integrated planning for sustainable development in urban areas. This paper suggests that one barrier to integrating management planning for tangible and intangible heritage is a persistent confusion about what ‘intangible heritage’ is and why it deserves protection. Is it the values that local communities associate with their environment (‘intangible values’), or is it cultural practices that they happen to perform in that environment (intangible cultural heritage, or ICH)? Should ‘intangible heritage’ be managed as an attribute attesting to the authenticity of tangible fabric, or as a subject of safeguarding in its own right? If it means all these things at the same time, why is the same concept being used for so many different ideas and what are the consequences? The paper will suggest that a clearer conceptual understanding of intangible heritage is necessary to effectively integrate it into urban management strategies under the HUL approach.}, language = {English}, document = {/tmp/phpx5Di7w}, document_type = {1}, url = {https://docs.wixstatic.com/ugd/a2733e_564d6cc4b1424595ba87911a3c1ecd05.pdf}, keywords = {Other international framework (ICH_1378), Cities (ICH_1358)} } @book{LeGallSh_Intellec_2014, author = {Le Gall, Sharon}, title = {Intellectual Property, Traditional Knowledge and Cultural Property Protection: Cultural Signifiers in the Caribbean and the Americas}, publisher = {Routledge}, year = {2014}, address = {London and New York}, isbn = {9781138665484}, abstract = {International developments since the mid-1990s have signalled an awareness of the importance and validity of traditional knowledge and cultural property. The adoption of the Convention on Biological Diversity, and the establishment of the WIPO Intergovernmental Committee on Intellectual Property and Genetic Resources, Traditional Knowledge and Folklore demonstrate an emerging trend towards the recognition of the rights of communities and the importance of culture in shaping international law and policy. This book examines how developments to protect collectively held knowledge transpose to circumstances which may not meet the usually understood criteria of what is considered to be an indigenous or traditional group. This includes communally derived cultural products which have emerged out of communities and subsequently formed a part of the national or popular culture. The book considers the steel pan of Trinidad and Tobago, punta rock music from Belize, Brazilian capoeira, and the cajón of Peru as key cases studies of this. By exploring the impact of past and recent international developments to protect traditional knowledge, Sharon Le Gall highlights a category of cultural signifiers which lies outside the scope of intellectual property protection, as well as the protection proposed for traditional knowledge and advocated for intangible cultural property. The book proposes a reinterpretation of Joseph Raz’s interest theory of group rights in order to accommodate the rights advocated for collectively derived cultural signifiers on the basis of their value as symbols of identity. In doing so, Le Gall offers an original account of how those signifiers, which may not be described as exclusively ‘traditional’ or ‘indigenous’ and held in ways which are not ‘traditional’ or ‘customary’, may be accommodated in emerging traditional knowledge laws.}, language = {English}, country = {00025,00033,00173,00224}, element = {0927}, themes = {THE_1844,THE_12504,THE_6934}, keywords = {Belize (BZ), Brazil (BR), Peru (PE), Trinidad and Tobago (TT), Indigenous peoples (THE_1844), Intellectual property (THE_12504), Legislation (THE_6934)} } @article{Hafstein_Intangib_2015, author = {Hafstein, Valdimar Tr}, title = {Intangible heritage as diagnosis, safeguarding as treatment}, journal = {Journal of Folklore Research: An International Journal of Folklore and Ethnomusicology}, year = {2015}, volume = {52}, number = {2-3}, pages = {281-298}, abstract = {Reading across the six essays in this special issue on “UNESCO on the ground,” this commentary argues for an understanding of intangible heritage as a diagnosis for a cultural condition that is increasingly common in industrial and postindustrial societies under circumstances of economic, political, technological, and demographic change—for which the shorthand is globalization. Safeguarding emerges, then, as a form of treatment, administered by experts, combining new social institutions (councils, committees, commissions, networks, foundations, etc.) with certain expressive genres (lists, festivals, workshops, competitions, prizes, documentaries, promotional materials, etc.). The former administer the latter in practices that are jointly termed safeguarding. If intangible heritage is a diagnosis and safeguarding is the treatment, however, it is not without side effects.}, language = {English}, themes = {ICH_1369,ICH_1331}, document = {/tmp/phpLwAVEB}, document_type = {1}, keywords = {2003 Convention governance (ICH_1369), Lists of the 2003 Convention (ICH_1331)} } @incollection{KuutmaKr_Betweena_2013, author = {Kuutma, Kristin}, title = {Between arbitration and engineering: Concepts and contingencies in the shaping of heritage regimes}, booktitle = {Heritage Regimes and the State}, year = {2013}, editor = {Regina F. Bendix, Aditya Eggert, Arnika Peselmann}, pages = {21-36}, publisher = {Universitätsverlag Göttingen}, abstract = {The booming field of current heritage studies is complex, versatile, and often characterized by contradictory significance or interpretation, as claims for heritage can appear to be simultaneously uplifting and profoundly problematic. In essence, heritage is a value-laden concept that can never assume a neutral ground of connotation. Heritage indicates a mode of cultural production with reformative significance. My discussion of cultural heritage focuses on the practices of arbitration and engineering in the context of cultural politics. I propose to investigate the framework of concepts and contingencies that situate the emergent heritage regimes. To start with the semantics of the core terms presented in the title, the act of arbitration conveys the idea of giving an authoritative decision, of judging or deciding in case of a dispute; engineering, in turn, signifies the making or achieving or getting something through contrivance, thus implying invention and formulation. In the following paragraphs, I will observe some aspects of engineering and arbitration from an abstract perspective, via the lens of concepts and contingencies that have proven instrumental in shaping and situating the discussion of heritage regimes. This reflection on the concepts draws from the anthropology of (cultural) politics concerning the domain of cultural heritage and its emergent regimes of engineering and arbitration while exploring relations between the communities, the state and international institutions, which are defined by the circumstances of globalization, postcolonial empowerment, cross-cultural relations, and “translation” and management of cultural heritage.}, language = {English}, themes = {THE_16107}, document = {/tmp/phpqgQl2Q}, document_type = {}, url = {https://books.openedition.org/gup/367}, urldate = {03.02.2020}, keywords = {Policy making (THE_16107)} } @article{DeaconHa_Safeguar_2019, author = {Deacon, Harriet}, title = {‘Safeguarding traditional foodways in the EU: the traditional specialties guaranteed scheme’}, journal = {International Journal of Cultural Property}, year = {2019}, volume = {25}, number = {4}, pages = {515-542}, url = {https://www.cambridge.org/core/journals/international-journal-of-cultural-property/article/safeguarding-the-art-of-pizza-making-parallel-use-of-the-traditional-specialities-guaranteed-scheme-and-the-unesco-intangible-heritage-convention/F9C21DB138E8CC3605858053934C6206}, abstract = {“Traditional” foodways are represented as an important part of cultural heritage in Europe. Two legal instruments aim to play a role in safeguarding them—namely, the Traditional Specialties Guaranteed (TSG) scheme and the 2003 UNESCO Convention for the Safeguarding of the Intangible Cultural Heritage. These instruments are sometimes used in parallel—for example, in the TSG registration for “Pizza Napoletana” and the nomination of “the art of Neapolitan ‘pizzaiuolo’” to one of the lists of the Convention. While recognizing the important role of state actors in this process, this article proposes going beyond a simple “misappropriation” thesis to look at the possible economic effects of registration and inscription.}, language = {English}, element = {0752}, themes = {ICH_1378,ICH_1356,THE_3078,THE_12504}, country = {00110} } @article{AykanBah_Howparti_2013, author = {Aykan, Bahar}, title = {How participatory is participatory heritage management? The politics of safeguarding the Alevi Semah ritual as intangible heritage}, journal = {International Journal of Cultural Property}, year = {2013}, volume = {20}, pages = {381 -- 405}, url = {https://www.cambridge.org/core/journals/international-journal-of-cultural-property/article/how-participatory-is-participatory-heritage-management-the-politics-of-safeguarding-the-alevi-semah-ritual-as-intangible-heritage/92991BCFD383BF2D213F3AD9CFA18AA9}, urldate = {2019-07-22}, abstract = {This article addresses the shortcomings of UNESCO’s intangible heritage program in developing effective mechanisms for community participation in heritage management. Contrary to its original intentions, by prioritizing national perspectives and interests on heritage, UNESCO’s program inadvertently allows for strengthening the control of the state over the heritage of minorities and other marginalized groups. This article explores the complexities of state-led intangible heritage management, using the Semah ritual of Turkey’s Alevi religious groups as a case in point. I first detail how Alevi voices were silenced during Semah ’s intangible heritage nomination process, despite those documents submitted by Turkey to UNESCO that claim Alevis’ active engagement and full support. Then I discuss in what ways the heritage making of Semah plays into the ongoing efforts of the Turkish government to integrate Alevis into dominant Sunni majority. I conclude by arguing that UNESCO’s intangible heritage program, though unintentionally, assists nondemocratic countries in their efforts to force marginalized groups to adopt the mainstream culture.}, language = {English}, country = {00228}, element = {0409}, themes = {ICH_1229,THE_204,THE_1697}, document = {/tmp/php21uv3d}, keywords = {Türkiye (TR), Social practices, rituals and festive events (ICH_1229), Community participation (THE_204), Minority groups (THE_1697)} } @article{Beardsle_Whomdoes_2016, author = {Beardslee, Thomas}, title = {Whom does heritage empower, and whom does it silence? Intangible cultural heritage at the Jemaa el Fnaa, Marrakech}, journal = {International Journal of Heritage Studies}, year = {2016}, volume = {22}, number = {2}, pages = {89-101}, url = {https://www.tandfonline.com/doi/abs/10.1080/13527258.2015.1037333?journalCode=rjhs20}, abstract = {Since the 2001–2005 Proclamations of Masterpieces and the highly successful 2003 Convention, the UNESCO paradigms of intangible cultural heritage (ICH) and safeguarding have become influential concepts in international, national and local cultural policy. But the thinking employed in the ICH model – where practitioners are ‘bearers’ of reified, bounded heritage practices – neglects the lived realities of practitioners, ultimately safeguarding little and potentially exacerbating existing inequalities. While the ICH model contains promises of community empowerment, its actual execution can in fact disempower many, merely replicating existing inequalities in the new context of ICH management. While existing literature addresses the theoretical shortcomings of UNESCO’s approach, the purpose of this article was to examine the ways in which they unfold in real life. As a practical case study, it is based on fieldwork among the performers at the Jemaa el Fnaa Square in Marrakech, a site addressed in the earliest rounds of the UNESCO ICH project. Using this case study, I discuss ways in which the issues of power inherent in the ICH paradigm have real consequences for those affected and implications for the success of the projects developed under its umbrella.}, language = {English}, country = {00137}, element = {0014}, themes = {ICH_1369,THE_204,THE_5342,ICH_1362,ICH_1242}, keywords = {Morocco (MA), 2003 Convention governance (ICH_1369), Community participation (THE_204), Economic and social development (THE_5342), Unintended outcomes (ICH_1362), Diminishing participation (ICH_1242)} } @incollection{Bortolot_UNESCOan_2015, author = {Bortolotto, Chiara}, title = {UNESCO and Heritage Self-Determination: Negotiating Meaning in the Intergovernmental Committee for the Safeguarding of the ICH}, booktitle = {Between Imagined Communities of Practice Participation, Territory and the Making of Heritage}, year = {2015}, editor = {Nicolas Adell, Regina F. Bendix, Chiara Bortolotto and Markus Tauschek}, pages = {249-272}, publisher = {Göttingen University Press}, url = {https://books.openedition.org/gup/pdf/234}, language = {English}, themes = {ICH_1369,THE_204,ICH_1359,THE_382,THE_16107}, document = {/tmp/phpVSiwlc}, abstract = {This paper focuses on the challenges and ambiguities of the participatory policy principle put forward by the ICH Convention, a principle deserving investigation as it brings to fore representation issues, thus making particularly explicit the political nature of heritage and its intimate connection with power.}, keywords = {2003 Convention governance (ICH_1369), Community participation (THE_204), Cultural diplomacy (ICH_1359), Cultural identity (THE_382), Policy making (THE_16107)} } @incollection{Bruchler_Intangib_2012, author = {Bräuchler, Birgit}, title = {Intangible cultural heritage and peace building in Indonesia and East Timor}, booktitle = {Routledge Handbook of Heritage in Asia}, year = {2012}, editor = {Patrick Daly, Tim Winter}, pages = {15}, publisher = {Routledge}, abstract = {Conflicts and wars have long been recognised as threats to tangible cultural heritage. Well-known examples include the Buddhas of Bamiyan and the Mostar Bridge in Bosnia-Herzegovina, both of which show the importance of safeguarding such sites (see for example, Albert 2006: 32-33, Stanley-Price 2007b: 4-5). However, much less attention has been paid to intangible heritage in times of conflict, although the 2003 UNESCO Convention explicitly ascribes intangible cultural heritage an invaluable role ‘in bringing human beings closer together and ensuring exchange and understanding among them’, in other words, peace (UNESCO 2003; see also Albert 2006: 30, Albert and Gauer-Lietz 2006: 20, van Ginkel 2005: 25). The destruction of intangible cultural heritage (ICH) such as social and cultural structures, relationships and identities is usually not visible, thus much more difficult to detect, but potentially more grave in its consequences and more difficult to heal (compare Nordstrom 1997: 93). In this chapter, I argue that the destruction or disregard of ICH damages or ignores some of the very means needed to solve problems, prevent conflicts and for social reconstruction. In an era of ethnic and religious wars, one often seems to forget that religion and culture are not only (mis)used to mobilise people to fight each other. On the contrary, they can also help prevent and resolve violent conflict and enable reconciliation. To explore the subject further, this chapter aims to bring together the discourses on cultural heritage and traditional justice mechanisms as internationally recognised ‘peace tools’. To date, they have hardly crossed paths, although there are essential overlaps. This contribution looks into the question of whether it makes sense to declare traditional justice mechanisms as ‘cultural heritage’. Arguing for a progressive merging of the two discourses and a careful integration of traditional justice mechanisms into the body of internationally recognised ICH, the chapter draws on two case studies – East Timor and Indonesia.1. It reflects on shortcomings of traditional justice mechanisms and discusses the linking up of traditional justice and cultural heritage via one of the central features of both discourses: ritual performances. 2. The chapter concludes with some challenges, problems and prospects of viewing traditional conflict resolution and justice mechanisms as part of Asia’s intangible cultural heritage and a critical part of dealing with conflicts and social unrest in parts of Asia.}, language = {English}, country = {00104,00220}, themes = {ICH_1229,THE_382,ICH_1333,THE_65377,THE_65396,ICH_1362,ICH_1118}, keywords = {Indonesia (ID), Timor-Leste (TL), Social practices, rituals and festive events (ICH_1229), Cultural identity (THE_382), Emergency situations (ICH_1333), International tensions (THE_65377), Social conflicts (THE_65396), Unintended outcomes (ICH_1362), Conflicts (ICH_1118)} } @techreport{Chatelar_Surveyre_2017, title = {Survey report; Intangible Cultural Heritage of Displaced Syrians}, year = {2017}, institution = {United Nations Educational, Scientific and Cultural Organization}, author = {Chatelard, Géraldine}, publisher = {UNESCO Living Heritage Entity}, address = {Paris}, url = {https://ich.unesco.org/doc/src/38275-EN.pdf}, language = {English}, themes = {ICH_1227,ICH_1231,THE_204,THE_382,ICH_1333,THE_7354,THE_65377,THE_5771,THE_65396,ICH_1118,ICH_1296,ICH_1293}, abstract = {The report below presents the findings of a survey on the intangible cultural heritage (ICH) of displaced Syrians. It also provides recommendations that the international community and the national authorities might find useful in their efforts to safeguard living heritage and promote social cohesion. The survey was based on interviews with 60 displaced Syrians and some members of the host communities who shared their experiences about safeguarding their ICH. The responses illustrate the important role that ICH can play in coping with displacement and enhancing bonds between refugees and host communities. It also demonstrates the ways in which displaced people find ways to continue to transmit and recreate their ICH. The respondents spoke about three main ICH domains, as explained in more detail below. These included customs and traditions (‘adad wa taqalid’), traditional artistic expressions (fann/plur. funun), and craftsmanship (al-hiraf al-yadawiya). The interviews showed that ICH provides a sense of belonging, mitigates psychological, social and economic resilience, and, in many cases, helps mediate conflicts by fostering intercultural communication and mutual appreciation. However, more support is needed to ensure the continued transmission of ICH in the particular circumstances of displacement, which entails encountering a new context and host community.}, country = {00212,00113,00122}, document = {/tmp/phpLXY8Cq}, document_type = {12}, keywords = {Syrian Arab Republic (SY), Oral traditions and expressions (ICH_1227), Traditional craftsmanship (ICH_1231), Community participation (THE_204), Cultural identity (THE_382), Emergency situations (ICH_1333), International cooperation (THE_7354), International tensions (THE_65377), Migration (THE_5771), Social conflicts (THE_65396), Conflicts (ICH_1118), Hampered transmission (ICH_1296), Reduced practice (ICH_1293), SDG 10: Reduced Inequalities (ICH_1388), SDG 16: Peace, Justice and Strong Institutions (ICH_1394)} } @techreport{Chatelar_Document_2017, title = {Document de référence pour l'évaluation des besoins en matière de sauvegarde du patrimoine culturel immatériel en situation d'urgence dans la Province du Nord-Kivu (RDC)}, year = {2017}, institution = {United Nations Educational, Scientific and Cultural Organizational}, author = {Chatelard, Géraldine}, publisher = {UNESCO Living Heritage Entity}, address = {Paris}, url = {https://ich.unesco.org/doc/src/RDC-201709-document_de_référence_Nord_Kivu.pdf}, language = {French}, document = {/tmp/phpGSfJw5}, themes = {THE_382,THE_65377,THE_5771,THE_1697,THE_65396,ICH_1118,ICH_1300,ICH_1240,ICH_1080}, country = {00052}, abstract = {L’UNESCO souhaite réaliser une évaluation des besoins avec la participation des communautés concernant la sauvegarde du patrimoine culturel immatériel (PCI) dans la province du Nord‐Kivu, en République démocratique du Congo (RDC), et ce dans un contexte de conflit de longue durée et de déplacements forcés de populations. L'objectif est de comprendre, d’une part, comment certains éléments du PCI sont affectés (transformation, adaptations, disparition, etc.) par les conflits et déplacements, mais également si et comment certains éléments peuvent favoriser la résilience des populations déplacées et des communautés d’accueil, ainsi que la cohésion sociale et la paix. Cette évaluation des besoins s’effectuera sur la base d’un état des lieux de la question à partir de sources secondaires, suivi d’une enquête auprès de plusieurs communautés au Nord‐Kivu. L’évaluation des besoins vise un double objectif à la fois national et global. Elle devrait permettre d’élaborer une action spécifique de sauvegarde du PCI pour le Nord‐Kivu, et ce dans le cadre de la Convention de l’UNESCO de 2003 pour la sauvegarde du patrimoine culturel immatériel (ci‐après Convention de 2003). D’autre part, l’activité s’inscrit dans un cadre plus général d’études de cas réalisées pour nourrir les réflexions du Comité intergouvernemental de sauvegarde du patrimoine culturel immatériel sur le PCI en situation d’urgence. L’activité est organisée par la Section du patrimoine culturel immatériel au siège de l’UNESCO en collaboration avec le Bureau de l’UNESCO à Kinshasa.}, document_type = {12}, keywords = {Democratic Republic of the Congo (CD), Cultural identity (THE_382), International tensions (THE_65377), Migration (THE_5771), Minority groups (THE_1697), Social conflicts (THE_65396), Conflicts (ICH_1118), Degraded habitat (ICH_1300), Loss of cultural spaces (ICH_1240), Rapid sociocultural change (ICH_1080), SDG 10: Reduced Inequalities (ICH_1388), SDG 16: Peace, Justice and Strong Institutions (ICH_1394), references illustrating linkages between SDGs and ICH (ICH_1440)} } @techreport{Chatelar_Identifi_2017, title = {Identification des besoins de sauvegarde du patrimoine culturel immatériel avec la participation des communautés dans la région du Nord‐Kivu, République démocratique du Congo}, year = {2017}, institution = {Organisation des Nations Unies pour l'éducation, la science et la culture}, author = {Chatelard, Géraldine}, publisher = {UNESCO Living Heritage Entity}, address = {Paris}, url = {https://ich.unesco.org/fr/projets/identification-des-besoins-de-sauvegarde-du-patrimoine-culturel-immateriel-dans-le-nord-kivu-avec-la-participation-des-communautes-00378}, abstract = {L’activité proposée vise à réaliser une identification des besoins au niveau national et local avec la participation des communautés pour la sauvegarde du patrimoine culturel immatériel dans la région du Nord-Kivu, zone en conflit de longue date de la République démocratique du Congo. Dans le cadre de la Convention 2003, cette identification des besoins permettra d´élaborer un plan de sauvegarde sauvegarde du patrimoine culturel immatériel spécifique pour la région du Nord-Kivu. D’autre part, l’activité proposée s’inscrit dans un cadre plus général d’études et des réflexions du Comité intergouvernemental pour la sauvegarde du patrimoine culturel immatériel sur le patrimoine culturel immatériel en situation d’urgence (cf. décision 11.COM 15). L’activité se déroulera en quatre temps: (i) l’élaboration d’une étude préliminaire sur les déplacements forcés et du PCI au Nord-Kivu. (ii) l’organisation d’un atelier de formation-sensibilisation, qui aura pour objectif de formuler et valider la méthodologie d’enquête et le questionnaire prévus pour le travail de terrain, ainsi qu’assurer le consentement libre, préalable et éclairé des communautés impliquées. (iii) une enquête de terrain menée par l’équipe d’enquêteurs formée. (iv) l’élaboration d’un rapport d’identification des besoins basé sur les résultats de l’enquête de terrain et comprenant des recommandations pour des actions de sauvegarde du PCI. Cette activité est financée par le Fonds d’urgence de l’UNESCO pour le patrimoine et est mise en oeuvre par le Bureau de l’UNESCO à Kinshasa en collaboration avec la Section du patrimoine culturel immatériel basée au Siège de l’UNESCO.}, language = {French}, document = {/tmp/phpMyCRZV}, themes = {THE_382,THE_65377,THE_5771,THE_1697,THE_65396,ICH_1118,ICH_1300,ICH_1240,ICH_1080}, country = {00052}, document_type = {12}, keywords = {Democratic Republic of the Congo (CD), Cultural identity (THE_382), International tensions (THE_65377), Migration (THE_5771), Minority groups (THE_1697), Social conflicts (THE_65396), Conflicts (ICH_1118), Degraded habitat (ICH_1300), Loss of cultural spaces (ICH_1240), Rapid sociocultural change (ICH_1080), SDG 10: Reduced Inequalities (ICH_1388), SDG 16: Peace, Justice and Strong Institutions (ICH_1394)} } @techreport{Christie_Safeguar_2017, title = {Safeguarding Indigenous Architecture in Vanuatu. Paris, UNESCO Apia Office}, year = {2017}, institution = {United Nations Educational, Scientific and Cultural Organization}, author = {Christie, Wendy}, publisher = {UNESCO Apia Office}, address = {Paris}, url = {https://unesdoc.unesco.org/ark:/48223/pf0000248144}, abstract = {Nakamals play a significant role in the maintenance of kastom in Vanuatu, as well as having an important functional role in Disaster Risk Reduction in rural areas.Without better protection and recognition, the Intangible Cultural Heritage of the nakamal is at risk of being lost due to: • the proliferation of imported building materials and construction techniques; • a lack of heritage recognition; • the decimation of traditional building materials by Tropical Cyclone Pam; • the inability to grow new plantations due to the El Nino induced drought; • the resulting shortage of local building materials required to renovate or reconstruct them; • the resulting inability for building and renovation skills to be passed onto the next generation; • the very real potential that other cyclones might cross the region over the coming cyclone season, potentially causing further damage to the structures and impacting on the ability of the communities to repair them; and, • a lack of funding for communities to provide immediate protection to the existing damaged buildings. Without the Intangible Cultural Heritage of the nakamal, there is no tangible building, as the built form is dependent on the knowledge and skills retained within the communities. The loss of the Intangible Cultural Heritage of the nakamal will inevitably lead to its extinction, which would be a devastating loss for Vanuatu.Without the nakamal there is no place to house kastom; without kastom there is no place for the nakamal.This report highlights the urgent need of protection and recognition for the nakamal in Vanuatu.}, language = {English}, document = {/tmp/phpUci4CP}, themes = {ICH_1231,ICH_1356,THE_5342,THE_65229,THE_1844,ICH_1235,ICH_1303,ICH_1300,ICH_1236,ICH_1313,ICH_1299,ICH_1240,ICH_1238,ICH_1239,ICH_1293,ICH_1312}, country = {00232}, document_type = {12}, keywords = {Vanuatu (VU), Traditional craftsmanship (ICH_1231), Awareness-raising (ICH_1356), Economic and social development (THE_5342), Environment (THE_65229), Indigenous peoples (THE_1844), Climate change (ICH_1235), Degraded ecosystem (ICH_1303), Degraded habitat (ICH_1300), Diminishing youth interest (ICH_1236), Encroachment on food resources (ICH_1313), Halted transmission (ICH_1299), Loss of cultural spaces (ICH_1240), Material shortage (ICH_1238), Natural disasters (ICH_1239), Reduced practice (ICH_1293), Use of modern materials (ICH_1312), SDG 15: Life on Land (ICH_1392)} } @techreport{IwamotoW_Proceedi_2019, title = {Proceedings of the Asia-Pacific Regional Workshop on Intangible Cultural Heritage and Natural Disasters}, year = {2019}, institution = {Unites Nations Educational, Scientific and Cultural Organization}, author = {Iwamoto, Wataru AND Nojima, Yoko}, publisher = {International Research Centre for Intangible Cultural Heritage in the Asia-Pacific Region}, address = {Osaka}, url = {https://www.irci.jp/wp_files/wp-content/uploads/2019/03/e5768ee6f828ab8a056811dcd2d7475b.pdf}, language = {English}, themes = {ICH_1369,ICH_1239}, country = {00016,00021,00075,00104,00112,00150,00153,00161,00174,00232,00234}, document = {/tmp/php9fwrcH}, document_type = {12}, keywords = {Australia (AU), Bangladesh (BD), Fiji (FJ), Indonesia (ID), Japan (JP), Myanmar (MM), Nepal (NP), New Zealand (NZ), Philippines (PH), Vanuatu (VU), Viet Nam (VN), 2003 Convention governance (ICH_1369), Natural disasters (ICH_1239), SDG 15: Life on Land (ICH_1392), SDG 16: Peace, Justice and Strong Institutions (ICH_1394)} } @techreport{IwamotoW_Prelimin_2018, title = {Preliminary Research on ICH Safeguarding and Disaster Risk Management in the Asia-Pacific Region: Project Report for the FY 2016-2017}, year = {2018}, institution = {United Nations Educational, Scientific and Cultural Oragnization}, author = {Iwamoto, Wataru AND Ohnuki, Misako AND Nojima, Yoko}, publisher = {International Research Centre for Intangible Cultural Heritage in the Asia-Pacific Region}, address = {Osaka, Japan}, month = {March}, url = {https://www.irci.jp/wp_files/wp-content/uploads/2018/07/ICH_DRM-Project-Report-2016-2017-1.pdf}, language = {English}, document = {/tmp/phpZ74Y1H}, themes = {THE_204,ICH_1333,THE_7354,ICH_1235,ICH_1239}, abstract = {‘Preliminary Research on ICH Safeguarding and Disaster Risk Management in the Asia- Pacific Region’ started in April 2016, as a new research project under the new Medium- Term Programme (FY 2016–2020) of the International Research Centre for Intangible Cultural Heritage in the Asia-Pacific Region (IRCI). The project specifically focused on aspects related to natural hazards because in the Asia- Pacific region, a great number of countries frequently suffer severe events. Cyclones/ typhoons, floods, earthquakes, tsunamis, drought and volcanic eruptions sometimes bring about disastrous consequences for these countries’ peoples. Thus, natural hazards and disasters are considered a factor threatening the viability of Intangible Cultural Heritage (ICH). International awareness concerning protecting and safeguarding cultural heritage against disasters has been growing. UNESCO’s Medium-Term Strategy for 2014–2021 (37C/4) emphasises the urgent need to respond to post-conflict and post-disaster situations (PCPD) (UNESCO 2014), and the UN’s Sendai Framework for Disaster Risk Reduction 2015–2030 also calls for protection of cultural heritage (UNISDR 2015). However, while both domestic and international efforts have been increased for protecting and rescuing cultural heritage affected by severe disasters, such activities largely center on ‘tangible’ heritage while impacts on ‘intangible’ cultural heritage (ICH) are frequently overlooked. In the UNESCO policy framework for ICH, Operational Directives for the Implementation of the Convention for the Safeguarding of Intangible Cultural Heritage added a new paragraph on ‘Community-based resilience to natural disasters and climate change’ (VI.3.3), reflecting the discussion on ICH and sustainable development (UNESCO 2016). Since 2016, the Intergovernmental Committee for the Safeguarding of the Intangible Cultural Heritage has also discussed this issue under the theme of ‘Intangible cultural heritage in emergencies’.}, country = {00021,00075,00150,00174,00232,00234}, document_type = {12}, keywords = {Community participation (THE_204), Emergency situations (ICH_1333), International cooperation (THE_7354), Climate change (ICH_1235), Natural disasters (ICH_1239), SDG 15: Life on Land (ICH_1392), SDG 16: Peace, Justice and Strong Institutions (ICH_1394), SDG 17: Partnerships for the Goals (ICH_1395)} } @article{LeMentec_Heritagi_2017, author = {Le Mentec, Katiana AND Zhang, Qiaoyun}, title = {Heritagization of disaster ruins and ethnic culture in China: Recovery plans after the 2008 Wenchuan earthquake}, journal = {China Information}, year = {2017}, volume = {31}, number = {3}, pages = {349-370}, abstract = {This article discusses state-led heritagization processes in Beichuan and Wenchuan Counties, two Qiang ethnic minority areas severely affected by the 2008 Wenchuan earthquake (China). Certain destroyed landscapes were preserved and turned into earthquake relic sites. In particular, the former Beichuan County seat was entirely heritagized for memorial, economic, and patriotic education purposes, causing an emotional conflict with locals still affected by loss and trauma. At the same time, Qiang cultural practices were hastily registered as national and international intangible cultural heritage, while reconstructed Qiang villages were transformed into heritage tourism destinations. These initiatives tend to reshape Qiang culture elements into fetishized commodities. Allocating massive funds to historically marginalized regions, these post-disaster heritagization programmes aimed at boosting economic recovery, as well as demonstrating state power, national unity and solidarity. Implemented using a top–down method, they appear insensitive to the affected population’s trauma and the sociohistorical context from which the newly heritagized elements originate. The disaster and Qiang culture heritage tourism not only failed to bring about sustainable economic development to the earthquake-stricken areas, but also ignored to a large extent the initial goal of ‘post-disaster cultural recovery’ and the virtues of cultural heritage in recovery processes.}, language = {English}, country = {00045}, themes = {THE_5342,ICH_1333,THE_1844,THE_1697,THE_202,ICH_1300,ICH_1239}, month = {November}, url = {https://journals.sagepub.com/doi/10.1177/0920203X17736508}, document = {/tmp/phpI2eC4K}, keywords = {China (CN), Economic and social development (THE_5342), Emergency situations (ICH_1333), Indigenous peoples (THE_1844), Minority groups (THE_1697), Tourism (THE_202), Degraded habitat (ICH_1300), Natural disasters (ICH_1239)} } @article{PomeroyA_Understa_2016, author = {Pomeroy, Ann AND Tapuke, Sylvia}, title = {Understanding the place of intangible cultural heritage in building enduring community resilience: Murupara case study}, journal = {New Zealand Sociology}, year = {2016}, volume = {31}, number = {7}, pages = {183-204}, url = {https://trove.nla.gov.au/work/221461836?q&versionId=244966186}, abstract = {Resilience is the ability of individuals, communities, groups and institutions to cope and recover from adverse conditions, whether natural, economic or social disasters and trauma. This study looks at applicability of factors identified in natural disaster and hazard management situations, to community resilience in the face of social and economic stresses. Integrating culture, and in particular the concept of intangible cultural heritage into social theory perspectives deepens understanding of the drivers of community resilience. This study draws on oral histories and interviews with Ngati Manawa, Ngati Whare, other residents, and service providers working in the rural community of Murupara, to explore the role of intangible cultural heritage in building community resilience.}, language = {English}, country = {00161}, themes = {THE_204,THE_5342,THE_1844,ICH_1294,ICH_1080}, document = {/tmp/phpQ0yOUH}, keywords = {New Zealand (NZ), Community participation (THE_204), Economic and social development (THE_5342), Indigenous peoples (THE_1844), Rapid economic transformation (ICH_1294), Rapid sociocultural change (ICH_1080)} } @techreport{TandonAp_FirstAid_2016, title = {First Aid to Cultural Heritage in Times of Crisis: Handbook}, year = {2016}, institution = {Prince Claus Fund for Culture and Development and ICCROM}, author = {Tandon, Aparna}, publisher = {International Centre for the Study of the Preservation and Restoration of Cultural Property (ICCROM) and Prince Claud Fund for Culture and Development}, url = {https://www.iccrom.org/sites/default/files/2018-10/fac_handbook_print_oct-2018_final.pdf}, language = {English}, document = {/tmp/php58VxIU}, themes = {ICH_1356,ICH_1333,ICH_1118,ICH_1239}, keywords = {Awareness-raising (ICH_1356), Emergency situations (ICH_1333), Conflicts (ICH_1118), Natural disasters (ICH_1239)} } @incollection{Proschan_Communit_2015, author = {Proschan, Frank}, title = {Community Involvement in Valuing and Safeguarding Intangible Cultural Heritage}, booktitle = {Community involvement in Heritage}, year = {2015}, editor = {Koen Van Balen; Aziliz Vandesande}, pages = {15-22}, publisher = {Garant Publishers}, address = {Antwerpen, Belgium}, abstract = {When the Convention for the Safeguarding of the Intangible Cultural Heritage was adopted by UNESCO's General Conference in 2003, the international community accepted the revolutionary notion that intangible cultural heritage was no longer something to be identified, documented, catalogued, categorized and archived by external experts - as had been done for centuries by folklorists, musicologists, ethnologists and others - but was instead something that could only be correctly valued and adequately safeguarded by its own communities. How did this simple but ground-breaking premise come to be the guiding principle of the Convention? What are the logical and practical consequences of taking the Convention and its definition of intangible cultural heritage seriously, as they demand? As we shall see below, the Convention defines intangible cultural heritage as a phenomenon that exists only if and when it is recognized as such by communities, groups or, in some cases, individuals, and that in turn provides those same people with a sense of identity and continuity. This definition - seemingly modest, even circular, but in fact profoundly radical - up-ends the customary relationship between the owners of heritage (that is, its bearers and practitioners), and those who would seek to safeguard it on their behalf. In this context, communities have a decisive role at every stage of the process of determining what value should be attached to particular expressions, practices, knowledge and skills and how they should be perpetuated - or not-for future generations}, language = {English}, themes = {THE_204}, keywords = {Community participation (THE_204), Heritage institutions (ICH_1360)} } @book{RicoTrin_Construc_2018, author = {Rico, Trinidad}, title = {Constructing Destruction: Heritage Narratives in the Tsunami City}, publisher = {Routledge}, year = {2018}, edition = {1st}, abstract = {Large-scale disasters mobilize heritage professionals to a narrative of heritage-at-risk and a standardized set of processes to counter that risk. Trinidad Rico’s critical ethnography analyses heritage practices in the aftermath of the tsunami that swamped Banda Aceh, Indonesia, in 2004 and the post-destruction narratives that accompanied it, showing the sociocultural, historical, and political agendas these discourses raise. Countering the typical Western ideology and practice of ameliorating heritage-at-risk were local, post-colonial trajectories that permitted the community to construct its own meaning of heritage. This book documents the emergence of local heritage places, practices, and debates countering the globalized versions embraced by the heritage professions offering a critical paradigm for post-destruction planning and practice that incorporates alternative models of heritage. Constructing Deconstruction will be of value to scholars, professionals, and advanced students in Heritage Studies, Anthropology, Geography, and Disaster Studies.}, language = {English}, country = {00104}, themes = {ICH_1333,ICH_1235,ICH_1300,ICH_1239}, url = {https://www.routledge.com/Constructing-Destruction-Heritage-Narratives-in-the-Tsunami-City-1st/Rico/p/book/9781315520933}, keywords = {Indonesia (ID), Emergency situations (ICH_1333), Climate change (ICH_1235), Degraded habitat (ICH_1300), Natural disasters (ICH_1239)} } @article{Takahash_Integrat_2016, author = {Takahashi, Akatsuki AND Nemani, Sipiriano}, title = {Integrating ICH in post-disaster needs assessments: a case study of Navala Village}, journal = {ICH Courier online - ICH Courier of Asia and the Pacific}, year = {2016}, volume = {28}, pages = {8-11}, language = {English}, document = {/tmp/phpceijPh}, country = {00075}, themes = {ICH_1333,ICH_1303,ICH_1300,ICH_1239}, document_type = {1}, issn = {2092-7959}, url = {https://ichcourier.unesco-ichcap.org/article/integrating-ich-in-post-disaster-needs-assessments-a-case-study-of-navala-village/}, keywords = {Fiji (FJ), Emergency situations (ICH_1333), Degraded ecosystem (ICH_1303), Degraded habitat (ICH_1300), Natural disasters (ICH_1239), Economic and social development (THE_5342), Environment (THE_65229), Sustainable development (THE_7357), SDG 15: Life on Land (ICH_1392), article from a collective publication containing other pertinent articles to be declared (ICH_1461), references illustrating linkages between SDGs and ICH (ICH_1440)} } @incollection{Takakura_Lessonsf_2016, author = {Takakura, Hiroki}, title = {Lessons from Anthropological Projects Related to the Great East Japan Earthquake and Tsunami: Intangible Cultural Heritage Survey and Disaster Salvage Anthropology}, booktitle = {World Anthropologies in Practice: Situated Perspectives, Global Knowledge}, year = {2016}, editor = {John Gledhill}, pages = {211-224}, publisher = {Bloomsbury}, address = {New York}, abstract = {The exceptionally destructive Great East Japan Earthquake and Tsunami had one of the strongest impacts of any recent disaster, not only in Japan but also around the world. The author is an anthropologist and a survivor of the disaster who lives and works in Sendai, Miyagi, one of the cities closest to the epicentre. Many scientific projects and social programmes were implemented after the earthquake. The responses of anthropologists in Japan reflected various individual forms of behaviour, from participating as volunteers, through organizing public lectures or workshops, to carrying out applied surveys. This paper explores the contribution of these anthropologists’ activism to the afflicted region and its communities. It asks what kind of social engagement the anthropologists’ responses represented, and examines the related effects that the anthropologists’ activities produced among the public. This paper examines these questions from the perspective of my personal experience, because the author was also personally...}, language = {English}, country = {00112}, themes = {ICH_1356,THE_11553,ICH_1300,ICH_1239}, document = {/tmp/phpfCSJb3}, keywords = {Japan (JP), Awareness-raising (ICH_1356), Civil society (THE_11553), Degraded habitat (ICH_1300), Natural disasters (ICH_1239), SDG 11: Sustainable Cities and Communities (ICH_1389), SDG 16: Peace, Justice and Strong Institutions (ICH_1394)} } @techreport{WilsonMe_Safeguar_2017, title = {Safeguarding and Mobilising Intangible Cultural Heritage in the Context of Natural and Human-Induced Hazards.}, year = {2017}, institution = {UNESCO Living Heritage Entity}, author = {Wilson, Meredith AND Ballard, Chris}, url = {https://ich.unesco.org/doc/src/38266-EN.pdf}, language = {English}, document = {/tmp/phplqOzCA}, themes = {ICH_1239}, abstract = {This concept paper reports on a review of the literature relating to the safeguarding and mobilisation by local communities of Intangible Cultural Heritage (ICH) in the context of disasters triggered by natural hazards. What is the current state of knowledge regarding the impact of natural hazards on ICH? What role is played by ICH in mitigating the impacts of these disasters on local communities? ICH is a relatively new concept in the public domain and in the disaster risk management (DRM) field, and is seldom explicitly identified in these terms. The concept of local knowledge, which is more widely used and understood, serves as a synonym or proxy for ICH in much of the literature on disasters. To date, however, the two distinct fields and literatures of ICH and disasters are only rarely in direct conversation with each other. Local knowledge and, by extension, ICH play a crucial role in mitigation at every step of the disaster management cycle, from preparedness through response to recovery. This role is increasingly evident and appreciated in disaster management and risk reduction practice. However, there is only limited understanding of the longer-term structures that generate and sustain ICH and render it viable, and of the broader significance of non-technical ICH for disaster mitigation.}, country = {00150,00153,00170,00232}, document_type = {12}, keywords = {Natural disasters (ICH_1239), SDG 15: Life on Land (ICH_1392)} } @techreport{KrishnaV_KeralaPo_2018, title = {Kerala: Post Disaster Needs Assessment Floods and Landslides}, year = {2018}, institution = {Government of India}, editor = {}, url = {https://reliefweb.int/sites/reliefweb.int/files/resources/PDNA_Kerala_India_0.pdf}, language = {English}, themes = {ICH_1333,THE_65229,ICH_1239}, country = {00103}, document_type = {}, author = {Krishna, Vatsa}, keywords = {India (IN), Emergency situations (ICH_1333), Environment (THE_65229), Natural disasters (ICH_1239), SDG 13: Climate Action (ICH_1391), SDG 15: Life on Land (ICH_1392)} } @incollection{Governme_Cultural_2015, author = {Government Of Nepal}, title = {Cultural Heritage}, booktitle = {Nepal Earthquake 2015: Post Disaster Needs Assessment Vol. B: Sector Reports.}, year = {2015}, pages = {65-75}, organization = {Government of Nepal}, publisher = {National Planning Commission}, url = {https://reliefweb.int/sites/reliefweb.int/files/resources/PDNA-volume-B_0.pdf}, language = {English}, document = {/tmp/php4ZoJ0s}, themes = {ICH_1333,THE_65229,ICH_1300,ICH_1240,ICH_1239}, country = {00153}, keywords = {Nepal (NP), Emergency situations (ICH_1333), Environment (THE_65229), Degraded habitat (ICH_1300), Loss of cultural spaces (ICH_1240), Natural disasters (ICH_1239)} } @incollection{Polymeno_Cultural_2018, author = {Polymenopoulou, Eleni}, title = {Cultural rights in the prevention and management of disasters}, booktitle = {Routledge Handbook of Human Rights and Disasters}, year = {2018}, editor = {Giustiniani, F. Z., Sommario, E., Casolari, F. and Bartolini G}, pages = {261-274}, publisher = {Routledge}, address = {New York}, url = {https://www.taylorfrancis.com/books/e/9781315115238/chapters/10.4324/9781315115238-17}, abstract = {The present chapter discusses the little-examined area of cultural rights in times of disasters. Drawing from numerous examples, including the Indian Ocean Tsunami, the flooding in Pakistan and the bushfires in Australia, it explores the role of culture in disaster risk prevention and management from a legal perspective, insisting on those cultural rights that seem more pertinent in times of disasters. It examines therefore issues related to cultural identities, tangible and intangible cultural heritage as well as group rights – including indigenous livelihoods and indigenous Traditional Ecological Knowledge (TEK). Highlighting the links between cultural rights, cultural resilience and sustainable disaster management, it adopts a ‘broadened’ perception of cultural rights, explaining the transition of the international community from cultural rights to ‘cultural resilience’ – particularly visible in the recently adopted Sendai Framework. It suggests that it is now time for a more dynamic approach of the international community that encompasses enforcement of cultural rights as well as the building of cultural resilience for vulnerable populations.}, language = {English}, themes = {ICH_1229,ICH_1333,THE_1844,THE_7354,ICH_1300,THE_382,ICH_1239}, country = {00016,00166}, document_type = {6}, keywords = {Australia (AU), Pakistan (PK), Social practices, rituals and festive events (ICH_1229), Emergency situations (ICH_1333), Indigenous peoples (THE_1844), International cooperation (THE_7354), Degraded habitat (ICH_1300), SDG 15: Life on Land (ICH_1392), SDG 16: Peace, Justice and Strong Institutions (ICH_1394), SDG 17: Partnerships for the Goals (ICH_1395)} } @incollection{Takizawa_Resilien_2019, author = {Takizawa, Katsuhiko}, title = {Resilience of communities affected by the Great East Japan Earthquake and restoration of their local festivals}, booktitle = {Crisis and Disaster in Japan and New Zealand}, year = {2019}, editor = {Bouterey, S. and Marceau, L. E.}, pages = {41-57}, publisher = {Palgrave Macmillan}, address = {Singapore}, url = {https://link.springer.com/chapter/10.1007/978-981-13-0244-2_4#citeas}, abstract = {After the Great East Japan Earthquake, the Northeast Asian Studies Centre at Tohoku University conducted an extensive project titled, “Investigation into Damage to Folk Cultural Assets from the Great East Japan Earthquake and Tsunami in Miyagi.” The project focused on “intangible folk cultural assets,” such as local festivals and folk performing arts. In this chapter, Takizawa introduces some of the challenges faced by researchers in attempting to measure the degree of damage to, and recovery of, cultural assets that are essentially “intangible” and for which, in many cases, there were no earlier written records. Issues illuminated by the project and their practical significance to society are discussed with particular reference to the reconstruction of local communities and revival of their traditional festivals.}, language = {English}, keywords = {Japan (JP), New Zealand (NZ), Oral traditions and expressions (ICH_1227), Community participation (THE_204), Emergency situations (ICH_1333), Degraded habitat (ICH_1300), Loss of cultural spaces (ICH_1240), Natural disasters (ICH_1239), SDG 15: Life on Land (ICH_1392)} } @article{Lawthorp_Voiceson_2015, author = {Lawthorp, Leah}, title = {Voices on the Ground: Kutiyattam, UNESCO, and the Heritage of Humanity}, journal = {Journal of Folklore Research}, year = {2015}, volume = {52}, number = {2-3}, pages = {157-180}, month = {May/December}, url = {http://www.jstor.org/stable/10.2979/jfolkrese.52.2-3.157}, abstract = {Kutiyattam Sanskrit theater of Kerala state was recognized as India’s first UNESCO Masterpiece of the Oral and Intangible Heritage of Humanity in 2001. Looking back a decade later, how has UNESCO recognition impacted both the art and the lives of its artists? Based upon two years of ethnographic research from 2008–10 among Kutiyattam artists in Kerala, India, this essay follows the art’s postrecognition tra- jectory through its increasing mediatization, institutionalization, and liberalization. Drawing on extended interviews with over fifty Kutiyattam actors, actresses, and drummers, it focuses on reclaiming the voices of affected artists on the ground.}, language = {English}, document = {/tmp/php0WO5Uj}, country = {00103}, element = {0010}, themes = {ICH_1228,ICH_1360,THE_65391}, keywords = {India (IN), Performing arts (ICH_1228), Heritage institutions (ICH_1360), Market economy (THE_65391)} } @article{SmithLau_Thetauto_2017, author = {Smith, Laurajane AND Campbell , Gary}, title = {The tautology of 'Intangible values' and the misrecognition of intangible cultural heritage}, journal = {Heritage and Society}, year = {2017}, volume = {10}, number = {1}, pages = {26-44}, url = {https://www.tandfonline.com/doi/abs/10.1080/2159032X.2017.1423225}, abstract = {This paper explores the contradictions of the advent, dissemination and use of the terms‘intangible value’ and ‘tangible value’. We examine their logical and grammaticalincoherence, and the ‘work’ that these strange terms, so often used in tandem, do todomesticate what are for some people the uncomfortable implications of the concept ofintangible cultural heritage. In developing our argument, the paper draws on a range of policyand academic documents to illustrate the extent of the professional and academic unease withthe concept of intangible heritage, and the degree to which this unease unintentionally fostersthe maintenance of the authorized heritage discourse.}, language = {English}, document = {/tmp/phpCdwvmY}, themes = {ICH_1369,ICH_1360,ICH_1372}, keywords = {2003 Convention governance (ICH_1369), Heritage institutions (ICH_1360), 1972 Convention (ICH_1372)} } @article{KimSooju_Developm_2019, author = {Kim, Soojung AND Whitford, Michelle AND Arcodia, Charles}, title = {Development of intangible cultural heritage as a sustainable tourism resource: the intangible cultural heritage practitioners’ perspectives}, journal = {Journal of Heritage Tourism}, year = {2019}, url = {https://www.tandfonline.com/doi/abs/10.1080/1743873X.2018.1561703?journalCode=rjht20}, abstract = {Authentic intangible cultural heritage (ICH) provides a community with a unique selling point in the globally competitive tourism industry. The process of commodification of ICH, however, has threatened its authenticity and thus sustainable tourism approaches are required to achieve successful transmission and promotion of ICH as a sustainable tourism resource. This paper explores the priorities of ICH practitioners in relation to the development of ICH as a sustainable tourism resource, by utilising South Korea as a case study. The results revealed that from the ICH practitioners’ perspectives, authenticity is a holistic notion integrating the transmitted customs, inherited meanings and the practitioners’ identities. ICH practitioners agree with the potential positive symbiotic relationship between transmission of authentic ICH and promotion of ICH as a tourism resource. To achieve the positive symbiotic relationship, locals’ awareness of ICH, ICH practitioner empowerment and parallel development between tourism development and transmission of ICH are necessary. To date, the practitioner approach to the authenticity of ICH and ICH as a sustainable tourism resource is little explored in the literature, thus this paper makes a valuable addition to the area of sustainable heritage tourism.}, document = {/tmp/phpz99TSn}, themes = {THE_5342,THE_65391,THE_202,ICH_1386}, language = {English}, pages = {1-14}, country = {00054}, keywords = {Republic of Korea (KR), Economic and social development (THE_5342), Tourism (THE_202), SDG 8: Decent Work and Economic Growth (ICH_1386)} } @article{ZhanXiao_ValueDir_2018, author = {Zhan, Xiaofang AND Walker, Stuart}, title = {Value Direction: Moving Crafts toward Sustainability in the Yangtze River Delta, China}, journal = {Sustainability}, year = {2018}, url = {https://www.mdpi.com/2071-1050/10/4/1252}, abstract = {The paper presents ongoing research on craft and design for sustainability in the Yangtze River Delta (YRD), China. Based on previous research into the relationship between craft and design for sustainability, and literature on value, a typology of five values pertaining to craft is defined. This research investigates values and craft practices in the YRD through identifying the direction of craftwork development in the region and evaluating them against the defined five values. It is found that some crafts in the YRD are commercialized and strongly influenced by cosmopolitanism and consumerism, while some crafts with high intrinsic values are still in decline and need specific interventions. However, these interventions need more context-based consideration and evaluation. What might be regarded as “excessive” intervention in commercial promotion and mass-production could potentially homogenize local crafts, thereby undermining their distinctiveness and their intrinsic values. The aim of this paper is to (a) identify the direction of different craftworks categories in the YRD; and (b) evaluate them with the defined five values in order to inform future design intervention}, language = {English}, country = {00045}, themes = {ICH_1231,THE_5342,ICH_1386}, keywords = {China (CN), Traditional craftsmanship (ICH_1231), SDG 12: Responsible Consumption and Production (ICH_1390), Market economy (THE_65391), Diminishing youth interest (ICH_1236), Industrial production (ICH_1291), Overcommercialization (ICH_1127), Use of modern materials (ICH_1312), SDG 8: Decent Work and Economic Growth (ICH_1386), SDG 9: Industry, Innovation and Infrastructure (ICH_1387)} } @article{BlakeJan_Museumsa_2018, author = {Blake , Janet}, title = {Museums and Safeguarding Intangible Cultural Heritage – Facilitating Participation and Strengthening their Function in Society}, journal = {International Journal of Intangible Heritage}, year = {2018}, volume = {13}, pages = {18-32}, url = {https://pdfs.semanticscholar.org/5a84/d92529949d7e360139edf43c090566fcd441.pdf}, abstract = {The duality of the nature of heritage - celebrated at the same time for its universal value and for its special meaning and its significance for local and bearer communities - represents a challenge for its safeguarding and its presentation by museums. Heritage as a universal, global value has been the predominant approach in international cultural policy-setting since the second half of the twentieth century, but its significance to local and bearer communities is now increasingly well understood. This duality has been particularly challenging with regard to implementing UNESCO’s International Convention for the Safeguarding of the Intangible Cultural Heritage (2003). With the adoption of this treaty, the policy - and law-making - paradigm has shifted from valuing monuments, sites, artefacts and other objects, to safeguarding a living heritage that is primarily located in the skills, knowledge and know-how of contemporary human beings. With regard to the role of museums in safeguarding intangible cultural heritage (ICH), a document of great significance is the Recommendation concerning the Protection and Promotion of Museums and Collections, their Diversity and their Role in Society adopted by the UNESCO General Conference in 2015. This is an innovative document that recognises not only the great importance of the preservation, study and transmission of cultural heritage, both tangible and intangible, for all societies, social cohesion and sustainable development, but also the central role that can be played by museums in helping to achieve this. Recently, the potential of cultural heritage has increasingly been acknowledged in international policy - and law-making - as a social, cultural and, at times, economic resource for communities, in particular the intangible heritage. Moreover, international law has now called for a greater democratisation of the heritage protection paradigm, in particular through community participation in its identification, safeguarding and management. This article examines the aforementioned shift from an emphasis on global to local heritage and the role museums can play in this with regard to safeguarding intangible aspects of heritage.}, language = {English}, themes = {THE_204,THE_5282}, document_type = {1}, keywords = {Community participation (THE_204), Museums (THE_5282), SDG 16: Peace, Justice and Strong Institutions (ICH_1394)} } @article{NoccaFra_TheRoleo_2017, author = {Nocca, Francesca}, title = {The Role of Cultural Heritage in Sustainable Development: Multidimensional Indicators as Decision-Making Tool}, journal = {Sustainability}, year = {2017}, url = {https://www.mdpi.com/2071-1050/9/10/1882}, abstract = {The concept of sustainable development has been the main topic of many international conferences. Although many discussions are related to the role of cultural heritage in sustainable development, they develop only on theoretical level. The answer to the main question, that is if the cultural landscape can play a role in sustainable development, could be positive only if we are able to produce empirical evidence about its contribution to improve economic, social, and environmental productivity of the city. It is necessary to produce empirical evidence to demonstrate that cultural heritage conservation/valorization is an investment and not a cost. To date, there are few researches about the indicators that are able to support the relationship between cultural heritage conservation/regeneration and sustainable development. This paper intends to go beyond this limit and approach this issue in operational terms. It is focused on the role that cultural heritage can play in the sustainable development framework. An assessment framework that is able to capture the multidimensional benefits of cultural landscape conservation/valorization is proposed here starting from the analysis of 40 case studies of culture-led regeneration projects. A matrix of multidimensional indicators (divided into nine categories) about the impacts produced by these 40 cultural heritage conservation/valorization projects and its critical analysis is here proposed, mainly focusing the attention on the double relationship between the tourism sector and climate change. Although the analyses often refer to sustainability, it is not concretely addressed because there is an imbalance among the dimensions: in most cases, only the economic component is highlighted, leaving out the social and environmental dimensions. Furthermore, the impacts related to cultural-led projects are mainly interpreted in terms of tourism and real estate impacts.}, language = {English}, volume = {9}, number = {1882}, pages = {1-28}, themes = {THE_202,ICH_1235,ICH_1041,ICH_1389}, keywords = {Tourism (THE_202), Climate change (ICH_1235), Urban development (ICH_1041), SDG 11: Sustainable Cities and Communities (ICH_1389), Cities (ICH_1358)} } @article{PinaHele_Intangib_2015, author = {Pina, Helena}, title = {Intangible cultural heritage and sustainable development in the Douro Demarcated Region (Northern Portugal): the cases of Cambres and Parada do Bispo}, journal = {Espaço e Economia}, year = {2015}, number = {7}, url = {https://journals.openedition.org/espacoeconomia/2100}, abstract = {When talking of rural spaces, we usually mean peripheral areas with a range of problems, but whose potential and dynamics for revitalisation are evident. This is the case of the Douro Demarcated Region (DDR), home to an idyllic landscape of countless terraces on slopes laden with vines as well as a unique architectural, human and cultural heritage. Nevertheless, the obstacles to its development escalate, ranging from the environmental and landscape structure to the economic, social and cultural. In this paper, from a wide range of problems afflicting the region, we intend to focus on the cultural component, particularly the intangible one, highlighting the strategic role of the popular festivities and pilgrimages in the rural sustainable development.}, review = {Embora repleta de problemas ambientais, econômicos, sociais e culturais, a rica diversidade encontrada no mundo rural possui enorme potencial que carece ser estimulado. É o caso da Região Demarcada do Douro (RDD): parcialmente classificada pela UNESCO como patrimônio mundial, sua paisagem é marcada por uma impressionante força arquitetônica, cultural, social e enológica. Contudo, ela vem sofrendo com o envelhecimento populacional, o baixo dinamismo econômico e o declínio de estruturas sociais, e é exatamente por estes motivos que os recursos locais devem ser preservados e valorizados. Neste contexto assumem destaque as festividades que, embora essencialmente religiosas, são também eventos sociais, culturais, econômicos e turísticos. Assim sendo, elas são cruciais tanto na compreensão mais ampla do passado coletivo quanto na revitalização da região em termos sustentáveis. En dépit des plusiers problèmes environnementaux, économiques, sociaux et culturels, la diversité du monde rural a un potentielle qui mérite d’être stimulé. C’est le cas de la région démarquée du Douro (RDD) : classifiée partiellement en tant que patrimoine mondial par l’UNESCO, son paysage garde une impressionante force architecturale, culturelle, sociale et oenologique. Cependant, la région souffre à cause de viellissement de la population, le bas dynamisme de l’économie et le déclin des structures sociales, et c’est précisement en fonction de cela que les ressources locaux doivent être préservés et valorisés. Dans ce contexte, on souligne les festivités : de nature essentiellement réligieuse, elles sont aussi des événéments sociaux, culturels, économiques et touristiques. Ainsi, elles sont cruciales soit pour une compréhension plus élargie du passé collective, soit pour révitaliser la région sous l’égide de la sustentabilité. Cuando abordamos los espacios rurales, habitualmente nos referimos a espacios periféricos y problemáticos, pero donde las potencialidades y las dinámicas para su rehabilitación están presentes. Lo que sucede en la Región Demarcada do Douro (RDD) envuelve un cuadro paisajístico idílico, donde se suceden los viñedos pero también aparece un soberbio patrimonio arquitectónico, humano y cultural. Sin embargo, se presentan muchos obstáculos para su desarrollo, desde los ambientales hasta los paisajísticos, de los económicos a los sociales y aún más los culturales. Este articulo quiere, delante de la multiplicidad de problemas, destacar el componente cultural-inmaterial, con especial incidencia en el posicionamiento estratégico de las fiestas y romerías en el desarrollo de los espacios rurales.}, language = {English}, country = {00179}, themes = {THE_202,ICH_1229,ICH_1372,ICH_1386,ICH_1392}, keywords = {Portugal (PT), Tourism (THE_202), Social practices, rituals and festive events (ICH_1229), 1972 Convention (ICH_1372), Environment (THE_65229), SDG 15: Life on Land (ICH_1392)} } @article{MendonaJ_TheIntan_, author = {Mendonça, José AND Lopes, Eunice}, title = {The Intangible Heritage as Cultural Tourism Product: Attractiveness and (Re) Construction of the Territories - The Case of Cante Alentejano}, journal = {Publicações CICS}, abstract = {The use of cultural heritage is closely linked to an effort of conservation and valorisation, for its symbolism and importance in strengthening the sense of identity and collective memory. The recognition of the historical and cultural importance of intangible heritage and its legal protection through the Convention for the Safeguarding of the Intangible Heritage of UNESCO (2003), reinforces its classification and safeguarding. There is long since culture is one of the most important reasons for the visit of tourists to Portugal where the intangible cultural heritage is greatly appreciated, by the approach of “experiencing sensations and emotions” which provides the opportunity for authentic cultural exchange between visitors and the communities. In this framework, we intend to give as an example the Cante Alentejano (CA), distinguished on the 27th of November 2014 by UNESCO as Intangible Cultural Heritage of Humanity (ICH). The activation of the intangible cultural heritage of Cante Alentejano, is part of a Regional Entity’s Strategy of Tourism of Alentejo and Ribatejo (ERTAR)) and the operationalisation of the CA as a tourist product, results from the Diagnostic Study of the Strategic Plan for the Development of Cultural and Scenic Touring of Alentejo and Ribatejo (DTCPAR). In order to present some measures which enrich the valorization of the Cante Alentejano as a cultural tourism product, the methodology which was used included the direct observation of the phenomenon in different contexts and interviews with several relevant intervenients related with the CA. The results obtained on the CA, point to a favourable recognition to the safeguard of this intangible cultural heritage as a tourist product, improving local sustainable development and enhance the (re)construction of the territorry.}, review = {O recurso à “patrimonialização da cultura” está intimamente ligado a um esforço de conservação e de valorização, pela sua simbologia e importância atribuída no reforço do sentimento de identidade e da memória coletiva. O reconhecimento da importância histórica e cultural do património imaterial e a sua proteção legal através da Convenção para a Salvaguarda do Património Cultural Imaterial da UNESCO (2003) veio reforçar a sua classificação e salvaguarda. Há muito que a cultura é um dos mais importantes motivos de visita de turistas a Portugal, onde o património cultural imaterial é grandemente apreciado, pela aproximação de “vivências sensações e emoções” que permite entre os turistas e as comunidades. Neste enquadramento, pretende-se dar como exemplo o Cante Alentejano (CA) distinguido no dia 27 de Novembro de 2014 pela UNESCO, como Património Cultural Imaterial da Humanidade. A ativação do património cultural imaterial Cante Alentejano insere-se numa estratégia da Entidade Regional de Turismo do Alentejo e Ribatejo (ERTAR) e a operacionalização do CA como produto turístico, resulta do estudo Diagnóstico do Plano Estratégico para o Desenvolvimento do Touring Cultural e Paisagístico do Alentejo e Ribatejo (DTCPAR). Com o objetivo de se apresentar algumas medidas que (re)concentrem a valorização do Cante Alentejano como produto de Turismo Cultural, utilizou-se uma metodologia que incluiu a observação direta do fenómeno em diferentes contextos e também entrevistas com diversos atores relacionados com o CA. Os resultados obtidos sobre o CA apontam para um reconhecimento favorável à salvaguarda deste património cultural imaterial, enquanto produto turístico, contribuindo para o desenvolvimento local sustentado e (re)construção do território.}, language = {English}, country = {00179}, element = {1042}, themes = {THE_202,THE_5342,ICH_1386,ICH_1392}, document_type = {1}, keywords = {Portugal (PT), Tourism (THE_202), Cultural identity (THE_382), SDG 15: Life on Land (ICH_1392), SDG 8: Decent Work and Economic Growth (ICH_1386)} } @article{Guvremon_Ledvelop_2014, author = {Guèvremont, Véronique}, title = {Le développement durable au service du patrimoine culturel À propos de la Convention pour la sauvegarde du patrimoine culturel immatériel}, journal = {Ethnologies}, year = {2014}, volume = {36}, number = {1-2}, url = {https://id.erudit.org/iderudit/1037605ar}, abstract = {S’il est fréquent d’associer la protection de la « culture » au « développement durable » – l’idée de préservation d’un patrimoine au bénéfice des générations présentes et à venir est en effet inhérente aux deux concepts – la définition classique du développement durable et le contenu de cette notion tel que précisé par certains textes fondateurs passent généralement sous silence l’importance de la culture pour le développement des sociétés. Pourtant, des liens juridiques intimes unissent désormais les deux notions, comme en témoignent les récents développements du droit international en ce domaine. Ces évolutions normatives, qui se fondent en grande partie sur une prise de conscience de l’inestimable contribution de la culture au développement durable des sociétés, tendent cependant à passer sous silence l’autre dimension de la relation, soit le potentiel que représente la notion de développement durable pour la protection des cultures. En utilisant l’exemple de la sauvegarde du patrimoine culturel immatériel, cette contribution vise à explorer ce potentiel en trois temps : en identifiant d’abord les instruments juridiques internationaux qui ont contribué à la reconnaissance explicite d’un lien entre la culture et le développement durable (I) ; en précisant, ensuite, le contenu conceptuel et juridique de cette notion de développement durable à laquelle sont attachés certains « principes de développement durable » (II) ; en procédant, enfin, à une analyse critique de la Convention pour la sauvegarde du patrimoine culturel immatériel à la lumière de ces principes de développement durable (III).}, language = {French}, themes = {ICH_1369,ICH_1373}, pages = {161-176}, document_type = {}, keywords = {2003 Convention governance (ICH_1369), 2005 Convention (ICH_1373), SDG 16: Peace, Justice and Strong Institutions (ICH_1394), Economic and social development (THE_5342)} } @article{ArantesA_Opatrimn_2004, author = {Arantes, Antonio}, title = {O patrimônio imaterial e a sustentabilidade de sua salvaguarda}, journal = {Resgate - Revista Interdisciplinar de Cultura}, year = {2004}, volume = {12}, number = {1}, url = {https://periodicos.sbu.unicamp.br/ojs/index.php/resgate/article/view/8645608}, abstract = {O artigo reflete a maneira como se tem lilado com os conhecimentos e expressões da cultura popular no âmbito das políticas de preservação deste tipo de patrimônio, mostrando como falta ao processo a voz ativa das populações produtoras dessa cultura. Analisa as transformações sociais que geram o mercado da memória de grupos especificos e aponta para o constante embate das tradições com a politica e a economia e a necessidade de não se perder de vista a melhoria da qualidade de vida das diferentes comunidades.}, language = {Portuguese}, country = {00033}, themes = {THE_1697,THE_16107}, document_type = {1}, review = {This article analyses the many ways in which popular culture has been dealt with by the public policies in charge of preserving this kind of cultural resource. It shows, in particular, the lack of active expression coming from the people involved in the production of such cultural manifestation. It analyses both the social transmformations, which generate the many memory market connected with specific social groups. This is done with concern of not loosing sight of the improvement in the quality of life of the communities which produce such manifestations.}, keywords = {Brazil (BR), Minority groups (THE_1697), Policy making (THE_16107), SDG 10: Reduced Inequalities (ICH_1388), SDG 12: Responsible Consumption and Production (ICH_1390), Community participation (THE_204), references illustrating linkages between SDGs and ICH (ICH_1440)} } @article{ArantesA_TheGover_2019, author = {Arantes, Antonio}, title = {The Governance of Safeguarding. Comments on Article 2.3 of UNESCO’s Convention for the Safeguarding of Intangible Cultural Heritage}, journal = {Vibrant}, year = {2019}, volume = {16}, url = {http://www.scielo.br/scielo.php?script=sci_abstract&pid=S1809-43412019000100301&lng=en&nrm=iso}, abstract = {Reflexions on the key dispositif adopted by Unesco’s Convention on the Safeguarding of Intangible Cultural Heritage (Article 2.3). In these Comments, I initially situate the notion of ‘safeguarding’ in the context of transformations of other preservation instruments which it dialogues and to whose semantic field it belongs. Challenges to its implementation and possibilities opened by this treaty for the protection of what has been designated as ‘folklore and traditional (and popular) culture’2 are addressed. After offering an interpretation of its textual meaning in the Convention, I seek to explore how this device is articulated to others in this Convention, and to reflect on its possible practical reach.}, language = {English}, themes = {ICH_1368}, document_type = {1}, keywords = {2003 Convention genesis (ICH_1368), SDG 16: Peace, Justice and Strong Institutions (ICH_1394)} } @article{ArantesA_Safeguar_2019, author = {Arantes, Antonio}, title = {Safeguarding. A key dispositif of UNESCO’s Convention for the Safeguarding of Intangible Cultural Heritage}, journal = {Vibrant}, year = {2019}, volume = {16}, url = {http://www.scielo.br/scielo.php?script=sci_abstract&pid=S1809-43412019000100300&lng=en&nrm=iso}, abstract = {The expression ‘safeguarding intangible cultural heritage’ was formed within the context of transformations in the instruments and strategies for protecting cultural elements usually designated ‘folklore and traditional (and popular) culture’.1 The adoption of a ‘cultural heritage approach’ to this subject was a somewhat turbulent process that drew, since the mid-twentieth century, a winding path of dialogues with, and divergences from, common sense notions and mainstream preservationist culture. Throughout this process, political and conceptual possibilities for social engineering were envisaged, some were discarded, choices were legitimized and, no less importantly, networks were formed of agents and narrators of the political and legal negotiations that eventually lead to designing UNESCO ICH Convention as officially adopted. This path will be explored in the following comments on the formation of safeguarding as a cultural heritage policy dispositive2 and significant contrasts to other instruments, in relation to which it has acquired specificity, meaning and scope.}, language = {English}, themes = {ICH_1368}, document_type = {1}, keywords = {2003 Convention genesis (ICH_1368), SDG 16: Peace, Justice and Strong Institutions (ICH_1394)} } @book{_Patrimni_2005, editor = {Manuela Carneiro da Cunha}, title = {Patrimônio Imaterial e Biodiversidade}, publisher = {Instituto do Patrimônio Histórico e Artístico Nacional}, year = {2005}, volume = {32}, url = {http://portal.iphan.gov.br/uploads/publicacao/rev_pat_n32.pdf}, language = {Portuguese}, series = {Revista do Patrimônio}, abstract = {A preservação do patrimônio imaterial é uma política de introdução recente no plano internacional e são notáveis a rapidez e a firmeza com que ela vem se desenvolvendo no Brasil. A consistência e velocidade de sua breve trajetória devem-se a vários fatores. Inicialmente, aos investimentos políticos e intelectuais realizados pelos dirigentes e técnicos do Iphan, principalmente desde 1997, quando da realização do seminário Patrimônio imaterial: estratégias e formas de proteção, em Fortaleza, Ceará. Essa atividade pode ser considerada o marco inicial desse processo, uma vez que deu origem aos trabalhos que culminaram com a aprovação e promulgação do Decreto n.° 8551, de 2000, que institui o registro de bens imateriais e dá outras providências. Além disso, aos resultados das pesquisas antropológicas, históricas e de folclore que vêm sendo realizadas sobre o país sistematicamente, sobretudo nas universidades, há mais de um século. Elas ancoram as ações iniciadas e em curso por oferecerem um amplo panorama sobre a realidade cultural brasileira e sugerir métodos e procedimentos para identificar e compreender os complexos processos envolvidos. O estabelecimento da metodologia de inventário de referências culturais, que sistematizou e deu consistência aos procedimentos de identificação que antecedem o registro e demais atividades de salvaguarda, foi desenvolvido a partir de métodos etnográficos, por consultoria especializada de natureza acadêmica.1 A colaboração com o meio intelectual tem sido de importância crucial também para a elaboração de outros procedimentos de trabalho e de projetos e a formulação de programas. As ações empreendidas pelo Governo brasileiro nessa área respondem a uma agenda interna emergente e, ao mesmo tempo, incluem uma problemática que vem se configurando no âmbito do que se poderia designar como uma esfera pública cultural global, atualmente em plena consolidação. A Unesco ocupa, sem dúvida, posição de destaque na estruturação dessa arena supra-nacional, ao lado de organismos multilaterais como a OMPI2 e a OIT3. Esses espaços institucionais somam-se às redes regionais, como a CPLP4 e o Mercosul, e às que congregam número significativo de instituições não-governamentais. A pauta que se consolida mundialmente inclui, entre outros, a crítica aos revezes da globalização, assim como a construção de agendas positivas de fortalecimento da paz e de combate à pobreza e à exclusão social. Pelo menos dois temas de política cultural perpassam essas esferas. Um é o do patrimônio}, country = {00033}, themes = {THE_382,THE_5342,THE_65229,THE_5675,THE_1844,THE_12504,THE_1697,ICH_1230,ICH_1229,ICH_1231,ICH_1425}, urldate = {2019-10-17}, keywords = {Brazil (BR), Cultural identity (THE_382), Economic and social development (THE_5342), Environment (THE_65229), Human rights (THE_5675), Indigenous peoples (THE_1844), Intellectual property (THE_12504), Minority groups (THE_1697), Knowledge and practices concerning nature and the universe (ICH_1230), Social practices, rituals and festive events (ICH_1229), Traditional craftsmanship (ICH_1231), Convention on Biological Diversity (ICH_1425)} } @article{Sandroni_Sambader_2010, author = {Sandroni, Carlos}, title = {Samba de roda, supernal heritage of humanity}, journal = {Estudos Avançados}, year = {2010}, volume = {24}, number = {69}, url = {http://www.scielo.br/scielo.php?pid=S0103-40142010000200023&script=sci_arttext&tlng=en}, abstract = {In 2005, samba de roda, a music-dance form from the Recôncavo region of Bahia, Brazil, was included in UNESCO's Third Proclamation of the Intangible Heritage of Humanity. This award was the result of a twenty month-long journey in which public policy makers, anthropologists, ethnomusicologists and, especially, samba practitioners from the Recôncavo were brought together. This included the writing of a Plan of Action, scheduled to span five years, to safeguard samba de roda. In this paper, after a brief introduction about the process leading to UNESCO's award, I will address several questions raised by the implementation of the Plan, which was built around four main themes: the organization of the sambadores; the transmission; diffusion and documentation of samba de roda.}, language = {English}, keywords = {Brazil (BR), Inventorying (ICH_1342), Policy making (THE_16107)} } @article{SamsonGu_TheRecog_2013, author = {Samson, Guillaume AND Sandroni, Carlos}, title = {The Recognition of Brazilian samba de roda and Reunion maloya as Intangible Cultural Heritage of Humanity}, journal = {Vibrant}, year = {2013}, volume = {10}, url = {http://www.vibrant.org.br/issues/v10n1/guillaume-samson-carlos-sandroni-the-recognition-of-brazilian-samba-de-roda-and-reunion-maloya-as-intangible-cultural-heritage-of-humanity/}, abstract = {In this essay, we present a comparative analysis of the UNESCO heritage nomination process for two African Diaspora music and dance forms: samba de roda, from the Bahian Recôncavo (a coastal area of the northeastern Brazilian state of Bahia), and maloya, from Reunion Island (a former French colony in the Indian Ocean, which is now officially an “overseas department of France”). Samba de roda, as the Brazilian candidate, was included in the III Proclamation of Masterpieces of the Intangible Heritage of Humanity, in 2005. And maloya, the French candidate, was inscribed onto the Representative List of the Intangible Cultural Heritage of Humanity, in 2009. Despite a number of formal commonalities between samba de roda and maloya, such as responsorial singing, choreography, and the main musical instrument types, the controversies raised during their respective processes of nomination were quite distinct. The former is regarded as a traditional and less well known style of samba, the musical genre widely recognized as the musical emblem of Brazil. The latter competes with séga—a genre of popular music consolidated in the local media—for the position of chief musical representative of Reunion Island. The disparate symbolic identities attributed to these musical expressions pave the way for a distinct manner of employing the international resources related to the safeguarding of intangible heritage. This suggests that the local impact of the inclusion onto international lists depends as much on the contextual particularities of each candidacy as on central decision-making bodies such as UNESCO.}, review = {Este artigo apresenta uma análise comparativa do processo de patrimonialização, junto à UNESCO, de duas formas de música e dança afro-diaspóricas: o samba de roda, do Recôncavo baiano (área litorânea no estado da Bahia, na região Nordeste do Brasil), e o maloya, da Ilha da Reunião (um ex-colônia francesa no Oceano Índico, cujo atual estatuto jurídico-político é o de um “Departamento francês do Ultramar”). O samba de roda foi incluído, como candidato brasileiro, na Terceira Declaração de Obras-Primas do Patrimônio Imaterial da Humanidade, em 2005. O maloya foi inscrito, como candidato francês, na Lista Representativa da Convenção para a Salvaguarda do Patrimônio Imaterial, em 2009. Embora apresentem muitos traços formais em comum – tais como canto responsorial, estilo de dança e principais instrumentos musicais de acompanhamento – o samba de roda e o maloya diferem no que diz respeito às controvérsias suscitadas por seus respectivos processos de patrimonialização. O primeiro é visto como uma versão tradicional e menos conhecida de um gênero mais amplo, o samba, geralmente reconhecido como principal emblema musical do Brasil. O segundo disputou com o séga, gênero de música popular consolidado na mídia local, o papel de principal representante musical da Ilha da Reunião. Tais diferenças no simbolismo identitário atribuído a formas musicais dão lugar a diferentes usos dos recursos internacionais de salvaguarda do patrimônio imaterial. Sugere-se que o impacto político local de tais inscrições em listas internacionais depende de particularidades contextuais de cada candidatura, tanto quanto de instâncias decisórias centrais como a UNESCO.}, language = {English}, country = {00033}, element = {0189,0109}, themes = {THE_382,THE_16107}, keywords = {Brazil (BR), Cultural identity (THE_382), Policy making (THE_16107)} } @article{Santilli_Therecog_2015, author = {Santilli, Juliana}, title = {The recognition of foods and food-related knowledge and practices as an intangible cultural heritage}, journal = {Demetra: Alimentação, Nutrição e Saúde}, year = {2015}, url = {https://www.e-publicacoes.uerj.br/index.php/demetra/article/view/16054/18779}, abstract = {The article analyzes some recent initiatives of patrimonialization of food, knowledge and eating practices at international and national levels. UNESCO analyzes the recognition processes, as an “intangible cultural heritage,” of the Mediterranean diet, the traditional Mexican cuisine, the gastronomic French food, Washoku (the Japanese culinary system), and Croatian gingerbread. IPHAN has recorded as intangible cultural heritage: the craft of acarajé from Bahia, the traditional production of cajuína in Piauí; the artisan way of making white cheese in Minas Gerais, and the traditional agricultural system of the Rio Negro, Amazonas state. There are other ongoing initiatives such as the craft of the tacacazeiras in Pará. The article discusses the main questions around such initiatives, and the potential improvements they can pose in promoting food diversity as an expression of cultural diversity}, language = {English}, element = {0462,0381,0917,0425,0900}, themes = {THE_382,THE_3078,ICH_1392}, document_type = {1}, keywords = {Brazil (BR), Cultural identity (THE_382), Food (THE_3078), SDG 3: Good Health and Well-being (ICH_1381), SDG 15: Life on Land (ICH_1392), Agriculture (THE_23), references illustrating linkages between SDGs and ICH (ICH_1440)} } @book{Santilli_Socioamb_2005, author = {Santilli, Juliana}, title = {Socioambientalismo e Novos Direitos - Proteção jurídica à diversidade biológica e cultural}, publisher = {Editora Peirópolis}, year = {2005}, url = {http://www.ethno-terroirs.cnrs.fr/gestion/applis/apetit/fichiers/UNIVERSIDADEDEBRASILIA-SANTILLI_Juliana-Socioambientalismo-e-novos-direitos.pdf}, abstract = {Este livro analisa o socioambientalismo e sua influência sobre o sistema jurídico brasileiro. Em linguagem didática e acessível aos não-especialistas, o livro mostra os caminhos percorridos pelo socioambientalismo para superar o abismo existente entre as questões sociais e ambientais, construindo pontes entre movimentos sociais e políticas públicas que tendem a atuar de forma divergente. Enfoca os paradigmas jurídicos do socioambientalismo e os "novos" direitos socioambientais, cujas bases estão na Constituição.}, language = {Portuguese}, country = {00033}, themes = {THE_382,THE_65229,THE_1844,THE_12504,THE_1697,ICH_1425,ICH_1392,ICH_1394}, keywords = {Brazil (BR), Cultural identity (THE_382), Environment (THE_65229), Indigenous peoples (THE_1844), Intellectual property (THE_12504), Minority groups (THE_1697), Convention on Biological Diversity (ICH_1425), SDG 10: Reduced Inequalities (ICH_1388), SDG 15: Life on Land (ICH_1392)} } @article{Bertoldi_SaberesT_2014, author = {Bertoldi, Márcia}, title = {Saberes Tradicionais como Patrimônio Cultural Imaterial Dinamizador do Desenvolvimento Sustentável}, journal = {Novos Estudos Jurídicos}, year = {2014}, url = {https://siaiap32.univali.br/seer/index.php/nej/article/view/6018}, abstract = {O presente ensaio analisa a proteção dos conheci-mentos tradicionais das comunidades indígenas e locais, associados ao uso da biodiversidade, a partir de um marco teórico jurídico, apresentando e discutindo alguns possíveis instrumentos para o resguardo desses saberes tradicionais, não raras vezes ancestrais, transmitidos oralmente de geração em geração e que constituem um patrimônio cultural imaterial capaz de instrumentalizar o desenvolvimento sustentável.}, language = {Portuguese}, review = {The current assay analyzes the protection of the knowledge of traditional communities and other local traditional ones, which have been related to the use of the biodiversity, from a legal mark. Thus, this assay presents and discusses some possible instruments for guarding such traditional knowledge, often ancestors, orally transmitted from generation to generation, and therefore considered as an immaterial cultural heritage able to instrumentalize the sustainable development. El presente trabajo analiza la protección de los conocimientos tradicionales de las comunidades tradicionales, asociados al uso de la biodiversidad, a partir de un marco teórico jurídico, presentando y discutiendo algunos posibles instrumentos para lo resguardo de eses saberes tradicionales, no pocas veces ancestrales, transmitidos oralmente de generación en generación y que constituye un patrimonio cultural inmaterial capaz de instrumentalizar el desarrollo sostenible.}, themes = {THE_1844,THE_12504,THE_1697,ICH_1425,ICH_1392,ICH_1394}, keywords = {Indigenous peoples (THE_1844), Intellectual property (THE_12504), Minority groups (THE_1697), Convention on Biological Diversity (ICH_1425), SDG 10: Reduced Inequalities (ICH_1388), SDG 15: Life on Land (ICH_1392)} } @inproceedings{CanovaNi_Question_2009, author = {Canova, Nicolas}, title = {Questionner les risques de la mobilisation du patrimoine culturel immatériel (PCI) dans le développement territorial}, booktitle = {2ndes journées internationales du patrimoine immatériel}, year = {2009}, url = {https://halshs.archives-ouvertes.fr/halshs-00923054/document}, abstract = {Pour poursuivre sur la lancée de Cyril Isnard, ainsi que des illustrations proposées par Jean Pinard, je tenterais d’aborder de façon schématique et générale la question des risques existants dans la mobilisation du patrimoine à des fins de développement. Il s’agira principalement d’identifier les blocages résidants dans les préconisations et de proposer le lancement d’un chantier pluridisciplinaire sur l’évaluation possible de ces risques. Le constat qui est collectivement fait, et qui est donc largement revenu dans lesdiscussions de ces journées, est celui de la forte assimilation du patrimoine à une ressource pour le développement. Pour les formes de développement « classiques », cela ne fait plus de doute. Développement économique et culturel, développement local…, la ressource patrimoniale est un atout qu’i l est difficile d’oublier. Mais qu’en est-il pour le développement territorial ? Le patrimoine peut-il s’assimiler à la ressource dite « territoriale » (Gumuchian ; Pecqueur, 2009) ? Cette question mérite d’être posée au préalable car, dans notre hypothèse d’une vision positivée de la ressource territoriale, un double critère d’atténuation des risques peut être mis en avant dans sa participation à la dynamique territoriale (la ressource serait territoriale lorsqu’elle permet la territorialisation et lorsqu’elle permet le renouvellement des conditions de départ de sa mobil isation). Aussi, les deux réponses qui émergent aujourd’hui des travaux sur cette question montrent que : soit le patrimoine peut-être constitutif de la ressource territoriale (Landel ; Senil, 2008) ; soit il peut constituer en soi la ressource territoriale (Canova ; Landel, 2009). Toujours est-il que dans les deux cas, il aura certainement un grand rôle à jouer dans les modes de développement territorial de demain.}, language = {French}, themes = {THE_382,THE_5342,ICH_1392}, keywords = {Cultural identity (THE_382), Economic and social development (THE_5342), SDG 15: Life on Land (ICH_1392)} } @article{Vernires_Lepatrim_2015, author = {Vernières, Michel}, title = {Le patrimoine : une ressource pour le développement}, journal = {Techniques Financières et Développement}, year = {2015}, url = {https://www.cairn.info/revue-techniques-financieres-et-developpement-2015-1-page-7.htm?contenu=resume}, abstract = {Le patrimoine culturel est issu d’un processus complexe de patrimonialisation propre à chaque pays qui le reconnaît comme un bien collectif. Sa valeur, longtemps envisagée sous son seul angle culturel, est désormais de plus en plus considérée par les acteurs du développement humain comme une ressource économique à mobiliser pour favoriser ce dernier. Dès lors, son financement entre en concurrence avec les autres projets de développement, en particulier quant au rôle de la coopération internationale.}, language = {French}, themes = {THE_7354}, keywords = {International cooperation (THE_7354)} } @article{RosaAlej_Patrimon_2015, author = {Rosa, Alejandro}, title = {Patrimonialización de elementos culturales inmateriales y desarollo local sostenible}, journal = {Dialnet}, year = {2015}, url = {https://dialnet.unirioja.es/servlet/articulo?codigo=6465843}, abstract = {Tourism and heritage studies in Mexico are mainly focused on two major areas: specific ecological areas and historical edifications. However, in the last ten years they have proposed initiatives to consider the practices related to the state and federal levels immaterial. Until today there are seven elements in the UNESCO’s Representative List of Intangible Cultural Heritage belonging to Mexico. From conceptual review of the terms used to justify the safeguarding of intangible cultural heritage in international conventions of the past fifty years, it will reflect on the relationship between processed of patrimonialization and sustainable development projects, first from a general point of view about specific problems of application in Mexico for later review.}, review = {Los estudios de turismo y patrimonio en México están enfocados principalmente a dos grandes rubros: áreas ecológicas específicas y edificaciones históricas. No obstante, en los últimos diez años se han propuesto iniciativas para considerar las prácticas relacionadas con lo inmaterial desde ámbitos estatales y federales. Hasta el día de hoy son siete los elementos presentes en la Lista Representativa del Patrimonio Cultural Inmaterial de la UNESCO pertenecientes a México. A partir de una revisión conceptual de los términos usados para justificar la salvaguarda del patrimonio cultural inmaterial en los convenios internacionales de los últimos cincuenta años, se reflexionará acerca de la relación entre procesos de patrimonialización y proyectos de desarrollo sostenible, primero desde un punto de vista general para después revisar problemáticas concretas de su aplicación en México.}, country = {00143}, themes = {THE_5342,THE_65229,ICH_1331,THE_202,ICH_1372}, language = {Spanish}, keywords = {Mexico (MX), Economic and social development (THE_5342), Environment (THE_65229), Tourism (THE_202)} } @phdthesis{Rodrigue_Aproteoi_2009, author = {Rodrigues Junior, Rodrigues Junior}, title = {A proteção internacional do patrimônio biocultural imaterial a partir da concepção de desenvolvimento sustentável}, school = {Faculdade de Direito}, year = {2009}, url = {https://teses.usp.br/teses/disponiveis/2/2135/tde-03062011-085003/pt-br.php}, abstract = {Intangible biocultural heritage (IBH) is made up of three groups of intangible biocultural resources (IBRs), namely, biological resources (BR), traditional knowledge (TK) and traditional cultural expressions (TCEs). Historically, institutions based in industrialized countries have systematically misappropriated the IBH belonging to communities in developing countries by means of claiming Intellectual Property Rights over products derived. Since the 1960s, developing countries have unsuccessfully endeavored to reach international agreements suitable for protecting IBRs. After the Agreement on Trade- Related Aspects of Intellectual Property Rights (TRIPS Agreement) came into effect in 1995, those countries have been obliged to grant legal protection to intellectual products derived from IBRs, even if those products resulted from acts of misappropriation. In response to this challenge, developing countries came together to negotiate international regimes to protect the different categories of IBRs at the Conference to the Parties to the Convention on Biological Diversity (COP-CBD), before the World Intellectual Property Organization (WIPO) as well as at the World Trade Organization (WTO). Their proposals, however, are rooted in the anachronistic intellectual property paradigm, ill-suited with respect to providing adequate tools to protect those resources. The negotiators representing the interests of developing countries have not realized yet that they should not treat IBRs in the same fashion as typical intellectual products originating from Western countries, provided IBRs are categorically distinct, featuring three particular dimensions human, environmental and cultural not present in intellectual property as traditionally understood, in addition to the traditional intangible intellectual element. With the end of safeguarding the multiple dimension of IBH, the present work proposes an ideal sustainable development framework based upon the essential elements that any international regime devoted to protect IBH should embrace. The application of the sustainable development framework reveals the strengths and weaknesses of the most relevant proposals of international regimes currently under construction on the international level. Furthermore, it identifies the advantages and disadvantages of legal mechanisms based on property rights, quasi property rights, liability rules, and pliability rules. Finally, the application of this sustainable development framework outlines a concrete legal and institutional arrangement, capable of simultaneously (i) protecting IBRs against acts of misappropriation, (ii) fostering the wider and facilitated use of IBRs for productive purposes, (iii) generating economic resources in favor of the conservation/restoration of natural ecosystems and the improvement of the quality of life of local communities, (iv) as well as safeguarding certain core cultural values of traditional communities.}, review = {O patrimônio biocultural imaterial (PBI) é composto por três grandes grupos de recursos bioculturais imateriais (RBIs), a saber, recursos da diversidade biológica (biodiversidade), conhecimentos tradicionais (CTs) e expressões culturais tradicionais (ECTs). Há muito, o PBI dos países em desenvolvimento e de suas comunidades tradicionais vem sendo apropriado sistematicamente pelas instituições dos países industrializados, por meio da reivindicação de direitos de propriedade intelectual sobre produções intelectuais deles derivadas. Desde a década de 60, sem sucesso, os países em desenvolvimento vêm se empenhando em alcançar a adoção de regimes internacionais, apropriados à proteção dos RBIs. Com a entrada em vigor do Acordo sobre Aspectos dos Direitos de Propriedade Intelectual relacionados ao Comércio da Organização Mundial do Comércio (Acordo TRIPS), em 1995, os países em desenvolvimento se viram na situação de terem de conceder proteção legal a produções intelectuais derivadas de RBIs, ainda que estes tenham sido obtidos ilicitamente. Em contra-resposta, tais países se articulam em negociar regimes internacionais de proteção das diversas categorias de RBIs, no âmbito da Conferência das Partes da Convenção sobre Diversidade Biológica (CCDB), da Organização Mundial do Comércio (OMC) e da Organização Mundial da Propriedade Intelectual (OMPI). As propostas negociadas nesses foros se assentam sobre o obsoleto regime de propriedade intelectual e são julgadas adequadas a proteger os RBIs, porquanto se mostram hábeis a reprimir sua apropriação indébita por terceiros não-autorizados. Contudo, os negociadores dos países em desenvolvimento ainda não atentaram que os RBIs não se confundem com as produções intelectuais geradas no seio da sociedade ocidental, pois contam com três dimensões peculiares, a saber, as dimensões humana, ambiental e cultural, além da dimensão imaterial. Partindo do imperativo de salvaguardar, simultaneamente, as múltiplas dimensões do PBI, o presente trabalho propõe um quadro conceitual de desenvolvimento sustentável, competente a desempenhar o papel de um tipo ideal, composto pelos elementos fundamentais que qualquer regime de proteção dos RBIs deve encerrar. A aplicação do quadro conceitual viabiliza a identificação das fraquezas e fortalezas das principais propostas de regimes internacionais em negociação/construção; permitiu ainda identificar as virtudes e fraquezas de mecanismos de proteção calcados em direitos de propriedade, direitos de quase-propriedade, regimes de responsabilidade e regras de pliability. Por fim, a aplicação do quadro conceitual de desenvolvimento sustentável ensejou a identificação de um arranjo legal e institucional apto a tutelar o PBI, de modo a promover, simultaneamente, a repressão de sua apropriação indébita (i), o uso amplo e facilitado de grande parte dos RBIs para fins produtivos (ii); a geração de recursos materiais em favor da conservação/restauração da biodiversidade e da melhoria da qualidade de vida das comunidades tradicionais (iii), e a proteção de alguns valores culturais centrais, conservados pelas comunidades tradicionais (iv).}, language = {Portuguese}, themes = {ICH_1359,THE_12504,THE_7354,ICH_1425,ICH_1378,ICH_1394}, keywords = {Brazil (BR), Cultural diplomacy (ICH_1359), Intellectual property (THE_12504), International cooperation (THE_7354), Convention on Biological Diversity (ICH_1425), Other international framework (ICH_1378), SDG 15: Life on Land (ICH_1392), SDG 16: Peace, Justice and Strong Institutions (ICH_1394), Economic and social development (THE_5342), Gender issues (ICH_1332), Knowledge and practices concerning nature and the universe (ICH_1230)} } @inproceedings{BrooksGr_Heritage_2011, author = {Brooks, Graham}, title = {Heritage as a Driver for Development - Its contribution to sustainable tourism in contemporary society}, booktitle = {The Paris 2011 ICOMOS Scientific Symposium}, year = {2011}, url = {http://openarchive.icomos.org/1207/1/III-1-Article1_Brooks.pdf}, abstract = {The Paris 2011 ICOMOS Scientific Symposium will explore how Heritage can contribute to and stimulate development in a modern world. Theme 3 -Tourism and Development focuses on the role of heritage in the development of sustainable tourism and on the potential for tourism to be a major factor in building public awareness and support for heritage conservation. The contribution that tourism can make to poverty alleviation, to conservation of the natural and cultural heritage and to overall sustainable development, can be substantial. Tourism and culture are seen as two powerful drivers for growth in many parts of the world. They play a vital role in fostering a greater understanding of the rich diversity of regional cultures. Cultural tourism is an inevitable component of cultural heritage. Tourism has the power to deliver significant earnings for environmental protection, as well as giving economic value to cultural heritage. It is a sector built on bringing people together in order to learn about and understand each other, fostering mutual respect and tolerance. As one of the world’s most powerful economic and social forces, well managed tourism can and does give heritage, both tangible and intangible, a major role in contemporary society, reinforcing cultural identity and diversity as key reference points for development. The tourism sector is well aware of the issues surrounding heritage conservation and its role in contemporary development. Natural and cultural heritage sites are now major components of the world’s tourism assets. The UN World Tourism Organization research demonstrates that interest in the environment, culture and heritage is a primary motivation for more than 50% of travel, and is consistently growing as a market sector. The paper will summarise the contribution of the ICOMOS International Cultural Tourism Committee and others over the last decade to the development of well managed tourism as a major contemporary force for heritage conservation and human development.}, language = {English}, themes = {THE_5342,THE_202,ICH_1379}, keywords = {Economic and social development (THE_5342), Tourism (THE_202), SDG 1: No Poverty (ICH_1379), SDG 8: Decent Work and Economic Growth (ICH_1386)} } @article{PerryBet_Cultural_2019, author = {Perry, Betty AND Ager, L. AND Sitas, R.}, title = {Cultural heritage entanglements: festivals as integrative sites for sustainable urban development}, journal = {International Journal of Heritage Studies}, year = {2019}, url = {https://www.tandfonline.com/doi/full/10.1080/13527258.2019.1578987}, abstract = {Whilst the importance of cultural heritage in sustainable urban development has been increasingly recognised in policy frameworks at multiple levels, there remains a lack of understanding about how global and international goals land in different places. This paper specifically addresses this question through a study of 18 festivals across the Global North and South. We argue that festivals are integrative sites in which tangible and intangible heritage properties are entangled: bi-directional, co-dependent and non-linear. Given the critical role in linking urban contexts and histories with immaterial experience and meaning in the city, we argue that festivals can illuminate wider concerns. Specifically, this means seeing festivals as part of the ‘new heritage paradigm’ and assessing their contribution to processes of just urban transformations.}, language = {English}, themes = {ICH_1358,ICH_1229,ICH_1041,ICH_1389}, keywords = {Cities (ICH_1358), SDG 11: Sustainable Cities and Communities (ICH_1389), Social practices, rituals and festive events (ICH_1229)} } @article{YangYong_Preserva_2018, author = {Yang, Yongzhong AND Shaf, Mohsin AND Song, Xiaoting AND Yang, Song}, title = {Preservation of Cultural Heritage Embodied in Traditional Crafts in the Developing Countries. A Case Study of Pakistani Handicraft Industry}, journal = {Sustainability}, year = {2018}, url = {https://www.mdpi.com/2071-1050/10/5/1336}, abstract = {Cultural heritage embodied in traditional crafts is an integral part of any nation which reflects the culture and tradition of a particular region. Although the importance of handicraft has been widely recognized, the literature regarding preservation of traditional craft is scarce. The present paper aimed to explore and identify issues faced by traditional craftsmanship in developing countries and to address those issues in order to contribute to the sustainability of traditional craft heritage and ensure continuous transmission of craft skills and knowledge from generation to generation. Our study identified several key issues which poses substantial challenges to the preservation of traditional craft heritage in developing countries. In order to add empirical evidence, we examined the case of Pakistani handicraft industry that provided further understanding of highlighted issues which traditional craft heritage face. We have suggested some policies to promote, develop and preserve the traditional craft heritage. The significance of these policy suggestions is underlined with the case study of Pakistan.}, language = {English}, country = {00166}, themes = {THE_5342,ICH_1231,ICH_1386}, keywords = {Pakistan (PK), Economic and social development (THE_5342), Traditional craftsmanship (ICH_1231), SDG 8: Decent Work and Economic Growth (ICH_1386), Diminishing youth interest (ICH_1236), Hampered transmission (ICH_1296), Industrial production (ICH_1291), Insufficient financial resources (ICH_1310), Information technology (THE_13793), Living Human Treasures (ICH_1407), Use of modern materials (ICH_1312), SDG 1: No Poverty (ICH_1379), SDG 4: Quality Education (ICH_1382), SDG 9: Industry, Innovation and Infrastructure (ICH_1387)} } @book{WestraLa_OnHunger_2017, author = {Westra, Laura}, title = {On Hunger}, publisher = {Brown Walker Press}, year = {2017}, url = {https://books.google.com.br/books?id=Xlg0DwAAQBAJ&pg=PR7&hl=pt-BR&source=gbs_selected_pages&cad=2#v=onepage&q&f=false}, abstract = {On Hunger focuses on the interface between food and public health and on the flawed regulations intended to protect us. Food not only represents nourishment for the body; it also possesses other valuable aspects that are protected by international legal instruments. Westra argues for the importance of effecting radical changes: to protect and improve the present system of food production and distribution. Starting from several reports produced by the FAO and the WHO, Westra argues for the need of a complete and radical re-evaluatio of current practices and systems in order to meet the obligation of the international community to prevent hunger. There is a particular emphasis on the problems facing the poor in the third world, but also the different but equally grave problems of those in developed countries, where the emphasis remans on corporate profit rather than on the protection of individuals, as present dangers affect all, starting from the children of all ages. Most of the existing literature on hunger and food does not address the harm that current practices inflict on people globally. Laura Westra’s On Hunger focuses on the interface between food and public health and on the flawed regulations intended to protect us. Food not only represents nourishment for the body; it also possesses other valuable aspects that are protected by international legal instruments. Westra argues for the importance of effecting radical changes: to protect and improve the present system of food production and distribution. This timely book explores every aspect of this challenge, from the impact of climate change, the role of the media and obligations to future generations. Westra also considers the legality of financial contributions on the part of agribusiness to political figures and campaigns, as well as their intrusion in the drafting of bills and regulatory regimes. Finally, the book highlights more positive developments,including the expansion of the remit of the International Criminal Court to include environmental crimes. On Hunger offers an original take on this increasingly important issue and will provide fascinating reading for scholars and students in law, philosophy and human rights.}, themes = {THE_23,THE_65229,THE_3078,ICH_1378,ICH_1380}, language = {English}, keywords = {Agriculture (THE_23), Environment (THE_65229), Food (THE_3078), Other international framework (ICH_1378), Health (THE_9), Indigenous peoples (THE_1844), Sustainable development (THE_7357), SDG 2: Zero Hunger (ICH_1380), SDG 3: Good Health and Well-being (ICH_1381)} } @article{Keitumet_Cultural_2014, author = {Keitumetse , Susan}, title = {Cultural Resources as Sustainability Enablers: Towards a Community-Based Cultural Heritage Resources Management (COBACHREM) Model}, journal = {Sustainability}, year = {2014}, volume = {6}, number = {1}, url = {https://www.mdpi.com/2071-1050/6/1/70}, abstract = {People inhabit and change environments using socio-cultural and psycho-social behaviors and processes. People use their socio-cultural understanding of phenomena to interact with the environment. People are carriers of cultural heritage. These characteristics make cultural values ubiquitous in all people-accessed and people-inhabited geographic spaces of the world, making people readily available assets through which environmental sustainability can be implemented. Yet, people’s conservation development is rarely planned using cultural resources. It is against this background that a Community-Based Cultural Heritage Resources Management (COBACHREM) model is initiated as a new approach that outlines the symbiosis between cultural heritage, environment and various stakeholders, with a view to create awareness about neglected conservation indicators inherent in cultural resources and better placed to complement already existing natural resources conservation indicators. The model constitutes a two-phased process with four (04) levels of operation, namely: level I (production); level II (reproduction); level III (consumption) that distinguish specific components of cultural heritage resources to be monitored at level IV for sustainability using identified cultural conservation indicators. Monitored indicators, which are limitless, constitute work in progress of the model and will be constantly reviewed, renewed and updated through time. Examples of monitoring provided in this article are the development of cultural competency-based training curriculum that will assist communities to transform cultural information into certifiable intellectual (educational) and culture-economic (tourism) assets. Another monitoring example is the mainstreaming of community cultural qualities into already existing environmental conservation frameworks such as eco-certification to infuse new layers of conservation indicators that enrich resource sustainability. The technical COBACHREM model acknowledges existing academic frameworks of communal identity formation (e.g., indigenity and autochthony) and is designed to add value onto these.}, language = {English}, pages = {70-85}, country = {00031}, themes = {THE_204,THE_16107,ICH_1382,ICH_1386}, keywords = {Botswana (BW), Community participation (THE_204), Policy making (THE_16107), Environment (THE_65229), SDG 16: Peace, Justice and Strong Institutions (ICH_1394), Cultural identity (THE_382), Indigenous peoples (THE_1844), Social conflicts (THE_65396), SDG 1: No Poverty (ICH_1379), SDG 12: Responsible Consumption and Production (ICH_1390)} } @article{MassingK_Safeguar_2017, author = {Massing, Katharina}, title = {Safeguarding Intangible Cultural Heritage in an Ethnic Theme Park Setting – The Case of Binglanggu in Hainan Province, China}, journal = {International Journal of Heritage Studies}, year = {2017}, volume = {24}, number = {1}, pages = {66-82}, abstract = {Since 2003, safeguarding intangible cultural heritage (ICH) has become a priority of China’s cultural heritage safeguarding policies at all levels. Despite this, academic research has paid limited attention to the safeguarding of ICH in a theme park setting. This paper examines the opportunities and challenges of safeguarding ICH in an ethnic theme park in China. It investigates how the Binglanggu theme park in Hainan aims to contribute to the safeguarding of Li minority heritage. The study is based on qualitative data consisting of interviews with Li minority members working at Binglanggu, the Vice-Manager of the theme park and interviews with heritage and tourism experts in Hainan, as well as observation at the theme park. The findings indicate that, when concentrating on certain ICH expressions that align with the state’s ethnic minority narrative, the theme park makes an important contribution to the research and documentation of Li minority heritage. However, the park struggles to transmit ICH expressions to the younger generations. The research concludes that essential criteria to contribute to the safeguarding of ICH are to include the ethnic minority group in the safeguarding process, for example by employing them in management positions, and to concentrate more strongly on education and transmission.}, language = {English}, issn = {14703610}, url = {http://doi.org/10.1080/13527258.2017.1362571}, keywords = {China (CN), Minority groups (THE_1697), Theatrification (ICH_1297), Touristification (ICH_1122), SDG 4: Quality Education (ICH_1382), Hampered transmission (ICH_1296), SDG 8: Decent Work and Economic Growth (ICH_1386)} } @incollection{Alivizat_Intangib_2017, author = {Alivizatou-barakou, Marilena AND Kitsikidis, Alexandros AND Tsalakanidou, Filareti AND Dimitropoulos, Kosmas AND Giannis, Chantas}, title = {Intangible Cultural Heritage and New Technologies: Challenges and Opportunities for Cultural Preservation and Development}, booktitle = {Mixed Reality and Gamification for Cultural Heritage}, year = {2017}, url = {https://link.springer.com/chapter/10.1007/978-3-319-49607-8_5}, abstract = {Intangible cultural heritage (ICH) is a relatively recent term coined to represent living cultural expressions and practices, which are recognised by communities as distinct aspects of identity. The safeguarding of ICH has become a topic of international concern primarily through the work of United Nations Educational, Scientific and Cultural Organization (UNESCO). However, little research has been done on the role of new technologies in the preservation and transmission of intangible heritage. This chapter examines resources, projects and technologies providing access to ICH and identifies gaps and constraints. It draws on research conducted within the scope of the collaborative research project, i-Treasures. In doing so, it covers the state of the art in technologies that could be employed for access, capture and analysis of ICH in order to highlight how specific new technologies can contribute to the transmission and safeguarding of ICH.}, language = {English}, themes = {THE_13793,ICH_1306}, document_type = {6}, keywords = {Information technology (THE_13793), Surge of new technologies (ICH_1306), SDG 9: Industry, Innovation and Infrastructure (ICH_1387)} } @article{Johannot_Protecti_2015, author = {Johannot-gradis, Christiane}, title = {Protecting the past for the future: How does law protect tangible and intangible cultural heritage in armed conflict?}, journal = {International Review of the Red Cross, The evolution of warfare}, year = {2015}, url = {https://www.cambridge.org/core/journals/international-review-of-the-red-cross/article/protecting-the-past-for-the-future-how-does-law-protect-tangible-and-intangible-cultural-heritage-in-armed-conflict/6940D241B47F169630D0B4532ABEC5BA}, abstract = {In war, individuals are vulnerable not only physically but also in terms of their cultural identity, and the obliteration of cultural heritage often becomes a central issue. This is particularly the case in armed conflicts with an ethnic, cultural or religious character. In some regions, cultural heritage consists more of monuments and objects; it is a “tangible” heritage, mostly protected by the law of armed conflict. Elsewhere, where structures are impermanent, cultural heritage is mainly expressed through orality, gestures, rituals, music and other forms of expression that individuals create using various media and instruments. Such heritage is mainly “intangible”. This essay aims to show that cultural heritage is both tangible and intangible, and that the law which protects such heritage is not limited to the law of armed conflict. Cultural heritage also benefits from the protection of other applicable instruments, such as human rights treaties and the UNESCO cultural heritage conventions.}, language = {English}, document = {/tmp/phpwyPUmE}, volume = {97}, number = {(900)}, pages = {1253–1275}, themes = {THE_65396,ICH_1118}, document_type = {1}, keywords = {Social conflicts (THE_65396), Conflicts (ICH_1118), Human rights (THE_5675), SDG 16: Peace, Justice and Strong Institutions (ICH_1394)} } @article{Chainogl_TheProte_2017, author = {Chainoglou, Kalliopi}, title = {The Protection of Intangible Cultural Heritage in Armed Conflict: Dissolving the Boundaries Between the Existing Legal Regimes?}, journal = {Santander Art and Culture Law Review}, year = {2017}, url = {http://www.ejournals.eu/SAACLR/2017/2-2017/art/12051/}, abstract = {The themes of measures of cultural heritage protection and the accountability of perpetrators of crimes against cultural heritage in armed conflict have been receiving growing attention in international fora and international scholarship. The applicable law for the protection of cultural heritage in times of conflict is the 1954 Hague Convention for the Protection of Cultural Property in the Event of Armed Conflict and its two Protocols; however, the protection that this body of rules provides to intangible cultural heritage (as opposed to tangible cultural heritage) is questionable. This paper seeks to critically present the intersection of the 2003 Convention for the Safeguarding of the Intangible Cultural Heritage with other international legal regimes, especially the norms of the 1949 Geneva Conventions and their Additional Protocols and human rights law, with the aim of establishing that intangible cultural heritage enjoys legal protection in all phases of an armed conflict.}, language = {English}, volume = {2}, number = {3}, pages = {109-134}, themes = {THE_65396,ICH_1378,ICH_1118,THE_5675,ICH_1394}, document_type = {1}, keywords = {Social conflicts (THE_65396), Other international framework (ICH_1378), Conflicts (ICH_1118), SDG 16: Peace, Justice and Strong Institutions (ICH_1394), 1954 Convention (ICH_1370)} } @article{Ubertazz_Territor_2015, author = {Ubertazzi, Benedetta}, title = {Territorial and Universal Protection of Intangible Cultural Heritage from Misappropriation}, journal = {New Zealand Yearbook of International Law}, year = {2015}, url = {http://www.nzlii.org/nz/journals/NZYbkIntLaw/2010/3.html}, abstract = {In the absence of an international agreement on the protection of intangible cultural heritage (hereinafter: ICH)1 from worldwide misappropriation, three approaches to protection have developed. A first approach consists of what can be described as semi-legal protection, namely in taking extrajudicial measures in order to settle the dispute out-of-court. This approach was followed in a series of recent cases, which include the appropriation of Māori language and imagery by multinational companies as well as the misappropriation of traditional songs by certain rock groups all over the world. A second approach to protecting ICH universally consists in the so-called instances of positive protection, namely in claiming before the competent administrative or judicial authorities the protection of derivates: patents over inventions based on traditional knowledge associated with genetic resources, as well as copyrights over works created by a particular author in developing the folklore further, and other intellectual property rights (hereinafter IPRs), which may provide some form of protection to ICH, such as trade secrets, collective trademarks, and geographical indications. A third approach to protecting ICH universally consists of so-called instances of defensive protection, namely petitioning the competent administrative and judicial authorities to refuse to grant or to revoke IPRs that are granted to persons not belonging to the original indigenous communities and that relate to the traditional knowledge of those communities.}, themes = {ICH_1132,THE_5675,ICH_1424}, document = {/tmp/phpGdjKpR}, language = {English}, document_type = {1}, keywords = {Misappropriation (ICH_1132), Environment (THE_65229), SDG 15: Life on Land (ICH_1392), Intellectual property (THE_12504)} } @article{TomczakM_IsChinaa_2017, author = {Tomczak, Marta}, title = {Is China a Model Member State of UNESCO in Implementing the 2003 Convention? Reasons, Benefits, and Criticisms}, journal = {Santander Art and Culture Law Review}, year = {2017}, volume = {2}, number = {3}, pages = {297-318}, url = {https://read.dukeupress.edu/positions/article/22/3/551-572/21706}, abstract = {This article argues that despite criticism within and out- side China of the country’s practices in safeguarding its intangible cultural heritage, China has been truly attempting to execute and enhance the UNESCO instruments and to adopt UNESCO rules and practices. In return, it has enhanced the condition of its traditional culture, legal system, and soft power, thus heading in the direction of becoming a model Member State of UNESCO. In order to sup- port this hypothesis, the article analyses how the 2003 Convention has influenced the manner in which China has sought to restore its traditional culture. To do so, I examine an authoritative list of the “Top 10” events in the field of intangible cultural heritage that took place in China during 2016. Moreover, this article suggests that the reason China has become involved in such a high-priced ICH revolution to a model degree is that quite early on the State realized the capacities hidden in traditional culture and the political potential of applying UNESCO’s policies, and has been using the latter ever since as a vehicle to enhance the projection of soft power abroad, as well as a platform to establish a new sense of national pride and mul- ti-ethnic “Chineseness” domestically. In bringing Chinese traditional culture and values back to the public discourse and making it a big part of its national project of reviving its glorious past, it can serve as a foundation for a unifying nationalism, hence serving legitimization purposes as well.}, language = {English}, country = {00045}, themes = {ICH_1369,ICH_1359,ICH_1331,THE_16107}, document_type = {1}, keywords = {China (CN), 2003 Convention governance (ICH_1369), Cultural diplomacy (ICH_1359), Lists of the 2003 Convention (ICH_1331), Policy making (THE_16107), SDG 16: Peace, Justice and Strong Institutions (ICH_1394)} } @incollection{ReadingA_MakingFe_2014, author = {Reading, Anna}, title = {Making Feminist Heritage Work: Gender and Heritage}, booktitle = {Heritage, Identity and Affiliation}, year = {2014}, publisher = {Macmillan}, url = {https://s3.amazonaws.com/academia.edu.documents/36264028/Gender_and_Heritage_26_cha24.pdf?response-content-disposition=inline%3B%20filename%3DMaking_Feminist_Heritage_Work_Gender_an.pdf&X-Amz-Algorithm=AWS4-HMAC-SHA256&X-Amz-Credential=AKIAIWOWYYGZ2Y53UL3A%2F20191018%2Fus-east-1%2Fs3%2Faws4_request&X-Amz-Date=20191018T000336Z&X-Amz-Expires=3600&X-Amz-SignedHeaders=host&X-Amz-Signature=3bd1a85eb58d3fef04e7c5e5dfee23c2f730bb67f3da20551753bc954cbcd30b}, language = {English}, themes = {ICH_1332,ICH_1383}, keywords = {Gender issues (ICH_1332), SDG 5: Gender Equality (ICH_1383)} } @article{Mogadham_Cultures_2007, author = {Mogadham, Valentine AND Bagheritari, Manilee}, title = {Cultures, Conventions, and the Human Rights of Women: Examining the Convention for Safeguarding Intangible Cultural Heritage, and the Declaration on Cultural Diversity}, journal = {Museum International}, year = {2007}, url = {https://www.tandfonline.com/doi/abs/10.1111/j.1468-0033.2007.00618.x?instName=University+of+St+Andrews&needAccess=true&journalCode=rmil20}, language = {English}, themes = {THE_382,ICH_1332,ICH_1383}, document = {/tmp/phpKH3Nms}, volume = {59}, number = {4}, document_type = {1}, keywords = {Cultural identity (THE_382), Gender issues (ICH_1332), SDG 5: Gender Equality (ICH_1383), Other international framework (ICH_1378)} } @mastersthesis{LoweTiff_Cultural_2013, author = {Lowe, Tiffany}, title = {Cultural Heritage as a Tool for Development and Diplomacy: Examining Further Uses of UNESCO’s Intangible Heritage-Based Socioeconomic Development Programs for Women}, school = {Graduate School-New Brunswick}, year = {2013}, month = {October}, url = {https://pdfs.semanticscholar.org/e3a9/2721d03ccb03e554737b84e4da95eea1ff85.pdf}, abstract = {This thesis will examine UNESCO trend on policies and conventions that focus on and affect the creation of intangible heritage-based women’s socioeconomic development programs. Following this line of inquiry, the thesis will next examine in detail intangible heritage policies and conventions, and the execution and implementation of preservation policies and treaties. The research will then specifically detail and analyze development projects that were initiated by UNESCO as case studies of how heritage based development policies operate and succeed. The conclusion of this paper will propose how the combination of intangible heritage preservation and women’s development projects can be used to further international cultural diplomatic efforts and relations. This can be achieved by the creation of bilateral treaties between nations and through the application of these culturally focused women’s development programs, including post-conflict recovery opportunities.}, language = {English}, themes = {ICH_1359,THE_5342,ICH_1332}, document_type = {9}, keywords = {Cultural diplomacy (ICH_1359), Economic and social development (THE_5342), Gender issues (ICH_1332), SDG 5: Gender Equality (ICH_1383), references illustrating linkages between SDGs and ICH (ICH_1440)} } @article{DuvelleC_Adecadeo_2014, author = {Duvelle, Cécile}, title = {A decade of implementation of the Convention for the Safeguarding of the Intangible Cultural Heritage}, journal = {Ethnologies}, year = {2014}, volume = {36}, number = {1-2}, abstract = {In this article, Cécile Duvelle presents the main points of the evaluation of the Convention for the Safeguarding of Intangible Cultural Heritage undertaken by UNESCO a decade after its adoption in 2003. She discusses the achievements as well as the pitfalls of the Convention. Drawing on a survey involving State Parties as well as many non-state stakeholders including NGOs, representatives of intangible cultural heritage (ICH) bearer organizations, and academics, the authors of the evaluation report consider the 2003 Convention for the Safeguarding of the Intangible Cultural Heritage to be a highly relevant international legal instrument, both in terms of its consistency with national and local priorities and with the needs of the concerned communities, groups and individuals. The Convention has broadened the more traditional view of heritage to include anthropological and sociological points of view. It also introduced a number of important concepts related to ICH, such as the understanding that the community is the real bearer of ICH and that this heritage is defined in terms of the community; the notion that culture is living and evolving as it is transmitted from one generation to another; and the concept of safeguarding as a measure aimed at ensuring the viability of ICH. The Convention introduced new terminology and definitions that have since gained global prominence, supplanting older concepts. The article provides an in-depth discussion of the advantages and disadvantages of the practice of listing ICH elements, of the promises and shortcomings of community participation, of the challenges of intellectual property and cultural diversity to ICH, of the necessary collaboration in the administration of the different UNESCO heritage conventions, and of the ways intangible cultural heritage can contribute to sustainable development, to conflict resolution and to human rights. The author concludes by commenting the recommendations of the evaluation report.}, language = {English}, issn = {1481-5974 (print) 1708-0401 (digital)}, themes = {ICH_1369}, keywords = {2003 Convention governance (ICH_1369)} } @misc{UNESCO_Intangib_2015, author = {UNESCO}, title = {Intangible Cultural Heritage and Sustainable Development}, year = {2015}, url = {https://ich.unesco.org/doc/src/34299-EN.pdf}, abstract = {The Convention for the Safeguarding of the Intangible Cultural Heritage recognizes the ‘importance of the intangible cultural heritage as a mainspring of cultural diversity and a guarantee of sustainable development’. The 2030 Agenda for Sustainable Development constitutes a plan of action addressing the three dimensions – economic, social and environmental – of sustainable development through 17 Sustainable Development Goals as highly interdependent spheres of action that inform development pathways at all levels, and respecting the three fundamental principles of human rights, equality, and sustainability. Intangible cultural heritage can effectively contribute to sustainable development along each of its three dimensions, as well as to the requirement of peace and security as fundamental prerequisites for sustainable development. How can the place of intangible cultural heritage in sustainable development best be understood so that its contributions can be recognized and fully realized?}, language = {English}, themes = {THE_5342}, keywords = {Economic and social development (THE_5342), Environment (THE_65229)} } @misc{UNESCO_Intangib_2015, author = {UNESCO}, title = {Intangible Cultural Heritage and Gender}, year = {2015}, url = {https://ich.unesco.org/doc/src/34300-EN.pdf}, abstract = {Values, norms and rules related to gender are diverse among societies, communities and groups. All intangible cultural heritage expressions carry and transmit knowledge and norms related to the roles and relationships between and within gender groups in a given community. In such a way, intangible cultural heritage is a privileged context for shaping genderroles and identities and transmitting them. Intangible cultural heritage and the construction of one’s gender identity are therefore inseparable.}, language = {English}, themes = {ICH_1332}, document_type = {10}, keywords = {Gender issues (ICH_1332), SDG 5: Gender Equality (ICH_1383), references illustrating linkages between SDGs and ICH (ICH_1440)} } @article{DeVidoSa_Mainstre_2017, author = {De Vido, Sara}, title = {Mainstreaming Gender in the Protection of Cultural Heritage}, journal = {Sapere l’Europa, Sapere d’Europa 4}, year = {2017}, url = {https://pdfs.semanticscholar.org/c48e/6e4ddcd785762b3fcd4a1b77cdfcfff812c4.pdf}, abstract = {The purpose of this contribution is to reflect on the relationship between gender equality and CH, from a human rights law perspective. We will demonstrate that the two elements are not conflicting, but mutually reinforcing. Provided that some practices can never be condoned under human rights law, the approach followed in the article is twofold. On the one hand, it should be acknowledged the contribution given by women in the preservation of traditional practices and heritage sites. On the other hand, gender should be mainstreamed in the protection of CH – provided that the participation of local communities is ensured - in order to empower women and gradually combat discrimination against them.}, language = {English}, pages = {451-468}, themes = {ICH_1332,THE_5675}, document_type = {}, keywords = {Gender issues (ICH_1332), Human rights (THE_5675), SDG 5: Gender Equality (ICH_1383)} } @incollection{LittlerJ_Heritage_2008, author = {Littler, Jo}, title = {Heritage and ‘Race’}, booktitle = {Ashgate Research Companion to Heritage and Identity}, year = {2008}, editor = {Brian Graham and Peter Howard}, pages = {89-104)}, publisher = {Ashgate}, url = {http://openaccess.city.ac.uk/id/eprint/6030/1/heritage%20and%20'race'.pdf}, language = {English}, themes = {THE_382,ICH_1388}, keywords = {SDG 10: Reduced Inequalities (ICH_1388)} } @article{JanseHel_Changesi_2019, author = {Janse, Helga}, title = {Changes in Gender Roles within Intangible Cultural Heritage: A Survey of Gender Roles and Gender Restrictions within the Yama Hoko Yatai Float Festivals in Japan}, journal = {settings Open Access Heritage}, year = {2019}, url = {https://www.mdpi.com/2571-9408/2/3/126/htm#}, abstract = {This paper presents the results of a study on gender roles and gender restrictions within a certain type of festival in Japan—the Yama Hoko Yatai float festivals—taking place in various regions throughout the country. In addition to mapping gender roles, the study was also focused on mapping changes that have occurred in these gender roles and identifying the reasons for the changes. A survey was conducted among the preservation associations connected to the 36 concerned festivals in the form of a questionnaire sent by post. The results of the survey show the differences between the festivals in terms of gender roles and gender restrictions. While some festivals display a more gender-inclusive approach, others are reportedly performed exclusively by men, and some display gender-based role divisions. Approximately half of the replies reported that some changes in the gender roles had occurred, and the primary direction of change was towards increased inclusion (increased female participation). Concerning the reasons behind the increased female participation, the replies suggest that a primary trigger of change was a shortage of people to participate, caused by declining birth rates. A change in attitude/consciousness towards female participation was mentioned in a few cases.}, language = {English}, document = {/tmp/phpZ779Jp}, volume = {2}, pages = {2090–2110}, country = {00112}, themes = {ICH_1332,ICH_1229,ICH_1383}, document_type = {1}, keywords = {Japan (JP), Gender issues (ICH_1332), SDG 5: Gender Equality (ICH_1383), references illustrating linkages between SDGs and ICH (ICH_1440)} } @article{BenderJa_Intangib_2014, author = {Bender, James}, title = {Intangible Heritage in the Maritime Realm: The Pedagogy of Functional Preservation}, journal = {NU}, year = {2014}, url = {http://adriatic-maritime.org/wp-content/uploads/2017/01/Bender-2.pdf}, abstract = {The preservation and maintenance of locally built, handcrafted vessels is costly and time consuming, with skills of construction and operation both esoteric and rare. Functionally, such craft may be unable to fulfil their original missions to fish, carry cargo, or serve as a platform for other maritime trade. With modernization, the loss of local vessels is imminent, as are the skills, songs, work ethic and stories associated with them. This paper provides a conceptual framework for describing this quickly changing cultural dynamic, focusing on how vessel-related cultural knowledge in Croatia is preserved and transformed through various types of educational and interpretive practices.}, language = {English}, country = {00058}, themes = {ICH_1231,THE_5080,ICH_1382}, keywords = {Traditional craftsmanship (ICH_1231)} } @article{JefferyL_Safeguar_2018, author = {Jeffery, Laura AND Rotter, Rebecca}, title = {Safeguarding sega: transmission, inscription, and appropriation of Chagossian intangible cultural heritage}, journal = {International Journal of Heritage Studies}, year = {2018}, url = {https://www.tandfonline.com/doi/full/10.1080/13527258.2018.1555671}, abstract = {This article explores two related efforts to transmit and inscribe the knowledge and practices of the Chagossian community in the context of forced displacement to Mauritius and Seychelles, and geographical dispersal between Mauritius, Seychelles, and the UK. The first is the Mauritian government’s nomination of Chagossian sega (an Indian Ocean genre of music and dance) to the UNESCO List of Intangible Cultural Heritage in Need of Urgent Safeguarding. The second is an AHRC project entailing a series of heritage transmission workshops with the Chagossian communities in Mauritius and the UK and an open access website hosting instructive cultural heritage materials generated at the workshops. Safeguarding sega offers the possibility of political, social, and financial benefits such as increased legitimacy, strengthened collective identification, and funding for cultural activities. It also risks loss of control over community knowledge and products. We show that efforts to transmit and inscribe do not necessarily ‘freeze cultural change’ into a ‘static element’, not least because there are limits to the extent to which people use a list, an inventory, or a recording as a guide to ‘living’ cultural practice.}, language = {English}, country = {00140,00199}, element = {1038}, themes = {THE_5771,ICH_1304}, document_type = {}, keywords = {Mauritius (MU), Seychelles (SC), Migration (THE_5771), Loss of knowledge (ICH_1304), SDG 16: Peace, Justice and Strong Institutions (ICH_1394)} } @book{_ClimateC_2014, editor = {Sabine Shorlemer and Sylvia Maus}, title = {Climate Change as a Threat to Peace - Impacts on Cultural Heritage and Cultural Diversity}, publisher = {Peter Lang AG}, year = {2014}, language = {English}, url = {https://www.jstor.org/stable/j.ctv2t4cvp}, themes = {ICH_1235,ICH_1391,ICH_1394}, series = {Dresden Papers on Law and Policy of the United Nations}, isbn = {9783653052053, 9783631662236}, abstract = {This volume takes a fresh look at climate change as a threat to peace and its impacts on cultural heritage and cultural diversity. It proceeds under the assumption that the impacts of climate change on cultural heritage and cultural diversity may challenge sustainable global peace. As innovative feature, the interdisciplinary nexus between cultural heritage and peace is explicitly taken account of. Accordingly, corresponding threats on climate change and conflict on the one hand, and protection of cultural property and climate change on the other, are pulled together into one conceptual triangle. While the importance of the protection of cultural heritage in armed conflicts tends to become more and more recognized, the crucial role of cultural policy as a reconciliatory, proactive element of building and securing of sustainable peace has so far been largely underestimated. This volume brings together opinions of renowned experts in the fields of international law as well as natural sciences, engineering, humanities and social sciences. The focus lays on the legal and institutional challenges faced by national and international stakeholders, by the United Nations Educational, Scientific and Cultural Organization (UNESCO) in particular. Moreover, it alludes to broader issues of mitigation, adaptation and resilience.}, keywords = {Climate change (ICH_1235), SDG 13: Climate Action (ICH_1391), Environment (THE_65229), International cooperation (THE_7354), Policy making (THE_16107), Sustainable development (THE_7357), Conflicts (ICH_1118), SDG 16: Peace, Justice and Strong Institutions (ICH_1394), publication to be referenced article by article (ICH_1441), references illustrating linkages between SDGs and ICH (ICH_1440), Legislation (THE_6934)} } @article{KimHeeeu_Changing_2011, author = {Kim, Hee-eun}, title = {Changing Climate, Changing Culture: Adding the Climate Change Dimension to the Protection of Intangible Cultural Heritage}, journal = {International Journal of Cultural Property}, year = {2011}, url = {https://unfccc.int/files/adaptation/groups_committees/loss_and_damage_executive_committee/application/pdf/changingclimatechangingculture.pdf}, abstract = {This article explores the interplay between climate change and cultural heritage, in particular the intangible aspects of cultural heritage, in international legal frameworks, either existing or under development. The prime focus of the current climate change regime of the United Nations Framework Convention on Climate Change (UNFCCC) is the reduction of greenhouse gas emissions, leaving certain aspects of cultural heritage rather on the sidelines of debate and policy. However, where climate change combines with generally weak law and policy for culture and traditions, countries vulnerable to climate change may face significant cultural loss in the years to come. In its inventory of present and contemplated legal protection options, this article draws particular attention to policymaking directed at shaping a "rights-based” system in the form of sui generis rights, to complement any existing intellectual property-based protection. If adequately motivated, indigenous people have a key role to play not only in observing change, but also in developing adaptive models to cope.}, language = {English}, themes = {THE_12504,ICH_1235}, document_type = {1}, keywords = {Intellectual property (THE_12504), Climate change (ICH_1235), SDG 13: Climate Action (ICH_1391)} } @article{Neyrinck_Intangib_2017, author = {Neyrinck, Jorijn}, title = {Intangible Cultural Heritage in Times of ‘Superdiversity’: Exploring Ways of Transformation}, journal = {International Journal of Intangible Heritage}, year = {2017}, volume = {12}, url = {http://www.ijih.org/fileDown.down?filePath=12/dtl/49aac366-0248-4d24-bc47-73622337846b&fileName=IJIH+vol12_11_Superdiversity.pdf&contentType=volumeDtl&downFileId=669&fileType=PDF&type=pdf}, abstract = {The author reflects on policy and practice development concerning intangible cultural heritage (ICH), from the perspective of cultural diversity as a part of the framework of appreciation and objectives relating to the UNESCO Convention for the Safeguarding of ICH (2003). The author explains the current evolution towards a superdiverse society, and determines that ICH is identified in the preambles of the UNESCO 2003 Convention as a source of enrichment for cultural diversity, of mutual human understanding and exchange. The Convention has existed for over a decade, making it possible to reflect on its international implementation with respect to the aspect of cultural diversity: i.e. what do we learn from the realisation and interaction with the Lists and Register in the context of the Convention, and surrounding debates? The author examines how the choices and implementation of the ICH Convention, developments in the field and the effects on the practice can be evaluated in the intervening years with an approach of diversity. Finally, the author wishes to formulate a vision and to foster reflections on ICH and diversity (policy) with this. A plea follows to open up the thinking around ICH and diversity, and thus to approach it as diversely as possible; since a focus on an (often) ethniccultural approach potentially creates the contrary effect from the intention of the entire ICH discourse and ICH policy development: a striving towards a more shared understanding and exchange, and enrichment of cultural diversity and human creativity.}, language = {English}, themes = {THE_382}, document_type = {}, keywords = {Cultural identity (THE_382), SDG 16: Peace, Justice and Strong Institutions (ICH_1394), Lists of the 2003 Convention (ICH_1331)} } @article{SimoniPe_TheScope_2013, author = {Simonič, Peter}, title = {The Scope of Intangible Cultural Heritage in Protected Areas: Pohorje Regional Park, Slovenia}, journal = {Anthropos}, year = {2013}, url = {https://www.jstor.org/stable/23510278?seq=1#page_scan_tab_contents}, language = {English}, country = {00203}, themes = {THE_23,ICH_1392}, keywords = {Slovenia (SI), Agriculture (THE_23), SDG 15: Life on Land (ICH_1392)} } @article{MachucaJ_Evaluaci_2014, author = {Machuca, Jesús Antonio}, title = {Evaluación del sector cultura de la UNESCO: ¿un nuevo enfoque de la Convención para la Salvaguardia del Patrimonio Cultural Inmaterial?}, journal = {Diario de Campo}, year = {2014}, volume = {1}, number = {2}, pages = {7-12}, month = {abril-junio}, url = {https://www.revistas.inah.gob.mx/index.php/diariodecampo/article/download/5587/6432/}, abstract = {La evaluación del sector cultura de la unesco, dedicada a la Convención para la Salvaguardia del Patrimonio Cultural Inmaterial, a una década de su ratificación, se dio a conocer en octubre de 2013 (unesco, 2013b). Este reporte final permite identificar los diversos aspectos que abarca y con los que se relaciona la convención para cumplir sus metas, logros y retos. La consecución de las tareas y objetivos de la convención, considerada un instrumento internacional relevante, exige un esfuerzo considerable. Este intento implica la creación de un conjunto de condiciones entre las que está la organización de un sistema institucional que funcione de modo permanente, mediante la aplicación de políticas en distintas etapas y ámbitos conexos, en los que participan organismos internacionales, gobiernos nacionales, grupos de expertos, ONG, agentes intermediarios, asociaciones civiles, instituciones académicas y comunidades. Además, requiere poner en práctica diversas formas de intervención en los ámbitos internacional, nacional y local.}, language = {Spanish}, country = {00143}, themes = {ICH_1348,ICH_1368,ICH_1369}, keywords = {Mexico (MX), Periodic reporting (ICH_1348)} } @article{RuizRodr_LaUNESCO_2014, author = {Ruiz Rodríguez, Carlos}, title = {La UNESCO, el patrimonio cultural inmaterial y las tradiciones musicales en México}, journal = {Diario de Campo}, year = {2014}, volume = {1}, number = {2}, pages = {52-57}, month = {La UNESCO, el patrimonio cultural inmaterial y las tradiciones musicales en México}, url = {https://www.revistas.inah.gob.mx/index.php/diariodecampo/article/view/5600/6445}, abstract = {Se aborda una reflexión sobre la evaluación que realizó la UNESCO a diez años de la Convención de 2003, en esta reflexión se aborda su relación con las tradiciones musicales en México.}, language = {Spanish}, country = {00143}, themes = {ICH_1348,ICH_1228,ICH_1369}, keywords = {Mexico (MX), Periodic reporting (ICH_1348), Performing arts (ICH_1228)} } @article{Lixinski_Selectin_2011, author = {Lixinski, Lucas}, title = {Selecting Heritage: The Interplay of Art, Politics and Identity}, journal = {The European Journal of International Law}, year = {2011}, volume = {22}, number = {1}, pages = {81-100}, url = {https://academic.oup.com/ejil/article/22/1/81/436556}, abstract = {This article discusses the international protection of intangible cultural heritage (ICH) by a UNESCO-based regime created by the 2003 Convention for the Safeguarding of the Intangible Cultural Heritage. This Convention has experienced very fast ratification (127 states parties less than seven years after its approval), but this is in no small part attributable to a certain lack of ‘legal bite’ of the instrument. There are several layers of state sovereignty imbued in the instrument, as well as weak mechanisms for community participation. These are reflected by a state prerogative in determining what the intangible heritage within their territories is for international safeguarding purposes, therefore having the chance to stifle in- ternal dissent by ignoring minority cultures or even appropriating them and depriving them of political meanings. The early practice under the Convention, including the first nomina- tions, puts these structural shortcomings in further evidence. However, recent reforms to the operational directives for the implementation of the Convention have already taken decisive steps towards increasing community participation, even when this means eroding state privi- leges with regard to the Convention.}, language = {English}, themes = {ICH_1368,ICH_1369,THE_204,ICH_1362}, country = {00013,00024,00045,00231}, element = {0196,0270,0228}, keywords = {2003 Convention genesis (ICH_1368), 2003 Convention governance (ICH_1369), Community participation (THE_204)} } @article{MarianoM_Reflexio_2013, author = {Mariano, Mercedes AND Endere , María Luz}, title = {Reflexiones acerca de la protección del patrimonio intangible a nivel internacional, regional y su proyección en Argentina}, journal = {Dimensión Antropológica}, year = {2013}, volume = {58}, pages = {33-59}, month = {Mayo-agosto}, url = {blob:https://mediateca.inah.gob.mx/8384ecba-8977-4ae6-a8ab-989a83b2b8a8}, abstract = {El objetivo del presente artículo es discutir la conceptualización actual del patrimonio intangible, abordándolo en diferentes escalas que contemplan, en un mismo estudio, el plano internacional, regional y local. Se analizan los desafíos que su protección genera en Argentina, sobre todo teniendo en cuenta que se trata de un país en donde conviven diferentes tradiciones culturales, conforme a las cuales los grupos de interés valoran sus bienes patrimoniales de manera diversa. Asimismo, se plantea la necesidad de adoptar una metodología fundada en el enfoque etnográico y la perspectiva de los actores para abordar la tarea de inventario y registro, en el marco de una política participativa de protección del patrimonio cultural intangible.}, language = {Spanish}, country = {00013}, themes = {ICH_1368,ICH_1360,THE_6934,THE_16107,ICH_1372,ICH_1378,ICH_1369}, keywords = {Argentina (AR), 2003 Convention genesis (ICH_1368), Heritage institutions (ICH_1360), Legislation (THE_6934), Policy making (THE_16107), 1972 Convention (ICH_1372), Other international framework (ICH_1378)} } @article{MayaPedr_LaConven_2005, author = {Maya, Pedro Alejandro}, title = {La Convención de Patrimonio Inmaterial. Su proceso de ratificación en México}, journal = {Hereditas}, year = {2005}, number = {12}, pages = {92-96}, month = {agosto}, issn = {2448-6841}, url = {blob:https://www.mediateca.inah.gob.mx/e8551f5d-6221-4a8f-85d6-80eaf6f876bc}, abstract = {El autor hace un recorrido de los antecedentes que dieron lugar a la Convención de 2003.}, language = {Spanish}, country = {00143}, themes = {ICH_1368,ICH_1372}, keywords = {Mexico (MX), 2003 Convention genesis (ICH_1368), 1972 Convention (ICH_1372)} } @article{MedinaFX_Reflexio_2017, author = {Medina, F Xavier}, title = {Reflexiones sobre el patrimonio y la alimentación desde las perspectivascultural y turística}, journal = {Anales de Antropología}, year = {2017}, number = {51}, pages = {106-113}, abstract = {El propósito de este artículo es reflexionar críticamente sobre las intersecciones entre cultura alimentaria, patrimonio y turismo. El patrimoniocultural es cambiante, construido a partir de selecciones de elementos considerados como pertenecientes a la propia cultura, excluyendo otros, ysirve a intereses determinados. Aun formando parte de un acuerdo social (debe ser sentido por la mayor parte de la población como propio), muy amenudo son las instancias con poder aquellas que proponen, promueven y/o reconocen el patrimonio. Solo muy recientemente aspectos de la culturainmaterial como la alimentación se han incorporado a las listas de lo “patrimonializable” y, por lo tanto, de oficializar su importancia para nuestrasidentidades. Finalmente, el patrimonio cultural es considerado actualmente como un recurso turístico de gran potencial, y la patrimonialización dela “cultura alimentaria” (paisajes productivos, alimentos, platos, vinos y bebidas, rutas, industrias) ocurre ahora en el marco del turismo y de susbeneficios para el desarrollo local.}, language = {Spanish}, keywords = {Mexico (MX), Food (THE_3078), Tourism (THE_202), Social practices, rituals and festive events (ICH_1229), Touristification (ICH_1122)} } @book{RusaliDr_Makingth_2009, author = {Rusalić, Dragana}, editor = {Dragana Radojičić}, title = {Making the Intangible Tangible: the new interface of cultural heritage}, publisher = {SASA: Institute of Ethnography - Belgrade}, year = {2009}, volume = {63}, edition = {special edition, Serbian Academy of Sciences and Art, Institute of Ethnography}, isbn = {978-86-7587-048-7}, language = {English}, keywords = {Serbia (RS), 2003 Convention genesis (ICH_1368), Awareness-raising (ICH_1356), Intellectual property (THE_12504), Museums (THE_5282), Policy making (THE_16107)} } @book{_TheRoutl_2017, editor = {Stefano, M., Davis, P.}, title = {The Routledge Companion to Intangible Cultural Heritage}, publisher = {Routledge}, year = {2017}, isbn = {978-1-315-71640-4 (ebk)}, language = {English}, country = {00016,00033,00042,00041,00045,00058,00059,00217,00077,00093,00103,00110,00112,00119,00128,00140,00143,00149,00159,00173,00176,00180,00197,00002,00219,00220,00228,00183}, themes = {ICH_1368,ICH_1369,THE_204,ICH_1360,THE_5282,THE_16107,ICH_1372,THE_1844,THE_1697}, keywords = {2003 Convention genesis (ICH_1368), 2003 Convention governance (ICH_1369), Community participation (THE_204), Heritage institutions (ICH_1360), Museums (THE_5282), Policy making (THE_16107), 1972 Convention (ICH_1372)} } @techreport{SousaFil_TheParti_2018, title = {The Participation in the Safeguarding of the Intangible Cultural Heritage The role of Communities, Groups and Individuals}, year = {2018}, institution = {Memória Imaterial CRL}, author = {Sousa, Filomena}, publisher = {Memória Imaterial CRL. R. da Colectividade 4, 2580-258 Alenquer. Portugal Memória Imaterial CRL. R. da Colectividade 4, 2580-258 Alenquer. Portugal}, address = {R. da Colectividade 4, 2580-258 Alenquer. Portugal}, language = {English}, themes = {ICH_1368,THE_204,THE_13793,ICH_1342}, url = {https://www.memoriamedia.net/pci_docs/The_Participation_in_the_Safeguarding_of_the_ICH_Filomena_Sousa.pdf}, abstract = {Under the DCHPII project ― Digital Cultural Heritage: Platforms and Inventories of the Intangible1 ― the Map of e-Inventories of the Intangible Cultural Heritage was published in 2017. In a preliminary analysis, it was concluded that among the 158 inventories registered in this Map, only 22 (14%) clearly announced the collaborative nature of the inventory, calling for direct participation of "Communities, Groups and Individuals" (expression hereinafter often replaced by the acronym CGIs).2 This call referred to the submission of elements to be inscribed in the inventories and instructions for filling in the online database. With few exceptions, we did not find in these platforms references to participation in other phases of the inventory, namely in the planning, structuring and evaluation of the process. Since the application of participatory methodologies is one of the research lines of the DCHPII project, and considering that CGIs’ participation has a central role in the implementation of the Convention for the Safeguarding of Intangible Cultural Heritage (UNESCO, 2003) – i.e., in all measures of safeguards invoked in it, and not only in the inventory - the results of the Map analysis activated in the project the need to elaborate the state of art of the use of these methodologies. For this reason, a comprehensive perspective is presented in this publication, a work that addresses the issues of inventory and digital platforms, but supplants them by analysing the overall safeguarding process.}, document_type = {12}, keywords = {2003 Convention genesis (ICH_1368), Community participation (THE_204), SDG 9: Industry, Innovation and Infrastructure (ICH_1387), Inventorying (ICH_1342)} } @incollection{AbunguGe_AfricasR_2012, author = {Abungu , George}, title = {Africa's Rich Intangible Heritage: Managing a Continent's Diverse Resources;}, booktitle = {Safeguarding intangible cultural heritage : touching the intangible}, year = {2012}, editor = {Michelle L Stefano, Peter Davis and Gerard Corsane.}, pages = {57-70}, publisher = {Woodbridge : Boydell & Brewer, 2012.}, language = {English} } @incollection{DaCunhaM_Introduo_2005, author = {Da Cunha, Manuela Carneiro}, title = {Introdução}, booktitle = {Patrimônio imaterial e biodiversidade}, year = {2005}, editor = {Manuela Carneiro da Cunha}, pages = {15-29}, publisher = {Instituto do Patrimônio Historico e Artistico Nacional}, language = {Portuguese}, country = {00033}, themes = {THE_65229,THE_12504,ICH_1425,THE_23,THE_2143,THE_3078,THE_1844,THE_1697,ICH_1392}, keywords = {Brazil (BR), Environment (THE_65229), Intellectual property (THE_12504), Convention on Biological Diversity (ICH_1425), SDG 10: Reduced Inequalities (ICH_1388), SDG 15: Life on Land (ICH_1392)} } @incollection{Santilli_Patrimon_2005, author = {Santilli, Juliana}, title = {Patrimônio imaterial e direitos intelectuais coletivos}, booktitle = {Patrimônio imaterial e biodiversidade}, year = {2005}, editor = {Manuela Carneiro da Cunha}, pages = {62-79}, publisher = {Instituto do Patrimonio Historico e Artistico Nacional}, url = {http://portal.iphan.gov.br/publicacoes/lista?categoria=&busca=revista+do+patrimonio}, language = {Portuguese}, country = {00033}, themes = {THE_65229,THE_1844,THE_12504,THE_1697,ICH_1425,ICH_1392,ICH_1394}, document_type = {6}, keywords = {Brazil (BR), Environment (THE_65229), Indigenous peoples (THE_1844), Intellectual property (THE_12504), Minority groups (THE_1697), Convention on Biological Diversity (ICH_1425), SDG 15: Life on Land (ICH_1392), references illustrating linkages between SDGs and ICH (ICH_1440)} } @incollection{GalloisD_OsWajpie_2005, author = {Gallois, Dominique}, title = {Os Wajãpi em frente da sua cultura}, booktitle = {Patrimônio imaterial e biodiversidade}, year = {2005}, editor = {Manuela Carneiro da Cunha}, pages = {110-129}, url = {http://portal.iphan.gov.br/publicacoes/lista?categoria=&busca=revista+do+patrimonio}, language = {Portuguese}, country = {00033}, element = {0054}, themes = {THE_1844,THE_382,ICH_1388,ICH_1392}, keywords = {Brazil (BR), Indigenous peoples (THE_1844), SDG 15: Life on Land (ICH_1392)} } @incollection{Vrdoljak_Indigeno_2018, author = {Vrdoljak, Ana Filipa}, title = {Indigenous Peoples, Intangible Cultural Heritage and Participation in the United Nations}, booktitle = {Intellectual Property, Cultural Property and Indigenous Cultural Heritage}, year = {2018}, editor = {Christoph Antons and William Logan}, pages = {50-66}, publisher = {Routledge, Taylor and Francis Group}, address = {2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN}, url = {https://doi.org/10.4324/9781315714288}, abstract = {This chapter focuses on the participation of indigenous peoples in multilateral initiatives to protect cultural heritage, with specific reference to intangible heritage. United Nations Educational Scientific and Cultural Organization (UNESCO) is the United Nations specialist agency in the field of culture. World Intellectual Property Organization's (WIPO) Member States have emphasized the need to facilitate and strengthen the participation of observers in the Intergovernmental Committee's work. The Convention on Biological Diversity adopted under the auspices of United Nations Environmental Program predates the Intangible Heritage Convention and the current WIPO initiatives. UNESCO's normative work on intangible heritage started in 1973 with a Bolivian proposal for a protocol to protect folklore to be attached to the Universal Copyright Convention. The Intangible Heritage Convention, its Operational Directives and the reports of related committees have consistently reaffirmed the importance of ensuring that the implementation of the treaty conform with international human rights norms, especially of vulnerable groups.}, language = {English}, themes = {THE_204,THE_5675,THE_1844,THE_12504,ICH_1425,ICH_1378,ICH_1424}, keywords = {Community participation (THE_204), Human rights (THE_5675), Indigenous peoples (THE_1844), Intellectual property (THE_12504), SDG 5: Gender Equality (ICH_1383), SDG 16: Peace, Justice and Strong Institutions (ICH_1394)} } @article{BlakeJan_Engaging_2019, author = {Blake, Janet}, title = {Engaging “Communities, Groups and Individuals” in the International Mechanisms of the 2003 Intangible Heritage Convention}, journal = {International Journal of Cultural Property}, year = {2019}, volume = {26}, number = {2}, pages = {113-137}, month = {May}, issn = {09407391}, abstract = {The aim of this article is to examine how the requirement in the United Nations Educational, Scientific and Cultural Organization’s 2003 Convention for the Safeguarding of Intangible Cultural Heritage (ICHC) to ensure the effective involvement of local communities, groups, and individuals (as well as experts, centers of expertise, and research institutions) in the implementation of the Convention can be put into better effect in its international operation. Although examples exist of international treaties that involve non-governmental and other civil society bodies in their implementation at the international level, mostly with regard to Indigenous peoples, the mechanisms for such involvement are still underdeveloped and not wholly satisfactory. Since it has proved difficult to put community participation at the intergovernmental level into practice within the framework of the ICHC, the author seeks to identify approaches that can be usefully employed in the treaty—in particular, by considering participatory models found in other international treaty frameworks in the heritage and environmental protection law fields.}, language = {English}, url = {https://www.cambridge.org/core/journals/international-journal-of-cultural-property/article/engaging-communities-groups-and-individuals-in-the-international-mechanisms-of-the-2003-intangible-heritage-convention/E406419205CB20132D95907B799FA057}, themes = {ICH_1369,THE_204}, document_type = {1}, keywords = {2003 Convention governance (ICH_1369), Community participation (THE_204), Human rights (THE_5675), Indigenous peoples (THE_1844), 1972 Convention (ICH_1372), Other international framework (ICH_1378), SDG 16: Peace, Justice and Strong Institutions (ICH_1394), Nongovernmental organizations (THE_5699)} } @book{_Safeguar_2019, editor = {Akagawa Natsuko, Smith Laurajane}, title = {Safeguarding Intangible Heritage: Practices and Politics}, publisher = {Routledge, Taylord and Francis Group}, year = {2019}, series = {Key Issues in Cultural Heritage}, address = {2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN}, isbn = {9781 138580756}, abstract = {The UNESCO Convention for the Safeguarding of the Intangible Cultural Heritage came into force in 2006, framing the international and national practices and policies associated with intangible cultural heritage. This volume critically and reflexively examines these practices and policies, providing an accessible account of the different ways in which intangible cultural heritage has been defined and managed in both national and international contexts. As Safeguarding Intangible Heritage reveals, the concept and practices of safeguarding are complicated and often contested, and there is a need for international debate about the meaning, nature and value of heritage and what it means to ‘safeguard’ it. Safeguarding Intangible Heritage presents a significant cross section of ideas and practices from some of the key academics and practitioners working in the area, whose areas of expertise span anthropology, law, heritage studies, linguistics, archaeology, museum studies, folklore, architecture, Indigenous studies and history. The chapters in this volume give an overarching analysis of international policy and practice and critically frame case studies that analyze practices from a range of countries, including Australia, Canada, China, Indonesia, Japan, Korea, Kyrgyzstan, New Zealand, Taiwan, the UK and Zimbabwe. With a focus on conceptual and theoretical issues, this follow-up to Intangible Heritage, by the same editors, will be of great interest to students, scholars and professionals working in the fields of heritage and museum studies, heritage conservation, heritage tourism, global history, international relations, art and architectural history, and linguists.}, language = {English}, document = {/tmp/phpC1dftw}, document_type = {2}, keywords = {Australia (AU), Botswana (BW), Canada (CA), China (CN), Indonesia (ID), Japan (JP), Kyrgyzstan (KG), New Zealand (NZ), Republic of Korea (KR), United Kingdom of Great Britain and Northern Ireland (GB), Zimbabwe (ZW), 2003 Convention governance (ICH_1369), Community participation (THE_204), Cultural identity (THE_382), Intellectual property (THE_12504), Languages (THE_1435), Market economy (THE_65391), Digital technology (ICH_1438), Ethics (THE_2143), Indigenous peoples (THE_1844), Migration (THE_5771), Tourism (THE_202), 1972 Convention (ICH_1372), SDG 8: Decent Work and Economic Growth (ICH_1386), SDG 16: Peace, Justice and Strong Institutions (ICH_1394), references illustrating linkages between SDGs and ICH (ICH_1440)} } @article{VanUytse_Philosop_2012, author = {Van Uytsel, Steven}, title = {Philosophies behind the Intangible Cultural Heritage Convention : Equality in Heritage Protection, Community Recognition and Cultural Diversity}, journal = {Social Science Research Network}, year = {2012}, pages = {1-23}, month = {February}, url = {http://dx.doi.org/10.2139/ssrn.2001835}, abstract = {The view of several countries that intangible cultural heritage should have a position equal to monuments and sites can be seen as the major philosophy behind the eventual adoption of the Convention for the Safeguarding of Intangible Cultural Heritage in 2003 (hereinafter ICH Convention). However, a deeper analysis of the events and documents leading up to the ICH Convention reveals that the ICH Convention has a much broader philosophical basis. These broader philosophies focus on the content of the legal instrument, rather than on the choice of form of the legal instrument. This paper will argue that these content influencing philosophies behind the ICH Convention are community empowerment , to which sustainable development in all its aspects belongs, and the assurance of cultural diversity. For each of these philosophies, the paper will further describe how these philosophies have been reflected in the ICH Convention.}, language = {English}, country = {00112,00054}, themes = {THE_204,ICH_1382,ICH_1386,ICH_1389}, document_type = {1}, keywords = {Japan (JP), Republic of Korea (KR), Community participation (THE_204), SDG 4: Quality Education (ICH_1382), SDG 8: Decent Work and Economic Growth (ICH_1386), SDG 11: Sustainable Cities and Communities (ICH_1389), Sustainable development (THE_7357), references illustrating linkages between SDGs and ICH (ICH_1440)} } @book{_Lesmesur_2012, editor = {Antoine Gauthier}, title = {Les mesures de soutien au patrimoine immatériel}, publisher = {Conseil québécois du patrimoine vivant}, year = {2012}, address = {310, boulevard Langelier, bureau 242, Québec (Québec) G1K 5N3}, edition = {Conseil québécois du patrimoine vivant}, isbn = {[13] 9782922180206 — [10] 2922180204}, abstract = {Plusieurs expériences sont actuellement conduites à travers le mondepour favoriser la perpétuation d’éléments du patrimoine immatériel,aussi appelé patrimoine vivant. Grâce entre autres à du soutien d’ordrepublic, ces initiatives ont pour objectif d’accroître la mise en valeur, la transmission et la connaissance de pratiques traditionnelles reconnues par ceux qui les vivent. De l’Unesco au Québec, des communautés aux États parties à la Convention pour la sauvegarde du patrimoine culturel immatériel en passant par les associations ou les écoles, les systèmes mis en place sont mus tant par un désir d’identité et de continuité que par un impératif de diversité culturelle. Ce livre expose le contenu des conférences présentées durant le colloque sur Les mesures de soutien au patrimoine immatériel : gouvernements,institutions et municipalités, tenu en avril 2011 dans la ville de Québec(Canada). Il témoigne de la réflexion internationale autour de l’héritage laissé par les générations précédentes tout en documentant la teneur des moyens employés pour stimuler les différents champs concernés,dont les arts, les savoirs, les fêtes et l’artisanat fondés sur la tradition.}, language = {English,French}, country = {00013,00017,00024,00029,00033,00041,00044,00049,00059,00067,00077,00171,00173,00179,00054,00198,00225,00231}, themes = {ICH_1368,ICH_1369}, keywords = {Argentina (AR), Austria (AT), Belgium (BE), Bolivia (Plurinational State of) (BO), Brazil (BR), Canada (CA), Chile (CL), Colombia (CO), Cuba (CU), Ecuador (EC), France (FR), Paraguay (PY), Peru (PE), Portugal (PT), Republic of Korea (KR), Senegal (SN), Tunisia (TN), Uruguay (UY), 2003 Convention genesis (ICH_1368), 2003 Convention governance (ICH_1369), Indigenous peoples (THE_1844), SDG 3: Good Health and Well-being (ICH_1381), SDG 15: Life on Land (ICH_1392), SDG 16: Peace, Justice and Strong Institutions (ICH_1394)} } @article{Lankarin_Lavantpr_2002, author = {Lankarini, Leila}, title = {L’avant projet de Convention de l’UNESCO pour la sauvegarde du patrimoine culturel immatériel : évolution et interrogations}, journal = {Annuaire français de droit international}, year = {2002}, volume = {48}, pages = {624-656}, language = {French}, document_type = {1}, keywords = {2003 Convention genesis (ICH_1368)} } @article{Totcharo_The2003U_2009, author = {Totcharova, Petya}, title = {The 2003 UNESCO Convention for the safeguarding of the Intangible cultural heritage}, journal = {Revue Hellénique de droit international}, year = {2009}, volume = {62}, pages = {605-615}, language = {English}, themes = {ICH_1369,ICH_1359}, keywords = {2003 Convention governance (ICH_1369), Cultural diplomacy (ICH_1359), Formal education (THE_5688), Sustainable development (THE_7357), SDG 4: Quality Education (ICH_1382), SDG 16: Peace, Justice and Strong Institutions (ICH_1394)} } @article{Voudouri_Unenouve_2004, author = {Voudouri, Daphné}, title = {Une nouvelle convention internationale relative au patrimoine culturel, sous le signe de la reconnaissance de la diversité culturelle : la convention pour la sauvegarde du patrimoine culturel immatériel}, journal = {Revue Hellénique de droit international}, year = {2004}, volume = {57}, pages = {103-148}, language = {French}, keywords = {2003 Convention genesis (ICH_1368), 2003 Convention governance (ICH_1369), Cultural identity (THE_382)} } @mastersthesis{Alexandr_Linserti_2013, author = {Alexandre, Caecilia}, title = {L'insertion du concept de développement durable aux règles internationales et aux programmes nationaux et locaux de sauvegarde du patrimoine culturel immatériel : regard croisé Québec - Maroc}, school = {Université Laval}, year = {2013}, abstract = {L’intérêt porté à la sauvegarde du patrimoine culturel immatériel remonte aux années 1970 avec le premier instrument à vocation internationale visant la protection du Folklore, Opportunité d’assurer au plan international une protection du Folklore (1975). Jusqu’à l’adoption de la Convention de l’UNESCO pour la sauvegarde du patrimoine culturel immatériel (2003), plusieurs instruments se sont succédés faisant avancer la notion de ‘patrimoine culturel immatériel’. Au même moment émerge le concept de ‘développement durable’. Mais le lien qu’entretiennent ces deux notions dépasse leur évolution simultanée. Cette étude aura pour objet d’analyser l’insertion du concept de développement durable dans les règles internationales de préservation du patrimoine culturel immatériel du début du XXe siècle jusqu’à nos jours. Aussi elle se penchera sur les programmes nationaux et locaux mis en oeuvre dans ce domaine par la province du Québec et le Royaume du Maroc.}, language = {French}, country = {00041,00137}, themes = {ICH_1368,ICH_1369,ICH_1331,ICH_1382,ICH_1386,ICH_1389}, document_type = {9}, keywords = {Canada (CA), Morocco (MA), 2003 Convention genesis (ICH_1368), 2003 Convention governance (ICH_1369), Lists of the 2003 Convention (ICH_1331), SDG 4: Quality Education (ICH_1382), SDG 8: Decent Work and Economic Growth (ICH_1386), Sustainable development (THE_7357), SDG 16: Peace, Justice and Strong Institutions (ICH_1394), references illustrating linkages between SDGs and ICH (ICH_1440)} } @book{_Regardsc_2019, editor = {Guèvremont Véronique, Delas Olivier}, title = {Regards croisés sur la Convention pour la sauvegarde du patrimoine culturel immatériel et la Convention sur la protection et la promotion de la diversité des expressions culturelles}, publisher = {Presses de l'Université Laval}, year = {2019}, series = {Patrimoine en mouvement}, isbn = {[13] 9782763740539 — [10] 2763740537}, abstract = {Voici un ouvrage sur la diversité culturelle qui constitue l’une des composantes du patrimoine commun de l'humanité. La Convention pour la sauvegarde du patrimoine culturel Immatériel de 2003 et la Convention sur la protection et la promotion de la diversité des expressions culturelles de 2005 sont les deux plus récents traités culturels internationaux conclus sous l’égide de l’Organisation des Nations Unies pour l’éducation, la science et la culture (UNESCO). Puisant leur source dans la Déclaration universelle sur la diversité culturelle adoptée à l’unanimité des membres de l’UNESCO en 2001, les Conventions de 2003 et de 2005 constituent toutes deux une réponse de la communauté internationale aux phénomènes de mondialisation des économies et d’homogénéisation des cultures, notamment générés par l’intégration des marchés. Ces instruments demeurent néanmoins distincts et poursuivent des objectifs qui leurs sont propres, bien que des interactions entre les deux conventions puissent être identifiées. Cet ouvrage a pour vocation de mettre les deux textes en parallèles, de manière à clarifier leur champ d’application respectif, tout en valorisant leur complémentarité et leur contribution au développement durable des sociétés.}, language = {French}, themes = {ICH_1369,THE_11553,THE_5342,THE_7354,THE_65391,ICH_1373,ICH_1378,ICH_1235}, document_type = {2}, keywords = {2003 Convention governance (ICH_1369), Civil society (THE_11553), Economic and social development (THE_5342), International cooperation (THE_7354), Market economy (THE_65391), 2005 Convention (ICH_1373), Other international framework (ICH_1378), Climate change (ICH_1235), Sustainable development (THE_7357), publication to be referenced article by article (ICH_1441), SDG 8: Decent Work and Economic Growth (ICH_1386), SDG 17: Partnerships for the Goals (ICH_1395), references illustrating linkages between SDGs and ICH (ICH_1440)} } @article{SuJunjie_Conceptu_2018, author = {Su, Junjie}, title = {Conceptualising the Subjective Authenticity of Intangible Cultural Heritage}, journal = {International Journal of Heritage Studies}, year = {2018}, volume = {24}, number = {9}, pages = {919-937}, url = {https://doi.org/10.1080/13527258.2018.1428662}, abstract = {Authenticity is a significant concept in the heritage field. However, the connotations of authenticity and its relevance to Intangible Cultural Heritage (ICH) need further consideration. This paper ascertains the function of authenticity in the heritage field and reconceptualises authenticity so as to relate it to ICH. The subjectivities of ICH practitioners, as well as their subjective perspectives and experiences are privileged in this research, in line with the general aims of Critical Heritage Studies. Drawing on the idea of ‘existential authenticity’, which was developed in tourism studies, this paper presents a concept of ‘subjective authenticity’ with which to describe the ability of ICH practitioners to convey the dynamic, subjective and developing ICH values in both intrapersonal and interpersonal embodiments. Using case studies of ICH from Lijiang, China, the idea of subjective authenticity is evidenced and illustrated. Meanwhile, the materialist or ‘objective’ authenticity that exists in the Chinese Authorised Heritage Discourse is critiqued as inappropriate. Theoretically, this paper investigates people’s subjectivities and experiences in the process of ICH value-making, as well as identity-making. The results contribute not only to the establishment of an inclusive concept of authenticity in heritage studies, but also to the theorisation of existential authenticity in tourism studies.}, language = {English}, country = {00045}, document = {/tmp/phpe5VE6v}, keywords = {China (CN)} } @article{SuJunjie_Managing_2019, author = {Su, Junjie}, title = {Managing Intangible Cultural Heritage in the Context of Tourism: Chinese Officials’ Perspectives}, journal = {Journal of Tourism and Cultural Change}, year = {2019}, url = {https://doi.org/10.1080/14766825.2019.1604720}, abstract = {Government plays a key role in addressing the tension between the protection and the use of heritage in tourism. However, the diverse perspectives of heritage officials have not been well researched, particularly in regard to intangible cultural heritage (ICH) in the context of tourism. China is typical of a country where there is an obvious tension between protection and commodification of ICH for tourism. This research has studied the perspectives of officials from national to local levels in regard to the relationship between protection (in terms of the concepts of authenticity and integrity) and commodification of the ICH in Lijiang, a popular heritage tourism area in China. The research reveals the diversity and stratification of the officials’ perspectives in China. While the national ICH policy exerts profound influence in a top-down manner, the officials at the middle and lower levels mediate any divergence between the written policy and its implementation. In particular, local officials are more sympathetic to tourism commodification of ICH. As well as providing empirical evidence of the diverse understandings of individual heritage officials, this paper also contributes to the critical study of the ICH management system in China.}, language = {English}, document = {/tmp/phpnfUx5B}, country = {00045}, keywords = {China (CN), Policy making (THE_16107), Tourism (THE_202), SDG 8: Decent Work and Economic Growth (ICH_1386), Touristification (ICH_1122)} } @article{SuJunjie_Understa_2019, author = {Su, Junjie}, title = {Understanding the Changing Intangible Cultural Heritage in Tourism Commodification: The Music Players’ Perspective from Lijiang, China}, journal = {Journal of Tourism and Cultural Change}, year = {2019}, volume = {17}, number = {3}, pages = {247-268}, url = {https://doi.org/10.1080/14766825.2018.1427102}, abstract = {While Intangible Cultural Heritage (ICH) emerges as a new topic in the fields of heritage studies and tourism studies, the changeability of ICH in tourism commodification is still underresearched. The tension between protection and commodification of ICH is intensified when ICH is regarded as a heritage to protect and a resource for commodification, such as in the case of China. With a musical ICH element in Lijiang, China as the case, this paper applies a Critical Heritage Studies approach to investigate the values and components of ICH from the perspective of the music players. From both the diachronic and synchronic dimensions, the research shows that the players construct the values of their ICH in a subject, diverse and dynamic process. The less- and the more commodified forms of performance are not clearly differentiated; rather, they are regarded as equally important to realise players’ dynamic and subjective needs. Provided practitioners can engage with their ICH freely, commodification can be seen as an indispensable form of the ICH-making process. This paper aims to reveal the dynamism of ICH, to rethink the commodification of ICH, and to rethink the relationship between the commodification and the making of ICH from a critical approach.}, language = {English}, document = {/tmp/phpDVTHHS}, country = {00045}, keywords = {China (CN)} } @incollection{SuJunjie_ChinaCul_2018, author = {Su, Junjie AND Chen, Hong}, title = {China: Cultural Heritage Management}, booktitle = {Encyclopedia of Global Archaeology}, year = {2018}, editor = {Claire Smith}, publisher = {New York: Springer}, url = {DOI:10.1007/978-3-319-51726-1_1148-2}, language = {English}, keywords = {China (CN)} } @incollection{Harrison_Whatishe_2009, author = {Harrison , Rodney}, title = {What is heritage?}, booktitle = {Understanding the politics of heritage}, year = {2009}, editor = {Rodney Harrison}, pages = {5-42}, publisher = {Manchester University Press}, abstract = {This chapter introduces the concept of heritage and examines its various uses in contemporary society. It then provides a background to the development of critical heritage studies as an area of academic interest, and in particular the way in which heritage studies has developed in response to various critiques of contemporary politics and culture in the context of deindustrialisation, globalisation and transnationalism. Drawing on a case study in the official documentation surrounding the Harry S. Truman Historic Site in Missouri, USA, it describes the concept of authorised heritage discourses (AHD) in so far as they are seen to operate in official, state-sanctioned heritage initiatives. Where the other chapters in the book contain substantial case studies as part of the discussion of the different aspects of the politics of heritage, this chapter focuses instead on key concepts, definitions and ideas central to understanding what heritage is, and on heritage studies as a field of inquiry. The chapter suggests that critical heritage studies should be concerned with these officially sanctioned heritage discourses and the relationships of power they facilitate on the one hand, and the ways in which heritage operates at the local level in community and identity building on the other. It provides a number of explicit ideas and reference points to which the authors of the other chapters will return through the course of the book.} } @mastersthesis{Apprdris_Linciden_2018, author = {Apprédérisse, Camille}, title = {L’incidence juridique de la notion de développement durable dans la Convention pour la sauvegarde du patrimoine culturel immatériel}, school = {Université Laval}, year = {2018}, language = {French}, themes = {ICH_1369,THE_5342,ICH_1373,ICH_1378,ICH_1384,ICH_1385,ICH_1390}, document_type = {9}, keywords = {2003 Convention governance (ICH_1369), Economic and social development (THE_5342), 2005 Convention (ICH_1373), Other international framework (ICH_1378), SDG 6: Clean Water and Sanitation (ICH_1384), SDG 7: Affordable and Clean Energy (ICH_1385), SDG 12: Responsible Consumption and Production (ICH_1390), Sustainable development (THE_7357), references illustrating linkages between SDGs and ICH (ICH_1440)} } @article{Guvremon_Ledvelop_2012, author = {Guèvremont, Véronique}, title = {Le développement durable : ce gène méconnu du droit international de la culture}, journal = {Revue générale de droit international public}, year = {2012}, volume = {116}, number = {4}, pages = {801-834}, language = {French}, document = {/tmp/phpMJAaik}, abstract = {Le développement durable a traditionnellement été appréhendé comme une notion exprimant l'interdépendance des préoccupations environnementales, économiques et sociales. L'article 13 de la Convention sur la protection et la promotion de la diversité des expressions culturelles témoigne cependant d'une prise de conscience des États relative à la nécessité d'inclure formellement la culture dans le champ de la réflexion entourant cette notion. Or, bien que cette prise de conscience soit relativement récente, les liens qui unissent la culture au développement durable remontent aux origines même du droit international de la culture et du droit international de l'environnement. Un examen historique permet en effet de déceler des constructions et des mouvements communs de ces deux branches du droit international, si bien que plusieurs principes de développement durable généralement associés à la protection de l'environnement, imprègnent aussi de manière indélébile la substance des normes de droit international de la culture.}, review = {Sustainable development has traditionally been understood as a concept expressing the interdependance of environmental, social and economic preoccupations. Nonetheless, Article 13 of the Convention on the Protection and Promotion of the Diversity of Cultural Expressions reflects the awareness of States on the need to formally include cultural issues in the reflexion surrounding this concept. Although this awareness appears to be relatively new, the links between sustainable development and culture goes back to the origins of international law of culture and international environmental law. Indeed, an historical review illustrates common structures and movements in the development of these two branches of international law. Therefore, most of the principles of sustainable development generally associated with the environmental protection also permeate the rule of international law of culture. [for spanish : read p 834]}, document_type = {1}, keywords = {Community participation (THE_204), Economic and social development (THE_5342), Environment (THE_65229), International cooperation (THE_7354), 1972 Convention (ICH_1372), 2005 Convention (ICH_1373), Other international framework (ICH_1378), SDG 8: Decent Work and Economic Growth (ICH_1386), SDG 15: Life on Land (ICH_1392), SDG 16: Peace, Justice and Strong Institutions (ICH_1394), SDG 17: Partnerships for the Goals (ICH_1395), Sustainable development (THE_7357), references illustrating linkages between SDGs and ICH (ICH_1440)} } @article{Alivizat_Intangib_2011, author = {Alivizatou, Marilena}, title = {Intangible Heritage and Erasure: Rethinking Cultural Preservation and Contemporary Museum Practice}, journal = {International Journal of Cultural Property}, year = {2011}, volume = {18}, pages = {37-60}, abstract = {This article builds on recent discussions on intangible heritage following the adoption of the relevant convention by UNESCO in 2003. The emergence of intangible heritage in the international heritage scene is tied up with fears of cultural homogenization and the need to protect the world’s diversity. For a number of critics, however, UNESCO’s normative framework raises questions around the institutionalization of culture as a set of endangered and disappearing ways of life. The article reviews these institutional approaches to cultural preservation in relation to the politics of erasure, the creative interplay of heritage destruction and renewal. This is then further examined against the backdrop of indigenous identity politics played out in two contested public arenas: the National Museum of New Zealand Te Papa Tongarewa in Wellington and the Quai Branly Museum in Paris.}, language = {English}, keywords = {France (FR), New Zealand (NZ), 2003 Convention genesis (ICH_1368), Indigenous peoples (THE_1844), Museums (THE_5282), Surge of new technologies (ICH_1306), Use of modern materials (ICH_1312), SDG 16: Peace, Justice and Strong Institutions (ICH_1394)} } @book{GonzlezC_ElPatrim_2014, author = {González Cambeiro, Sara AND Querol, áNgeles}, editor = {Catarata}, title = {El Patrimonio Inmaterial}, year = {2014}, isbn = {9788483199350}, abstract = {Este libro analiza el variado Patrimonio Cultural inmaterial formado por los elementos no físicos de las tradiciones de los pueblos. ¿Qué es esto del Patrimonio inmaterial? Y, si es inmaterial, ¿cómo se protege?. El Patrimonio Cultural inmaterial es una parte del Patrimonio Cultural formada por los elementos no físicos de las tradiciones de los pueblos: expresiones culturales como los idiomas, la música, ceremonias, ritos, fiestas, maneras de hacer, actitudes de socialización, tradiciones orales y un largo etcétera.}, language = {Spanish}, keywords = {Spain (ES), 2003 Convention governance (ICH_1369), Inventorying (ICH_1342), Policy making (THE_16107)} } @misc{_Lepatrim_2018, title = {Le patrimoine immatériel, pour la vitalité culturelle locale}, year = {2018}, url = {https://patrimoinevivant.qc.ca/wp-content/uploads/2018/06/Guide-Municipalites-CQPV-MCC-1.pdf}, abstract = {Le Conseil québécois du patrimoine vivant (CQPV) est l’organisme de regroupement national reconnu et soutenu par le ministère de la Culture et des Communications (MCC) pour son action dans le secteur du patrimoine immatériel. Il compte plus de 90 organismes membres provenant des quatre coins du Québec. Le CQPV est également accrédité par l’UNESCO pour assurer des fonctions consultatives auprès du Comité intergouvernemental dans le cadre de la Convention pour la sauvegarde du patrimoine culturel immatériel de 2003. Depuis l’entrée en vigueur de la Loi sur le patrimoine culturel en 2012, le patrimoine immatériel est officiellement reconnu comme une composante à part entière du patrimoine culturel du Québec. Le MCC encourage ses partenaires municipaux à favoriser la vitalité et le rayonnement des différents éléments de ce patrimoine, notamment en soutenant la réalisation de projets qui contribuent à leur essor. Dans ce document d’orientation, le MCC et le CQPV clarifient le concept de patrimoine immatériel et donnent des exemples d’actions concrètes pour soutenir les éléments qui le composent. Quelques lignes directrices sont proposées afin que les efforts consentis au développement des pratiques traditionnelles soient les plus profitables possibles.}, review = {The Conseil québécois du patrimoine vivant (CQPV) is the umbrella organization recognized and supported by the Ministère de la Culture et des Communications (MCC) for its actions in the field of intangible cultural heritage. It has more than 100 member organizations from across Quebec. The CQPV is also accredited by UNESCO to act in an advisory capacity to the Intergovernmental Committee of the 2003 Convention for the Safeguarding of the Intangible Cultural Heritage. The 2012 Quebec Cultural Heritage Act officially recognizes intangible heritage as a distinct component of Quebec’s cultural heritage. The MCC encourages its municipal partners to take steps to ensure that the various elements of this heritage retains their vitality, particularly by supporting projects that contribute to their continued development. In this guide, the MCC and CQPV clarify the concept of intangible heritage and give examples of concrete actions to support the elements it is comprised of. Some guidelines are proposed so that efforts to develop traditional practices are as beneficial as possible.}, language = {English,French}, publisher = {Conseil québécois du patrimoine vivant & ministère de la Culture et des Communications}, document_type = {10}, keywords = {Canada (CA), Policy making (THE_16107), 2003 Convention governance (ICH_1369), Legislation (THE_6934), Nongovernmental organizations (THE_5699), Community participation (THE_204), Indigenous peoples (THE_1844), Civil society (THE_11553), Cities (ICH_1358), SDG 11: Sustainable Cities and Communities (ICH_1389)} } @article{GilmanLi_Demonico_2015, author = {Gilman, Lisa}, title = {Demonic or Cultural Treasure: Local Perspectives on Vimbuza, Intangible Cultural Heritage, and UNESCO in Malawi}, journal = {Journal of Folklore Research}, year = {2015}, volume = {52}, number = {2-3}, pages = {199-216}, document = {/tmp/phposcJ9r}, abstract = {Vimbuza, one of two Malawian dance forms inscribed on the UNESCO Representative List of the Intangible Cultural Heritage of Humanity in 2008, is a healing ritual practiced by Tumbuka people in Malawi’s northern region. Vimbuza refers both to the ailments caused by Vimbuza spirits and the rituals used to heal people with these spirit-induced illnesses. Vimbuza healers diagnose and treat spirit-related illnesses in rituals that combine dress, drumming, singing, and movement. It is sometimes called a “traditional dance” and performed for entertainment rather than healing. Drawing from interviews with practitioners, the general public, and cultural sector professionals, this essay explores the implications of UNESCO recognition for Tumbuka people. Though the impact of Vimbuza’s inscription on those most associated with the practice is debatable, it still has local, regional, national, and international value.}, language = {English}, document_type = {1}, keywords = {Malawi (MW), Community participation (THE_204), Inventorying (ICH_1342), Performing arts (ICH_1228), Health (THE_9), Lists of the 2003 Convention (ICH_1331), Social practices, rituals and festive events (ICH_1229), Misappropriation (ICH_1132), Touristification (ICH_1122)} } @article{FosterMi_UNESCOon_2015, author = {Foster, Michael Dylan}, title = {UNESCO on the Ground}, journal = {Journal of Folklore Research}, year = {2015}, volume = {52}, number = {2-3}, abstract = {For nearly 70 years, the United Nations Educational, Scientific and Cultural Organization (UNESCO) has played a crucial role in developing policies and recommendations for dealing with intangible cultural heritage. What has been the effect of such sweeping global policies on those actually affected by them? How connected is UNESCO with what is happening every day, on the ground, in local communities? Drawing upon six communities ranging across three continents—from India, South Korea, Malawi, Japan, Macedonia and China—and focusing on festival, ritual, and dance, this volume illuminates the complexities and challenges faced by those who find themselves drawn, in different ways, into UNESCO’s orbit. Some struggle to incorporate UNESCO recognition into their own local understanding of tradition; others cope with the fallout of a failed intangible cultural heritage nomination. By exploring locally, by looking outward from the inside, the essays show how a normative policy such as UNESCO’s intangible cultural heritage policy can take on specific associations and inflections. A number of the key questions and themes emerge across the case studies and three accompanying commentaries: issues of terminology; power struggles between local, national and international stakeholders; the value of international recognition; and what forces shape selection processes. With examples from around the world, and a balance of local experiences with broader perspectives, this volume provides a unique comparative approach to timely questions of tradition and change in a rapidly globalizing world.}, language = {English}, keywords = {India (IN), Japan (JP), Malawi (MW), North Macedonia (MK), 2003 Convention governance (ICH_1369)} } @article{Lowthorp_Voiceson_2015, author = {Lowthorp, Leah}, title = {Voices on the Ground: Kutiyattam, UNESCO, and the Heritage of Humanity}, journal = {Journal of Folklore Research}, year = {2015}, volume = {52}, number = {2-3}, document = {/tmp/phpGvSGKu}, language = {English}, keywords = {India (IN)} } @article{YunKyoim_TheEcono_2015, author = {Yun, Kyoim}, title = {The Economic Imperative of UNESCO Recognition: A South Korean Shamanic Ritual}, journal = {journal of Folklore Research}, year = {2015}, volume = {52}, number = {2-3}, document = {/tmp/phplTXLJK}, abstract = {This study examines a South Korean shamanic ritual to explore how UNESCO recognition complicates preexisting discourses concerning the interface of cultural and economic values in heritage making and heritage maintenance. Although UNESCO seldom discusses the economic issues associated with heritage status, financial factors are a key concern and a source of tension among local and national stakeholders when valorizing selected local culture for translocal use and recognition. Local perceptions and use of the global project are closely related to the goals and protocols of the 2003 ICH Convention.}, language = {English}, keywords = {Republic of Korea (KR), Social practices, rituals and festive events (ICH_1229), Diminishing participation (ICH_1242), Hampered transmission (ICH_1296), Overcommercialization (ICH_1127), Theatrification (ICH_1297), Touristification (ICH_1122)} } @article{FosterMi_Imagined_2015, author = {Foster, Michael Dylan}, title = {Imagined UNESCOs: Interpreting Intangible Cultural Heritage on a Japanese Island}, journal = {journal of Folklore Research}, year = {2015}, volume = {52}, number = {2-3}, pages = {pp. 217-232}, month = {May/December}, url = {https://www.jstor.org/stable/10.2979/jfolkrese.52.2-3.217?seq=1}, abstract = {Abstract Toshidon is a “visiting deity” (raihōshin) ritual that takes place every New Year's Eve on a small island off the southwest coast of Japan. Performed for purposes of education, Toshidon is an event in which groups of men, masked and costumed as demon-deity figures, walk from house to house frightening and disciplining children. In 2009, Toshidon was inscribed on the UNESCO Representative List, a significant occurrence for this relatively isolated community. Based on ongoing fieldwork on the island, this essay explores specific events and discourses that emerged from this recognition. I conclude that the UNESCO inscription becomes a floating signifier within the community, one of many elements in an ongoing discussion about the broader future of the island itself. Topics: Rituals, Japanese culture, Tourism, Folk culture, Cultural preservation, Neighborhoods, Prefectures, Communities, Ferries, Children}, language = {English}, keywords = {Japan (JP), 2003 Convention governance (ICH_1369), Tourism (THE_202)} } @article{Silverma_Macedoni_2015, author = {Silverman, Carol}, title = {Macedonia, UNESCO, and Intangible Cultural Heritage: The Challenging Fate of Teškoto}, journal = {journal of Folklore Research}, year = {2015}, volume = {52}, number = {2-3}, document = {/tmp/php2otcJW}, pages = {93-111}, abstract = {In Macedonia debates about heritage are played out along the fault lines of ethnic and religious conflict as well as a faltering economy and threats from neighbors about interpretations of history. The country’s 2002 and 2004 failed applications for a UNESCO Masterpiece of Intangible Cultural Heritage and its ongoing submissions of representative lists provide a valuable case study of how rural folklore symbols are selectively adopted into heritage discourse and elevated to iconic status. This essay analyzes Teškoto (the Heavy/Difficult Dance) as featured in two UNESCO Masterpiece applications as well as in village contexts, ensemble performances, an annual staged ritual, and tourist appropriations. The story of how Teškoto became a national symbol but failed to achieve UNESCO status as ICH illuminates the manner in which nationalist discourse shapes performance practices.}, language = {English}, keywords = {Social conflicts (THE_65396)} } @article{YouZiyin_Shifting_2015, author = {You, Ziying}, title = {Shifting Actors and Power Relations: Contentious Local Responses to the Safeguarding of Intangible Cultural Heritage in Contemporary China}, journal = {Journal of Folklore Research}, year = {2015}, volume = {52}, number = {2-3}, document = {/tmp/phpiGlbEX}, pages = {253-268}, abstract = {This essay addresses the contentious local responses to intangible cultural heritage (ICH) protection in a local context. The following ethnographic case study concerns the living tradition of worshipping the ancient sage-kings Yao and Shun in several villages in Hongtong County, Shanxi Province, China. Named as an item of national ICH in 2008, the official title of this local tradition is Hongtong Zouqin Xisu, “the custom of visiting sacred relatives in Hongtong.” I explore the ways local people have responded to the safeguarding of ICH, with a focus on shifting actors and power relations within interconnected communities.}, language = {English}, keywords = {China (CN)} } @article{SeegerAn_Understa_2015, author = {Seeger, Anthony}, title = {Understanding UNESCO: A Complex Organization with Many Parts and Many Actors}, journal = {Journal of Folklore Research}, year = {2015}, volume = {52}, number = {2-3}, pages = {269-280}, url = {https://doi.org/10.2979/jfolkrese.52.2-3.269}, abstract = {When people attribute a position or action to UNESCO, they rarely specify to which of its many parts they refer. UNESCO is a nation-state based organization located in Paris, advised by hundreds of affiliated NGOs, with many national and regional centers and institutions and national commissions in many nations. Even when its member nation-states sign its conventions, their national cultural policies can vary widely in how the conventions are implemented. The complexity of UNESCO’s organization suggests that discussions of policies attributed to it must be grounded in an understanding of its structure and the relative autonomy, or lack of it, among its various parts. This essay presents such a description of UNESCO from the perspective of an international NGO, the International Council for Traditional Music (ICTM) and makes observations about the involvement of different parts of UNESCO in the discussions of on-the-ground events described in the other chapters.}, language = {English}, keywords = {2003 Convention governance (ICH_1369)} } @article{NoyesDor_FromCult_, author = {Noyes, Dorothy}, title = {From Cultural Forms to Policy Objects: Comparison in Scholarship and Policy}, journal = {Journal of Folklore Research}, document = {/tmp/phpi2efc0}, url = {https://www.jstor.org/stable/10.2979/jfolkrese.52.2-3.299#metadata_info_tab_contents}, abstract = {The category of intangible cultural heritage was constituted through recurrent and cumulative acts of comparison referring ultimately back to the representative anecdote of oral tradition, Homeric epic. In turn, once created, the category hailed diverse phenomena into itself, which were rendered thereby into comparable policy objects, the “elements of ICH.” This commentary reviews the analytical contexts invoked in the comparative work of this special issue: liberal modernity, the state, international norms, and folklorists' old purview, face-to-face interaction.}, language = {English}, keywords = {Oral traditions and expressions (ICH_1227)} } @article{SalgeFer_Elpatrim_2010, author = {Salge Ferro, Manuel}, title = {El patrimonio cultural inmaterial en San Basilio de Palenque, en busca de las representaciones de lo palenquero a través de la prensa nacional}, journal = {Memorias. Revista Digital de Historia y Arqueología desde el Caribe, (13)}, year = {2010}, url = {https://www.redalyc.org/articulo.oa?id=85517354008}, abstract = {El artículo busca evidenciar cómo la prensa escrita representa lo palenquero a partir del discurso del patrimonio cultural inmaterial. Para hacer esto caracteriza el concepto de patrimonio cultural inmaterial, el corregimiento de San Basilio de Palenque y a la prensa como productora de enunciados. Finalmente reflexiona sobre cómo Palenque se erotiza y estetiza en función del valor que le otorga el discurso legítimo del patrimonio.}, review = {This article seeks to evidence how the written press represents the palenquero concept based on the intangible cultural heritage discourse. To do so, it portrays the concept of intangible cultural heritage, the province of San Basilio de Palenque and the press as a statement producer. Finally it reflects on how Palenque erotizes and aestheticizes itself according to the value the legitimate heritage discourse grants it.}, language = {Spanish}, keywords = {Colombia (CO), Mass communication (THE_65380), Other international framework (ICH_1378)} } @book{SalgeFer_Elprinci_2018, author = {Salge Ferro, Manuel}, title = {El principio arcóntico del patrimonio. Origen, transformaciones y desafíos de los procesos de patrimonialización en Colombia}, publisher = {Universidad de los Andes}, year = {2018}, isbn = {9789587747119}, abstract = {Este libro estudia cómo el discurso del patrimonio desencadena mecanismos de inclusión y exclusión a través de los cuales el Estado construye su proyecto nacional y cómo las comunidades se valen de él para anclar sus luchas sociales. El principio arcóntico del patrimonio visibiliza las tensiones y las diferentes agendas estéticas, históricas y políticas que enfrentan a los actores institucionales con los sujetos de la política patrimonial en cuatro diferentes contextos en Colombia: el Carnaval de Barranquilla espectacularizado y comercializado, que segrega y jerarquiza el acceso a la fiesta; un corregimiento como San Basilio de Palenque, donde la frustración y la desconfianza se vuelven norma ante la imposibilidad de transitar a sistemas productivos con base cultural; el Carnaval de Negros y Blancos, que por cuenta de la burocracia ha olvidado a un segmento de sus actores; y las procesiones religiosas en Popayán, que son el testimonio del monopolio de una institución frente a una creencia popular.}, language = {Spanish}, keywords = {Colombia (CO), 2003 Convention governance (ICH_1369)} } @book{Gauthier_Confessi_2014, author = {Gauthier, Antoine}, title = {Confessions d'un gestionnaire. Les possibilités et les choix liés au patrimoine immatériel à l'échelle nationale}, publisher = {Conseil québécois du patrimoine vivant}, year = {2014}, isbn = {978-2-922180-22-0}, url = {https://patrimoinevivant.qc.ca/wp-content/uploads/2009/10/Confessions-dun-gestionnaire.pdf}, language = {French}, keywords = {Canada (CA), Heritage institutions (ICH_1360)} } @incollection{SalgeFer_Lotcitoy_2016, author = {Salge Ferro, Manuel}, title = {Lo tácito y lo explícito en la definición del patrimonio cultural inmaterial. Una mirada desde la historia a la mitificación de un discurso global}, booktitle = {Historiar: patrimonio, memoria e historia}, year = {2016}, editor = {Alexander Cano-Vargas}, abstract = {El libro «Historiar: patrimonio, memoria e historia», se constituye en una mirada nacional e internacional sobre diversas problemáticas, con temas que van desde el estudio de algunas constituciones, archivos y cementerios, pasando por el análisis de las representaciones, los imaginarios, la violencia y algunas pesquisas que dan cuenta de la memoria y el patrimonio en el mundo actual. Además de los estudios históricos, también hay visiones antropológicas y análisis sociológicos sobre los temas abordados.}, review = {The book «Historiar: patrimonio, memoria e historia» is a national and international perspective about different issues, it covers topics ranging from the study of several constitutions, archives and cemeteries, to the analysis of representations, imaginaries, violence and some surveys that discuss memory and patrimony in the present world. Apart from the historical studies, there are also anthropological perspectives and sociological analyses about the topics discussed.}, language = {Spanish}, keywords = {Colombia (CO), 2003 Convention genesis (ICH_1368), 2003 Convention governance (ICH_1369)} } @book{Matsuura_Lesmesur_2012, author = {Matsuura, Koïchiro AND Duvelle, Cécile AND Park, Seong-yong AND Urrutia, Jaime AND Laviolette, Karine AND Londres Fonseca, Maria Cecilia AND Hottin, Christian AND Steiner, Anna AND Van Den Broucke, Dries AND Gauthier, Antoine AND Jarvis, Dale AND Simard, Cyril AND Baptista, Cristina AND Quimbert, Charles AND Sow Huchard, Ousmane AND Orr, Joanne AND Mccleery, Allison AND Faurie, Mathias AND Laurendeau, Géraldine AND Roda, Jessica AND Campos, Lucia AND Daher, Najem AND Du Berger, Jean}, editor = {Antoine Gauthier}, title = {Les mesures de soutien au patrimoine immatériel}, publisher = {Conseil québécois du patrimoine vivant}, year = {2012}, isbn = {978-2-922180-20-6}, url = {https://patrimoinevivant.qc.ca/wp-content/uploads/2012/05/Les-mesures-de-soutien-au-patrimoine-immateriel-actes-du-colloque-2011.pdf}, language = {English,French}, document_type = {2}, keywords = {Austria (AT), Belgium (BE), Brazil (BR), Canada (CA), France (FR), Japan (JP), Peru (PE), Portugal (PT), Republic of Korea (KR), United Kingdom of Great Britain and Northern Ireland (GB), Senegal (SN), Tunisia (TN), International cooperation (THE_7354), Economic and social development (THE_5342), Cultural diplomacy (ICH_1359), Policy making (THE_16107), 2003 Convention genesis (ICH_1368), 2003 Convention governance (ICH_1369), Legislation (THE_6934), Nongovernmental organizations (THE_5699), Civil society (THE_11553), Cities (ICH_1358)} } @techreport{Gauthier_Rassembl_2019, title = {Rassemblement patrimoine vivant 2018, Rapport final}, year = {2019}, institution = {Conseil québécois du patrimoine vivant}, author = {Gauthier, Antoine AND Alexandre, Caecilia AND Bonenfant, Marie-ève AND Raymond, Hélène AND Bolduc, Marc AND Vollant, Marie-ève AND Gardette, Anne-marie AND Boutin, Jean-luc AND Lambert-pellerin, Cassandre}, publisher = {Conseil québécois du patrimoine vivant}, address = {310, Boulevard Langelier, bur. 242, Québec QC Canada G1K 5N3}, url = {https://patrimoinevivant.qc.ca/wp-content/uploads/2019/03/Rassemblement-patrimoine-vivant-2018-rapport-final.pdf}, language = {French}, keywords = {Canada (CA), Formal education (THE_5688), Nonformal education (THE_5080), Policy making (THE_16107), Environment (THE_65229), 2003 Convention governance (ICH_1369), Cultural identity (THE_382), Heritage institutions (ICH_1360), Inventorying (ICH_1342), Legislation (THE_6934), Nongovernmental organizations (THE_5699), Community participation (THE_204), Indigenous peoples (THE_1844), Periodic reporting (ICH_1348), Civil society (THE_11553), Information technology (THE_13793), Cities (ICH_1358), Performing arts (ICH_1228), Knowledge and practices concerning nature and the universe (ICH_1230), Social practices, rituals and festive events (ICH_1229), Traditional craftsmanship (ICH_1231), Oral traditions and expressions (ICH_1227)} } @techreport{Gauthier_Lasculpt_2018, title = {La sculpture d'art populaire}, year = {2018}, institution = {Conseil québécois du patrimoine vivant}, author = {Gauthier, Antoine}, publisher = {Conseil québécois du patrimoine vivant}, address = {310, Boulevard Langelier, bur. 242, Québec QC Canada G1K 5N3}, note = {Collection "Les traditions culturelles du Québec en chiffres" vol. 3}, url = {https://patrimoinevivant.qc.ca/wp-content/uploads/2018/10/La-sculpture-dart-populaire.pdf}, language = {French}, document_type = {12}, abstract = {Cette étude s’inscrit dans la foulée du rapport intitulé État des lieux du patrimoine immatériel : les traditions culturelles du Québec en chiffres (CQPV, 2014), qui contient notamment une section sur les organismes en patrimoine vivant, ainsi que du rapport portant sur La danse traditionnelle québécoise (2016). Plusieurs définitions de l’art populaire ont été proposées dans la littérature dans les dernières décennies. Nous avons laissé le soin aux principaux acteurs de ce sous-secteur de définir eux-mêmes leur pratique dans la mesure du possible. Les résultats du présent rapport représentent mutatis mutandis des indications utiles pour une compréhension améliorée de l’art populaire et de sa (ou ses) définition(s). Les activités des organismes ou des sculpteurs qui ne se définissent pas comme sculpteur d’art populaire ou qui ne correspondent pas à la définition de ce sous-secteur prise dans sa plus large acception n’ont pas fait l’objet de l’enquête. Le travail d’individus qui oeuvrent dans le domaine de l’art populaire sans s’adonner à la sculpture (ex : tapis crocheté, gossage de « cup », peinture naïve, etc.) n’a pas non plus été considéré, hormis dans le chapitre dédié aux boutiques et aux musées. Cela ne préjuge en rien de la qualité de ces activités, qui pourront éventuellement faire l’objet d’une autre étude. Le présent document ne statue pas sur la question de savoir si l’art populaire observé au Québec est différent ou non de l’art populaire originaire de l’extérieur de ses frontières. Ses résultats pourraient néanmoins servir à une éventuelle étude comparative sur cette question, en particulier les graphiques sur les thèmes privilégiés ou sur les matériaux employés par les artistes. Les titres des figures et tableaux ont volontairement été laissés à leur plus simple expression afin de permettre une plus grande lisibilité. Ils devraient être retouchés dans le cas où lesdits tableaux et figures seraient utilisés hors du contexte de la présente étude. Le terme « patrimoine vivant » est compris comme synonyme de « patrimoine immatériel ».}, keywords = {Canada (CA), Periodic reporting (ICH_1348), Traditional craftsmanship (ICH_1231), Economic and social development (THE_5342), Policy making (THE_16107), SDG 8: Decent Work and Economic Growth (ICH_1386)} } @techreport{_LEMCANIS_2017, title = {LE MÉCANISME DE DÉSIGNATION LÉGALE : QUELLES RETOMBÉES POUR LE PATRIMOINE IMMATÉRIEL ?}, year = {2017}, institution = {Conseil québécois du patrimoine vivant}, publisher = {Conseil québécois du patrimoine vivant}, url = {https://patrimoinevivant.qc.ca/wp-content/uploads/2017/06/Table-ronde-2.pdf}, language = {French}, document_type = {12}, keywords = {Canada (CA), Policy making (THE_16107), Legislation (THE_6934), Nongovernmental organizations (THE_5699), Indigenous peoples (THE_1844), Civil society (THE_11553)} } @techreport{Gauthier_Lapatrim_2010, title = {La patrimoine immatériel dans la législation québécoise}, year = {2010}, institution = {Conseil québécois du patrimoine vivant}, author = {Gauthier, Antoine}, publisher = {Conseil québécois du patrimoine vivant}, month = {Novembre}, url = {https://patrimoinevivant.qc.ca/wp-content/uploads/2010/11/CQPV-Memoire-projet-de-loi-82.pdf}, abstract = {Mémoire sur le projet de loi 82 sur le patrimoine culturel, déposé à la Commission de la culture et de l'éducation de l'Assemblée nationale.}, language = {French}, document_type = {12}, keywords = {Canada (CA), Legislation (THE_6934)} } @inproceedings{Gauthier_Mesurerl_2016, author = {Gauthier, Antoine}, title = {Mesurer le patrimoine culturel immatériel. Approches, défis et enjeux}, booktitle = {Actes du Colloque international sur la mesure des produits culturels numériques}, year = {2016}, publisher = {Institut de statistique de l’UNESCO & Institut de la statistique du Québec}, url = {http://www.stat.gouv.qc.ca/statistiques/culture/actes-colloque-unesco.pdf}, abstract = {Les expressions traditionnelles et le patrimoine culturel immatériel (PCI) sont au cœur des expressions de la diversité culturelle du monde, tel que le soulignent notamment les conventions de l’UNESCO de 2005 et de 2003. Pourtant, relativement peu de statistiques directes sur le PCI ont été publiées à ce jour. Cet article se propose de faire état des efforts entrepris au Québec (Canada) en matière de données sur le PCI. Il tente d’analyser l’objet à mesurer, les approches possibles ainsi que l’objectif derrière cet exercice. Il suggère des pistes de réflexion pour l’élaboration d’enquêtes futures, en invitant à la prudence quant à la formalisation d’un appareil méthodologique qui se voudrait extensif. Le Cadre de l’UNESCO pour les statistiques culturelles de 2009, qui s’est penché sommairement sur la question du PCI, est en outre examiné. Les réflexions exposées dans cet article pourront servir d’amorce pour des indications statistiques spécifiques à l’intention des États et des ONG.}, review = {Traditional modes of expression and Intangible Cultural Heritage (ICH) are at the heart of expressions of the world’s cultural diversity, as underlined by the 2003 and 2005 UNESCO Conventions. However, relatively few direct statistics on the ICH have been published to date. This article sets out an overview of the efforts made in Quebec (Canada) in regard to ICH-related data. It attempts to analyze the object being measured, the potential approaches, and the overriding objective. It puts forward areas of reflection for the development of future surveys, while calling for caution as regards the formalization of a methodological device that aspires to be extensive. It also looks into the 2009 UNESCO Framework for Cultural Statistics, which summarily focused on the issue of ICH. The ideas laid out in this article could act as a basis for specific statistical information intended for states and NGOs.}, language = {French}, document_type = {7}, keywords = {Canada (CA), Market economy (THE_65391), 2003 Convention governance (ICH_1369), Legislation (THE_6934), Nongovernmental organizations (THE_5699), Intellectual property (THE_12504), Periodic reporting (ICH_1348)} } @article{AralAhme_SomutOlm_2018, author = {Aral, Ahmet Erman}, title = {Somut Olmayan Kültürel Miras ve Eğitim: Eğitimin Periyodik Raporlardaki Görünümüne Bir Bakış}, journal = {Millî Folklor}, year = {2018}, number = {120}, pages = {59-72}, month = {December}, issn = {1300-3984}, url = {http://www.millifolklor.com/PdfViewer.aspx?Sayi=120&Sayfa=59}, abstract = {Somut Olmayan Kültürel Mirasın Korunması Sözleşmesi’ne Taraf Devletler, mirasın korunması amacıyla yürüttükleri çalışmaları ve aldıkları yasal tedbirleri altı yılda bir hazırladıkları periyodik raporlara yansıtırlar. Bu raporlarda envanterler, bölgesel ve uluslararası iş birliği, korumada yetkili kurum ve kuruluşlar ve daha önce Temsilî Liste’ye kaydedilmiş unsurların güncel durumuna ilişkin bilgilerin yanı sıra Sözleşme’nin uygulanmasına yönelik tedbirler kapsamında eğitim faaliyetlerine de yer verilir. Hâlihazırda 178 ülkenin taraf olduğu ve 15 yıllık uluslararası bir deneyimi temsil eden Sözleşmedeki eğitim perspektifinin, gelinen nokta itibarıyla eleştirel analizinin önemli olduğu düşünülmektedir. Dolayısıyla bu çalışmada, somut olmayan kültürel mirasın korunmasına yönelik tedbirlerden biri olarak eğitim faaliyetlerinin periyodik raporlarda farkındalık artırma ve eğitim programları, bilginin yaygın aktarım kanalları, kapasite geliştirme ve miras için önemli doğal alanların ve hafıza mekânlarının korunması şeklindeki alt başlıklarında beliren yansımaları, yerel deneyimler açısından öne çıkan iyi uygulamalara ve UNESCO’nun seçim grupları sınıflandırmasını temel alan bakış açılarına da dikkat çekilerek Taraf Devletlerin periyodik raporlarının yanı sıra Sözleşme metni ve Uygulama Yönergesi üzerinden yorumlanacaktır. Analizde periyodik raporların temel alınmasının nedeni, bu dokümanların Taraf Devletlerin Sözleşme çerçevesindeki faaliyetlerine dair kapsamlı bilgiler içermesi ve Sözleşmenin hedeflerine ulusal ölçüde ne tür katkılar sağlandığının bu belgelerden öğrenilebilmesidir. UNESCO’nun son yıllarda somut olmayan kültürel miras eğitimine daha fazla dikkat çektiği ve 2018-2021 döneminde bu çerçevedeki eğitim çalışmalarına bütçe önceliği tanıdığı bilinmektedir. Bununla birlikte, çalışmanın çerçevesini oluşturan 2011-2017 yılları arasında Hükûmetler Arası Komiteye sunulmuş periyodik raporlar incelendiğinde, korumanın başarısını belirleyen aktarıma katkı açısından Taraf Devletlerdeki eğitim faaliyetlerinin Sözleşme’nin oluşturduğu beklentiyi karşılayamadığı, örgün eğitimdeki derslerin Sözleşmeyi merkeze alan özgün bir dikkatle yeterince tasarlanamadığı ve bilginin resmî olmayan vasıtalarla aktarımında periyodik raporların “beklentileri” içeren bir tabloyu yansıttığı söylenebilir. Bu noktada, Taraf Devletlerin periyodik raporlarında “gerçek durumu” değil, “UNESCO’nun beklentileriyle harmanladıkları” bir görüntüyü sundukları izlenimi doğabilmekte ve raporlar üzerinden sağlıklı çıkarımlar elde etmek zorlaşabilmektedir. Ayrıca, örgün eğitimin periyodik raporda farkındalık artırma ve bilgilendirme programlarıyla aynı alt başlıkta yer almasının, Taraf Devletlerin örgün eğitimle ilgili çalışmalarının sergi, fuar, anma ve kutlama haftaları gibi diğer kamusal farkındalığı artırma etkinliklerinin arasında kaybolmasına veya örgün eğitimdeki yetersizliklerin zaman zaman Taraf Devlet lehine arka planda kalmasına, bulanıklaşmasına neden olduğu iddia edilebilir. Örgün eğitimin farkındalık artırma ve bilgilendirme işlevi önemli olmakla birlikte örgün eğitimin raporlarda bağımsız bir başlıkta yer almasının daha faydalı olabileceği düşünülmektedir. Gözlemlenen bu problemlere ek olarak, raporların, Temsilî Liste’deki unsurların güncel durumu hakkında bilgi verilen bölümünde, koruma tedbirleri arasında eğitime pek yer verilmediği görülmüştür. Bu durum, unsurların eğitim alanına entegre edilmesi için ne yapıldığı konusunu karanlıkta bırakır. Listedeki unsurların korunmasına yönelik uygulamaları izlemek için kurulabilecek bir takip mekanizmasında eğitime ayrı bir alan açılmasıyla bu sorunun çözümüne katkı sağlanabilir. Raporlarda kapasite geliştirme çalışmalarının hitap ettiği kitlenin ağırlıklı olarak araştırmacı, uzman ve idarecilerden oluştuğu ve öğretmenlere yeterince yer verilmediği görülmüştür. Bu durum araştırmaların artması ve kültürel miras yönetiminin güçlenmesi açısından önemli olsa da kapasite geliştirmede öğretmenler aleyhine bir dengesizliğin ortaya çıkmasına neden olabilir. Dolayısıyla, kapasite geliştirme çalışmalarının hedef kitlesi arasına öğretmenlerin de dâhil edilmesi örgün eğitimden verim alınabilmesi açısından gerekli görünmektedir. Raporlarda, somut olmayan kültürel mirasın yaşayabilmesi için gerekli mekân ve alanların korunmasına yönelik eğitim konusunda kayda değer eksiklerin olduğu görülmektedir. Taraf Devletlerin bu kısımda eğitim uygulamalarından ziyade yapı, alan ve mekânların korunmasına dair kanun ve idari mekanizmalardan söz ettiği ve var olan seyrek uygulamaların ise somut kültür varlıklarının korunmasına yönelik dikkatin gölgesinde kaldığı ifade edilebilir. Dolayısıyla, bu durumun somut ve somut olmayan mirasın birlikte korunması çabasına yardımcı olmadığı belirtilebilir. Anahtar Kelimeler Somut olmayan kültürel miras, eğitim, periyodik rapor.}, review = {Intangible Cultural Heritage and Education: Critical Examination of the Education in Periodic Reports ABSTRACT States Parties to the 2003 Convention reflect on their activities and legal measures on safeguarding of intangible cultural heritage in periodic reports that are submitted every six years. These reports contain information on inventories, international and regional cooperation, authorized institutions, current status of the elements inscribed on the lists and also educational measures taken to safeguard the heritage. As there are currently 178 States Parties to the Convention and moreover the Convention represents a 15-year international accumulation on the matter, it is important to analyze Convention’s education perspective critically. Therefore in this study, reflections of educational activities in the reports are interpreted on the basis of periodic reports, text of the Convention, Operational Directives and decisions of Intergovernmental Committee, also drawing attention to good educational practices and besides to differences between UNESCO’s electoral groups. The reason for locating the periodic reports in the heart of the analysis is their inclusion of detailed explanations and examples by States Parties and thus enabling to learn the national contributions to the Convention’s goals. It is known that UNESCO put emphasis on education in recent years and as a consequence of this, educational activities between the period 2018-2021 will be supported as a funding priority by UNESCO. However, when the periodic reports of the period 2011-2017 are examined, it is observed that educational agenda and work of States Parties can’t meet the expectations of the Convention, courses in formal education haven’t been designed with a particular attention oriented at the 2003 Convention and informal transmission of the knowledge reflects the expectations. At this point, it appears that the States Parties present a view that is “blended with the expectations of UNESCO” and not “the real situation”. So that it gets even difficult to have good inferences out of the periodic reports. Moreover, the fact that formal education appears under the same heading with awareness raising and information programs in reports, may cause activities on formal education pass unnoticed among other public awareness raising activities such as exhibitions, fairs, celebration and commemoration weeks. Else, because of this, inadequacies of some States Parties in formal education sometimes may stay in the background. While the awareness raising and informing function of formal education it is acknowledged, it may be of better use to include formal education under a separate heading. In addition to these problems, it is seen that the States Parties don’t include educational measures in the section covering information on the current status of the elements on the list. And so that, what is done for the integration of inscribed elements in education sector keeps dark. A contribution to this problem may be that education as a criteria is included in a follow-up mechanism which might be established for the safeguarding of inscribed elements. It is also seen that, capacity building activities covered in these reports address researchers, experts and managers but not teachers. While this is significant to raise the number of researches and strengthen cultural heritage administration, an imbalance to teachers’ disadvantage may arise. Therefore the inclusion of teachers in target group of capacity building activities may help get efficiency in formal education. In the reports, there are considerable shortcomings with regard to education on the protection of natural spaces and places of memory whose existence is necessary for expressing the intangible cultural heritage. It may be said that, the States Parties, mention legislative and administrative mechanisms for the protection of places and spaces rather than educational measures. Besides, it appears that rare applications on the matter are overshadowed by the tendance towards tangible elements. Therefore, it is possible to say that, this situation may not contribute to the holistic safeguarding of intangible and tangible elements. Key Words Intangible cultural heritage, education, periodic report.}, language = {Turkish}, document_type = {1}, keywords = {Türkiye (TR), Formal education (THE_5688), Nonformal education (THE_5080), Schools (THE_65575), SDG 4: Quality Education (ICH_1382), Periodic reporting (ICH_1348)} } @article{SaRegoJu_ICHandFr_2018, author = {Sa Rego, Julio AND Corradi, Ariane Agnes}, title = {ICH and Frugal Innovation: a Contribution to Development through the Framework of the 2003 Convention}, journal = {International Journal of Intangible Heritage}, year = {2018}, volume = {13}, pages = {173-187}, month = {June}, url = {http://www.ijih.org/fileDown.down?filePath=13/dtl/9151f9cd-3b95-4ed4-9372-3ad24dfdc3d8&fileName=Intangible+Heritage+vol+13+%2811-ICH+and+%27Frugal+Innovation%27+a+Contribuition+to+Development+through+the+Framework+of+the+2003+Convention%29.pdf&contentType=volumeDtl&downFileId=711&fileType=PDF&type=pdf}, abstract = {This paper endeavours to emphasise one particular vector of sustainable development from intangible cultural heritage: ‘frugal innovations’. It discusses the potential of ICH to generate frugal innovations, contributing to improving communities’ quality of life and enhancing the safeguarding of intangible cultural heritage. A type of innovation constrained by limited resources, frugal innovation means the development of processes, products or services reduced to core functionalities with optimised performance levels, addressing the needs of the bottom of the pyramid market. When implemented at community level, it aims to create a novel solution from the scarce resources available to respond to the needs of the communities concerned. This paper presents two case studies - the Indian Mitticool, and the Australian WALFA project - to illustrate the transformation of specific traditional knowledge into frugal innovations, and their impact on their respective communities. The analysis will build on the conceptual framework proposed by Soni and Krishnan (2014) that defines the dimensions of frugal innovation in terms of mindset, process and product. This paper then analyses the institutional framework provided by the 2003 Convention, especially its Chapter VI on ‘Sustainable Development’, to legitimise and leverage ICH-related frugal innovations, as well as to ensure that this transformation is fair and collectively beneficial.}, language = {English}, document_type = {1}, document = {/tmp/phpsf4KoW}, keywords = {Australia (AU), India (IN), Economic and social development (THE_5342), Knowledge and practices concerning nature and the universe (ICH_1230), SDG 1: No Poverty (ICH_1379), SDG 7: Affordable and Clean Energy (ICH_1385), SDG 13: Climate Action (ICH_1391), SDG 15: Life on Land (ICH_1392), Indigenous peoples (THE_1844), SDG 12: Responsible Consumption and Production (ICH_1390), references illustrating linkages between SDGs and ICH (ICH_1440)} } @article{AnderEri_Heritage_2013, author = {Ander, Erica AND Thomson, Linda AND Noble, Guy AND Lanceley, Anne AND Menon, Usha AND Chatterjee, Helen}, title = {Heritage, health and well-being: Assessing the impact of a heritage focused intervention on health and well-being}, journal = {International Journal of Heritage Studies}, year = {2013}, volume = {19}, number = {3}, pages = {229-242}, abstract = {Do museums and other heritage organisations have something to offer the healthcare sector? Do they have a role in improving health and wellbeing? Increasingly both heritage and healthcare organisations think they do. A broader definition of health including wellbeing and an emphasis on preventative medicine and multi-agency approaches to care within the UK’s National Health Service, has facilitated the work of museums and galleries in this area. However, there are still few specific heritage programmes in healthcare organisations and very little evaluation of these. Here we present key findings from a qualitative evaluation of a heritage focused intervention carried out in a range of health care settings. The aim of the research project was to assess the impact on well- being of taking museum objects into hospitals and healthcare contexts.}, language = {English}, keywords = {United Kingdom of Great Britain and Northern Ireland (GB), Awareness-raising (ICH_1356), Health (THE_9), SDG 3: Good Health and Well-being (ICH_1381)} } @book{Harrison_Heritage_2013, author = {Harrison, Rodney}, title = {Heritage: Critical approaches}, publisher = {Routledge.}, year = {2013}, url = {https://www.routledge.com/Heritage-Critical-Approaches-1st-Edition/Harrison/p/book/9780415591973}, abstract = {Historic sites, memorials, national parks, museums…we live in an age in which heritage is ever-present. But what does it mean to live amongst the spectral traces of the past, the heterogeneous piling up of historic materials in the present? How did heritage grow from the concern of a handful of enthusiasts and specialists in one part of the world to something which is considered to be universally cherished? And what concepts and approaches are necessary to understanding this global obsession? Over the decades, since the adoption of the World Heritage Convention, various ‘crises’ of definition have significantly influenced the ways in which heritage is classified, perceived and managed in contemporary global societies. Taking an interdisciplinary approach to the many tangible and intangible ‘things’ now defined as heritage, this book attempts simultaneously to account for this global phenomenon and the industry which has grown up around it, as well as to develop a ‘toolkit of concepts’ with which it might be studied. In doing so, it provides a critical account of the emergence of heritage studies as an interdisciplinary field of academic study. This is presented as part of a broader examination of the function of heritage in late modern societies, with a particular focus on the changes which have resulted from the globalisation of heritage during the late twentieth and early twenty-first centuries. Developing new theoretical approaches and innovative models for more dialogically democratic heritage decision making processes, Heritage: Critical Approaches unravels the relationship between heritage and the experience of late modernity, whilst reorienting heritage so that it might be more productively connected with other pressing social, economic, political and environmental issues of our time.}, language = {English}, keywords = {Awareness-raising (ICH_1356), Cultural identity (THE_382), Economic and social development (THE_5342), Ethics (THE_2143), Heritage institutions (ICH_1360), Human rights (THE_5675), Inventorying (ICH_1342), Policy making (THE_16107), SDG 3: Good Health and Well-being (ICH_1381), SDG 10: Reduced Inequalities (ICH_1388), SDG 16: Peace, Justice and Strong Institutions (ICH_1394), 1972 Convention (ICH_1372)} } @book{MuozVias_Contempo_2005, author = {Muñoz Viñas, Salvador}, title = {Contemporary theory of conservation}, publisher = {Elsevier}, year = {2005}, abstract = {Classical theories of conservation are well known in the heritage community, but in the last two decades thinking has shifted, and classical theory has faced increasing criticism. Contemporary Theory of Conservation brings together current ideas in conservation theory, presenting a structured, coherent analysis of the subject for the first time. Muñoz Viñas "contemporary theory" focuses on "conservation as a means, and not an end in itself. It is a way of maintaining and reinforcing the meanings in an object; it is even a means through which the appreciation for what an object symbolizes is expressed.” In this sense, the author foregrounds sociocultural and experiential meanings and values as core principles in the heritage conservation field over the innate value of object or its fabric.}, keywords = {Awareness-raising (ICH_1356), Ethics (THE_2143), Heritage institutions (ICH_1360), Museums (THE_5282), Unintended outcomes (ICH_1362)} } @book{SilvaKap_Asianher_2013, author = {Silva, Kapila AND Chapagain, Neel Kamal}, title = {Asian heritage management: Contexts, concerns, and prospects}, publisher = {Routledge}, year = {2013}, url = {https://www.routledge.com/Asian-Heritage-Management-Contexts-Concerns-and-Prospects/Silva-Chapagain/p/book/9780415520546}, abstract = {The prevalent global heritage discourse has been primarily Euro-centric in its origin, premise, and praxis. Diverse cultural, historical, and geographical contexts, such as that of Asia, call for more context-specific approaches to heritage management. This book explores this complexity of managing the cultural heritage in Asia. Case studies include sites of Angkor, Himeji Castle, Kathmandu Valley, Luang Prabang, Lumbini, and Malacca, and the book uses these to explore the religious worldviews, heritage policies, intangible heritage dimensions, traditional preservation practices, cultural tourism, and the notion of cultural landscape that are crucial in understanding the cultural heritage in Asia. It critiques the contemporary regulatory frameworks in operation and focuses on the issues of global impact on the local cultures in the region. The book goes on to emphasize the need for integrated heritage management approaches that encompass the plurality of heritage conservation concerns in Asian countries. Themes are discussed from the vantage point of heritage scholars and practitioners in the South, Southeast, and East Asia. This book thus presents a distinctive Asian perspective which is a valuable source for students and practitioners of heritage within and beyond the Asian context.}, language = {English}, keywords = {Cambodia (KH), Japan (JP), Malaysia (MY), Nepal (NP), Cultural identity (THE_382), Economic and social development (THE_5342), Ethics (THE_2143), Food (THE_3078), Gender issues (ICH_1332), Heritage institutions (ICH_1360), Human rights (THE_5675), Indigenous peoples (THE_1844), International tensions (THE_65377), Minority groups (THE_1697), Social conflicts (THE_65396), Knowledge and practices concerning nature and the universe (ICH_1230), Oral traditions and expressions (ICH_1227), Performing arts (ICH_1228), Social practices, rituals and festive events (ICH_1229), Traditional craftsmanship (ICH_1231), SDG 3: Good Health and Well-being (ICH_1381), SDG 8: Decent Work and Economic Growth (ICH_1386), SDG 10: Reduced Inequalities (ICH_1388), SDG 16: Peace, Justice and Strong Institutions (ICH_1394), SDG 17: Partnerships for the Goals (ICH_1395), 1972 Convention (ICH_1372)} } @book{_Thelegal_2019, editor = {PierLuigi Petrillo}, title = {The legal protection of the intangible cultural heritage}, publisher = {springer}, year = {2019}, abstract = {This book describes the global legal framework for safeguarding the “Intangible Cultural Heritage” – as defined by the UNESCO Convention in 2003 – and analyses its use in selected countries in the Americas, Asia, Africa and Europe. Each of the contributions has been prepared by high profile experts and strategically addresses countries that are representative for their corresponding area. Our understanding of the term “Cultural Heritage” has changed considerably over the past few decades, and it is becoming increasingly clear that the concept also includes traditions and living expressions that we inherit from our ancestors and pass on to our descendants. UNESCO has recognised and responded to this change of perspective, creating through the 2003 Convention an international instrument for safeguarding the “Intangible Cultural Heritage”, a notion including oral traditions, performing arts, social practices, rituals, festive events, knowledge and practices concerning nature and the universe, as well as the knowledge and skills needed to produce traditional crafts. New values, practices and heritages were recognized – from the ancient African rituals to the Mexican Mariachi musical expression to the Brazilian Samba and the Mediterranean Diet – all of which convey strong social and cultural meaning for their community's identity. Intangible Cultural Heritage is a growing, relatively recent field of study and also an emblem of the dialogue between distant populations with different cultures, which is the reason why a comparative approach is the most appropriate basis for conducting an analysis of how the contracting states to the Convention live up to their commitments through national safeguarding measures and enhancement policies or through international cooperation projects.}, isbn = {9783319729831}, url = {https://doi.org/10.1007/978-3-319-72983-1}, language = {English}, document_type = {2}, keywords = {Switzerland (CH), 2003 Convention genesis (ICH_1368), 2003 Convention governance (ICH_1369), Intellectual property (THE_12504), Legislation (THE_6934), Policy making (THE_16107), publication to be referenced article by article (ICH_1441)} } @incollection{Petrillo_Ladimens_2012, author = {Petrillo, Pier Luigi AND Scepi, Giovanni}, title = {La dimensione culturale della dieta mediterranea patrimonio immateriale dell’umanità}, booktitle = {Patrimonio culturale e creazione di valore. Verso nuovi percorsi}, year = {2012}, editor = {G. Golinelli, G. Scepi}, pages = {247-270}, language = {Italian}, abstract = {The contribution aims to analyse the importance of the Mediterranean Diet iscription in ICH List in 2010. This element has a great value for the communities who share this practice, since it is more than just a food practice, but it is a true lifestyle modelthat has remained constant over time. Unesco recognition, therefore, becomes a useful tool for protecting the expression of this cultural tradition from the homologating risk of globalisation, making the communities themselves and the States Parties more aware of the value of this practice}, keywords = {Italy (IT), Food (THE_3078), Social practices, rituals and festive events (ICH_1229)} } @incollection{AnnisBen_Lepratic_2012, author = {Annis, Beniamino AND Petrillo, Pierluigi}, title = {Le pratiche agricole tradizionali patrimonio culturale: il caso della candidatura de la coltivazione della vite ad alberello di Pantelleria”}, booktitle = {Patrimonio culturale e creazione di valore. Verso nuovi percorsi}, year = {2012}, editor = {G. Golinelli, G. Scepi}, pages = {275-293}, publisher = {CEDAM}, language = {Italian}, abstract = {The 2003 Convention is a valuable instrument for the protection of intangible cultural heritage equal footing with monuments. The contribution is focused on the traditional practice of cultivating head-trained bush vines (vite ad alberello) thaht is transmitted through generations of vine growers and farmers of the Mediterranean island of Pantelleria. The 2014 iscription in the ICH rappresentative list a way to preserve a traditional agricultural practice that performs an important economic function for the community of that island as well as for the maintenance of the typical landscape of that territory.}, keywords = {Italy (IT), Agriculture (THE_23), Knowledge and practices concerning nature and the universe (ICH_1230)} } @book{Lankarin_Patrimoi_2013, author = {Lankarini, Leila AND Fines, Francette}, editor = {Pedone}, title = {Patrimoine culturel immatériel et collectivités infraétatiques : dimensions juridiques et régulation}, year = {2013}, isbn = {978-2-233-00684-4}, abstract = {Le Patrimoine culturel immatériel est l'ensemble des pratiques, représentations, rituels, événements festifs, savoirs et connaissances traditionnels, ainsi que les artefacts, les objets et espaces qui leur sont associés. Porté par des collectivités notamment infraétatiques, se transmettant et se renouvelant par tradition orale, ce patrimoine est la marque de leur identité culturelle en deçà et au delà des frontières étatiques. L'avènement de la Convention de l'UNESCO pour la sauvegarde de ce patrimoine, et qui fête ses dix ans en octobre 2013, a constitué le point d'orgue de la sensibilisation, du public, des professionnels, et des politiques, à l'importance des valeurs véhiculées par ce patrimoine, mais aussi à ses enjeux de politique culturelle et juridique, conjugués à la richesse de son contenu éligible à la sauvegarde telle qu'instituée par cet instrument. La réflexion sur le patrimoine culturel immatériel, creuset de la diversité culturelle, soulève les questions délicates du rôle et de la participation effectifs des communautés culturelles dans la prise de décisions publiques pour son identification et sa promotion. Elle induit également la question du rapport de ce patrimoine aux droits de l'homme, et l'approche des valeurs culturelles d'un bien et son rôle dans le développement intergénérationnel pour la continuité de la communauté humaine qu'il représente. La sauvegarde de ce patrimoine culturel holistique rencontre également des difficultés dans sa protection juridique par les moyens usuels de protection de l'immatériel classique qu'incarne le droit de propriété intellectuelle en vigueur. Face aux Etats, les collectivités infraétatiques - support de ce patrimoine ou vecteur de sa promotion et de sa mise en valeur - devraient s'adonner à un jeu d'équilibriste entre les intérêts de politique culturelle, sous contrôle, et de diversité des expressions culturelles, en perspective. Cet ouvrage présente les Actes du Colloque international sur "Le Patrimoine culturel immatériel et les collectivités infraétatiques : dimensions juridiques et régulation", organisé par l'Université Montesquieu Bordeaux IV, sous le Haut patronage de la Commission Nationale Française pour l'UNESCO, avec le soutien du Conseil Régional d'Aquitaine. Cette manifestation internationale porte un regard concret et interdisciplinaire sur la régulation de ce patrimoine face à ses enjeux et au risque de l'uniformisation culturelle, ici, en Europe, ou ailleurs, dans d'autres contrées.}, language = {French,Spanish}, document_type = {}, keywords = {Canada (CA), France (FR), Spain (ES), 2003 Convention governance (ICH_1369), Community participation (THE_204), Cultural identity (THE_382), Economic and social development (THE_5342), Human rights (THE_5675), Intellectual property (THE_12504), 2005 Convention (ICH_1373), FARO Convention (ICH_1374), SDG 16: Peace, Justice and Strong Institutions (ICH_1394)} } @article{OzunelEv_Anaction_2017, author = {Ozunel, Evrim}, title = {"An action plan for people, planet and prosperity": the critical approach to the 2030 sustainable development goals and safeguarding of the intangible cultural heritage}, journal = {Milli Folklor}, year = {2017}, volume = {116}, pages = {18-32}, url = {http://www.millifolklor.com/PdfViewer.aspx?Sayi=116&Sayfa=18 https://www.academia.edu/37596338/_AN_ACTION_PLAN_FOR_PEOPLE_PLANET_AND_PROSPERITY_THE_CRITICAL_APPROACH_TO_THE_2030_SUSTAINABLE_DEVELOPMENT_GOALS_AND_SAFEGUARDING_OF_THE_INTANGIBLE_CULTURAL_HERITAGE_1}, abstract = {The 2030 Agenda for Sustainable Development Goals generates a productive area of theoretical discussion and a significant roadmap for the UNESCO conventions in the culture-related disciplines. This text, which foresees a paradigmatic shift in development strategies, has come onto the agenda of many different institutions. Although the concept of culture is weak within the development texts, for the first time, cultural studies have also been taken onto this agenda as the subject of interest. Therefore, it is significant to evaluate all actors in a manner interrelated with each other and to identify the gaps in the big picture with this integrative approach. Initially, this article discusses the historical background of the sustainable development issue and then critically evaluates the relationship with UNESCO's Convention for the Safeguarding of the Intangible Cultural Heritage, which has established a substantial theoretical basis for the safeguarding-centered theories of UNESCO’s sustainable development strategies. Primarily, this article has studied the relationship within the historical development of sustainable development with the concept of cultural heritage, followed by the United Nations 2030 Sustainable Development Goals (SDG’s) and intangible cultural heritage relations. Accordingly, the connection between sustainable development goals and the concept of cultural heritage has been questioned and subsequently, the relationship between the 2030 Agenda for Sustainable Development Goals of the United Nations and intangible cultural heritage has been discussed. The link between the goals, such as goal 4 (quality education for all) and goal 11 (sustainable cities and communities) and the fields of top priority and intangible cultural heritage have been examined with examples by considering ethical principles. Firstly, the adaptation process of the convention with the sustainable development goals has been interpreted. On the other hand, the sustainable development goals have been evaluated together with the Convention’s focus on ethical principles and participation. The relation between intangible cultural heritage and sustainable development is of importance in the context of inclusion of community participation, transmission to the next generations and cultural heritage’s forming an ethical basis for development as well. At first glance, even though no title directly linked to culture is observed among the 17 sustainable development goals, it is evident that culture is at the heart of the goals. Key words: Convention for the Safeguarding of the Intangible Cultural Heritage, 2030 Sustainable Development Goals, ethical principles, participation}, review = {2030 Sürdürülebilir Kalkınma Hedeeri, UNESCO kültür sözleşmeleri özelinde hem verimli birteorik tartışma alanı hem de önemli bir yol haritasıdır. Kalkınma stratejilerinde paradigmatik birkaymayı öngören bu metin bir anda pek çok farklı kurumun gündemine gelmiştir. Kültür kavramı - nın kalkınma metinleri içinde zayıf da olsa ilk kez geçmesi bu gündemi kültürel çalışmaların da ilgialanına sokmuştur. Bu nedenle bütünsel bir anlayışla, tüm aktörlerin birbiriyle ilişkili bir biçimdedeğerlendirilmesi ve büyük resimdeki boşlukların tespit edilmesi önemlidir. Makalede sürdürülebilirkalkınma meselesinin tarihsel gelişiminden söz edilmiş ardından UNESCO’nun sürdürülebilir kalkın - ma stratejilerinin koruma merkezli kuramların gelişmesine önemli bir teorik zemin hazırlayan SomutOlmayan Kültürel Mirasın Korunması Sözleşmesi ile ilişkisi eleştirel bir gözle değerlendirilmiştir. Ön - celikle sürdürülebilir kalkınma olgusunun tarihî gelişimi içerisinde kültürel miras kavramıyla ilişkisisorgulanmış, ardından Birleşmiş Milletler 2030 Sürdürülebilir Kalkınma Hedeeri (SKH) ve somutolmayan kültürel miras ilişkisi ele alınmıştır. 2030 hedeeri arasında yer alan ve UNESCO’nun dakültür için öncelikli alanlar olarak belirlediği, 4; herkes için nitelikli eğitim ve 11; sürdürülebilir şe - hir ve yaşam alanları gibi hedeerin somut olmayan kültürel mirasla ilişkisi etik prensipler dikkatealınarak örneklerle incelenmiştir. Makalede öncelikli olarak Sözleşme’nin SKH ile uyumlanma sürecideğerlendirilmiştir. SKH de, Sözleşmenin etik prensipleri ve katılım konusuna verdiği önemle bir - likte değerlendirilmiştir. Somut olmayan kültürel miras ve sürdürülebilir kalkınma ilişkisinin hemmerkezinde insan ve katılım olgusunun bulunması hem mirasın gelecek kuşaklara aktarımı hem dekültürel mirasın kalkınma için etik bir temel oluşturması bağlamında önemli olduğu görülmüştür.İlk bakışta 17 adet sürdürülebilir kalkınma hede arasında kültür ile doğrudan bağlantılı bir başlıkbulunmaması yadırgansa da kapsamlı bir anlayışla ele alındığında hedeerin tam kalbinde kültürünyer aldığı söylenebilir. Anahtar Kelimeler Somut Olmayan Kültürel Mirasın Korunması Sözleşmesi, 2030 Sürdürülebilir Kalkınma Hedef - leri, etik prensipler, katılım}, language = {English,Turkish}, document = {/tmp/phptgpjhp}, document_type = {1}, keywords = {Türkiye (TR), Ethiopia (ET), 2003 Convention governance (ICH_1369), Ethics (THE_2143), SDG 16: Peace, Justice and Strong Institutions (ICH_1394)} } @article{OzunelEv_SellingI_2018, author = {Ozunel, Evrim}, title = {Selling Ice-cream to Eskimos: Can Communities Sustain without Sustainable Development Goals?}, url = {http://ihrd.sbu.ac.ir/article_87114.html}, abstract = {Since 1970’s the sustainable development has been an important subject for UNESCO. Several expert meetings and gatherings organized and declarations and reports written. The 2030 Agenda for Sustainable Development Goals, which foresees a paradigmatic shift in development strategies, has come onto the agenda of many different institutions. Although the concept of culture is weak within the development texts, for the first time, cultural studies have also been taken onto this agenda as the subject of interest. Therefore, it is significant to evaluate all actors in a manner interrelated with each other and to identify the gaps in the big picture with this holistic approach. However, after the establishing of the post-2015 Agenda for Sustainable Development, various sectors of UNESCO begun to deal with the issue in concerning with community participation, environmental sustainability, inclusive social cohesion and economic aspects of sustainable development. Especially for the 2003 Convention (Convention for the Safeguarding of the Intangible Cultural Heritage), sustainable development became essential. Among other interrelated aspects of sustainable development, environmental sustainability is the core of intangible cultural heritage. As it is stress in reports of UNESCO-ICH, environmental sustainability requires ensuring a stable climate, sustainably managing natural resources and protecting biodiversity. These in turn depend on improved scientific understanding and knowledge sharing about climate change, natural hazards, the space environment and natural resource limits. Strengthening resilience among vulnerable populations in the face of climate change and natural disasters is essential to limiting their human, social and economic costs. The abovementioned lines show us how environmental sustainability is important for intangible cultural heritage studies. We know that traditional knowledge, values and practices accumulated and renewed across generations as part of intangible cultural heritage have guided human societies in their interactions with the surrounding natural environment for millennia. As it is put forwarded in many researches today, the contribution of intangible cultural heritage to environmental sustainability is recognized in many fields such as biodiversity conservation, sustainable natural resource management and natural disaster preparedness and response. However, it is not always possible to align local knowledge with those set out in theory. Often local practices remain in the shadow of fancy theories especially concerning with the local traditional knowledge. In this context we will discuss modern theories of environmental sustainability, together with the problems arise in local practices. We will try to reveal contradictions between modern sustainable development discourses and local traditional knowledge with examples from the intangible cultural heritage lists. Key words: intangible cultural heritage, 2030 sustainable development goals, environmental sustainability, UNESCO}, language = {English}, document = {/tmp/php45w2jl}, journal = {Islamic Studies on Human Rights and Democracy}, year = {2018}, volume = {2}, number = {1}, pages = {105-126}, keywords = {Türkiye (TR), 2003 Convention governance (ICH_1369), SDG 11: Sustainable Cities and Communities (ICH_1389), Community participation (THE_204), Environment (THE_65229), Health (THE_9), Sustainable development (THE_7357), Tourism (THE_202), Knowledge and practices concerning nature and the universe (ICH_1230), SDG 1: No Poverty (ICH_1379), SDG 2: Zero Hunger (ICH_1380), SDG 3: Good Health and Well-being (ICH_1381), SDG 6: Clean Water and Sanitation (ICH_1384), SDG 8: Decent Work and Economic Growth (ICH_1386), SDG 12: Responsible Consumption and Production (ICH_1390), SDG 13: Climate Action (ICH_1391), SDG 14: Life below water (ICH_1393), SDG 15: Life on Land (ICH_1392), SDG 16: Peace, Justice and Strong Institutions (ICH_1394), SDG 17: Partnerships for the Goals (ICH_1395)} } @inproceedings{GuibertA_Intgrati_2019, author = {Guibert, Antoine}, title = {Intégration et soutien mutuel dans les Conventions de 2003 et de 2005 : le droit international dans une perspective de développement durable}, booktitle = {Regards croisés sur la Convention pour la sauvegarde du patrimoine culturel immatériel et la Convention sur la protection et la promotion de la diversité des expressions culturelles}, year = {2019}, editor = {Guèvremont Véronique ; Delas Olivier}, pages = {69-94}, publisher = {Les Presses de l'Université Laval}, language = {French}, document_type = {7}, keywords = {2005 Convention (ICH_1373), Other international framework (ICH_1378), SDG 8: Decent Work and Economic Growth (ICH_1386), SDG 17: Partnerships for the Goals (ICH_1395), Sustainable development (THE_7357), references illustrating linkages between SDGs and ICH (ICH_1440)} } @incollection{Guvremon_Larelati_2013, author = {Guèvremont, Véronique}, title = {La relation entre culture et développement durable dans la Convention pour la sauvegarde du patrimoine culturel immatériel : harmonie ou dissonance ?}, booktitle = {Le patrimoine culturel immatériel et les collectivités infraétatiques}, year = {2013}, editor = {Lankarani Leila ; Fines Francette}, pages = {77-92}, publisher = {Pedone}, language = {French}, document_type = {6}, keywords = {Community participation (THE_204), Economic and social development (THE_5342), SDG 16: Peace, Justice and Strong Institutions (ICH_1394), Sustainable development (THE_7357), references illustrating linkages between SDGs and ICH (ICH_1440)} } @inproceedings{Shagdars_Safeguar_2012, author = {Shagdarsuren, Nomindari}, title = {Safeguarding intangible cultural heritage in Mongolia: Needs and Challenges}, booktitle = {Asian Cooperation Program on Conservation Science The 1st ACPCS Workshop Establishing a platform for building a regional capacity Proceedings}, year = {2012}, editor = {National Research Institute of Cultural Heritage}, pages = {70-80}, organization = {National Research Institute of Cultural Heritage}, publisher = {National Research Institute of Cultural Heritage}, url = {https://www.academia.edu/8471758/Safeguarding_ICH_in_Mongolia_Needs_and_Challenges_Nomindari_Shagdarsuren}, abstract = {Adoption of UNESCO Convention for the Safeguarding of the Intangible Cultural Heritage in 2003 was definitely a milestone for the dissemination of the notion of intangible cultural heritage and the importance of its safeguarding all around the world. However, the main concepts and terms of this Convention have quite vague definitions, which lead the State members to interpret its spirit and principles from their own different point of views, depending on their diverse historical and socio-cultural backgrounds, as well as different political and economic interests. Mongolia is characterized by its unique nomadic culture and richness of its tangible and intangible expressions which have been transmitted throughout hundreds of years from generation to generations. As it recognized the fact that Mongolian traditional culture, oral and intangible heritage are strongly challenged in the face of the waves of globalization, industrialization and modernization, Mongolia ratified the Convention in 2005. Defining its development policy mainly relying on its rich natural resources, Mongolia has inscribed 9 elements in the UNESCO Lists of intangible cultural heritage so far. Although “listing” is a good practice and a tool to enhance and promote ICH elements all around the world, the “safeguarding” of ICH doesn’t limit to simply inscribe different ICH elements on the aforementioned Lists. It should be highlighted that we have to go further. While emphasizing the existing need for the Mongolians to express their cultural identity through diverse expressions of traditional nomadic culture, this paper aims to address the challenges face to the safeguarding of the intangible cultural heritage in Mongolia at the theoretical and practical levels. Through the examples, it notes the main shortcomings of the measures taken for the safeguarding of the intangible cultural heritage and offers some proposals for the future.}, language = {English}, keywords = {Mongolia (MN), 2003 Convention governance (ICH_1369), Awareness-raising (ICH_1356), Heritage institutions (ICH_1360), Nongovernmental organizations (THE_5699), Policy making (THE_16107), Civil society (THE_11553)} } @article{Yeongshy_Socialne_2017, title = {Social networking practices of Viennese coffeehouse culture and intangible heritage tourism}, journal = {Journal of Tourism and Cultural Change}, year = {2017}, volume = {17}, number = {2}, pages = {186 - 207}, url = {http://dx.doi.org/10.1080/14766825.2017.1400037}, abstract = {Recognised as intangible cultural heritage, the tradition of the Viennese coffeehouse culture attracts tourists. This study examines how the intangible heritage tourism of the Viennese coffeehouse culture has been developed and mutually constructed through the relational network of social practice and how it has functioned as a significant legacy for the development of Viennese cultural tourism. The results reveal that five groups of significant actors/actants have impacted the development of the intangible heritage tourism of Viennese coffeehouses: celebrities, pastries, indoor settings, recommendations, and servicescapes. These actors/actants have become collectively embedded into the relational network of Viennese coffeehouse culture.}, language = {English}, author = {Yeong-shyang, Chen AND Shou-tsung, Wu}, keywords = {Austria (AT), Cultural identity (THE_382), Tourism (THE_202), Social practices, rituals and festive events (ICH_1229), SDG 8: Decent Work and Economic Growth (ICH_1386), SDG 11: Sustainable Cities and Communities (ICH_1389)} } @book{SilvaAnt_DiaitaNo_2016, author = {Silva, António}, title = {Diaita Nostra - Patrimoines alimentaire, identité et gouvernementalité en Méditerranée}, publisher = {Unesco Chair of Intangible Cultural Heritage - University of Evora}, year = {2016}, url = {https://www.academia.edu/30007288/DIAITA_NOSTRA_-_food_heritage_identity_and_governmentality_in_the_Mediterranean}, abstract = {This essay, at the crossroads of historical sciences and social sciences, aims to explain how the epistemic community which had prompted the UNESCO’s recognition of the Mediterranean Diet in 2010 succeeded in turning this nutritional model into an instrument of governmentality in very diverse areas of governance. The author argues that the Mediterranean transnational community, supposedly unified by a common identity based on a shared food tradition, is at the moment primarily a political project legitimizing the existence of the heterogeneous, cosmopolitan collective that has given emphasis to the preservation of the Mediterranean Diet after its inscription on the Representative List of the Intangible Cultural Heritage of Humanity. Indeed, the UNESCO does a lot more than elevating the Mediterranean identity. By inscribing the Mediterranean Diet on the list, this international body objectified the invention of the idea of ‘the’ Mediterranean community as a homogeneous whole. The purpose of this reflection is to shift away from the methodological nationalism on which the unifying paradigm of this epistemic community is based by adopting a more ‘emic’ approach. This ‘emic’ path will allow for a new understanding of the current governmental usage of the Mediterranean food heritage, since it places more value on the point of view of the members of the Mediterranean communities than on the account of the epistemic community that has busied itself with the safeguarding of their identity and their food culture. The perspective of the historian will also be considered. The goal of this change of paradigm is to promote dialogue and mutual understanding between Mediterranean communities and, at the same time, to reconcile the praxis in the UNESCO’s fields of intervention with the current heritage doctrine and the constitutional mission of the organization.}, language = {French}, document = {/tmp/phpNsN5fj}, keywords = {Portugal (PT), Community participation (THE_204), Food (THE_3078), Migration (THE_5771), SDG 16: Peace, Justice and Strong Institutions (ICH_1394)} } @article{SilvaAnt_FromtheM_2018, author = {Silva, António}, title = {From the Mediterranean Diet to the Diaita: The Epistemic Making of a Food Label}, journal = {International Journal of Cultural Property}, year = {2018}, volume = {, Volume 25}, number = {, Issue 4}, pages = {573-595.}, month = {November}, url = {https://www.academia.edu/39055026/From_the_Mediterranean_Diet_to_the_Diaita_The_Epistemic_Making_of_a_Food_Label}, abstract = {The Mediterranean Diet was one of the first food-related nominations on the international cultural heritage list. By introducing the concepts of “epistemic community” and “governmentality” to analyze this heritagization process, I will evaluate the participation and consent of “the Mediterranean people” and their belief in a common identity based in a holistic conception of this food tradition—the so-called diaita. My goal is to demonstrate that the inscription’s proposal was motivated first by a long-term strategy aimed at promoting an “umbrella brand” of agro-food products extended to the whole Mediterranean space. Then, I will emphasize the attempt to design a model of property rights protection that is adequate for this food label, which was later presented within the realm of the United Nations Educational, Scientific, and Cultural Organization as a measure for safeguarding the diaita as an item of intangible cultural heritage. Finally, I will argue that this claim totally omits the rights of the numerous expatriates living outside this region.}, language = {English}, document = {/tmp/php99UL4p}, keywords = {Portugal (PT), Food (THE_3078), Legislation (THE_6934), Migration (THE_5771)} } @book{SilvaAnt_LergimeU_2016, author = {Silva, António}, title = {Le régime UNESCO}, publisher = {CreateSpace}, year = {2016}, url = {https://uma-pt.academia.edu/Ant%C3%B3nioJos%C3%A9MarquesdaSilva}, abstract = {We all love Mediterranean cuisine. We can even say that we all adore our common Mediterranean legacy. However, we are so far to feel the same passion for the fellow human beings, that perpetuate the shared heritage beyond the internal sea. Our reaction to the present refugees' crisis reveals that we are still afraid of the non-European inhabitants of the Mediterranean. We are now building walls and check points to stop war victims out of our frontiers. Inside our countries, the racism against them is growing too. These two facts prove that the exposure to the culture of the Other through World heritage doesn't make us more tolerant to the alterity. Sixty years after the rise of the travels abroad, the expectation that tourism will teach us to embrace human diversity seems to be a total disillusion. At the end, eating kebabs, falafel and visiting Palmyra or Aleppo only turned us into consumers of cosmopolitan experiences and nothing more. This book is written for the readers who wonder about the humanitarian purpose of the World heritage. It addresses the Mediterranean diet's translation into a transnational identity marker, currently underway following the inclusion on the list of the intangible cultural heritage of the Humanity in 2010, in this perspective. The author exposes the reasons behind the present consensus about the heritagization of this nutritional model, which being first an object of scientific discourse like any else, is today converted into an intangible expression of Mediterraneaness. Rather than tell the history of the metamorphose, he adopts here a genealogical approach, which brings him to reconnect this newcomer of the heritage's arena with other series of events, normative acts and ideas, sometimes remote in space and time, that configure the present social existence of the Mediterranean diet. The author tries to demonstrate throughout this less conventional approach that what distinguishes the 'UNESCO regime' of the food pyramid made famous in the 1990s is primarily the fact that its conversion into a cultural element is the direct consequence of the political will to inscribe this scientific invention on the list. He will also reveal the profound changes regarding the UNESCO's heritage doctrine during the last decades, including the rise of the discursive use of notions as cultural diversity, identity and community, to understand the reason of the proposal's success. He will then finally be able to explain the present popularity of the 'UNESCO regime' as a governmentality instrument in areas other than public health, such as the Euro-Mediterranean co-operation, ecology or cultural tourism. The critical analysis of this case study will reveal the lack of the reflection about the effectiveness of the current World heritage policies that UNESCO needs urgently to promote in response to the new challenges of the post-national era we live now.}, language = {French}, document = {/tmp/phpWzUBm6}, keywords = {Portugal (PT), 2003 Convention genesis (ICH_1368), Food (THE_3078), Heritage institutions (ICH_1360), Lists of the 2003 Convention (ICH_1331), SDG 2: Zero Hunger (ICH_1380)} } @incollection{BroudeTo_FromChia_2017, author = {Broude, Tomer}, title = {From Chianti to Kimchi: Geographical Indications, Intangible Cultural Heritage, and Their Unsettled Relationship with Cultural Diversity}, booktitle = {Geographical Indications at the Crossroads of Trade, Development, and Culture. Focus on Asia-Pacific}, year = {2017}, editor = {Calboli Irene, Ng-Loy Wee Loon}, pages = {461-484}, publisher = {Cambridge University Press}, abstract = {This chapter provides a critical perspective on the impact of two particular international legal constructs – geographical indications (GIs) and intangible cultural heritage (ICH) – on cultural diversity, with a focus on culinary culture. International law increasingly comprises a broad range of direct and indirect interactions with cultural diversity, such as international trade law, international human rights law, and cultural heritage law itself.}, language = {English}, keywords = {Republic of Korea (KR), Cultural identity (THE_382), Food (THE_3078), SDG 2: Zero Hunger (ICH_1380)} } @incollection{VanUytse_WhenGeog_2017, author = {Van Uytsel, Steven}, title = {When Geographical Indications Meet Intangible Cultural Heritage: The New Japanese Act on Geographical Indications}, booktitle = {Geographical Indications at the Crossroads of Trade, Development, and Culture. Focus on Asia-Pacific}, year = {2017}, editor = {Calboli Irene, Ng-Loy Wee Loon}, publisher = {Cambridge University Press}, abstract = {This chapter is structured as follows. Section 2 will introduce that the debate on GIs and ICH has mainly two opposing views on the role GIs can play for ICH. By unveiling the scope of the new Japanese GI Act, the section will show that part of the debate has become obsolete because, in reality, GIs could sometimes overlap with ICH. Section 3 will describe in detail the conceptualization of the new Japanese GI Act. This will pave the way for further analysis in Section 4 of the perils and promises that the extension of the GI Act has on ICH. In conclusion, Section 5 will hold that although the GI Act extends to ICH, holders of ICH should still be careful when they seek to register products that incorporate their ICH as part of the GI.}, language = {English}, document_type = {6}, keywords = {Japan (JP), Agriculture (THE_23), Economic and social development (THE_5342), SDG 9: Industry, Innovation and Infrastructure (ICH_1387), SDG 17: Partnerships for the Goals (ICH_1395), references illustrating linkages between SDGs and ICH (ICH_1440)} } @book{_Edibleid_2016, editor = {Ronda L. Brulotte, Di Giovine Michael A.}, title = {Edible identities : food as cultural heritage}, publisher = {Routledge, Taylor and Francis Group}, year = {2016}, abstract = {Food - its cultivation, preparation and communal consumption - has long been considered a form of cultural heritage. A dynamic, living product, food creates social bonds as it simultaneously marks off and maintains cultural difference. In bringing together anthropologists, historians and other scholars of food and heritage, this volume closely examines the ways in which the cultivation, preparation, and consumption of food is used to create identity claims of 'cultural heritage' on local, regional, national and international scales. Contributors explore a range of themes, including how food is used to mark insiders and outsiders within an ethnic group; how the same food's meanings change within a particular society based on class, gender or taste; and how traditions are 'invented' for the revitalization of a community during periods of cultural pressure. Featuring case studies from Europe, Asia and the Americas, this timely volume also addresses the complex processes of classifying, designating, and valorizing food as 'terroir,' 'slow food,' or as intangible cultural heritage through UNESCO. By effectively analyzing food and foodways through the perspectives of critical heritage studies, this collection productively brings two overlapping but frequently separate theoretical frameworks into conversation.}, language = {English}, document_type = {2}, keywords = {France (FR), Italy (IT), Japan (JP), Mexico (MX), Slovenia (SI), Spain (ES), Community participation (THE_204), Cultural identity (THE_382), Economic and social development (THE_5342), Food (THE_3078), Indigenous peoples (THE_1844), Social conflicts (THE_65396), Tourism (THE_202), SDG 8: Decent Work and Economic Growth (ICH_1386), references illustrating linkages between SDGs and ICH (ICH_1440)} } @book{Lempereu_Patrimoi_2017, author = {Lempereur, Françoise}, editor = {Lempereur Françoise}, title = {Patrimoine culturel immatériel}, publisher = {Presses universitaires de Liège}, year = {2017}, isbn = {[13] 9782875621238 — [10] 2875621238 (br)}, abstract = {Depuis l'adoption, par l'UNESCO, de la Convention pour sa sauvegarde, le patrimoine culturel immatériel a pris une importance grandissante dans le monde académique, d'abord dans les programmes de recherche, puis dans les formations universitaires. Face au constat que la librairie francophone n'offre aucun support écrit quelque peu systématique couvrant largement les matières liées au PCI, les enseignants de la Formation en PCI des universités de Liège et de Namur ont décidé de publier un tel manuel, interdisciplinaire. Ethnologue, historien, juriste, économiste du tourisme, géographe, archéologue, muséologue, spécialiste de la communication, les auteurs du présent ouvrage reflètent une large diversité de disciplines et d'origines géographiques. Destiné à l'ensemble du monde francophone, voire au-delà, le manuel accueille aussi des regards de spécialistes sur la situation de la politique du PCI en Belgique, France, Québec, Suisse et Afrique francophone. L'ouvrage vise à cerner la notion et à en comprendre les enjeux, à dresser un état des lieux des politiques de sauvegarde et à donner des outils méthodologiques. Certains textes sont essentiellement pratiques, d'autres sont descriptifs, d'autres encore, réflexifs. Des analyses de cas offrent aux lecteurs des clés pour la compréhension du phénomène et de ses manifestations concrètes}, language = {French}, keywords = {Belgium (BE), Canada (CA), France (FR), Senegal (SN), Switzerland (CH), 2003 Convention governance (ICH_1369), Museums (THE_5282), Tourism (THE_202)} } @article{CsergoJu_Quelques_2016, author = {Csergo, Julia}, title = {Quelques enjeux de l'inscription de patrimoines alimentaires à l'UNESCO}, journal = {Géoéconomie}, year = {2016}, volume = {78}, pages = {187-208}, issn = {1620-9869 ; 9782362590834}, url = {https://www.cairn.info/revue-geoeconomie-2016-1-page-187.htm}, abstract = {L’inscription du « Repas gastronomique des Français » ainsi que d’autres éléments de cultures alimentaires sur les listes du patrimoine culturel immatériel de l’Unesco, soulève d’importants enjeux relatifs à l’économie de la culture immatérielle. Ces inscriptions posent en réalité la question de l’impact que pourrait avoir sur les marchés commerciaux internationaux, la reconnaissance officielle et internationale de l’alimentation – et de la gastronomie – comme domaine culturel à part entière, qui pourrait dès lors bénéficier de dérogations aux règles du libre échange, et ce, en vertu des instruments juridiques et contraignants relatifs à la diversité culturelle}, review = {The inscription of the « Gastronomic meal of the French », as other elements of food heritage, on the list of Unesco Intangible Cultural Heritage, raises important issues related to the economy of intangible culture. These inscriptions interrogate the potential impact of the official international recognition of food on international trade markets. Indeed, food, such as a full cultural field, could then benefit from free trade rules derogations, and that under the legal and binding legal instruments of cultural diversity.}, language = {French}, keywords = {France (FR), Cultural identity (THE_382), Food (THE_3078), Market economy (THE_65391), Social conflicts (THE_65396), Tourism (THE_202), SDG 8: Decent Work and Economic Growth (ICH_1386)} } @inproceedings{Bhattach_Developi_2011, author = {Bhattacharya, Ananya}, title = {Developing Sustainable Tourism Destinations Offering Authentic Folk Experience}, booktitle = {The Paris 2011 ICOMOS Scientific Symposium}, year = {2011}, url = {http://openarchive.icomos.org/1277/1/III-3-Article6_Bhattacharya.pdf}, abstract = {In 2004 banglanatak dot com initiated an experimental “Art for Livelihood” project, targeting 3200 folk artists (Patachitra - singing stories painted on scrolls, Baul Fakiri – Sufi music of Bengal, Jhumur – tribal lifestyle music and dance, Chau – tribal masked dance with martial art imbibed, Gambhira and Domni – folk theatre forms) in six economically backward districts of West Bengal. The project primarily aims at enhancing the livelihood basis of the artists while providing a new positive identity to their localities as creative hub, rather than that of impoverished rural villages. The emergence of such new rural creative hubs is in turn gradually leading to the development of new tourism destinations to bring additional income opportunities to the so-far economically marginalized areas. The paper presents innovative strategies for developing villages as heritage tourism destinations. Village of Pingla with 52 Patachitra painter families is attracting regular visitors. Yet, the village is deprived of any major historical sites of interest. Santhal communities in Tunta, not only present folk songs, dance and craft, but also take the visitors to neighbouring 6th century terracotta temples. Result is safeguarding of heritage by community themselves. Much of existing heritage tourism is largely centered on the promotion of historical monuments and sites or static imaginaries commoditizing local cultural traditions. Such tourism models have not necessarily brought expected benefit to the local population. Heritage tourism initiatives have often failed to invest in the capacity building of local human components, especially the poor segment of society. This has led to classical situation where local heritage resources are being exploited by outside business ventures leaving local communities as mere low-end tourism sector ‘labour’. The paper shares successful approaches for placing traditional artistic skill of local population as prime mover of income generation and development of sustainable community led tourism.}, language = {English}, keywords = {India (IN), Community participation (THE_204), Economic and social development (THE_5342), Tourism (THE_202), Performing arts (ICH_1228), Traditional craftsmanship (ICH_1231), SDG 1: No Poverty (ICH_1379), SDG 8: Decent Work and Economic Growth (ICH_1386), Indigenous peoples (THE_1844)} } @book{Cominell_Mtiersda_2015, author = {Cominelli, Francesca}, title = {Métiers d'art et savoir faire}, publisher = {Economica}, year = {2015}, isbn = {9-782918-235200}, url = {https://www.economica.fr/livre-metiers-d-art-et-savoir-faire-cominelli-francesca,fr,4,9782717868500.cfm}, abstract = {Dans un environnement caractérisé par une extrême concurrence et les difficultés engendrées par les crises économiques et financières, redéfinir les fondements du développement des sociétés contemporaines s’impose avec urgence. La prise en compte de la dimension immatérielle, esthétique et éthique des produits et des procédés de fabrication, le travail d’excellence et de passion, le respect de l’environnement et de la diversité des pratiques locales, l’innovation permanente et la créativité peuvent-ils constituer les points de départ d’une nouvelle conception du développement qui se veut durable, notamment pour les pays européens ? Cet ouvrage explore, à partir d’une recherche inédite, le secteur des métiers d’art et son potentiel non seulement économique mais aussi culturel et social. Les perspectives de sauvegarde de ces métiers, souvent menacés, résident dans la conservation des outils, des lieux de fabrication et des objets créés, liant fonctions utilitaires et esthétiques. Toutefois, depuis l’adoption de la Convention UNESCO pour la sauvegarde du patrimoine culturel immatériel, le coeur de la sauvegarde se tourne vers leur dimension immatérielle : les savoir-faire. Au-delà de leur importance dans le secteur des métiers d’art, les savoir-faire sont reconnus, de plus en plus, comme facteurs essentiels à la créativité, à l’innovation et au développement durable.}, language = {French}, keywords = {France (FR), Economic and social development (THE_5342), Traditional craftsmanship (ICH_1231), SDG 8: Decent Work and Economic Growth (ICH_1386)} } @article{KonachTe_Intangib_2015, author = {Konach, Teodora}, title = {Intangible cultural heritage projects – National policies and strategies. The creation of intangible cultural heritage inventories}, journal = {ENCATC Journal of cultural management and policy}, year = {2015}, volume = {5}, number = {1}, pages = {67-79}, abstract = {The UNESCO Convention for the Safeguarding of Intangible Cultural Heritage of 2003 has established a new, holistic approach to cultural heritage, as well as a new set of administrative and legal instruments and strategies for identifying, preserving, managing and promoting intangible cultural heritage. The policy of intangible culture entails the conceptualisation of the elements of intangible heritage in the national cultural policy framework. Administration strategies and methods are often confronted with scientific contextualisation and various policies of representation and identification. Thus, while articulating the idea of the growing importance of intangible cultural heritage, the national authorities increasingly construct the national inventories through processes of worldwide networking and positioning through symbolic meanings such as “national issues” and “national culture”. This paper presents a brief review of administrative and legal measures and policies concerning intangible cultural heritage of some selected countries.}, language = {English}, document_type = {1}, keywords = {Bulgaria (BG), Canada (CA), Poland (PL), Romania (RO), Heritage institutions (ICH_1360), Indigenous peoples (THE_1844), Inventorying (ICH_1342), Social conflicts (THE_65396), Sustainable development (THE_7357), Tourism (THE_202), SDG 8: Decent Work and Economic Growth (ICH_1386), SDG 16: Peace, Justice and Strong Institutions (ICH_1394), references illustrating linkages between SDGs and ICH (ICH_1440)} } @article{FoleyKat_NoMoreMa_2014, author = {Foley, Kathy}, title = {No More Masterpieces: Tangible Impacts and Intangible Cultural Heritage in Bordered Worlds}, journal = {Asian Theatre Journal}, year = {2014}, volume = {31}, number = {2}, pages = {369 - 398}, abstract = {UNESCO since the 1970s has debated the best way to support and preserve cultural heritage forms. Masterpieces of Oral and Intangible Cultural Heritage of Humanity were declared from 2001 until 2006, when the new Intangible Cultural Heritage convention replaced that program. Japan provided models and leadership for the masterpieces pro- gram. New thinking in museum practice, interest in finding ways to value performing arts as much as geographical or architectural monuments, and hopes for safeguarding and giving communities ownership of genres concerned were involved in the evolution from the masterpieces model to the Intangible Cultural Heritage model. The needs of Southeast Asian groups and their ownership of the process are queried.}, language = {English}, keywords = {2003 Convention genesis (ICH_1368), International tensions (THE_65377), Performing arts (ICH_1228)} } @article{ProttLyn_Huntinga_2007, author = {Prott, Lyndel V.}, title = {Hunting as intangible heritage : some notes on its manifestations}, journal = {International Journal of Cultural Property}, year = {2007}, volume = {14}, number = {3}, pages = {385-398}, abstract = {This article seeks to relate hunting practices, of which some goodexamples have been given in this volume, to the way such practices are dealtwith in the UNESCO Convention for the Safeguarding of the IntangibleCultural Heritage 2003. The extraordinary ubiquity of hunting behavior, ritual,and representation creates an enormous field of study, which can only betouched lightly by such an international legal instrument.}, language = {English}, document_type = {1}, keywords = {Australia (AU), Food (THE_3078), Human rights (THE_5675), Indigenous peoples (THE_1844), Social practices, rituals and festive events (ICH_1229), SDG 2: Zero Hunger (ICH_1380), SDG 15: Life on Land (ICH_1392), references illustrating linkages between SDGs and ICH (ICH_1440)} } @incollection{QuiricoO_Ahumanri_2014, author = {Quirico, Ottavio}, title = {A human rights-based approach to climate change? Insights from the regulation of intangible cultural heritage}, booktitle = {International law for common goods : normative perspectives on human rights, culture and nature}, year = {2014}, editor = {Lenzerini Federico, Vrdoljak Ana}, pages = {380-384}, publisher = {Oxford : Hart Publishing}, language = {English}, url = {http://hdl.handle.net/1814/34852}, abstract = {A recent study of the United Nations (UN) seeks to establish a framework of analysis for the impact of climate change on human rights and their reciprocal relationships. Works on this issue only started in 2007 and will continue. Climate change is likely to affect several human rights and, although the scope of such an impact has not been fully explored yet, prima facie it might be so important as to radically change the human rights scenario. Basically, the relationship between climate change and human rights raises three different legal issues. A first one concerns the necessity of assessing whether or not human rights compel States to take adaptation and mitigation measures according to the responsibility to protect fundamental rights. A second question regards the state obligation to respect human rights in adopting measures against climate change. A third problem relates to the possibility of adopting measures to make States responsible for human rights violations owing to greenhouse gas (GHG) emissions.}, keywords = {Human rights (THE_5675), Indigenous peoples (THE_1844), Climate change (ICH_1235), SDG 13: Climate Action (ICH_1391), references illustrating linkages between SDGs and ICH (ICH_1440), Environment (THE_65229), Sustainable development (THE_7357)} } @incollection{Erlewein_CultureD_2017, author = {Erlewein, Shina-nancy}, title = {Culture, Development and Sustainability: The Cultural Impact of Development and Culture’s Role in Sustainability}, booktitle = {Going Beyond Perceptions of Sustainability in Heritage Studies No. 2}, year = {2017}, editor = {Albert Marie-Theres, Bandarin Francesco, Pereira Roders Ana}, pages = {85-97}, publisher = {Cham : Springer}, abstract = {This paper emphasizes the role of culture in sustainable development. It tackles two questions: First, what are the cultural impacts of development? And second, what is the impact of culture/ICH on development? After reflecting on the existing paradigms, referring to culture as pillar/(re)source and culture as meaningful human conduct/driver, the paper offers a further paradigm showing culture as meta-(re)source/worldview of SD. Conceptualizing heritage as people-centred process, the paper then discusses the interrelation of SD and ICH. Referring to Sanskrit theatre in India, it provides answers to the question of what shall be sustained in ICH in a radically globalized world and responds to the challenge that rapid technological change poses to the safeguarding of ICH. Understanding ICH as contemporary practice and looking at the results of the case study, it further outlines culture’s role in enhancing development goals, considering their complementarity. Realizing that development today embraces a holistic approach, the paper argues that ICH is fundamental to integrity, cohesion, community, diversity and sustainable development, the latter being values themselves, relying on culture and communities. Conceptualizing culture as a signifying system constituting meaning and influencing behaviour, values and lifestyles, enabling orientation and participation, and thereby the shaping of identity, social relationships and positioning within the world, the paper argues that culture contributes immensely to human well-being and quality of life, including sustainable attitudes towards humans and nature. The paper finally argues for the mobilization of culture in the context of SD and its integration within cultural policy.}, language = {English}, document_type = {6}, keywords = {India (IN), Community participation (THE_204), Cultural diplomacy (ICH_1359), Economic and social development (THE_5342), Environment (THE_65229), Information technology (THE_13793), SDG 5: Gender Equality (ICH_1383), SDG 8: Decent Work and Economic Growth (ICH_1386), SDG 9: Industry, Innovation and Infrastructure (ICH_1387), SDG 10: Reduced Inequalities (ICH_1388), SDG 15: Life on Land (ICH_1392), SDG 16: Peace, Justice and Strong Institutions (ICH_1394), Sustainable development (THE_7357), references illustrating linkages between SDGs and ICH (ICH_1440)} } @incollection{Thompson_BeyondCo_2017, author = {Thompson, Allison}, title = {Beyond Conventional Limits: Intangible Heritage Values and Sustainability Through Sport}, booktitle = {Going Beyond Perceptions of Sustainability in Heritage Studies No. 2}, year = {2017}, editor = {Albert Marie-Theres, Bandarin Francesco, Pereira Roders Ana}, pages = {133-144}, publisher = {Cham : Springer}, abstract = {For over ten millennia, sport has remained an integral part of the world’s cultural heritage and identity. However, the global community has only recently begun to realize the positive effects of sport. Although amateur sport and group play are known to boost empowerment, gender equality, inclusion and tolerance, UNESCO has yet to develop any programmes that combine the power of sport with the protection and promotion of intangible cultural heritage (ICH). Sport is a low-cost, high-impact tool that when combined with educational programming is a natural driver of sustainability. Widely utilized by other agencies within the UN, due to a disparate focus on physical heritage, the use of sport has remained almost non-existent within UNESCO. Unlike tourism and other predominantly economic-based approaches, sport is already deeply engrained in the fabrics of societies worldwide. This paper discusses the feasibility of using community level sports-based programming as a means to safeguarding ICH. It takes a critical look at the correlations that exist between sport and ICH as well as the role that sport plays in cultural transmission and socialization. By evaluating current programmes and existing literature, the author examines to what extent UNESCO has begun to implement sports-based programming and how these could be utilized to drive long-term sustainability. In order to go beyond the current confines of traditional sustainability methods, transdisciplinary models incorporating sport, cultural activities and social inclusion must be developed. Thompson concludes by suggesting that UNESCO not only has the means to implement such programming but also the responsibility.}, language = {English}, document_type = {6}, keywords = {Economic and social development (THE_5342), Formal education (THE_5688), Gender issues (ICH_1332), Nonformal education (THE_5080), SDG 4: Quality Education (ICH_1382), SDG 5: Gender Equality (ICH_1383), SDG 10: Reduced Inequalities (ICH_1388), references illustrating linkages between SDGs and ICH (ICH_1440)} } @incollection{Sandholz_ShakenCi_2017, author = {Sandholz, Simone}, title = {Shaken Cityscapes: Tangible and Intangible Urban Heritage in Kathmandu, Nepal, and Yogyakarta, Indonesia}, booktitle = {Going Beyond Perceptions of Sustainability in Heritage Studies No. 2}, year = {2017}, editor = {Albert Marie-Theres, Bandarin Francesco, Pereira Roders Ana}, pages = {161-173}, publisher = {Cham : Springer}, abstract = {Many cities around the globe (still) comprise of historic fabric, particularly in the urban core areas. Very often intangible values, such as beliefs, events, habits or rituals, are intrinsically linked with it. This paper argues that urban heritage constitutes a crucial source of identity for present urban inhabitants, an important factor for sustainable and resilient urban development. Traditional Asian planning and architecture are not only linked to strong cosmological beliefs but at the same time a manifestation of craftsmanship skills and construction techniques. Such local wisdom comprises, among other things, knowledge of appropriate building technologies to withstand natural hazards—an aspect linking conservation and (disaster) resilience. This paper analyses the cities of Yogyakarta, Indonesia, and Kathmandu, Nepal, two iconic places within their national borders which—still—comprise of impressive urban tangible and intangible heritage. At the same time, both cities are prone to different natural hazards and have suffered severe earthquakes within recent years. After assessing the potential urban heritage has for risk reduction, ranging from physical assets like regular community-based maintenance to making use of cultural expressions for awareness raising, conclusions are drawn regarding the contributions of heritage for urban resilience. Reference is also made to the Historic Urban Landscape approach, as it is linking different aspects and layers of the city, with a potential to establish more sustainable recovery processes.}, language = {English}, document_type = {6}, keywords = {Indonesia (ID), Nepal (NP), Economic and social development (THE_5342), Urban development (ICH_1041), Use of modern materials (ICH_1312), SDG 9: Industry, Innovation and Infrastructure (ICH_1387), SDG 11: Sustainable Cities and Communities (ICH_1389), Natural disasters (ICH_1239), references illustrating linkages between SDGs and ICH (ICH_1440)} } @incollection{AlbertMa_ThePoten_2017, author = {Albert, Marie-theres}, title = {The Potential of Culture for Sustainable Development in Heritage Studies}, booktitle = {Going Beyond Perceptions of Sustainability in Heritage Studies No. 2}, year = {2017}, editor = {Albert Marie-Theres, Bandarin Francesco, Pereira Roders Ana}, pages = {33-43}, publisher = {Cham : Springer}, abstract = {In this paper, Marie-Theres Albert discusses the function of culture as one of the most important drivers of and for human development. She reflects upon the former discussion on the three pillars of sustainability and the new discourse on the four pillars. Based on a holistic concept of culture, she emphasizes how this relatively new paradigm has enriched not only the scientific discourse but also the discourses within the UN organs and agencies since Brundtland. Culture understood as driving force of human development is reflected within the Millennium Development Goals and its related social, economic and environmental strategies. The papers brings together what normally is discussed separately, namely, the function of culture within the tangible and intangible understanding of heritage.}, language = {English}, document_type = {6}, keywords = {Economic and social development (THE_5342), Health (THE_9), Tourism (THE_202), SDG 2: Zero Hunger (ICH_1380), SDG 3: Good Health and Well-being (ICH_1381), SDG 8: Decent Work and Economic Growth (ICH_1386), 1972 Convention (ICH_1372), 2005 Convention (ICH_1373), Sustainable development (THE_7357), references illustrating linkages between SDGs and ICH (ICH_1440)} } @incollection{LutzSama_Sustaina_2017, author = {Lutz, Samantha AND Koch, Gertraud}, title = {Sustainability, Sustainable Development, and Culture: Diverging Concepts and Practices in European Heritage Work}, booktitle = {Going Beyond Perceptions of Sustainability in Heritage Studies No. 2}, year = {2017}, editor = {Albert Marie-Theres, Bandarin Francesco, Pereira Roders Ana}, pages = {71-84}, publisher = {Cham : Springer}, abstract = {Sustainability is increasingly becoming a key concept of international and local governance approaches and is transferred to the fields of cultural politics and cultural funding alike. However, what the ecological and economic inspired idea of sustainability means remains open in the context of culture. In face of the remaining conceptual ambiguities, it is left to the practical fields of cultural heritage work to spell out such an understanding and approach of sustainable development for the safeguarding of cultural heritage in Europe. These developments and their significance for European memory work, however, have hardly been reflected in scientific research yet. Starting from Brundtland’s understanding of sustainable development, this article will outline the UNESCO guiding principles of sustainability coining local and global strategies of sustainable development in cultural heritage work. It will proceed with examples of urban, intercultural, and digital cultural heritage, demonstrating that there are diverging ideas of how these cultural forms of expression and traditions may be sustained in practice, and reflect how social change may be included into strategies of safeguarding in Europe. Crucial conflict lines in these negotiations about sustainability are whether and how contemporary safeguarding approaches in cultural heritage work reflect the realities of individuals and groups within national heritage regimes in Europe. Regarding the diverging understandings of sustainability in these fields, questions arise to what extent are the modes of safeguarding at stake? How is what we have deemed as worthy for safeguarding so far rendered problematic through new forms of cultural transmission and production today?}, language = {English}, document_type = {6}, keywords = {Economic and social development (THE_5342), Information technology (THE_13793), Migration (THE_5771), Social media (THE_11828), 1972 Convention (ICH_1372), 2005 Convention (ICH_1373), Rural-urban migration (ICH_1035), Surge of new technologies (ICH_1306), SDG 11: Sustainable Cities and Communities (ICH_1389), Urban development (ICH_1041), SDG 9: Industry, Innovation and Infrastructure (ICH_1387), Sustainable development (THE_7357), references illustrating linkages between SDGs and ICH (ICH_1440)} } @book{_GoingBey_2017, editor = {Albert Marie-Theres, Bandarin Francesco, Roders Pereira Ana}, title = {Going Beyond Perceptions of Sustainability in Heritage Studies No. 2}, publisher = {Cham : Springer}, year = {2017}, isbn = {[13] 9783319571652 — [10] 3319571656}, language = {English}, abstract = {As mentioned previously, the idea for this publication emerged from a reflection on the problems, discourses and problem-solving strategies presented in the book Perception of Sustainability in Heritage Studies No1. Even though these discourses were, and still are, important and should be implemented, they reflect and represent mainly the European perspective. Today, more than ever it is important to identify strategies that take as starting points the documents adopted by UNESCO and other UN organs but move beyond them in a way which considers the challenges arising from their implementation at the national and/or local levels. The goal of this publication is to identify concepts for sustainable developments coming from all parts of the world and thus broaden the current discussions and approaches on heritage and sustainability in heritage studies. On this basis, this publication will present approaches to sustainable development in the area of cultural and natural heritage protection, and their corresponding impacts, in order to tackle the problems of sustainable heritage protection worldwide. The readers of this publication should be aware of the necessity to develop innovative concepts that can provide solutions to special cultural, social, ecological or economic challenges. This will also, for example, require a mobilization of new and/or alternative target groups from developing countries, as well as further resultant paradigms for the sustainability discourse. With our publication, going beyond existing political commitments, theoretical perceptions, paradigms, critical reflections and methods, beyond the mainstream, we hope to foster discussion and achieve a better understanding of the role of sustainability in heritage studies.}, document_type = {2}, keywords = {2003 Convention governance (ICH_1369), Economic and social development (THE_5342), Sustainable development (THE_7357), publication to be referenced article by article (ICH_1441)} } @incollection{Erlewein_Sustaina_2015, author = {Erlewein, Shina-nancy}, title = {Sustainable development and intangible cultural heritage : integrating culture into development}, booktitle = {Perceptions of sustainability in Heritage Studies}, year = {2015}, editor = {Albert Marie-Theres}, pages = {71-97}, publisher = {De Gruyter}, url = {https://www.degruyter.com/viewbooktoc/product/454854}, language = {English}, document = {/tmp/phpqi9dNO}, abstract = {As culture contributes immensely to sustainable development, linkages between intangible cultural heritage and sustainable development can indeed be defined. After first reflecting on the existing and the envisioned paradigms, outlining both the three- and four-pillar approach to sustainable development, this paper will then discuss the interrelation of sustainable development and intangible cultural heritage, particularly against the background of UNESCO’s activities, debates and documents, giving special mention to the 2003 Convention for the Safeguarding of the Intangible Cultural Heritage and the Operational Directives given for its implementation. Finally, it will analyse the conceptualization of the recently drafted Operational Directives on sustainable development outlining its approach and thereby referring back to the above-mentioned paradigm of sustainable development.}, document_type = {6}, keywords = {Economic and social development (THE_5342), 2003 Convention genesis (ICH_1368), 2003 Convention governance (ICH_1369), SDG 3: Good Health and Well-being (ICH_1381), SDG 16: Peace, Justice and Strong Institutions (ICH_1394), references illustrating linkages between SDGs and ICH (ICH_1440)} } @article{GoswamiR_Howintan_2015, author = {Goswami, Rahul}, title = {How intangible cultural heritage adapts to a changing world}, journal = {World Heritage}, year = {2015}, volume = {77}, pages = {30-36}, month = {October}, url = {https://www.calameo.com/books/003329972d5e3072dc248}, language = {English,French}, document_type = {1}, keywords = {India (IN), Indonesia (ID), Timor-Leste (TL), Economic and social development (THE_5342), Environment (THE_65229), Health (THE_9), Indigenous peoples (THE_1844), Knowledge and practices concerning nature and the universe (ICH_1230), Convention on Biological Diversity (ICH_1425), Climate change (ICH_1235), SDG 3: Good Health and Well-being (ICH_1381), SDG 12: Responsible Consumption and Production (ICH_1390), SDG 13: Climate Action (ICH_1391), SDG 14: Life below water (ICH_1393), SDG 15: Life on Land (ICH_1392), references illustrating linkages between SDGs and ICH (ICH_1440)} } @book{AzoulayA_Culturef_2018, author = {Azoulay, A.}, title = {Culture for the 2030 Agenda}, publisher = {UNESCO}, year = {2018}, url = {https://unesdoc.unesco.org/ark:/48223/pf0000264687}, abstract = {SUSTAINABLE DEVELOPMENT MARKS A MAJOR TURNING POINT IN THE DEVELOPMENT LANDSCAPE. UNIVERSAL, INCLUSIVE AND TRANSFORMATIVE, IT HERALDS A SHIFT FROM ASPIRATION TO ACTION. This bold new framework covers a broad set of 17 Sustainable Development Goals (SDGs) and 169 targets that form the backbone of global and national development action for the next 13 years. The relevance of culture to the 2030 Agenda is paramount. No development is sustainable without considering culture. The 2030 Agenda has opened up new avenues to integrate culture into policies for social and economic inclusion and environmental sustainability with innovative solutions that are state-owned. This means harnessing the power of culture to envisage and shape a more inclusive, just and equitable world. Culture, as a resource and a transversal tool, is crucial to achieving this transformative vision.Building on a long-standing commitment to culture and sustainable development, UNESCO has aligned its work in culture to better address sustainable development challenges and opportunities. Sustainable development has increasingly been integrated into the guidelines, policies and strategies of UNESCO’s six main Culture Conventions, recommendations and programmes. As such, it has shaped a range of activities, from tangible and intangible heritage, the diversity of cultural expressions and creative industries, to the fight against the illicit tracking of cultural goods and the protection of culture in armed conflict. Similarly, culture-driven initiatives have advanced development outcomes, evidenced through economic growth, job creation, quality education, environmental management, peace-building and well-being. To date, culture and development has been the subject of six UN resolutions, confirming culture’s role as both an enabler and a driver of sustainable development.In recent years, UNESCO has worked to articulate culture’s contribution to sustainable urban development. The integral role of culture for urban development is reflected throughout the New Urban Agenda and in SDG 11 to ensure that the cities of tomorrow are ‘inclusive, safe, resilient and sustainable’. UNESCO will further build on this momentum to support the implementation of SDG 11 and its target 4 to ‘protect and safeguard the world’s cultural and natural heritage’.}, editor = {UNESCO}, language = {English}, keywords = {SDG 2: Zero Hunger (ICH_1380), SDG 4: Quality Education (ICH_1382), SDG 5: Gender Equality (ICH_1383), SDG 11: Sustainable Cities and Communities (ICH_1389), SDG 13: Climate Action (ICH_1391), SDG 17: Partnerships for the Goals (ICH_1395)} } @article{BlakeJan_SevenYea_2014, author = {Blake, Janet}, title = {Seven Years of Implementing UNESCO’s 2003 Intangible Heritage Convention—Honeymoon Period or the “Seven-Year Itch”?}, journal = {International Journal of Cultural Property}, year = {2014}, volume = {21}, pages = {291 - 304}, url = {https://doi.org/10.1017/S0940739114000113}, abstract = {This article aims to examine how far our experience of implementing UNESCO’s Intangible Heritage Convention, which was adopted in 2003 and entered into force in April 2006, over the last seven years has transformed our understanding of intangible cultural heritage and of its safeguarding. There have been, of course, both positive and negative impacts thus far as well as both unexpected and, thus far, unknown outcomes. The Convention broke new ground, introducing new terminology and new definitions of existing terms and requiring a reexamination of some approaches to international and national law making and policymaking. When considering the impact of the 2003 Convention internationally, we need to look, inter alia, at its impact on international policymaking (including cultural policy, the sustainable development agenda and indigenous rights), related developments in other areas of international law (including human rights and environmental law), and the way in which states treat shared heritage that crosses international frontiers. On the national level, we should consider how the Convention may have contributed to creating a new paradigm for identifying and safeguarding intangible cultural heritage (ICH), shifting the focus of significance, redefining the role of non-state actors vis-à-vis state authorities in this process and, even, moving the idea of national heritage away from a purely state-driven concept.}, language = {English}, keywords = {2003 Convention governance (ICH_1369), Heritage institutions (ICH_1360), International cooperation (THE_7354), Inventorying (ICH_1342), Legislation (THE_6934), Policy making (THE_16107), Economic and social development (THE_5342), SDG 8: Decent Work and Economic Growth (ICH_1386), SDG 11: Sustainable Cities and Communities (ICH_1389), SDG 16: Peace, Justice and Strong Institutions (ICH_1394)} } @article{GiudiciE_Isintang_2013, author = {Giudici, Ernestina AND Melis, Claudia AND Dess`i , Silvia AND Pollnow Galvao Ramos, Bianca Francine}, title = {Is intangible cultural heritage able to promote sustainability in tourism?}, journal = {International Journal of Quality and Service Sciences}, year = {2013}, volume = {5}, number = {1}, pages = {101 - 114}, abstract = {Purpose – This paper aims to focus on evaluating the rich cultural intangible heritage of Sardinia Island, and how such a heritage can contribute to the implementation of tourism during the low season. The purpose is also to verify whether the enhancement of intangible heritage attractors, could be a driver for the sustainability of the island’s tourism. Design/methodology/approach – A qualitative approach is used in order to explore a multiple case study: the multifaceted expressions of the Holy Week. This is a cultural event that constitutes a part of the Christian festivity of Easter, which is characterized by traditional processions and ancient rituals widespread in various towns and cities around the island. Findings – Intangible cultural heritage provides an additional opportunity to increase the level of tourism in Sardinia Island. Research limitations/implications – This study has its limitations: it focuses only on a specific typology of event. Further studies should be taken into consideration in order to explore whether even other kinds of events are able to increase tourism in the low season, and to promote it on a sustainable perspective. Originality/value – This study about heritage tourism in islands provides information about which little has been written. Moreover, it could offer a framework for other island destinations in the Mediterranean and elsewhere. Keywords Intangible cultural heritage, Island, Tourism, Sustainability, Italy Paper type - Case study}, language = {English}, keywords = {Italy (IT), Market economy (THE_65391), Tourism (THE_202), Social practices, rituals and festive events (ICH_1229), SDG 8: Decent Work and Economic Growth (ICH_1386)} } @incollection{Groschwi_Immateri_2019, author = {Groschwitz, Helmut}, title = {Immaterielles Kulturerbe in metropolitanem Raum und superdiversen Kontexten – Versuch über die Grenzen eines identitätspolitischen Konzeptes}, booktitle = {„Ein Stück weit…“ Relatives und Relationales als Erkenntnisrahmen für Kulturanalysen. Eine Festgabe der Regensburger Vergleichenden Kulturwissenschaft für Prof. Dr. Daniel Drascek zum 60. Geburtstag}, year = {2019}, pages = {71-84}, publisher = {Waxmann}, language = {German}, editor = {Trummer, Manuel; Gietl, Sebastian; Schwemin, Florian}, url = {https://www.waxmann.com/waxmann-buecher/?tx_p2waxmann_pi2%5bbuchnr%5d=4051&tx_p2waxmann_pi2%5baction%5d=show}, urldate = {18.01.2020}, keywords = {Germany (DE), Netherlands (Kingdom of the) (NL), Cities (ICH_1358), Cultural identity (THE_382), Inventorying (ICH_1342), Policy making (THE_16107)} } @incollection{Sammells_HauteTra_2016, author = {Sammells, Clare A.}, title = {Haute Traditional Cuisines: How UNESCO’s List of Intangible Heritage Links the Cosmopolitan to the Local}, booktitle = {Edible Identities: Food As Cultural Heritage}, year = {2016}, editor = {Ronda L. Brulotte, Michael A. Di Giovine, and Professor Brian Graham}, pages = {141-159}, publisher = {Routledge}, abstract = {In this piece I will consider three examples—two of cuisines designated as UNESCO Intangible Heritage in 2010 (French and Mexican), and one of the incorporation of a local ingredient into international touristic fare (Thai llama curry in Bolivia). The first two will illuminate how the heritage and tourism “-scapes” work to create haute traditional cuisines by linking domestic cuisines to food served in restaurants. The process of nominating and then celebrating these cuisines as intangible heritage carefully constructs and naturalizes the connections between the local and cosmopolitan. In the case of Thai llama curry, we will see how an ingredient constructed as “good to think” in the context of Bolivian touristic cuisine became incorporated into a cosmopolitan cuisine catering to tourists. In an opposite move from the intangible heritage cuisines, in this case a cosmopolitan cuisine was localized itself by incorporating an ingredient that ia not only produced nationally, but was marked as particularly local in the context of Bolivian touristic cuisine.}, language = {English}, document_type = {6}, keywords = {Bolivia (Plurinational State of) (BO), France (FR), Mexico (MX), Food (THE_3078), Market economy (THE_65391), Tourism (THE_202), Social practices, rituals and festive events (ICH_1229), SDG 3: Good Health and Well-being (ICH_1381), SDG 10: Reduced Inequalities (ICH_1388), SDG 16: Peace, Justice and Strong Institutions (ICH_1394), references illustrating linkages between SDGs and ICH (ICH_1440)} } @incollection{BendixRe_DailyBre_2016, author = {Bendix, Regina F.}, title = {Daily Bread, Global Distinction? The German Bakers’ Craft and Cultural Value-Enhancement Regimes}, booktitle = {Edible Identities: Food As Cultural Heritage}, year = {2016}, editor = {Ronda L. Brulotte, Michael A. Di Giovine, Professor Brian Graham}, pages = {185-201}, publisher = {Routledge}, abstract = {From this cluster of press reports, inquiries, and facts on a potential bread- nomination, a number of research questions arise about the contemporary processes surrounding the “valuation of culture,” which I wish to address in turn. The goals pursued by the various actors involved are worthy of serious consideration, as they provide insight into what has been set loose by a now 40-year-old “World Cultural Heritage” regime and parallel value-added procedures. To shed light on the German bakers’ actions, I will examine why these actors develop the ambition to render a basic foodstuff into world cultural heritage. I will also study the role the state has been allotted within UNESCO’s heritage conventions and follow with an examination of the role that ethnological and anthropological fields of inquiry have played—or not played—in this particular heritage-making endeavor. Finally, I will probe the motivation of the German bakers more deeply and lay open the rationale for pursuing a UNESCO nomination for intangible cultural heritage for German breads rather than pushing for any other extant value-added regime.}, language = {English}, keywords = {Germany (DE), Food (THE_3078), Heritage institutions (ICH_1360), International tensions (THE_65377), Market economy (THE_65391), Traditional craftsmanship (ICH_1231), Industrial production (ICH_1291), SDG 8: Decent Work and Economic Growth (ICH_1386), SDG 12: Responsible Consumption and Production (ICH_1390), 1972 Convention (ICH_1372), Other international framework (ICH_1378)} } @article{GoswamiR_AGandhiT_2011, author = {Goswami, Rahul}, title = {A Gandhi Turning Point for ICH}, journal = {Heritage & Society}, year = {2011}, volume = {4}, number = {1}, pages = {135-140}, url = {http://dx.doi.org/10.1179/hso.2011.4.1.135}, abstract = {Sustainable development is today a well- populated field of academic inquiry fed by a vast reservoir of praxis. Just as is the case with the formal sciences, sustainable development thrives within networks of practitioners, the- oreticians, a very active and diverse corps of field workers, and a rich stream of experien- tial knowledge. Without the accumulation of and organization of those seams of knowl- edge, sustainable development would risk becoming a philosophical abstraction. One of the reasons it has not, is the field’s con- structive dependence on intangible cultural heritage—from which it draws in many ways—as expressed through the customs and practices used to transmit traditional knowledge. That is why there have been a variety of terms used in the field of sustain- able development to convey this concept: indigenous technical knowledge, traditional environmental knowledge, rural knowledge, local knowledge and farmer’s or pastoralist’s knowledge.}, language = {English}, keywords = {Iran (Islamic Republic of) (IR), Spain (ES), Sri Lanka (LK), Agriculture (THE_23), Environment (THE_65229), SDG 12: Responsible Consumption and Production (ICH_1390), SDG 15: Life on Land (ICH_1392), SDG 16: Peace, Justice and Strong Institutions (ICH_1394), Community participation (THE_204), Food (THE_3078), Indigenous peoples (THE_1844), Sustainable development (THE_7357), Climate change (ICH_1235), Water pollution (ICH_1207), SDG 1: No Poverty (ICH_1379), SDG 3: Good Health and Well-being (ICH_1381), SDG 6: Clean Water and Sanitation (ICH_1384), SDG 13: Climate Action (ICH_1391), SDG 14: Life below water (ICH_1393)} } @incollection{Lenzerin_Protecti_2014, author = {Lenzerini, Federico}, title = {Protecting the Tangible, Safeguarding the Intangible: A Same Conventional Model for Different Needs}, booktitle = {Climate Change as a Threat to Peace}, year = {2014}, editor = {Sabine von Schorlemer, Sylvia Maus}, pages = {141-159}, publisher = {Peter Lang AG.}, url = {https://www.jstor.org/stable/j.ctv2t4cvp.13}, abstract = {The model of the World Heritage Convention, adopted by the UNESCO General Conference in 1972, has emerged as one of the most successful ever es- tablished by an international convention aimed at protecting a common good, id est human rights, Cultural Heritage or environment. At present, the World Heritage Convention has been ratified by 191 states and 1.007 properties are inscribed on the World Heritage List,1 the keystone around which the system established by the Convention is centred. In light of the huge success which has characterized the World Heritage Con- vention, UNESCO has replicated its model in other legal instruments aimed at safeguarding Cultural Heritage in different contexts and/or of different kinds than the World Heritage Convention itself. This has happened, in particular, with respect to the scheme of enhanced protection established by the Second Protocol of 1999 to the 1954 Hague Convention on the Protection of Cultural Property in the Event of Armed Conflict as well as to the 2003 Convention for the Safeguarding of the Intangible Cultural Heritage. As far as the issue of climate change is concerned, both the World Heritage Convention and the Convention for the Safeguarding of the Intangible Cultural Heritage, through providing for general obligations for states parties to take the necessary measures to ensure protection/safeguarding of the heritage they respectively concern, as well as through establishing systems of international co-operation to this end, in principle provide the necessary tools to face the threats posed by climate change on tangible and intangible Cultural Heritage. In practical terms, however, no adequate attention is devoted by both conventions to the threats of climate change. Nevertheless, in this respect the World Heritage Convention is certainly better equipped than the Convention for the Safeguarding of the Intangible Cultural Heritage. In any event, the concrete preservation of Cultural Heritage against the above threats ultimately depends on the willingness and capacity of states parties to the respective conventions to take effective and efficient measures in order to properly address the specific problems faced by each manifestation of Cultural Heritage as a consequence of climate change.}, language = {English}, keywords = {2003 Convention genesis (ICH_1368), 2003 Convention governance (ICH_1369), Environment (THE_65229), 1972 Convention (ICH_1372), Climate change (ICH_1235), SDG 13: Climate Action (ICH_1391), SDG 15: Life on Land (ICH_1392)} } @article{CsergoJu_FoodAsaC_2018, author = {Csergo, Julia}, title = {Food As a Collective Heritage Brand in the Era of Globalization}, journal = {International Journal of Cultural Property}, year = {2018}, volume = {25}, pages = {449 – 468}, url = {https://doi.org/10.1017/S0940739118000322}, abstract = {Following debate surrounding nominations of food practices for the United Nations Educational, Scientific and Cultural Organization’s lists of intangible cultural heritage (ICH), 10 years after the entry into force of the Convention for the Safeguarding of Intangible Cultural Heritage, we observe that the ICH lists count a growing number of food-related heritage elements. Yet food, or even gastronomy, as a cultural domain within ICH has yet to be officially recognized. However, given the trade policies arising from the new globalization, which subject peoples and the planet to imported, globalized, and standardized models and which generate an impoverishment of agricultures and food cultures, major geo-economic issues will play out around this recognition. Thus, along with identification labels of quality and origin that protect certain products and know-how from counterfeiting, other forms of protection could be put into place for the benefit of intangible food heritage inscribed on national lists and of the products, goods, services, industries, and cultural spaces in which they are embedded. From the perspective of safeguarding cultural diversity, which any inscription of ICH should lead to, these protections could operate not only through the cultural policies within safeguarding plans but also through the creation of a new binding legal instrument—“the heritage brand”—which could become an important facet of international trade law.}, language = {English}, document_type = {1}, keywords = {Agriculture (THE_23), Food (THE_3078), Legislation (THE_6934), Market economy (THE_65391), Tourism (THE_202), SDG 2: Zero Hunger (ICH_1380), SDG 8: Decent Work and Economic Growth (ICH_1386), 2005 Convention (ICH_1373), Other international framework (ICH_1378), references illustrating linkages between SDGs and ICH (ICH_1440)} } @incollection{KuutmaKr_Insideth_2019, author = {Kuutma, Kristin}, title = {Inside the UNESCO apparatus: from intangible representations to tangible effects}, booktitle = {Intangible Heritage: the practices and politics of safeguarding}, year = {2019}, editor = {Natsuko Akagawa, Laurajane Smith}, pages = {68−83}, publisher = {Routledge, Taylor&Francis Group}, url = {https://www.taylorfrancis.com/books/e/9780429507137/chapters/10.4324/9780429507137-5}, abstract = {This chapter argues that representations produce effect in the operational frame of United Nations Educational, Scientific, and Cultural Organization (UNESCO), due to its entangled evaluative and organisational imperative. On the one hand, the evaluation process sets exemplars that modify the intangible cultural heritage (ICH) conceptualisation, and on the other hand, the inevitable, trickle-down production of the new organisational format redistributes political and socio-economic power. The chapter explores ICH-driven formulations and organisational instruments as they play out at conferences programmed by the UNESCO apparatus. The global coverage proved uneven and the Intangible Cultural Heritage Section at UNESCO pursued a wider geographical representation, also through arranging promotional events via their field offices. The chapter provides an analysis which is based on extensive anthropological fieldwork and participant observation studying the international standard-setting and decision-making organisation of UNESCO in the field of ICH.}, language = {English}, document = {/tmp/phpYRsMIa}, keywords = {Eritrea (ER), Estonia (EE), Switzerland (CH), Community participation (THE_204), Heritage institutions (ICH_1360), Lists of the 2003 Convention (ICH_1331), Policy making (THE_16107), Living Human Treasures (ICH_1407), SDG 16: Peace, Justice and Strong Institutions (ICH_1394)} } @incollection{Tauschek_Imaginat_2017, author = {Tauschek, Markus}, title = {Imaginations, Constructions and Constraints: Some Concluding Remarks on Heritage, Community and Participation}, booktitle = {Between Imagined Communities of Practice Participation, Territory and the Making of Heritage}, year = {2017}, editor = {Nicolas Adell, Regina F. Bendix, Chiara Bortolotto and Markus Tauschek}, publisher = {Göttingen University Press}, url = {http://books.openedition.org/gup/237}, abstract = {Given this background, this article argues that, from the perspective of science and technology studies, community, in the context of UNESCO’s heritage policy, can be interpreted as a form of assemblage composed by, for example, practices, norms, moral concepts, normative policies, performances and a set of very different actors (see also Macdonald 2013: 5–7; Harrison 2013: 31–32). These actors are arguing and acting within very different frames and cultural or institutional logics, as, for instance, Christoph Brumann argues (in this volume). From the perspective of a symmetrical anthropology discussed by Bruno Latour, all actors within UNESCO’s heritage policy – Brumann talks of experts as well as diplomats, etc. – build a temporally delimited community during sessions or expert meetings. However, within this performative construction process of a heterogeneous community, legal texts, guidelines, application forms – as discussed by Nicolas Adell in this volume – and so on, can also be conceptualized as powerful actants (see Akrich and Latour 1992: 259; Harrison 2013: 32–33) which have their own agency and which, for example, influence the definition, interpretation or valorization of cultural heritage. The following three examples discuss some crucial aspects of cultural heritage and community as a form of assemblage. My main argument here is that, borrowing the idea of translation from science and technology studies discussed by Michel Callon (1986), heritage policy and practices are the result of the successful construction of a social network composed of different human and non-human actors. This perspective, which eventually deconstructs UNESCO’s heritage interventions, can lead to a deeper understanding of cultural heritage in late modernity as Callon’s translation theory asks how actors define and take specific roles within a functioning network, how alliances are built and how actors follow an identical goal even if they may have different personal motivations. All these processes can also be observed when UNESCO, national or subordinate organizations and institutions identify, proclaim, manage and – from an analytical point of view – invent cultural heritage.}, language = {English}, keywords = {Belgium (BE), France (FR), Community participation (THE_204), Cultural diplomacy (ICH_1359), Heritage institutions (ICH_1360), Transnational heritage (ICH_1361), SDG 16: Peace, Justice and Strong Institutions (ICH_1394)} } @article{Pfeilste_Heritage_2015, author = {Pfeilstetter, Richard}, title = {Heritage entrepreneurship. Agency-driven promotion of the Mediterranean diet in Spain}, journal = {International Journal of Heritage Studies}, year = {2015}, volume = {21}, number = {3}, pages = {215–231}, url = {http://dx.doi.org/10.1080/13527258.2014.930502}, abstract = {This article explores the role of the agency in the social process that constitutes cultural heritage. By introducing the concept of heritage entrepreneurship to explain the conversion of cultural elements into heritage, we discuss the case of the Mediterranean diet (MD) in Spain. We explore the role of an expert NGO in the recent inclusion of the MD in the UNESCO Representative List of the intangible cultural heritage of Humanity. Empirical evidence is presented for two basic patterns of heritage entrepreneurship, namely the construction and promotion of cultural heritage. First, we show how the community-heritage narrative is constructed in the official nomination file of the MD. Second, we analyse how businesses, governments and researchers constitute a specific heritage entrepre- neur. We argue that the promotion of the MD as cultural heritage makes ordinary food different, both qualitatively (healthy and sustainable) and culturally (Mediterranean and traditional). We then look at the specific political, economic and scientific value of such a difference and its uses in Spain.}, language = {English}, document_type = {1}, keywords = {Spain (ES), Cultural identity (THE_382), Food (THE_3078), Heritage institutions (ICH_1360), Market economy (THE_65391), Nongovernmental organizations (THE_5699), SDG 3: Good Health and Well-being (ICH_1381), SDG 10: Reduced Inequalities (ICH_1388), SDG 17: Partnerships for the Goals (ICH_1395), Community participation (THE_204), Economic and social development (THE_5342), Sustainable development (THE_7357), Tourism (THE_202), SDG 8: Decent Work and Economic Growth (ICH_1386), SDG 16: Peace, Justice and Strong Institutions (ICH_1394), references illustrating linkages between SDGs and ICH (ICH_1440)} } @book{_Traditio_2017, editor = {Elvind Falk}, title = {Traditional Medicine: Sharing Experiences from the Field}, publisher = {ICHCAP}, year = {2017}, url = {https://www.ichcap.org/eng/ek/sub8/pdf_file/09/Traditional%20Medicine%20Final%20Web.pdf#page=22}, abstract = {Traditional medicine takes different forms in different regions, and the documentation and preservation of traditional medical practices and knowledge is part of our efforts for safeguarding intangible heritage and recognizing and promoting cultural diversity. In the same vein, UNESCO has inscribed the Andean cosmovision of the Kallawaya in Bolivia, a body of ritual knowledge and artistic expressions intimately linked to religious beliefs, which also include traditional healing practices, on the Representative List of the Intangible Cultural Heritage of Humanity. Traditional medicine, which includes healing practices and knowledge, could be considered more than just static traditional knowledge, as it helps us lead healthier lives naturally. It is also important to note that references to safeguarding traditional healing practices is not just included in the 2003 Convention but also in the Convention on Biological Diversity (1992), the UNESCO Universal Declaration on Cultural Diversity (2001), and the United Nations Declaration on the Rights of Indigenous Peoples (2007). By recognizing and preserving traditional healing practices for therapeutic purposes in areas beyond the reach of modern medicine, we can help ensure our universal rights. According to the common definition by the World Health Organization, traditional medicine is “the sum total of the knowledge, skills, and practices based on the theories, beliefs, and experiences indigenous to different cultures, whether explicable or not, used in the maintenance of health as well as in the prevention, diagnosis, improvement or treatment of physical and mental illness.” As such, traditional practices cannot be easily defined without reference to diverse social and cultural contexts and knowledge. Today, traditional medicine is facing the threat of extinction. Natural medicinal materials and herbs are disappearing due to climate change, desertification, and deforestation. Furthermore, traditional medicine is losing ground to modern medicine, as it is deemed non-scientific or unstandardized. Even if traditional medicine has a scientifically proven treatment for a certain disease, it is easily distorted in the commercialization process and often undermines the sustainability of communal life. For instance, when a naturopathic or dietary treatment that has been passed down in a community becomes known to be effective for a Foreword Kwon Huh Director-General, ICHCAP disease, the therapeutic materials used in the treatment are recklessly consumed regardless of the communal background, which can lead to destroying the community and the surrounding environment. Traditional medicine should coexist with modern medicine as they are complementary. Traditional medicine plays an important role as a means of treatment for people outside the reach of modern medicine. It also gives new hope to those suffering from diseases that modern medicine cannot yet cure. In some developing countries, traditional medicine is easily accessible and obtainable at little or no cost and thus is much more popular than modern medicine. Traditional medicine also embodies wisdom that has been transmitted through generations based on our ancestors’ perceptions and experiences about their lives and environment. Traditional medicine, therefore, should be recognized as valuable intangible heritage worthy of safeguarding. This book begins with the introduction to traditional medicine around the world and describes the relations between traditional medicine as traditional knowledge and the 2003 Convention as well as discussions on safeguarding traditional medicine. The book was jointly published by ICHCAP as the content publisher and #Heritage Alive as the editor. As a UNESCO category 2 centre established in accordance with the 2003 Convention, ICHCAP has been engaged in publication projects for intangible heritage, including the ICH Courier, to increase the visibility and public awareness of intangible heritage in the Asia-Pacific states. It is always a great pleasure for ICHCAP to work with NGOs enthusiastically working in the field for safeguarding intangible heritage. ICHCAP considers this publication a new challenge and a major step forward, as it is aimed to introduce traditional medicine of the world beyond the Asia-Pacific region. It is also noteworthy that the book will be first presented during the twelfth session of the Intergovernmental Committee for the Safeguarding of the Intangible Cultural Heritage to be held in Jeju, Korea. In this regard, we would like to thank the editorial board of #Heritage Alive led by Editor-in-Chief Eivind Falk and the members of ICHCAP for their contributions to the successful publication of this book. We hope that this book helps readers discover knowledge about traditional medicine and the value of endangered traditional knowledge and also understand the need for the sustainable safeguarding of the environment that surrounds us.}, review = {La médecine traditionnelle prend des formes différentes selon la région et est transmise de génération en génération. Leur documentation et conservation consiste donc à sauvegarder le patrimoine immatériel en reconnaissant et en promouvant la diversité culturelle. Dans le cadre de ces efforts, l’UNESCO a placé sur sa Liste représentative du patrimoine culturel immatériel de l’humanité diverses médecines traditionnelles. La cosmovision andine des Kallawaya en Bolivie en fait partie, par exemple. En effet, la médecine traditionnelle, qui nous oriente naturellement vers une vie plus saine, est plus que de simples savoirs traditionnels. De la Convention pour la sauvegarde du patrimoine culturel immatériel (2003) à la Convention sur la diversité biologique (1992), en passant par la Déclaration universelle de l’UNESCO sur la diversité culturelle (2001) et la Déclaration des Nations Unies sur les droits des peuples autoch- tones (2007), nombreux sont les engagements pour sa sauvegarde. Reconnaître et conserver ces pratiques médicinales traditionnelles, qui tiennent lieu d’actes médicaux dans des régions hors de portée de la médecine moderne, vont évidemment de pair avec la garantie des droits universels de l’Homme. D’après la définition communément citée de l’Organisation mondiale de la santé (OMS), la médecine traditionnelle est « la somme totale des connaissances, compétences et pratiques qui reposent, rationnellement ou non, sur les théories, croyances et expé- riences propres à une culture et qui sont utilisées pour maintenir les êtres humains en santé ainsi que pour prévenir, diagnostiquer, traiter et guérir des maladies physiques et mentales ». Ainsi, sa valeur est difficile à estimer sans tenir compte des différents contextes socio-culturels et de sa contribution en tant que savoir. Aujourd’hui cependant, la médecine traditionnelle est en voie de dis- parition. D’une part, le changement climatique, la désertification et la déforestation mettent en péril les ingrédients naturels et les herbes médicinales et d’autre part, les soins traditionnels cèdent le pas à la médecine moderne, car il sont perçus comme moins scientifiques et moins standardisés. Si certains remèdes traditionnels se révèlent scientifique- ment efficaces, ils font facilement l’objet d’une convoitise commerciale et finissent par s’altérer pour au contraire mettre à mal la pérennité d’une vie communautaire. Une fois qu’une méthode de soin ou de dié- tétique propre à une communauté devient célèbre pour son efficacité, les ingrédients concernés commencent à être consommés séparément de leur contexte originel, ce qui par conséquent détruit la communauté initiale et l’environnement naturel qui l’entoure comme nous l’avons constaté plus d’une fois. Encore faut-il cependant que les médecines traditionnelle et moderne puissent coexister puisqu’elles se complètent l’une l’autre. La première constitue un grand remède chez ceux qui n’ont pas accès à la seconde, et elle est aussi porteuse d’espoir pour ceux qui souffrent d’une maladie incurable en l’état actuel des connaissances médicales. Dans certains pays en voie de développement, les soins traditionnels, facilement acces- sibles et peu coûteux, sont beaucoup plus populaires que la médecine moderne. D’ailleurs, ils sont empreints de sagesse, transmise au cours des générations et reposant sur les expériences et la prise de conscience au sujet de l’environnement et de la vie. Voilà autant de raisons de reconnaître la médecine traditionnelle comme un patrimoine culturel immatériel méritant conservation. En ce sens, ce livre présente d’abord diverses méthodes tradition- nelles de soin à travers le monde et examine ensuite le lien entre ces médecines en tant que savoir transmis et la Convention de 2003 ainsi que les discours sur sa sauvegarde. Cette publication a été conjointement réalisée par l’ICHCAP, rédacteur de contenu, et #Heritage Alive, éditeur. Faisant partie des centres de catégorie 2 sous les auspices de l’UNESCO créés par la Convention pour la sauvegarde du patrimoine culturel imma- tériel 2003, l’ICHCAP mène plusieurs projets de publication, y compris le magazine ICH Courier, dans le but d’améliorer la prise de conscience du public et la visibilité des patrimoines immatériels des pays membres d’Asie-Pacifique. C’est toujours un grand plaisir pour nous de nous unir avec les ONG qui travaillent en première ligne avec enthousiasme. La sortie de ce recueil sur les traitements traditionnels transmis non seulement en Asie-Pacifique, mais aussi dans toutes les autres parties du monde, représente pour notre organisme un nouveau défi et un grand pas en avant. Il est aussi à noter que cet ouvrage sera présenté pour la première fois lors de la 12e session du Comité intergouvernemental de sauvegarde du patrimoine culturel immatériel qui se tiendra à Jeju en Corée du Sud, où est basé l’ICHCAP. Nous remercions sincèrement le comité éditorial de #Heritage Alive dirigé par Eivind Falk et les membres de l’ICHCAP pour leur contribution à cette publication. Nous espérons que ce livre permettra aux lecteurs d’acquérir de nom- breuses connaissances sur la médecine traditionnelle, voire de découvrir la valeur des savoirs traditionnels qui sont menacés de disparition. Nous espérons ainsi partager ce désir de préserver durablement l’environne- ment dans lequel nous vivons.}, language = {English,French}, document_type = {2}, address = {Jeonju}, keywords = {Bangladesh (BD), Burkina Faso (BF), India (IN), Latvia (LV), Mongolia (MN), Portugal (PT), Republic of Korea (KR), Syrian Arab Republic (SY), Türkiye (TR), Uganda (UG), Viet Nam (VN), Knowledge and practices concerning nature and the universe (ICH_1230), Oral traditions and expressions (ICH_1227), Social practices, rituals and festive events (ICH_1229), SDG 3: Good Health and Well-being (ICH_1381), SDG 5: Gender Equality (ICH_1383), SDG 10: Reduced Inequalities (ICH_1388), SDG 16: Peace, Justice and Strong Institutions (ICH_1394), Indigenous peoples (THE_1844)} } @article{HuangPat_LiquidGo_2017, author = {Huang, Patricia}, title = {Liquid Gold: Berber Women and the Argan Oil Co-operatives in Morocco}, journal = {International Journal of Intangible Heritage}, year = {2017}, volume = {12}, pages = {139-155}, abstract = {The argan tree, endemic to Morocco, is generally regarded as the last barrier against the encroaching Sahara desert. For centuries, argan oil extracted from the fruits has also played a unique role in the diet, rituals and personal care of the Berbers, an ethnic group indigenous to North Africa. In 2014, ... argan, practices and know-how concerning the argan tree was inscribed on the Representative List of the Intangible Cultural Heritage of Humanity, thus making the tree a rare instance of world- wide natural and cultural interest. The aim of this paper is to examine how the Berber women and the co-operatives they form have helped in transmitting the wealth of argan-related skills, knowledge, and material culture. We conclude that several actions are needed to enforce the safeguarding of this ICH element. Firstly, although the use of millstones is integral to traditional oil-making, their use is, by and large, not continued in the co-operatives. Research should be conducted to document the craftsmanship of millstone-making. Secondly, at present, little attention is being directed towards the management side of the co-operatives, but to ensure the widest possible community participation, co-operatives must strive to reach sustainable growth. Thirdly, the rising oil price has caused many Berbers to be sparing in their use of the oil. The government should keep a close watch on the annual production and exports of the oil to further analyse changes in consumption, and they must find a way to bring the oil back into the life of the Berbers.}, language = {English}, document_type = {1}, keywords = {Morocco (MA), Civil society (THE_11553), Economic and social development (THE_5342), Gender issues (ICH_1332), Market economy (THE_65391), Knowledge and practices concerning nature and the universe (ICH_1230), Oral traditions and expressions (ICH_1227), Traditional craftsmanship (ICH_1231), SDG 4: Quality Education (ICH_1382), SDG 5: Gender Equality (ICH_1383), SDG 8: Decent Work and Economic Growth (ICH_1386), Cultural identity (THE_382), Food (THE_3078), Indigenous peoples (THE_1844), SDG 2: Zero Hunger (ICH_1380), SDG 10: Reduced Inequalities (ICH_1388), SDG 12: Responsible Consumption and Production (ICH_1390), SDG 15: Life on Land (ICH_1392), SDG 13: Climate Action (ICH_1391), references illustrating linkages between SDGs and ICH (ICH_1440)} } @article{ChattyDa_Heritage_2016, author = {Chatty, Dawn}, title = {Heritage policies, tourism and pastoral groups in the sultanate of Oman}, journal = {Nomadic Peoples}, year = {2016}, volume = {2}, pages = {200-215}, url = {10.3197/np.2016.200203}, abstract = {Although heritage and its preservation has been at the forefront of Omani policy for several decades, tourism to the country has been restricted, until recently, to small elite tour groups either taking advantage of the sun and sand or, in Dhofar, the cool and humid post monsoon landscapes. Pastoralist communities in the desert interior have been largely excluded from heritage tourism and tourist ventures with the exception of Disneyfied ‘Arabian nights’ camps on the edges of the most northerly desert sands of the Wahiba. Authenticity, and possession of intangible cultural heritage, for the most part have not been a part of tourism or, for that matter, herit- age policies. The growing popularity of desert tours, camel racing and sand dune ‘bashing’ programmes in the neighbouring United Arab Emirates, is, however, changing perceptions and practices in Oman. The desert land- scape and its intangible heritage are belatedly receiving some national and international attention. By focusing on notions of cosmopolitanism and tangible and intangible heritage, this paper will address the challenges that are emerging with regard to tourism, heritage and authenticity of the pas- toral groups in the Sultanate of Oman. It endeavours to frame the heritage debates and national policies of exclusion of pastoral groups within the context of international demands for increased and accessible tangible and intangible heritage tourism.}, language = {English}, keywords = {Oman (OM), Cultural identity (THE_382), Minority groups (THE_1697), Tourism (THE_202), Conflicts (ICH_1118), SDG 15: Life on Land (ICH_1392)} } @article{JeffTodd_Musicand_2009, author = {Jeff Todd, Titon}, title = {Music and Sustainability: An Ecological Viewpoint}, journal = {The World of Music}, year = {2009}, volume = {51}, number = {1}, pages = {119-137}, url = {https://www.jstor.org/stable/41699866}, abstract = {Attempts to preserve music as cultural heritage put applied ethnomusicologists and public folklorists in a defensive posture of safeguarding property assets. By supporting the conservation of those assets with tourist commerce, heritage management is doomed to the paradox of constructing staged authenticities with music treated as a market commodity. Instead, best practices arise from partnerships among ethnomusicologists, folklorists and music culture insiders (community leaders, scholars, and musicians), with sustainability interventions aimed directly inside music cultures. These efforts should be guided by principles drawn from ecology, not economy; and specifically by four principles from the new conservation ecology—diversity, limits to growth, interconnectedness, and stewardship.}, language = {English}, document = {/tmp/phpYIuBs4}, keywords = {Cambodia (KH), China (CN), Community participation (THE_204), Environment (THE_65229), Tourism (THE_202), Performing arts (ICH_1228), Theatrification (ICH_1297), Sustainable development (THE_7357), SDG 15: Life on Land (ICH_1392)} } @article{JonesTod_Internat_2018, author = {Jones, Tod}, title = {International intangible cultural heritage policy in the neighbourhood: an assessment and case study of Indonesia}, journal = {Journal of Cultural Geography}, year = {2018}, url = {https://doi.org/10.1080/08873631.2018.1429351}, abstract = {UNESCO’s heritage policies are one of the most extensive global drivers of landscape and cultural transformation and investment. In response to complaints about Western and object-focussed bias in World Heritage, a push within UNESCO generated a new convention and a new category of heritage: intangible cultural heritage (ICH). Maligned by academic critics, it has nonetheless been an incredibly widespread program internationally with over 170 states signed up to its convention and subject to its obligations. This article provides an assessment of the geographical reach and impact of UNESCO’s ICH program, and, through a case study in Indonesia, analysis of its most successful (according to the Indonesian Directorate of Culture) program for the production of batik cloth. Through the case study, I assess the impact of the ICH policy in Indonesia at different levels and for different groups, the scales it has enabled, and its impact on historical batik landscapes.}, language = {English}, keywords = {Indonesia (ID), 2003 Convention genesis (ICH_1368), Traditional craftsmanship (ICH_1231), SDG 4: Quality Education (ICH_1382), SDG 8: Decent Work and Economic Growth (ICH_1386), SDG 9: Industry, Innovation and Infrastructure (ICH_1387)} } @article{SmeetsRi_Language_2004, author = {Smeets, Rieks}, title = {Language as a Vehicle of the Intangible Cultural Heritage}, journal = {Museum International}, year = {2004}, volume = {56}, number = {1-2}, abstract = {When faced with the question as to what domains belong to the Intangible Cultural Heritage, people almost invariably mention language, often alongside music and dance. Nevertheless, article 2(1) of the 2003 Convention, which defines the intangible cultural heritage that is to be safeguarded, does not mention ‘language’ as such. The article does speak about ‘practices, representations and expressions, knowledge and skills ... that communities, groups and in some cases individuals, recognize as part of their cultural heritage’. The same paragraph also states that the heritage that is to be safeguarded, is transmitted from generation to generation, that it is constantly re-created and that it provides groups and communities with a sense of identity and continuity. Well, languages are transmitted from generation to generation, they are constantly re-created, they presuppose knowledge and skills, and speech acts can be described in terms of linguistic practices and expressions. Finally, languages as a rule play important if not crucial roles in the identities of groups and individuals. In the course of 2002 and 2003, while the draft of the Convention was being prepared at expert and intergovernmental meetings, the question of language was extensively discussed. There were a few voices in favour of the inclusion of language as such under the definition of intangible cultural heritage that is to be safeguarded. However, it was decided to include in Article 2(2) oral traditions and expressions, including language as a vehicle of the intangible cultural heritage as one of the domains in which the intangible cultural heritage is manifested.}, language = {English}, keywords = {Community participation (THE_204), Languages (THE_1435), Other international framework (ICH_1378), Human rights (THE_5675), Indigenous peoples (THE_1844), SDG 16: Peace, Justice and Strong Institutions (ICH_1394)} } @article{KhalidMd_Represen_2018, author = {Khalid, Md Saifuddin AND Alam Chowdhury, Md Saiful}, title = {Representation of intangible cultural heritage of Bangladesh through social media}, journal = {An International Journal of Tourism and Hospitality Research}, year = {2018}, url = {https://doi.org/10.1080/13032917.2017.1414438}, abstract = {UNESCO has declared Baul songs in 2008 and Traditional Art of Jamdani Weaving in 2013 as ‘Intangible Cultural Heritage of Humanity,’ stating its importance in Bangladesh as a symbol of identity, dignity, and self- recognition. Bangladesh is one of the next 11 countries in the world with approximately 160 million people is experiencing an exponential growth of social media users. Towards the goal of strategically representing and diffusing ICH through social media, this study explores the current roles of social media in the transmission of ICH in the virtual world through content analysis. The potential roles of social media in the process of preserving ICH offer a space for building awareness, creating knowledge, and diffusion of innovations.}, language = {English}, keywords = {Bangladesh (BD), Social media (THE_11828), Awareness-raising (ICH_1356)} } @article{BamoQubu_OntheInt_2008, author = {Bamo, Qubumo}, title = {On the Intangible Cultural Heritage: From Conceptualization to Practice}, journal = {Ethnic Arts}, year = {2008}, volume = {4}, pages = {6-7}, month = {January}, note = {in Chinese}, issn = {1003-2568}, url = {DOI:10.16564/j.cnki.1003-2568.2008.01.012}, urldate = {January 12 2008}, abstract = {From the Convention for the Protection of the World Cultural and Natural Heritage (1972) to the Convention for the Safeguarding of the Intangible Cultural Heritage (2003), with the untiring efforts of UNESCO, the international community has been concerned with verbal/intangible/intangible cultural heritage, In particular, cultural expression and the function and value of communities' practice have been explored for a long time. Behind this 30-year journey, the cognition, attention and consensus on the Common Heritage of Humanity, especially “intangible cultural heritage (ICH),” have also deepened with the continuous expansion and extension of the conceptualization process. Therefore, from concept to practice, to review the unremitting efforts made by the international community and related academic circles, there are also many issues worthy of taking consideration and paying attention by scholars in our social sciences and humanities.}, review = {从1972 年通过的《保护世界文化和自然遗产公约》到2003 年通过的《保护非物质文化遗产公约》, 在联合国教科文组织的不懈努力下, 国际社会对口头/ 无形/ 非物质文化遗产, 尤其是文化表达与民众实践的功能和价值进行了长期的探索。在这长达30 年的历程背后, 人们关于“人类遗产”尤其是“非物质文化遗产”的认知、重视和共识, 也随着概念化过程的不断拓展而得以深化。因此, 从概念到实践, 来回顾国际社会和相关学界做出的不懈努力, 也有许多值得我们社会科学和人文科学的学者去思考和关注的问题。} } @article{BamoQubu_Document_2016, author = {Bamo, Qubumo AND Chao, Gejin AND Niles, John D.}, title = {Documenting Living Oral Traditions: China’s Institute of Ethnic Literature as Case Study}, journal = {Journal of American Folklore}, year = {2016}, volume = {129}, number = {513}, pages = {270-287}, month = {Summer}, issn = {1535-1882}, url = {https://www.muse.jhu.edu/article/629028}, urldate = {2016-08-19}, abstract = {The Institute of Ethnic Literature of the Chinese Academy of Social Sciences is in the forefront of efforts to record, document, and analyze the living oral traditions of China’s ethnic minorities, including works in the epic genre such as the three heroic epic cycles, namely the Gesar epic, the Janggar epic, and the Manas epic. In part, thanks to personal contacts between Chinese, North American, and European scholars, the Institute’s current research initiatives are formulated in close interaction with theoretical models known in the West. Moreover, these initiatives are grounded in a threefold “archive/base/network” approach to the living oral traditions of China as vital elements of the intangible cultural heritage of humanity.}, document = {/tmp/phpx97W4U}, language = {English}, keywords = {China (CN), Heritage institutions (ICH_1360), Indigenous peoples (THE_1844), Minority groups (THE_1697), Oral traditions and expressions (ICH_1227), SDG 10: Reduced Inequalities (ICH_1388)} } @incollection{BlakeJan_Safeguar_2016, author = {Blake, Janet}, title = {Safeguarding intangible cultural heritage in the urban environment: Some experiences gained from implementing UNESCO’s 2003 convention}, booktitle = {Urban Heritage, Development and Sustainability: International frameworks, national and local governance}, year = {2016}, editor = {Sophia Labadi and William Logan}, pages = {114 - 134}, publisher = {Routledge}, abstract = {The question of urban heritage or heritage within urban spaces has, of course, been well considered over many years with regard, particularly, to the urban fabric of historic towns and cities and World Heritage Sites that are located in urban contexts (Worthing and Bond 2008; Bandarin and van Oers 2012). However, the question of how ‘living’ cultural heritage traditions and practices and their associated know-how and material elements are affected by being introduced into an urban context, and, even, how they may themselves impact upon the social and physical fabric of the urban setting, is less well considered}, language = {English}, document_type = {6}, keywords = {Gender issues (ICH_1332), Rural-urban migration (ICH_1035), Urban development (ICH_1041), SDG 5: Gender Equality (ICH_1383), SDG 11: Sustainable Cities and Communities (ICH_1389), references illustrating linkages between SDGs and ICH (ICH_1440)} } @incollection{Schreibe_Tenremar_2017, author = {Schreiber, Hanna}, title = {Ten remarks on the 10th anniversary of entry into force of the 2003 UNESCO Convention for the Safeguarding of the Intangible Cultural Heritage}, booktitle = {Intangible Cultural Heritage: Safeguarding Experiences in Central and Eastern European Countries and China. The 10th Anniversary of the Entry into Force of the 2003 Convention through the Prism of Sustainable Development.}, year = {2017}, editor = {Hanna Schreiber}, pages = {475}, organization = {National Heritage Board of Poland}, address = {ul. Kopernika 36/40, 00-924 Warszawa}, url = {https://www.academia.edu/35837041/INTANGIBLE_CULTURAL_HERITAGE._Safeguarding_Experiences_in_Central_and_Eastern_European_Countries_and_China_Warsaw_2017}, abstract = {10 remarks: 1. The 2003 Convention has radically changed the way of thinking about and defining cultural heritage. 2. The 2003 Convention is a ‘sister’ of the 1972 and the 2005 Conventions. 3. The 2003 Convention is a legal, social, but also a political instrument, which in certain cases is misused and leads to ‘side effects’. 4. The Representative List is everything. And it lives its own life. 5. The 2003 Convention reinforces the prestige and the soft power of the countries and UNESCO itself. 6. The Convention evoked new processes of patrimonialisation (heritagisation). 7. The 2003 Convention created new fields of power for the research about the human and culture, especially for cultural anthropology (ethnology, ethnography, folklore studies). 8. The 2003 Convention was the first to give voice and subjectivity to communities, groups, and individuals. 9. The well-thought implementation of the 2003 Convention on the local level is its most powerful advantage, which may in practice ensure the realisation of the concept of sustainable development. 10. The Convention is the biggest achievement of the contemporary international cultural heritage law, and at the same time it leads to its further fragmentation.}, language = {English}, note = {Full text aviable on the URL}, keywords = {2003 Convention governance (ICH_1369), Sustainable development (THE_7357), SDG 3: Good Health and Well-being (ICH_1381), SDG 8: Decent Work and Economic Growth (ICH_1386), SDG 11: Sustainable Cities and Communities (ICH_1389)} } @inproceedings{Serafimo_Disconti_2017, author = {Serafimovska, Velika}, title = {Discontinuation in transmission – threats and questions. The case study of Glasoechko singing in the Republic of Macedonia}, booktitle = {Intangible Cultural Heritage: Safeguarding Experiences in Central and Eastern European Countries and China. The 10th Anniversary of the Entry into Force of the 2003 Convention through the Prism of Sustainable Development.}, year = {2017}, editor = {Hanna Schreiber}, pages = {422-432}, organization = {National Heritage Board of Poland}, address = {ul. Kopernika 36/40, 00-924 Warszawa, Poland}, note = {the full text is aviable on the URL}, url = {https://www.academia.edu/35837041/INTANGIBLE_CULTURAL_HERITAGE._Safeguarding_Experiences_in_Central_and_Eastern_European_Countries_and_China_Warsaw_2017}, abstract = {Should the transmission be institutionalised or natural? Supervised or spontaneous? How much can/should experts interfere? What are the risks and effects of any kind of institutionalised intervention? In the case of performing arts, is it allowed for certain elements to change the environment of their performance? And if so, do they keep the tradition ‘alive’? Bearers and practitioners – are they the same persons? What to do when the triad ‘keeper–practitioner–transmitter’ is disrupted?}, language = {English}, keywords = {North Macedonia (MK), 2003 Convention governance (ICH_1369), Economic and social development (THE_5342), Migration (THE_5771), Minority groups (THE_1697), Sustainable development (THE_7357), Performing arts (ICH_1228), Aged practitioners (ICH_1114), SDG 8: Decent Work and Economic Growth (ICH_1386), SDG 16: Peace, Justice and Strong Institutions (ICH_1394), Halted transmission (ICH_1299), Hampered transmission (ICH_1296), article from a collective publication containing other pertinent articles to be declared (ICH_1461), references illustrating linkages between SDGs and ICH (ICH_1440)} } @incollection{Hrovatin_Importan_2017, author = {Hrovatin, Mirela}, title = {Importance of inter-institutional cooperation for ICH safeguarding and sustainable development. The case of dry stone building}, booktitle = {Intangible Cultural Heritage: Safeguarding Experiences in Central and Eastern European Countries and China. The 10th Anniversary of the Entry into Force of the 2003 Convention through the Prism of Sustainable Development.}, year = {2017}, editor = {Hanna Schreiber}, pages = {398-411}, organization = {National Heritage Board of Poland}, address = {ul. Kopernika 36/40, 00-924 Warszawa, Poland}, note = {The full text is available on the URL}, url = {https://www.academia.edu/35837041/INTANGIBLE_CULTURAL_HERITAGE._Safeguarding_Experiences_in_Central_and_Eastern_European_Countries_and_China_Warsaw_2017}, abstract = {The exploitation of natural resources might be accordingly diminished by giving more importance to traditional ways of their use, and by including the old technique into the management of certain geographical areas, including valuable cultural and natural landscapes}, language = {English}, document = {/tmp/php95SVEz}, document_type = {6}, keywords = {Croatia (HR), 2003 Convention governance (ICH_1369), Environment (THE_65229), Intellectual property (THE_12504), Sustainable development (THE_7357), Tourism (THE_202), SDG 8: Decent Work and Economic Growth (ICH_1386), SDG 11: Sustainable Cities and Communities (ICH_1389)} } @article{MaQianli_Studyonc_2017, author = {Ma, Qianli}, title = {Study on community involvement in intangible cultural heritage inventorying}, journal = {National Arts}, year = {2017}, issn = {1003-2568}, review = {在《 保 护非物质文化遗产公约》中，联合国教科文组织将非物质文化遗产清单编制明确规定为一项基 本保护措施。在清单编制模式上，无论是以政府公共部门为主导，还 是 以 社 区 或非政府组织为主导， 都需要有社区的参与。以社区为主导的清单编制模式有利于社区保护自身的文化实践权益，有利于 清单编制的成果更有效地为社区成员共享。涵盖原住民与移民社区的清单编制模式扩大了社区参与 的范围，同时为改善民生、 促进族群间和谐共处、改善政府社会治理方式提供了契机。}, document = {/tmp/phpwuspVs}, language = {Chinese}, keywords = {Community participation (THE_204), Lists of the 2003 Convention (ICH_1331)} } @article{MaQianli_Onrelate_2017, author = {Ma, Qianli}, title = {On related issues in nomination/proposal files for lists and register under the 2003 ICH Convention of UNESCO}, journal = {Folklore Studies}, year = {2017}, volume = {6}, issn = {1002-4360}, abstract = {In the nomination files and relevant documents for lists and register of intangible cultural heritage of UNESCO submitted by Stat parties of 2003 Convention, some common problems have been repeatedly identified. These problems include but are not limited to inappropriate vocabulary especially that related to “authenticity”, protection of children’s rights and animal use. They reflect not only a lack of sufficient understanding on objectives and spirits of UNESCO’s 2003 Convention, but also the fact that UNESCO’s mechanism of ICH lists and register may cause certain inconsistency when facing the extremely complex social and cultural situations and values of different State parties. Therefore, the State parties should try to find a certain balance and compromise between the “common acknowledgment” at the international level and the “self- acknowledgment” at the national or local level.}, review = {在历年来各国申报联合国教科文组织非物质文化遗产两类名录和一个名册的申报／ 推荐材料中，重复性地出现了一些具有共性的问题。这些问题包括但远不限于不当用词和“本真 性”问题、保护儿童权益的问题及动物使用问题。以上问题一方面反映出部分缔约国对于《保护 非物质文化遗产公约》的宗旨和精神认识不足，另一方面也体现出教科文组织在该公约框架下设 立的非遗名录和名册机制在面对各申报国极为复杂多样的社会文化状况与价值观时可能会遭遇 的“悖论”。申报国需要在国际层面的“公认”和地方或国家层面的“自认”之间谋求平衡与和解。} } @article{MaQianli_Represen_2017, author = {Ma, Qianli}, title = {Representativity, politicization and commercial exploitation tendency: Reflections on mechanism of Lists of Intangible Cultural Heritage under UNESCO}, journal = {Cultural Heritage}, year = {2017}, volume = {6}, issn = {1674-0890}, abstract = {Since its first execution in 2008, the mechanism of Lists of Intangible Cultural Heritage (ICH) under UNESCO appears to have several problems. Concentrated on issues such as depoliticization of nomination and commercial exploitation tendency, these problems reflect that the nomination process and its consequences have in fact violated the original idea of UNESCO for establishing the mechanism of lists. The origin of these problems lies in the fact that the paraphrase of “representativity” in this mechanism is always uncertain. The relevant parties of State Parties of Convention for the Safeguarding of the Intangible Cultural Heritage could thus utilize this mechanism to realize their political, diplomatic and commercial claims. From the perspective of “depoliticization” and “interest-excluding”, relevant persons responsible of UNESCO and scholars have already conceived certain reorganization of the mechanism by introducing the “Wikipedia” type. For the purpose of feasibility, this dissertation argues that the State Parties submit their ICH inventories to the public network platform of ICH maintained by UNESCO after translating them into French or English if necessary, and update them regularly.}, review = {自 2008 年开始实施至今，联合国教科文组织非物质文化遗产代表作名录制度出现了诸多问题。这些问题以申报中的政治化和商业开发导向为代表，严重违背了教科文组 织制定该制度的初衷。问题的根源在于这一机制中的“代表性”在释义上一直处于模糊状态， 并且《保护非物质文化遗产公约》缔约国的国内各方能够利用该机制实现其政治、外交和商 业等方面的利益诉求。教科文组织的相关负责人和一些国外学者对此已经从“去政治化”和 “去利益化”的思路出发，构想对这一名录机制进行“维基百科”式的改革。本文则从可操 作性的角度出发，主张由缔约国将各自国家的非遗清单翻译为法文或英文后提交到教科文组 织非遗领域的网络公共平台，并定期更新。} } @article{MaQianli_Inventor_2018, author = {Ma, Qianli}, title = {Inventory -Making Strategies for Intangible Cultural Heritage in the Countries along the“One Belt and One Road” ： Taking Bulgar－ ian Chitalishte as a Case Study}, journal = {Northwestern Journal of Ethnology}, year = {2018}, volume = {1}, issn = {1001-5558}, abstract = {According to UNESCO，community centers and associations，that are created and managed by communi－ ties themselves，can play a vital role in supporting to safeguard intangible cultural heritage（ICH），including the inventory making of ICH. This article chooses Bulgaria，which has accepted the “One Belt and One Road”proposal，as a case study to analyze the role of Bulgarian chitalishte（Community Cultural Centre), a traditional and local mechanism of folk culture transmission. Taking advantage of its characteristics like independence，auto-management and voluntarism，Chitalishte meets the principal of participation of community members as a subject，and well reflects the objectives of the 2003 Convention. From a long-term perspective，the key factor for maintaining similar mechanism of cultural transmission and safeguarding lie s in how to integrate effectively the resources of local community and to keep，and even to attract the young generation.}, review = {联合国教科文组织认为，社区自己创建和管理的社区中心和协会能够在非物质文 化遗产保护，包括非物质文化遗产清单编制中发挥至关重要的作用。本文以加入“一带一路” 倡议的国家保加利亚为个案，围绕“社区文化中心” （Chitalishte）这一由来已久的在地化民间 文化传承机制，分析其在当下发挥自身 “独立”“自我管理”和“志愿主义”的特征与优势；进而 讨论这类中心在非遗清单编制中坚持以社区成员为主体的参与原则，而这正体现了 2003 年 公约的宗旨。从长远看，维系相似的文化传承与保护机制的关键在于如何有效整合当地社区 的各类资源，并留住和吸引青壮年人口。}, language = {Chinese}, keywords = {Bulgaria (BG), Community participation (THE_204), Economic and social development (THE_5342), Heritage institutions (ICH_1360), Nonformal education (THE_5080), SDG 5: Gender Equality (ICH_1383), SDG 15: Life on Land (ICH_1392)} } @article{MaQianli_Intangib_2018, author = {Ma, Qianli}, title = {Intangible Cultural Heritage Inventorying and Cultural Rights Preservation of Afro-Brazilians: History, Actualities and Revelations}, journal = {Journal of World Peoples Studies}, year = {2018}, volume = {1}, issn = {1006-8287}, abstract = {In Brazil， the policy on Intangible Cultural Heritage ( ICH) inventory making has payed close attention to ethnic minorities and relatively marginal groups． It obviously has a livelihood-oriented character． Historically，it is rooted in African Brazilians’civil right movement aimed for contesting a legal status for their cultural traditions． However， as a result of certain historical and religious factors， the implementation of this policy with such livelihood-orientedcharacteristics is often boycotted by the white middle class as the executor of cultural policies． The establishment and implementation of ICH inventory making policies reflect the cultural management power of each social class and group， as well as their economic， social and cultural status． They are in fact the consequence of “gambling”on cultural management rights． In the long term，to improve this inventory making practice and the execution of safeguarding measures， the federal government of Brazil still needs to develop the management rights of ethnic minorities on political，economic and cultural issues． In addition， it needs to engage in a“ flat design”reform that streamlines the appropriation and management of ICH funding．}, review = {巴西与非物质文化遗产有关的清单编制政策重点关注了少数族裔和相对 边缘化的群体，具有鲜明的民生导向。从历史上看，这主要是非洲裔巴西人通过民权运动 为本族群的文化传统争取合法地位的结果。但在实施的过程中，由于某些历史和宗教的 原因，该政策的民生导向常常遭到作为文化政策执行者的白人中产阶级的抵制。这一政 策的制定与实施反映了巴西社会各阶层和族群的文化管理权的大小乃至其经济、社会与 文化地位，实质上是关于文化管理权的博弈的结果。从长远来看，这一清单编制实践的改 善及其保护措施的有效实施尚需各少数族裔在政治、经济和文化等方面的管理权得到进 一步扩展，同时需要国家对非遗保护资金的拨付管理机制进行扁平化改革。}, url = {http://eng.oversea.cnki.net/kns55/oldnavi/n_Catalog.aspx?NaviID=48&Flg=local&YearID=TRIB201801&BaseID=TRIB&Field=%e6%8b%bc%e9%9f%b3%e5%88%8a%e5%90%8d*%e5%b9%b4*%e6%9c%9f&Value=TRIB*2018*01&NaviLink=Nationality+Science-%2fkns55%2foldnavi%2fn_list.aspx%3fNaviID%3d48%26Flg%3dlocal%26Field%3d168%25u4e13%25u9898%25u4ee3%25u7801%26Value%3dH124%253F%26OrderBy%3didno%7cJournal+of+World+Peoples+Studies-%2fkns55%2foldnavi%2fn_item.aspx%3fNaviID%3d48%26Flg%3dlocal%26BaseID%3dTRIB} } @incollection{VaivadeA_Intangib_2017, author = {Vaivade, Anita}, title = {Intangible cultural heritage and sustainable development: case study of Suiti cultural space in Latvia}, booktitle = {Intangible Cultural Heritage: Safeguarding Experiences in Central and Eastern European Countries and China. The 10th Anniversary of the Entry into Force of the 2003 Convention through the Prism of Sustainable Development.}, year = {2017}, editor = {Hanna Schreiber}, pages = {370-379}, organization = {National Heritage Board of Poland}, address = {ul. Kopernika 36/40, 00-924 Warszawa}, url = {https://www.academia.edu/35837041/INTANGIBLE_CULTURAL_HERITAGE._Safeguarding_Experiences_in_Central_and_Eastern_European_Countries_and_China_Warsaw_2017}, abstract = {The Suiti nomination and safeguarding plan demonstrate clearly the necessary links between cultural, educational, and regional development policies and the importance of having a conceivably holistic view in safeguarding cultural spaces.}, language = {English}, document = {/tmp/phpQvwmTi}, document_type = {6}, keywords = {Estonia (EE), Latvia (LV), Oral traditions and expressions (ICH_1227), SDG 8: Decent Work and Economic Growth (ICH_1386), Minority groups (THE_1697), Lists of the 2003 Convention (ICH_1331)} } @incollection{Fotopoul_Intangib_2017, author = {Fotopoulou , Stavroula-villy}, title = {Intangible cultural heritage, local knowledge andsustainable management of cultural assets and environmental recourses}, booktitle = {Cultural Heritage and Sustainable Development Economic Benefits, Social Opportunities and Policy Challenges}, year = {2017}, editor = {George Mergos & Nikolas Patsavos}, pages = {151-156}, publisher = {Technical University of Crete}, url = {https://www.academia.edu/35894860/Intangible_cultural_heritage_local_knowledge_and_sustainable_management_of_cultural_assets_and_environmental_recourses}, language = {English}, keywords = {Greece (GR), 2003 Convention governance (ICH_1369), Environment (THE_65229), SDG 12: Responsible Consumption and Production (ICH_1390), SDG 15: Life on Land (ICH_1392)} } @book{Lixinski_Internat_2019, author = {Lixinski, Lucas}, title = {International Heritage Law for Communities Exclusion and Re-Imagination}, publisher = {Oxford University Press}, year = {2019}, address = {UNSW Faculty of Law}, url = {https://global.oup.com/academic/product/international-heritage-law-for-communities-9780198843306?cc=au&lang=en}, abstract = {This book critically engages the shortcomings of the field of international heritage law, seen through the lenses of the five major UNESCO treaties for the safeguarding of different types of heritage. It argues that these five treaties have effectively prevented local communities, who bear the brunt of the costs associated with international heritage protection, from having a say in how their heritage is managed. The exclusion of local communities often alienates them not only from international decision-making processes but also from their cultural heritage itself, ultimately meaning that systems put in place for the protection of cultural heritage contribute to its disappearance in the long term. International Heritage Law for Communities adds to existing literature by looking at these UNESCO treaties not as isolated regimes, but rather as belonging to a discursive continuum on cultural heritage. In doing so, the book focuses on themes that cut across the relevant UNESCO regimes like the use of expert rule in international heritage law, economics, the relationship between heritage and the environment, among others, rather than the regimes themselves. It uses this mechanism to highlight the blind spots and unintended consequences of UNESCO treaties and how choices made in their drafting have continuing and potentially negative impacts on how we think about and safeguard heritage.}, document = {/tmp/php6GmpL5} } @article{Lixinski_FoodasHe_2018, author = {Lixinski, Lucas}, title = {Food as Heritage and Multi-Level International Legal Governance'}, journal = {International Journal of Cultural Property}, year = {2018}, volume = {25}, pages = {469-490}, document = {/tmp/phpn5eBsg}, abstract = {This article focuses on the issue of framing of food in international law, as a means to highlight the specific dimensions of food that are the focus of food as heritage under the 2003 Convention for the Safeguarding of the Intangible Cultural Heritage. The specific example of Mexican traditional cuisine is used as a prism through which to analyze regulatory choices across a range of organizations in the United Nations System, yielding a number of frames: food as heritage, food as a human right, food as indigeneity, food as biodiversity, and food as a regulatory object. The frames are natural consequences of the mandates of the bodies addressing food, and the article argues that food as heritage needs to be more clearly engaged with other dimensions of food in international law, lest food becomes just a tourist attraction under the intangible heritage regime.}, language = {English}, keywords = {Food (THE_3078), Human rights (THE_5675), Indigenous peoples (THE_1844), Convention on Biological Diversity (ICH_1425)} } @article{Lixinski_Trialogi_2018, author = {Lixinski, Lucas}, title = {Trialogical Subsidiarity in International and Comparative Law: Engagement with International Treaties by Sub-State Entities as Resistance or Innovation}, journal = {Canadian Yearbook of International Law}, year = {2018}, volume = {55}, pages = {1-32}, abstract = {This article proposes a new model for the engagement of sub-state units with the international legal order. “Trialogical subsidiarity” acknowledges that some areas are best regulated locally, but it also argues that international law has an increasing say in areas traditionally reserved for local law. The implementation of an international cultural heritage treaty by constituent units (CUs) in federal states, despite objections of the federal authorities, is a case study for the possibilities and implications of the use of international law by CUs without the filtering of the central state. This use enhances the legitimacy of international law and can lead to better outcomes for local populations, moving international law closer to its promise of being a law of peoples rather than of states.}, review = {Cet article propose un nouveau modèle d’engagement par les unités infranationales dans l’ordre juridique international. La « subsidiarité trialogique » reconnaît que certains domaines sont mieux réglementés au niveau local, mais soutient également que le droit international a un droit de regard croissant dans les domaines traditionnellement réservés au droit local. La mise en œuvre d’un traité international sur le patrimoine culturel par les unités constituantes (UC) d’États fédéraux, malgré les objections des autorités fédérales, présente une étude de cas sur les possibilités et les enjeux du recours au droit international par les UC sans le filtre de l’État central. Ce recours renforce la légitimité du droit international et peut conduire à de meilleurs résultats pour les populations locales, rapprochant ainsi le droit international de son potentiel comme loi des peuples plutôt que des États.}, document = {/tmp/phpCxO280} } @article{Lixinski_GuestEdi_2017, author = {Lixinski, Lucas AND Schreiber, Hanna}, title = {Guest Editorial: Intangible Cultural Heritage: Successes, Disappointments, and Challenges}, journal = {Santander Art & Culture Law Review}, year = {2017}, volume = {2017}, number = {2}, pages = {17-20}, document = {/tmp/phpvlQ4Ak} } @article{Lixinski_Sustaina_2015, author = {Lixinski, Lucas}, title = {Sustainable Development in International Heritage Law: Embracing a Backwards Look for the Sake of Forwardness?}, journal = {Australian Yearbok of International Law}, year = {2015}, volume = {32}, pages = {65-86}, document = {/tmp/phpjl6Bvu}, language = {English}, keywords = {2003 Convention governance (ICH_1369), Community participation (THE_204), Lists of the 2003 Convention (ICH_1331), Sustainable development (THE_7357), 1972 Convention (ICH_1372), Freezing (ICH_1314)} } @article{Lixinski_Heritage_2015, author = {Lixinski, Lucas}, title = {Heritage Listing as a Tool for Advocacy: The Possibilities for Dissent, Contestation, and Emancipation in International Law Through International Cultural Heritage Law}, journal = {Asian Journal of International Law}, year = {2015}, volume = {5}, pages = {387-409}, abstract = {This paper discusses the possible uses of heritage listing under UNESCO for the promotion of broader political and social agendas by minority groups. The paper uses as a case-study the “Buddhist Chanting of Ladakh: recitation of sacred Buddhist texts in the trans-Himalayan Ladakh region, Jammu and Kashmir, India”. This heritage showcases issues of Tibetan autonomy (both within India and more broadly), relationships between Tibetan and Muslim cultures, and regional autonomy and accommodation of cultural minorities in the Indian state. There are many uses of listing Ladakhi heritage, ranging from listing as a means for autonomy of the Ladakhi, to listing as an instrument of domination, or even geographical control. I argue that heritage listing is not as “apolitical” as normally thought of, and it can be used as a mechanism to both benefit or harm minority groups and the advocacy of their claims within or against the territorial state.}, document = {/tmp/php57pV8F} } @article{Lixinski_Internat_2013, author = {Lixinski, Lucas}, title = {International Cultural Heritage Regimes, International Law, and the Politics of Expertise}, journal = {International Journal of Cultural Property}, year = {2013}, volume = {20}, number = {4}, pages = {407-429}, abstract = {The article examines the problematic politics of expertise in the formation of international legal rules in the field of heritage, looking specifically at international conventions made under the auspices of UNESCO. The article shows that, even within this seemingly small and cohesive universe, there is a lot of room for disagreement, and much of it can be traced back to what Laurajane Smith has called “the Authorized Heritage Discourse” (AHD). The AHD is responsible for the dichotomization of heritage between intangible and tangible, as heritage professionals strive to hold on to and expand their self-created professional legitimacy and importance. Heritage professionals, in striving to maintain their relevance, tend to create self-referential regimes that exclude heritage holders and communities. I argue that lawyers, because of their own professional tendencies, might be in a position to offer a counterpoint to rule by experts in international cultural heritage management.}, document = {/tmp/phpaYhs1j}, language = {English}, keywords = {2003 Convention governance (ICH_1369), 1954 Convention (ICH_1370), 1972 Convention (ICH_1372), Other international framework (ICH_1378)} } @incollection{Lixinski_Regional_2018, author = {Lixinski, Lucas}, title = {Regional and international treaties on intangible cultural heritage: between tradition and contemporary culture}, booktitle = {Research Handbook on Contemporary Intangible Cultural Heritage: Law and Heritage}, year = {2018}, editor = {Waelde C; Cummings C; Pavis M; Enright H}, pages = {15-34}, address = {UNSW Faculty of Law}, document = {/tmp/phpVHGicW}, language = {English}, keywords = {2003 Convention genesis (ICH_1368), Human rights (THE_5675), Intellectual property (THE_12504), 1972 Convention (ICH_1372), FARO Convention (ICH_1374), Other international framework (ICH_1378)} } @incollection{Lixinski_Intangib_2018, author = {Lixinski, Lucas}, title = {Intangible heritage economics and the law Listing, commodification and market alienation}, booktitle = {Safeguarding Intangible Heritage Practices and Politics}, year = {2018}, editor = {Natsuko Akagawa and Laurajane Smith}, pages = {54-67}, abstract = {A common assumption among heritage lawyers is that cultural heritage is too special, too unique, to be put alongside other things. This chapter examines the under-developed relationship between intangible cultural heritage (ICH) and economics. It traces initial attempts at tackling economics in revisions of the Operational Directives to the Convention for the Safeguarding of the Intangible Cultural Heritage, as well as the relationship between ICH and economics in fora like the World Intellectual Property Organization (WIPO) and the World Tourism Organization. The WIPO draft articles on the protection of Traditional Cultural Expressions make an effort to engage with communities, and thus set themselves apart from conventional IP regimes. Economic interests can be coopted by the tourist industry or by governments, but it never seems to be within reach of the communities, whether they wish to embrace or reject the commodification and exploitation of their heritage.}, document = {/tmp/phpzvv0hL}, language = {English}, keywords = {Economic and social development (THE_5342), Market economy (THE_65391), Tourism (THE_202), Convention on Biological Diversity (ICH_1425), Other international framework (ICH_1378), WIPO (ICH_1424), SDG 8: Decent Work and Economic Growth (ICH_1386)} } @incollection{Lixinski_Heritage_2017, author = {Lixinski, Lucas}, title = {Heritage Listing as Self-determination}, booktitle = {Heritage, Culture and Rights: Challenging Legal Discourses}, year = {2017}, editor = {Andrea Durbach and Lucas Lixinski}, pages = {227-249}, publisher = {Hart Publishing}, address = {UNSW Faculty of Law}, document = {/tmp/phpsQ7iAV}, language = {English}, keywords = {Colombia (CO), India (IN), Community participation (THE_204), Human rights (THE_5675), Indigenous peoples (THE_1844), Inventorying (ICH_1342), Minority groups (THE_1697), 1954 Convention (ICH_1370), 1972 Convention (ICH_1372), Other international framework (ICH_1378), SDG 10: Reduced Inequalities (ICH_1388), SDG 16: Peace, Justice and Strong Institutions (ICH_1394)} } @incollection{Lixinski_FallingS_2017, author = {Lixinski, Lucas}, title = {Falling Short: the UNESCO Intangible Cultural Heritage Regime, Indigenous heritage and the UN Declaration on the Rights of Indigenous Peoples}, booktitle = {Indigenous Rights: Changes and Challenges in the 21st Century}, year = {2017}, editor = {Sarah Sargent}, pages = {37-54}, publisher = {Buckingham University Press}, address = {UNSW Faculty of Law}, url = {https://ubpl.buckingham.ac.uk/?wpsc-product=indigenous-rights-changes-and-challenges-in-the-21st-century}, document = {/tmp/phppEwqxt}, language = {English}, keywords = {Colombia (CO), Human rights (THE_5675), Indigenous peoples (THE_1844), SDG 16: Peace, Justice and Strong Institutions (ICH_1394)} } @incollection{Lixinski_Intangib_2016, author = {Lixinski, Lucas}, title = {Intangible Cultural Heritage}, booktitle = {Culture and Human Rights – The Wroclaw Commentaries}, year = {2016}, editor = {Wiesand A; Chainoglou K; Sledzinska-Simon A; Donders Y}, pages = {189-191}, publisher = {De Gruyter}, document = {/tmp/phpVoJu4e}, language = {English}, keywords = {2003 Convention governance (ICH_1369), Community participation (THE_204), Human rights (THE_5675), Minority groups (THE_1697), SDG 16: Peace, Justice and Strong Institutions (ICH_1394)} } @incollection{Lixinski_Properti_2015, author = {Lixinski, Lucas AND Buckingham, Louise}, title = {Propertization, safeguarding and the cultural commons The turf wars of intangible cultural heritage and traditional cultural expressions}, booktitle = {Culture and International Economic Law}, year = {2015}, editor = {Valentina Vadi and Bruno de Witte}, pages = {160-174}, publisher = {Routledge}, document = {/tmp/phpjweLUw}, language = {English}, keywords = {2003 Convention genesis (ICH_1368), WIPO (ICH_1424), Indigenous peoples (THE_1844), Intellectual property (THE_12504), International cooperation (THE_7354), Lists of the 2003 Convention (ICH_1331)} } @incollection{Lixinski_Heritage_2014, author = {Lixinski, Lucas}, title = {Heritage for Whom? Individuals' and Communities' Roles in International Cultural Heritage Law}, booktitle = {International Law for Common Goods - Normative Perspectives on Human Rights, Culture and Nature}, year = {2014}, editor = {Federico Lenzerini and Ana Vrdoljak}, pages = {193-213}, publisher = {Hart Publishing}, url = {http://www.hartpub.co.uk/BookDetails.aspx?ISBN=9781849465199}, document = {/tmp/php8LC3A7}, language = {English}, keywords = {2003 Convention governance (ICH_1369), Heritage institutions (ICH_1360), Human rights (THE_5675), Indigenous peoples (THE_1844), Legislation (THE_6934), SDG 10: Reduced Inequalities (ICH_1388), SDG 16: Peace, Justice and Strong Institutions (ICH_1394)} } @inproceedings{LerZnelE_Darkside_2017, author = {öLçer öZünel, Evrim}, title = {Dark sides of intangible cultural heritage: touristification, decontextualization, nationalization, museumification, authentication and overcommercialization}, booktitle = {Proceedings book of conservation of cultural heritage international Bursa symposium}, year = {2017}, pages = {349-366}, organization = {Conservation of cultural heritage international Bursa symposium}, publisher = {Municipality of Bursa}, abstract = {UNESCO’s Convention for the Safeguarding of the Intangible Cultural Heritage entered into force in 2003, which was ratified by 177 countries ever since. As of 2018, a total of 470 elements from 117 countries have been inscribed on three separate lists, namely the Representative List of the Intangible Cultural Heritage of Humanity, the List of Intangible Cultural Heritage in Need of Urgent Safeguarding, and the Register of Good Safeguarding Practices. Although this Convention entered into force well after the 1972 Convention Concerning the Protection of the World Cultural and Natural Heritage, it became as effective as the latter. Furthermore, integrated approaches to safeguarding of tangible and intangible cultural heritage have recently stood out as an important topic. On the other hand, safeguarding strategies for intangible cultural heritage are different than those for tangible cultural heritage. Thus, it has different areas of risk. There is an obvious need for new safeguarding and awareness-raising activities involving the integrated involvement of individuals and the whole community with a multidisciplinary and multi-stakeholder approach to protect the intangible cultural heritage without decontextualization, freezing, or turning it into a merchandise, a display item, or a nostalgic item. The areas radically defined as “dark sides” in the title of this paper include overcommercialization, decontextualization, over-nationalization, touristification, museumification,devastation or defunctionalization of cultural places, mistakes in revitalization, attempts at freezing the intangible cultural heritage, which is a living type of heritage, to protect it, abuse of natural and environmental resources, unrealistic aims and expectations, lack of interpersonal dialogue, and attempted collaboration of many organizations though it may not always be necessary.Therefore, the above areas of risk referred to as “dark sides” are evaluated based on the heritage elements inscribed on the said lists, the way they are discussed and addressed in the text of the Convention and in the Operational Directives, the nomination files submitted by countries to UNESCO, and the reports from the organs evaluating the submitted files. Key Words: Intangible Cultural Heritage, UNESCO, Touristification, Overcommercialization, Decontextualization, Nationalization, Authentication}, review = {UNESCO’nun, Somut Olmayan Kültürel Mirasın Korunması Sözleşmesi 2003 yılında, yürürlüğe girmiş ve o günden bu yana 177 ülke Sözleşmeye taraf olmuştur. 2018 yılı itibariyle İnsanlığın Somut Olmayan Kültürel Mirasın Korunması Temsilî Listesi, Acil Koruma Gerektiren Somut Olmayan Kültürel Miras Listesi ve İyi Uygulama Örnekleri olmak üzere üç farklı listeye 117 ülkeden toplam 470 unsur kaydettirilirmiştir. 1972 Doğal ve Kültürel Mirasın Korunması Sözleşmesi’nden çok daha sonra yürürlüğe girmiş olmasına karşın en az onun kadar etkin bir Sözleşme’ye dönüşmüştür. Hatta son dönemlerde somut ve somut olmayan kültürel mirasın bütünsel korunması önemli bir başlık haline de gelmiştir. Ancak somut olmayan kültürel mirasın koruma stratejileri somut mirastan farklıdır. Dolayısıyla da farklı risk alanları içermektedir. Somut olmayan kültürel mirasın bağlamından kopartılmadan, dondurulmadan, ticari bir nesneye, seyirlik bir gösteriye ya da bir nostaljik bir nesneye dönüştürülmeden korunması için çok disiplinli ve çok paydaşlı bir bakış açısıyla bireyin ve topluluğun bütünsel katılımıyla yeni koruma ve farkındalık arttırma çalışmaları gerçekleştirilmesi gerektiği açıktır. Makalenin başlığında radikal bir biçimde ‘‘karanlık yüzler’’ olarak tanımlanan alanlar ise unsurun aşırı ticarileştirilmesi, bağlamından kopartılması (de-contextualisation), aşırı millîleştirilmesi (nasyonalizayon), turistifikasyon, müzeifikasyon, kültürel mekânların ortadan kaldırılması ya da işlevsizleştirilmesi, yeniden canlandırırken yapılan hatalar, yaşayan bir miras biçimi olan somut olmayan kültürel miras unsurlarının dondurularak korunmaya çalışılması, doğal ve çevresel kaynakların aşırı istismarı, gerçekçi olmayan hedef ve beklentiler, kurumlar ve kişiler arası diyalog eksikliği ya da gerekli gereksiz pek çok kurumun birlikte çalışmaya çabalaması olarak sıralanabilir. Bu nedenle makalede yukarıda ‘‘karanlık yüzler’’ olarak sıralanan risk alanları zikredilen listelerde yer alan kayıtlı miraslar, Sözleşme metni ve uygulama yönergesinde ele alınma biçimlerinden, ülkelerin UNESCO’ya sundukları miras dosyalarından ve miras dosyalarını değerlendiren organların raporlarından hareketle değerlendirilmiştir. Anahtar Kelimeler: somut olmayan kültürel miras, UNESCO, turistifikasyon, aşırı ticarileşme, bağlamsızlaştırma, millileştirme, otantikleştirme}, language = {English,Turkish}, document_type = {7}, keywords = {Türkiye (TR), Overcommercialization (ICH_1127), Touristification (ICH_1122)} } @techreport{MarsioLe_Aineeton_2014, title = {Aineeton kulttuuriperintö - Esimerkkejä Unescon 2003 yleissopimuksen toteuttamisesta verrokkimaissa. Intangible Cultural Heritage. Examples of the implementation of the UNESCO 2003 Convention in selected countries under comparison.}, year = {2014}, institution = {CUPORE – The Finnish Foundation for Cultural Policy Research}, author = {Marsio, Leena}, publisher = {CUPORE web publications 24}, address = {3 Pitkäsillanranta, 00530 Helsinki, Finland}, note = {Report Summary and Conclusions}, url = {https://www.cupore.fi/images/tiedostot/aineetonkulttuuriperinto_korjattu2015.pdf}, abstract = {The Convention for the Safeguarding of Intangible Cultural Heritage was adopted at the UNESCO General Conference in 2003. 161 states are now (2015) parties to the convention. In Finland the convention was ratified in May 2013. The Finnish Ministry of Education and Culture assigned the responsibility for implementing the Convention to the Finnish Heritage Agency, to draft a model for its execution in Finland. CUPORE - The Finnish Foundation for Cultural Policy Research collaborated in this work in the context of research. In the first research phase CUPORE conducted a comparative research on the implementation of the Convention in 15 other member countries, the roles and models of coordinating the work on the national level. The report also looks into examples of the elements inscribed on the intangible cultural heritage lists in the selected countries. The purpose of the research was to create a roadmap for a Finnish model for implementing the Convention and fostering intangible cultural heritage more generally as well. The report has been published in Finnish. aineetonkulttuuriperinto_korjattu2015.pdf You can also download an extensive English summary and recommendations based on the report. https://www.cupore.fi/en/publications/cupore-s-publications/intangible-cultural-heritage-examples-of-the-implementation-of-the-unesco-2003-convention-in-selected-countries-under-comparison-report-summary-and-conclusions}, review = {Cupore on laatinut Museoviraston toimeksiannosta selvityksen Unescon aineettoman kulttuuriperinnön suojelua koskevan yleissopimuksen toteuttamisesta verrokkimaissa. Selvityksen tavoitteena on antaa taustatietoa siitä, miten sopimusta on eri maissa toteutettu. Näin pyritään löytämään tiekarttaa Suomen toimintamallille aineettoman kulttuuriperinnön yleissopimuksen toimeenpanemiseksi ja laajemminkin aineettoman kulttuuriperinnön vaalimiseksi. Selvityksessä kävikin ilmi, että eri mailla on hyvin erilaisia kansallisia tulkintoja. Suurimmassa osassa maita kulttuurista vastaava ministeriö on vastuullinen taho sopimuksen toteuttamisessa. Lähempään tarkasteluun selvityksessä valittiin 13 eurooppalaista ja kaksi Euroopan ulkopuolista maata. Valittujen maiden osalta selvitettiin millaisiin toimiin sopimuksen toimeenpanemiseksi on ryhdytty ja ketkä ovat olleet tärkeimmät toimijat prosessissa.}, language = {Finnish}, keywords = {Finland (FI), 2003 Convention governance (ICH_1369), Community participation (THE_204), Heritage institutions (ICH_1360), International cooperation (THE_7354), Inventorying (ICH_1342)} } @techreport{VaivadeA_Lepatrim_2019, title = {Le patrimoine culturel immatériel dans les droits nationaux. Dialogues avec la Convention de l'UNESCO de 2003}, year = {2019}, institution = {Académie de la culture de Lettonie, Institut des sciences sociales du Politique, Centre national de la recherche scientifique}, author = {Vaivade, Anita AND Négri, Vincent AND Cornu, Marie AND Fromageau, Jérôme AND Hance, Clea AND Martinet, Lily AND Wagener, Noé AND Liga, Abele}, abstract = {Piloté par Anita Vaivade (Académie de la culture de Lettonie) et Marie Cornu (Institut des Sciences sociales du Politique, Centre national de la Recherche scientifique, ISP-CNRS), le projet franco-letton Osmose a pour objet d’étudier dans une perspective de droit comparé les différentes expériences nationales relatives au patrimoine culturel immatériel. II s’agit de comprendre, d’une part, la façon dont le droit saisit la notion de patrimoine culturel immatériel et, d’autre part, l’influence exercée par la Convention pour la sauvegarde du patrimoine culturel immatériel (ci-après la Convention de 2003) sur le droit au niveau national et local.}, language = {French}, keywords = {Algeria (DZ), Belgium (BE), Brazil (BR), Canada (CA), China (CN), Congo (CG), Egypt (EG), Estonia (EE), France (FR), Germany (DE), Iceland (IS), Iran (Islamic Republic of) (IR), Italy (IT), Kenya (KE), Latvia (LV), Madagascar (MG), Malawi (MW), Mali (ML), Mexico (MX), Morocco (MA), Poland (PL), Spain (ES), Switzerland (CH), Zambia (ZM), Zimbabwe (ZW), 2003 Convention governance (ICH_1369), Community participation (THE_204), Cultural identity (THE_382), Environment (THE_65229), Human rights (THE_5675), Indigenous peoples (THE_1844), Intellectual property (THE_12504), Inventorying (ICH_1342), Languages (THE_1435), Sustainable development (THE_7357), Climate change (ICH_1235), SDG 14: Life below water (ICH_1393), SDG 15: Life on Land (ICH_1392), SDG 16: Peace, Justice and Strong Institutions (ICH_1394)} } @book{MartnezD_Elanimad_2014, author = {Martínez De Morentin, Juan Ignacio AND Ferreras, Juan María}, title = {El animador UNESCO y el patrimonio inmaterial.}, publisher = {Editorial Centre UNESCO de Saint Sébastien}, year = {2014}, series = {Patrimoine inmateriel}, isbn = {978-84-88737-89-2}, url = {https://unesdoc.unesco.org/ark:/48223/pf0000231440}, review = {La obra centra la atención en esa intervención del Animador UNESCO dirigida a favorecer el conocimiento e implementación de la Convención para la Salvaguardia del Patrimonio Cultural Inmaterial. El Animador UNESCO secunda así la labor de quienes, como dice el articulo 14 de la Convención, están empeñados en promover la educación sobre la protección de espacios naturales y lugares importantes para la memoria colectiva, cuya existencia es indispensable para que el patrimonio cultural inmaterial pueda expresarse. El Animador UNESCO, que actúa siempre a favor del sistema de las Naciones Unidas en esta ocasión se concentra en eso que desde siempre ha constituido el interés de la UNESCO: el patrimonio, el cual viene a constituirse, como la misma Convención viene en señalarlo en su artículo 2, en algo de envergadura, pues se transmite de generación en generación, es recreado constantemente por las comunidades y grupos en función de su entorno, su interacción con la naturaleza y su historia, infundiéndoles un sentimiento de identidad y continuidad y contribuyendo asi a promover el respeto de la diversidad cultural y la creatividad humana. La obra como todas las de esta colección está concebida como material complementario del Curso a Distancia para la Formación de Animadores UNESCO (CDFAUN). Y como enraizada en él y en sus veintidós años de funcionamiento ininterrumpido en todo el mundo, no puede sino sustentarse en los principios y criterios de la educación internacional, asi como en los valores de la interculturalidad, la paz, la igualdad, los derechos humanos, el desarrollo y el medio ambiente que presiden la acción del sistema de las Naciones Unidas.}, language = {Spanish}, keywords = {Spain (ES), Nonformal education (THE_5080)} } @article{MaagsChr_Replicat_2016, title = {Replicating Elite Dominance in Intangible Cultural Heritage Safeguarding: The Role of Local Government–Scholar Networks in China}, journal = {International Journal of Cultural Property}, year = {2016}, number = {23}, pages = {71– 97}, issn = {14657317}, language = {English}, author = {Maags, Christina AND Holbig, Heike}, keywords = {China (CN), 2003 Convention governance (ICH_1369), Heritage institutions (ICH_1360), Policy making (THE_16107)} } @incollection{SchaafTh_SacredNa_2010, author = {Schaaf , Thomas AND Rossler, Mechtild}, title = {Sacred Natural Sites, Cultural Landscapes and UNESCO’s Action}, booktitle = {Sacred Natural Sites Conserving Nature and Culture}, year = {2010}, editor = {Bas Verschuuren, Robert Wild, Jeffrey McNeely and Gonzalo Oviedo}, pages = {161-169}, publisher = {Earthscan}, address = {Earthscan Ltd, Dunstan House, 14a St Cross Street, London EC1N 8XA, UKEarthscan LLC, 1616 P Street, NW, Washington, DC 20036, USA}, url = {https://www.academia.edu/5970179/Sacred_natural_sites_conserving_nature_and_culture_edited_by_Bas_Verschuuren_Robert_Wild_Jeffrey_McNeely_and_Gonzalo_Oviedo?email_work_card=view-paper}, abstract = {The introduction of sacred natural sites to the international arena more than a decade ago has led to major actions by the international community concerned with environmental conservation. Beginning with research pilot projects on sacred natural sites, and discussions about definitions, key conferences and workshops involving concerned stakeholders have also taken place in India, Mexico, China, Japan and Mongolia. These have helped to formulate the IUCN-UNESCO Guidelines for the Conservation and Management of Sacred Natural Sites. This chapter discusses inscription of sacred natural sites and landscapes within the regulatory framework of the World Heritage Convention and the UNESCO Man and Biosphere (MAB) Programme. Despite legally protected area status, core areas of biosphere reserves are not always respected by local people, who are often compelled to revert to poaching or illegal logging even in the protected core areas so as to satisfy their immediate livelihood needs. In search for solutions this chapter outlines experience based on a UNESCO MAB research project in Ghana which studied sacred groves and the importance of sacred natural sites for biodiversity conservation and local livelihoods. The project employed an interdisciplinary approach for establishing baselines based on scientific knowledge of the natural world for the planning of restoration activities. These revealed higher biodiversity levels at the edges of sacred groves than inside the groves but also more birds, reptiles and mammals within the sacred groves than outside. Socio-cultural values and belief systems were also assessed in combination with the development of environmental educational programmes. Traditional beliefs regulating hunting activities helped to provide insight into traditional leadership enforcing the respect of responsibilities and taboos regarding the sacred groves. Incomegenerating activities beyond the confines of the sacred sites were developed in consultation with and for the benefit of local people. Because of their biodiversity values sacred natural sites can signal potential restoration sites for the elaboration of integrated conservation strategies. These should be supported by modern and legal instruments. The recognition of the importance of safeguarding sacred natural sites will not only serve the protection of species and the environment at large, but also the spiritual and qualitative well-being of humankind.}, keywords = {Ghana (GH), Kenya (KE), Emergency situations (ICH_1333), Indigenous peoples (THE_1844), Social practices, rituals and festive events (ICH_1229), 1972 Convention (ICH_1372), Convention on Biological Diversity (ICH_1425), SDG 8: Decent Work and Economic Growth (ICH_1386), SDG 15: Life on Land (ICH_1392), Environment (THE_65229)} } @incollection{TecheraE_Synergie_2010, author = {Techera, Erika J.}, title = {Synergies and Challenges for Legal Protection of Sacred Natural Sites in the South Pacific}, booktitle = {Sacred Natural Sites Conserving Nature and Culture}, year = {2010}, editor = {Bas Verschuuren, Robert Wild, Jeffrey McNeely and Gonzalo Oviedo}, pages = {170-179}, publisher = {Earthscan}, address = {Earthscan Ltd, Dunstan House, 14a St Cross Street, London EC1N 8XA, UKEarthscan LLC, 1616 P Street, NW, Washington, DC 20036, USA}, abstract = {The South Pacific islands are home to a diversity of peoples with a rich culture and areas of outstanding biodiversity. While monumental heritage is found in some parts of the region, all of the Pacific Islands have a wealth of customs, practices and traditional knowledge linked to natural places. Globalization, modernization and population growth are placing increasing pressure upon this culture and the associated sacred natural sites. In the past, international and domestic attention has focused heavily upon management of protected areas for biodiversity conservation rather than their intangible cultural heritage values. However, more recently attention has turned to safeguarding intangible cultural heritage. Nonetheless, law in this area remains fragmented: independent international treaties protect natural and cultural sites and intangible heritage, and in most cases domestic approaches to heritage protection separate natural areas from cultural elements. This chapter considers the international law in this area and suggests a way forward for the better protection of sacred sites in the South Pacific.}, keywords = {Fiji (FJ), New Zealand (NZ), Papua New Guinea (PG), Samoa (WS), Tonga (TO), 1972 Convention (ICH_1372), Convention on Biological Diversity (ICH_1425), Living Human Treasures (ICH_1407), Deforestation (ICH_1094), SDG 15: Life on Land (ICH_1392)} } @incollection{MursiAhm_Identifi_2008, author = {Mursi , Ahmed}, title = {Identification, Domains and Safeguarding Intangible Cultural Heritage}, booktitle = {Cultural Heritage and Development in the Arab World}, year = {2008}, editor = {Fekri Hassan – Aloisia de Trafford – Mohsen Youssef}, pages = {243-252}, publisher = {The Bibliotheca Alexandrina}, abstract = {Intangible heritage in the Arab world has not been fully mobilized for social and economic development. In this Chapter, I discuss issues related to the impact of globalization and new technologies of production, distribution and marketing on cultural heritage. I suggest that there is first of all an urgent need for legislation to protect intangible heritage. It is also important to guard it from devaluation, and to ensure that there are sufficient financial resources for documenting, conserving and valorizing the broad spectrum of intangible heritage characteristic of the Arab world. This requires setting up training programmes and capacity building, as well as setting up a policy to provide financial security to those who are actively engaged in maintaining and revitalizing intangible cultural heritage.}, language = {English}, keywords = {Egypt (EG), 2003 Convention governance (ICH_1369), Cultural identity (THE_382), WIPO (ICH_1424), SDG 11: Sustainable Cities and Communities (ICH_1389)} } @incollection{Abdellat_Intangib_2008, author = {Abdel-latif, Ahme}, title = {Intangible Cultural Heritage and Intellectual Property}, booktitle = {Cultural Heritage and Development in the Arab World}, year = {2008}, editor = {Fekri Hassan – Aloisia de Trafford – Mohsen Youssef}, pages = {269-280}, publisher = {Bibliotheca Alexandrina}, abstract = {The UNESCO Convention for the Safeguarding of the Intangible Cultural Heritage (2003) is a landmark development in UNESCO’s efforts to safeguard the world’s intangible heritage. However, the Convention does not address issues arising in the context of intellectual property. At the same time, the Convention requires State Parties to safeguard intangible cultural heritage through measures, including documentation, which can inadvertently expose this heritage to misappropriation by the intellectual property system, This situation could become the source of a “dilemma” for Arab countries, whishing to implement the UNESCO Convention, considering that no binding international norms have been developed in international bodies specialized in the area of intellectual property, such as the World Intellectual Property Organization (WIPO), to prevent such misappropriation. Furthermore, there is an urgent need to complement the UNESCO 2003 Convention by legally binding measure that would both prevent the misappropriation of this heritage and guarantee a number of rights to its owners. Without this, efforts towards preserving and protecting this heritage will remain partial, fragmented and of limited effectiveness.}, language = {English}, keywords = {Egypt (EG), Lebanon (LB), Morocco (MA), 2003 Convention governance (ICH_1369), Community participation (THE_204), Cultural identity (THE_382), Indigenous peoples (THE_1844), Intellectual property (THE_12504), WIPO (ICH_1424), SDG 16: Peace, Justice and Strong Institutions (ICH_1394), SDG 17: Partnerships for the Goals (ICH_1395)} } @incollection{SkountiA_HealthCa_2017, author = {Skounti, Ahmed}, title = {Health Care as Heritage: An Etic Approach of Inscribed Elements on the Lists of the UNESCO ICH Convention}, booktitle = {Traditional Medicine: Sharing Experiences from the Field}, year = {2017}, editor = {Eivind Falk}, pages = {pp. 9 -- 20}, publisher = {ICHCAP}, address = {95 Seohak-Ro, Wansan-Gu, Jeonju, Republic of Korea 560-120}, abstract = {The scope of intangible cultural heritage related to human well-being is large. Many cultural practices, if not the majority of them, were designed by communities, groups and individuals for well-being purposes, be it physical or mental. Such practices are also intended to ensure the continuity of the society over time and to maintain social order. According to Napier, those practices related to human body and soul are embodied in cultural systems of value (Napier 2014) that overwhelm them. The representations of those two components of the human being, body and soul, are tightly linked in traditional cultures. Thus, many cultural practices were designed for the well-being of both of them. They also mix therapies intended to bring about the relief of each and/or both. Traditional pharmacopeia, music, dance, prayers and rituals are often used in combination in order to help patients recover from actual or psychosomatic diseases. Nevertheless, part of social and cultural practices is more likely conceived to deal with human health in various ways. The fourth of the five main domains defined in article 2.2 of the 2003 Convention for the Safeguarding of the Intangible Cultural Heritage is “Knowledge and practices concerning nature and the universe”.1 This obviously covers a large range of topics and themes, encompassing diverse knowledge, know-how and practices intended to provide humans with the means to better define their place in their environment and, more broadly, in the whole universe. One could expect that nominations for inscription on the four mechanisms of the 2003 Convention,2 mainly the two lists defined in articles 16 and 17, were to deal with more or less traditional medical knowledge. After verification, this does not seem to be the case. As a matter of fact, the elements related to this area of knowledge and the practices inscribed on the lists are very few. No programme, and no project or activity was selected on the Register of best safeguarding practices set up by the Convention under article 18. No international assistance was approved by the Committee concerning a project in that field. This paper focuses on those inscribed elements which are explicitly related to medical knowledge and, more broadly, to human health. It is based on the information contained in files of nominations which can be accessed on the UNESCO website dedicated to the 2003 Convention. The paper will first present, in brief terms, the elements which fall under that domain, and discuss the main issues raised as well as the potential developments.}, review = {Le pratiques culturelles sont destinées à assurer la continuité des sociétés et le maintien de l’ordre social. Loin d’être isolées, les pratiques relatives au corps humain font partie de systèmes de valeurs plus larges. Les représentations liées au corps et à l’âme de l’être humain s’inscrivent dans des cultures forgées au cours du temps. Ainsi, le corps et l’âme sont généralement considérés comme les deux faces d’une même pièce. Les pratiques thérapeutiques s’adressent à l’un ou l’autre ou aux deux. La pharmacopée traditionnelle, la musique, la danse, les prières et les rituels sont combinés pour aider le patient à se relever d’un mal réel ou imaginé. Le présent article s’intéresse aux pratiques médicinales en tant que patrimoine culturel immatériel. Il examine, particulièrement, la place de ces pratiques dans la Convention de l’UNESCO sur le patrimoine culturel immatériel. Il recense et présente les éléments qui peuvent être considérés comme relatifs au savoir médical, au sens large, et qui sont inscrits sur les deux listes. Il soumet l’ensemble à une discussion qui relève les similitudes et les différences entre les éléments identifiés et plus généralement analyse la présence de ce genre de pratique au sein de ce système normatif international.}, language = {English}, document = {/tmp/phpxQGLWv}, keywords = {Health (THE_9), Lists of the 2003 Convention (ICH_1331), SDG 3: Good Health and Well-being (ICH_1381)} } @incollection{Noseckli_ICHasaLe_2017, author = {Noseck-licul, Michaela}, title = {ICH as a Legitimation Strategy for Traditional and Complementary Healing Methods?}, booktitle = {Traditional Medicine: Sharing Experiences from the Field}, year = {2017}, editor = {Eivind Falk}, pages = {pp. 89 -- 96}, publisher = {ICHCAP}, abstract = {As a cultural anthropologist with a special interest in healing knowledge situated outside classic biomedicine, I have been observing the implementation of the UNESCO 2003 Convention for the Safeguarding of the Intangible Cultural Heritage (ICH) since 2007, when it was first discussed, all the way through to its ratification and subsequent implementation in Austria. One of the first tasks was to survey healing and health practices as possible elements for inscription on the National Inventory of ICH in Austria. First, it was necessary to define the criteria for inscription and to decide what sort of practical and theoretical healing knowledge should and may be included in the inventory and what not to inscribe, respectively. Moreover, who was to decide what constitutes ICH worthy of safeguarding? These were the most urgent questions at the beginning of what was to become an extremely enriching learning process.}, review = {Aborder la notion de patrimoine culturel immatériel dans les domaines de la santé, de la souffrance et de la guérison permet d’ouvrir la réflexion sur un discours international qui présente des caractéristiques particulières en Autriche. En raison des priorités différentes de la médecine officielle d’une part, des approches complémentaires que celle-ci ne reconnaît pas d’autre part, les praticiens de ces méthodes complémentaires cherchent avant tout à légitimer leur pratique. La référence à la tradition semble l’un des moyens d’y parvenir, mais soulève la question de savoir si la Convention pour la sauvegarde du patrimoine culturel immatériel peut répondre à ces attentes. Cet article souligne, en interrogeant l’étendue terminologique et conceptuelle du domaine en question, les défis et les opportunités d’une approche basée sur le patrimoine culturel immatériel.}, language = {English}, keywords = {Austria (AT), Awareness-raising (ICH_1356), Health (THE_9), Inventorying (ICH_1342), SDG 3: Good Health and Well-being (ICH_1381)} } @incollection{AnsanoRi_Advances_2017, author = {Ansano, Richenel}, title = {Advances and Challenges in Safeguarding Traditional Medicine in Curaçao}, booktitle = {Traditional Medicine: Sharing Experiences from the Field}, year = {2017}, editor = {Eivind Falk}, pages = {pp. 105 -- 115}, publisher = {ICHCAP}, address = {95 Seohak-Ro, Wansan-Gu, Jeonju, Republic of Korea 560-120}, review = {La complexité, la fluidité et la spécificité de la phytothérapie traditionnelle à Curaçao n’ont toujours pas été reconnues par ses détracteurs qui lui attribuent un caractère artisanal et déconnecté de la communauté scientifique, utilisant ce prétexte pour l’interdire. L’un des rôles potentiels de la Convention est de soutenir les communautés de praticiens et de chercheurs en santé en mettant en avant l’actualité de la médecine traditionnelle. La communauté a fait beaucoup pour sauvegarder la médecine traditionnelle sous de nombreuses formes, en particulier l’herboristerie. Dans le même temps, certaines spécificités de la pratique pourraient se perdre dans ce processus. De même, les connaissances traditionnelles sur la toxicité végétale, les interactions entre les plantes et les aliments, la façon de se préparer mentalement et spirituellement à prendre un traitement ou comment la médecine végétale se rapporte aux ancêtres et à la Terre sont probablement moins répandues que lorsque la transmission était davantage informelle et directe. La sauvegarde pourrait également jouer un rôle essentiel dans la préservation des spécificités régionales, en renforçant la prise de conscience du rôle de la transmission sans oublier les évolutions récentes. Cela permettrait de mettre en avant la richesse et la complexité de la médecine traditionnelle, qui est à la fois un domaine de connaissances sur la vie, un métier et une façon d’être en relation avec la communauté et avec la nature. L’exemple de la musique tambú qui accompagne la médecine traditionnelle de Curaçao illustre la façon dont le patrimoine communautaire a continué à vivre malgré les désaccords.}, language = {English}, keywords = {Curaçao (CW), Netherlands (Kingdom of the) (NL), Health (THE_9), Indigenous peoples (THE_1844), SDG 3: Good Health and Well-being (ICH_1381), references illustrating linkages between SDGs and ICH (ICH_1440)} } @incollection{PucenaSi_FolkPhar_2017, author = {Pucena, Signe}, title = {Folk Pharmacy in Latvia}, booktitle = {Traditional Medicine: Sharing Experiences from the Field}, year = {2017}, editor = {Eivind Falk}, pages = {pp. 117 -- 123}, publisher = {ICHCAP}, address = {95 Seohak-Ro, Wansan-Gu, Jeonju, Republic of Korea 560-120}, abstract = {Cet article présente la recherche et les publications du SERDE dans le domaine de la sauvegarde des pratiques vivantes. Il décrit en particulier deux recherches sur les connaissances traditionnelles des herbes, des plantes comestibles et médicinales, réalisées en collaboration avec des chercheurs spécialistes des cultures traditionnelles et populaires, et avec des artistes. Cet article aborde l’organisation et le développement des activités du SERDE, les travaux de terrain et les expéditions dans différentes régions rurales de Lettonie pour enquêter sur les traditions transmises de génération en génération. Les documents recueillis—à savoir la série de publications Notebook of Traditions—et des ateliers pratiques supplémentaires, avec la réalisation de recettes anciennes ou des récits, ont été présentés aux communautés locales et à un public plus large à l’échelle nationale et internationale. En juin 2010, le SERDE a coordonné sa première expédition internationale « Réseaux d’alimentation et d’herboristerie ». Cette expérience a suscité l’intérêt du SERDE pour poursuivre des recherches plus spécifiques sur les plantes d’intérieur et leur utilisation à des fins médicales. Après une recherche sur les plantes médicinales, un journal contenant des recettes traditionnelles a été publié par le SERDE et partagé lors de l’exposition sur la Folk pharmacy (pharmacie populaire), dans lequel tous les visiteurs ont écrit une recette qu’ils réalisent lorsqu’ils sont malades. Le résultat final de cette recherche et les recettes des visiteurs de l’exposition ont été publiés en 2011.}, language = {English}, keywords = {Latvia (LV), Health (THE_9), SDG 3: Good Health and Well-being (ICH_1381)} } @incollection{RashidSa_Heritage_2017, author = {Rashid, Saifur}, title = {Heritage, Folk Medicine and Kaviraji Treatment in Bangladesh}, booktitle = {Traditional Medicine: Sharing Experiences from the Field}, year = {2017}, editor = {Eivind Falk}, pages = {pp. 53 -- 61}, publisher = {ICHCAP}, address = {95 Seohak-Ro, Wansan-Gu, Jeonju, Republic of Korea 560-120}, review = {Le patrimoine, la médecine populaire et les pratiques médicales traditionnelles sont très étroitement liés les uns aux autres. La préservation du patrimoine consiste à comprendre le passé et à développer un sentiment d’identité. Les pratiques médicales traditionnelles (PMT), une forme de patrimoine culturel immatériel (PCI), constituent une partie de l’identité culturelle des différentes communautés du Bangladesh et manifestent la diversité de ses populations dans leurs relations avec leur culture, leur religion, leur origine ethnique et leur système écologique. Un pourcentage significatif de la population, qui vit dans des collines éloignées, des côtes, des plaines d’inondation et des zones rurales, dépend toujours de différents médecins traditionnels pour les soins de santé primaires. Les guérisseurs populaires (appelés localement kavirajes) appartiennent à différentes religions et groupes ethniques et jouent un rôle très important dans la pratique des soins de santé de la plupart des populations rurales pauvres, de la classe moyenne et inférieure. Les kavirajes du Bangladesh dépendent principalement de diverses plantes, poissons, parties animales, herbes, racines et autres ressources sauvages pour leurs pratiques médicales. Le présent document aborde différents aspects du traitement kaviraji et ses répercussions sur la communauté.}, language = {English}, keywords = {Bangladesh (BD), Health (THE_9), Indigenous peoples (THE_1844), SDG 3: Good Health and Well-being (ICH_1381)} } @incollection{ZingariV_AlpineCo_2019, author = {Zingari, Valentina Lapiccirella}, title = {Alpine Communities and Their Food Heritage as Intangible Cultural Heritage Transnational Participatory Fieldwork}, booktitle = {Traditional Food Sharing Experiences from the Field. Living Heritage Series}, year = {2019}, editor = {Eivind Falk and Seong-Yong Park}, pages = {35-55}, publisher = {ICHCAP, 95 Seohak-Ro, Wansan-Gu, Jeonju, Jeollabuk-do 55101 Republic of Korea}, url = {https://www.academia.edu/41491144/Traditional_Food_in_HeritageAlive?auto=download}, review = {De 1990 à 2010, j'ai étudié les communautés alpines et leurs stratégies face à un monde en mutation. Dans une perspective historique, mes travaux sur le terrain ont été orientés vers la constitution de souvenirs (ou de contenus mémoriels) et la façon dont ceux-ci ont fonctionné en tant que stratégies de résistance face aux nombreuses incertitudes du futur. L'étude de l'histoire locale de certaines communautés alpines françaises a révélé cette gamme vaste et complexe de solutions combinant nature et saisons, telles que la transhumance estivale, les migrations hivernales, les pratiques en matière d'alimentation, de conservation de légumes et de fruits, ainsi que plusieurs compétences et pratiques créatives d'adaptation. Lors de plusieurs travaux ethnographiques sur le terrain en 2007 en Savoie, une région alpine à la frontière franco-italienne, j'ai entendu pour la première fois les termes de la Convention UNESCO sur le PCI dans les déclarations de certains maires et administrateurs de petites municipalités. Ils demandaient aux institutions culturelles et aux musées nationaux le droit de reconnaître leur propre patrimoine en tant qu'outil politique dans le processus de décolonisation culturelle des Alpes. Au cours des réunions publiques, les participants, qui ont commencé par écouter la définition du patrimoine proposée par le PCI, se sont tournés vers une nouvelle perspective : le rêve ancien d’un processus transnational et intersectoriel, la reconnexion des communautés alpines et le partage des pratiques, des traditions et des valeurs communes. Les communautés alpines sont des acteurs puissants et sophistiqués en matière de gestion des ressources naturelles, transmettant les connaissances et les valeurs traditionnelles par le biais de systèmes et de modes de vie complexes associant forêts, pâturages, jardinage, vergers, chasse et cueillette. Ils ont bâti leurs moyens de subsistance sur des systèmes agro-sylvopastoraux résilients et sur des solutions de gestion adaptatives en tenant compte des nombreux facteurs limitants propres aux hautes terres, tels que les pentes, les sols minces, les risques naturels, les variations climatiques quotidiennes et saisonnières, et souvent les distances sur des routes inconfortables et dangereuses. Chaque communauté a fondé sa propre stratégie de subsistance sur la solidarité, le partage des forces de travail et la migration saisonnière, que ce soit dans les hautes prairies et pâturages ou dans les basses terres, et ce, pour échanger des biens et des services dans un ensemble ouvert et dynamique de modèles et de processus sociaux, économiques et démographiques.}, language = {English}, document_type = {6}, keywords = {France (FR), Italy (IT), 2003 Convention governance (ICH_1369), Community participation (THE_204), Food (THE_3078), SDG 2: Zero Hunger (ICH_1380), SDG 3: Good Health and Well-being (ICH_1381), references illustrating linkages between SDGs and ICH (ICH_1440), Agriculture (THE_23), Inventorying (ICH_1342), Sustainable development (THE_7357), Transnational heritage (ICH_1361), Knowledge and practices concerning nature and the universe (ICH_1230), SDG 12: Responsible Consumption and Production (ICH_1390), article from a collective publication containing other pertinent articles to be declared (ICH_1461)} } @article{Bortolot_ProvingP_2020, title = {Proving Participation: Vocational bureaucrats and bureaucratic creativity in the implementation of the UNESCO Convention for the Safeguarding of the Intangible Cultural Heritage}, journal = {Social Anthropology/Anthropoplogie sociale}, year = {2020}, volume = {28}, number = {1}, pages = {66-82}, url = {https://onlinelibrary.wiley.com/doi/10.1111/1469-8676.12741}, abstract = {This paper investigates the bureaucratisation of the (utopian) ideal of community participation in Intangible Cultural Heritage (ICH) safeguarding and management. The analysis considers the whole ‘policy life’ of the UNESCO Convention for the Safeguarding of ICH. Our ethnographic examples from UNESCO, Brazil, China and Greece illustrate how bureaucratic operations often disenchant the participatory ideal, alienating it from its original intention. At the same time, driven by their commitment to ‘good’ governance and informed by sentiments of frustration and disappointment with actual policy results, vocational bureaucrats at different administrative levels experiment with and conceive of new tools in order to produce evidence of participation. We demonstrate how this bureaucratic creativity has concrete consequences, which may differ from the intended utopia, but nevertheless bring to life particular interpretations of the participatory principle among the recipients for whom heritage policies were originally designed. Thus, we present a more nuanced picture of bureaucratisation in which officials’ emotions and engagement sustain their agency against structural constraints as well as the futility and fragility of administrative procedures.}, review = {Cet article examine la bureaucratisation de l’idéal (utopique) de participation de la communauté dans la sauvegarde et la gestion du patrimoine culturel immatériel (PCI). L’analyse se penche sur l’ensemble de la « vie administrative » de la Convention de l’UNESCO pour la sauvegarde du PCI. Nos exemples ethnographiques – qui viennent de l’UNESCO, du Brésil, de la Chine et de la Grèce – montrent à quel point les opérations bureaucratiques désenchantent souvent l’idéal participatif, en le détournant de ses intentions premières. Parallèlement, motivés par leur engagement pour une « bonne » gouvernance et poussés par un sentiment de frustration et de déception devant les résultats réels de ce modèle, des bureaucrates vocationnels, à des niveaux administratifs divers, conçoivent et expérimentent de nouveaux outils dans le but de produire des preuves de cette participation. Nous démontrons que cette créativité bureaucratique a des conséquences concrètes, parfois éloignées du projet utopique de départ, mais qui donnent cependant lieu à des interprétations singulières du principe de participation parmi ceux pour qui les politiques patrimoniales étaient initialement conçues. Ainsi, nous dressons un tableau plus nuancé de la bureaucratisation, dans lequel l’engagement et les émotions des responsables alimentent leur action en dépit des contraintes structurelles, de la futilité et de la fragilité des procédures administratives.}, language = {English}, author = {Bortolotto, Chiara AND Demgenski, Philipp AND Karampampas, Panas AND Toji, Simone}, keywords = {Brazil (BR), China (CN), Greece (GR), 2003 Convention governance (ICH_1369), Community participation (THE_204), Lists of the 2003 Convention (ICH_1331)} } @incollection{Bortolot_Article9_2020, author = {Bortolotto, Chiara AND Neyrinc, Jorijn}, title = {Article 9: Accreditation of Advisory Organizations}, booktitle = {Commentary to the 2003 Convention for the Safeguarding of the Intangible Cultural Heritage Convention}, year = {2020}, editor = {Janet Blake & Lucas Lixinski}, pages = {153-163}, publisher = {Oxford University Press}, url = {https://global.oup.com/academic/product/the-2003-unesco-intangible-heritage-convention-9780198824787?cc=us&lang=en&#}, language = {English}, keywords = {Nongovernmental organizations (THE_5699)} } @incollection{SicardHu_Lenumriq_2017, author = {Sicard, Hugues}, title = {Le numérique au secours du patrimoine culturel immatériel ?}, booktitle = {Patrimoine culturel immatériel et numérique}, year = {2017}, editor = {SEVERO Marta & CACHAT Séverine (dir.)}, pages = {pp. 31-40}, publisher = {L’Harmattan}, address = {Paris}, language = {French}, keywords = {Awareness-raising (ICH_1356), Digital technology (ICH_1438), Inventorying (ICH_1342)} } @article{BaronRob_PublicFo_2016, title = {Public Folklore Dialogism and Critical Heritage Studies}, journal = {International Journal of Heritage Studies}, year = {2016}, volume = {22}, pages = {588-606}, author = {Baron , Robert}, url = {https://www.tandfonline.com/doi/full/10.1080/13527258.2016.1150320}, abstract = {Public folklore’s dialogic engagement with communities incorporates methodologies for sharing representational and interpretive authority, collaborative programme development, mutually constructed modes of presentation and stakeholder participation in policy-making. While recognising that heritage interventions inevitably involve power asymmetries, public folklore seeks to mitigate and diminish these imbalances as it develops approaches to enable communities to present their culture on their own terms. This paper explores dialogic public folklore practice through community self-documentation projects, folklife festivals, government folk arts funding programmes and a project promoting places of local cultural significance. It provides examples of the integration of multiple roles of public folklorists as scholars, administrators, producers of folklore presentations and government heritage officers. Public folklore praxis achieved through the integration of these roles is seen as a potential model for critical heritage studies praxis for scholars who are advisors and researchers in intangible cultural heritage (ICH) initiatives. Critical heritage scholars involved with ICH can learn from how public folklorists engage with communities and foster cultural self-determination. For public folklorists, collaboration and increased dialogue with critical heritage scholars could foster greater awareness of hegemonic discourses, reconceptualisation of the social base of ICH and recognition of the pitfalls of fostering economic development through heritage. Keywords: Intangible cultural heritage, public folklore, dialogism, critical heritage studies}, language = {English}, keywords = {2003 Convention governance (ICH_1369), Community participation (THE_204), Unintended outcomes (ICH_1362)} } @article{BlakeJan_FromGlob_2015, title = {From Global to Local Heritage. Intangible Cultural Heritage and the Role of the Museum}, journal = {Anthropology of the Middle East}, year = {2015}, volume = {10}, pages = {22–40}, month = {March}, issn = {1746-0727}, url = {https://www.berghahnjournals.com/search?q1=Intangible+Cultural+Heritage&searchBtn=}, urldate = {https://doi.org/10.3167/ame.2015.100103}, abstract = {Heritage has a dual character whereby it can, at the same time, be celebrated for its outstanding universal value while having a special meaning and value for local and, in particular, bearer communities. Basing protection on the former notion of heritage as a universal, global value has been the dominant approach in international law-making since the second half of the twentieth century. More recently, the significance of heritage to local actors has become much better understood and recognised. The tensions associated with this duality have in recent times become evident with the adoption by UNESCO in 2003 of the International Convention for the Safeguarding of the Intangible Cultural Heritage. In this treaty, international cultural heritage law-making has shifted from a paradigm that gives value predominantly to the material heritage – monuments, sites, artefacts and other objects – to one that celebrates a living heritage that is primarily located in the skills, knowledge and know-how of contemporary human beings. This article examines the aforementioned shift from an emphasis on global to local heritage and the role museums can play in this with regard to safeguarding intangible aspects of heritage.}, language = {English}, author = {Blake, Jane}, number = {1}, keywords = {Türkiye (TR), 2003 Convention governance (ICH_1369), International cooperation (THE_7354), SDG 17: Partnerships for the Goals (ICH_1395), Community participation (THE_204), Economic and social development (THE_5342), Lists of the 2003 Convention (ICH_1331), Museums (THE_5282), Sustainable development (THE_7357), Transnational heritage (ICH_1361), 1972 Convention (ICH_1372), references illustrating linkages between SDGs and ICH (ICH_1440)} } @misc{Despoina_PlacingI_2013, author = {Despoina Karavia1, Andreas Georgopoulos2}, title = {Placing Intangible Cultural Heritage}, howpublished = {conference paper}, month = {October}, year = {2013}, url = {https://www.researchgate.net/publication/259189602_Placing_Intangible_Cultural_Heritage}, urldate = {DOI: 10.1109/DigitalHeritage.2013.6743815}, abstract = {Over the last decades, the concept of Cultural Heritage has included Intangible Cultural Heritage (ICH), mainly due to UNESCO's initiatives. ICH is in danger of disappearance or degradation due to globalization, immigration, urbanization etc. On the other hand, ICH is strongly related to the features of space. It is formed and developed in a specific location, which is influenced by the vicinity with other civilizations. Its topographic features (altitude, inclination, distance from sea or freshwater, climate etc.), their influence in everyday life and the natural raw materials present are determinant in the process of the ICH formation. It is very important to capture and analyze the various forms of ICH, in order to extract the latent human creativity hidden in them, while at the same time studying the influence of space on their evolution. Their capture should be done by implementing appropriate equipment, methods and archival formats in order to fully describe them and to ensure the preservation of the resulting digital archives. Nowadays, the evolution of technology provides flexible means towards this aim. Furthermore, Geographic Information Systems (GIS) are a tool to disseminate and manage spatial data and their relations to attributes, like the forms of ICH. They allow the correlation of data, the response to spatial queries and they can lucidly visualize the data. On one hand, a web GIS system, can designate and preserve ICH by presenting the digital records of its forms and by focusing on its relations to place. On the other hand, such a system can be implemented on a research level, by introducing the analysis of the ICH forms, in order to study the influence of the geographic and topographic features of space on their evolution and formation and to study similarities and relationships between ICH of different communities and cultures. This paper describes an integrated approach to the issues of digitization of ICH and the implementation of the analysis within a GIS environment. Its practical application requires large effort by a multidisciplinary scientific team. Index Terms—intangible cultural heritage, geographic information systems, preservation of intangible cultural heritage, digitization}, language = {English}, keywords = {Greece (GR), 2003 Convention governance (ICH_1369), Digital technology (ICH_1438), Intellectual property (THE_12504), Mass communication (THE_65380), Surge of new technologies (ICH_1306), SDG 12: Responsible Consumption and Production (ICH_1390)} } @article{_Intangib_2018, title = {Intangible Cultural Heritage and Communities: UNESCO Convention for the Safeguarding the Intangible Cultural Heritage (2003) and Five Korean Cases1 2}, journal = {Asian Journal of Humanities and Social Studies}, year = {2018}, volume = {6}, number = {4}, pages = {117-123}, month = {August}, issn = {ISSN: 2321 – 2799}, abstract = {ABSTRACT— This paper discusses the meanings and socio-cultural implications of “communities” in the context of safeguarding intangible cultural heritage (ICH), based on several pieces of relevant documents written by UNESCO and the experts in the field. The notion of “community” has been one of the key concepts in defining, safeguarding, and inscribing the intangible cultural heritages (ICH) in the context of UNESCO Programmes. In addition, the relationship between the communities and the ICH in academic analyses and policy-making is highly complex, multifaceted, and closely inter-related that the two cannot be discussed separately. Based on the analyses and examination of ethnographic cases, this paper concludes that, although the communities’ opinions should be taken seriously in planning and implementing ICH safeguarding, it is important to consider the fact that the members of the communities are not homogeneous or in the same opinion. Keywords— intangible cultural heritage, UNESCO, community, Korea}, language = {English}, keywords = {Republic of Korea (KR), 2003 Convention governance (ICH_1369), Community participation (THE_204), SDG 17: Partnerships for the Goals (ICH_1395)} } @article{MacConIo_Recogniz_2018, title = {Recognizing food as part of Ireland’s intangible cultural heritage}, journal = {Folk Life Journal of Ethnological Studies}, year = {2018}, volume = {56}, number = {2}, pages = {93-115}, month = {August}, issn = {0430-8778}, abstract = {Drawing on evidence from across a range of disciplines (literature, folklore, history, sociology, etc.), this paper explores the lack of an iconic link between Ireland and food, explaining the reasons why Ireland and food are not immediately linked in the popular imagination. It argues for recognition of foodways as a significant element in Ireland’s intangible cultural heritage. It highlights and interrogates constructs, such as ‘national’ and ‘regional’ cuisines, charting the growing scholarship around Irish food history from the ground breaking work of A.T. Lucas and Louis Cullen to a recent emerging cluster of doctoral researchers. The paper identifies the potential in ideas of the Annales School for the study of Irish food history. Finally, it argues for a serious engagement with Irish language sources claiming that this Gaelic heritage can provide a competitive advantage in a new age of innovation and creativity.}, language = {English}, author = {Mac Con Iomaire, Máirtín}, keywords = {Ireland (IE), Food (THE_3078), Knowledge and practices concerning nature and the universe (ICH_1230), Industrial production (ICH_1291), SDG 12: Responsible Consumption and Production (ICH_1390)} } @article{_Multinat_2020, title = {Multinational Hıdırellez: Boundaries and Challenges}, journal = {Millî Folklor}, year = {2020}, volume = {16}, number = {125}, pages = {35-45}, month = {March}, issn = {1300-3984}, url = {http://www.millifolklor.com/PdfViewer.aspx?Sayi=125&Sayfa=37}, urldate = {04.04.2020}, abstract = {UNESCO has prepared conventions devoted to safeguard cultural heritage which is regarded as the instrument for sustainable peace and intercommunal dialogue. The Convention for the Safeguarding of the Intangible Cultural Heritage, among these conventions, attaches importance to the safeguarding of heritage elements that are located in multiple countries in cooperation with related communities and groups and encourages multinational files in the case that they are submitted to international lists. Turkey, within this framework, has spearheaded an initiative to submit Hıdırellez and Saint George to the UNESCO list as a multinational file and an experts meeting has been organized with the participation of the countries that celebrate Hıdırellez and Saint George/Aya Yorgi from Middle East and South East Europe. It has been affirmed in these meetings that many Muslim and Christian communities in the countries of the region such as Iraq, Lebanon, Syria, Turkey, Bulgaria, Greece, Bosnia-Herzegovina, Montenegro, Croatia, Serbia, Moldova, Romania and Ukraine celebrate the days of Hıdırellez, Saint George or Aya Yorgi together with similar rituals. In accordance with this information, the multinational file “Spring Festival: Hıdırellez/Saint George Celebration” was submitted by Turkey being the moderator along with Croatia, The Republic of North Macedonia, Moldova, Serbia and Romania in 2013. The Intergovernmental Committee has “returned” the file in 2014 for reasons that the information in the file isn’t sufficient to indicate that “Hıdırellez” and “Saint George” is a single element and that inventory records of some countries can not be clearly presented. Submitting states, therewith, reunited with Turkey playing the host and decided by majority of votes that the file be divided as “Hıdırellez” and “Saint George”, taking into account the Committee’s decision. Following this decision, while the moderator role of Turkey for the file Hıdırellez has been approved, as for Saint George, it has been adopted that the nomination process is started in line with a request from one of the countries in South East Europe. While this is the story of the multinational file, on the other side, Iraq submitted the national file “Khidr Elias Feast and Its Vows” to UNESCO on August 11, 2015 and the element was inscribed to the Representative List in the Committee meeting that was held on November 28-December 2, 2016. Turkey, meanwhile, has contacted the countries that have communities celebrating Hıdırellez and asked to prepare a multinational file. The file “Spring Celebration, Hıdrellez” was submitted to UNESCO with The Republic of North Macedonia, the only country accepting the invitation on March 17, 2016 and it was inscribed to the Representative List as the multinational file of two countries in the Committee meeting that was held on December 4-8, 2017. Despite Turkey’s persistent follow-up, invitation and calls for collaboration, it is significant that the countries that have communities celebrating Hıdırellez within their boundaries don’t include the element in their local or national inventories and accordingly that, they don’t participate in the multinational file which does not place a burden at all. This attitude doesn’t support the safeguarding of intangible cultural heritage in local and national processes with the involvement of communities and also prevents the element from meeting the international community through multinational files. Consequently, this arises the problem that the Convention falls short of the expectations to protect and build values such as peace, dialogue, collaboration that UNESCO puts emphasis on. Therefore, administration of the Convention should generate more encouraging solutions by also activating Category 2 Centres with respect to inventory preparation processes that are conducted at the national level by states and multinational files that are conducive for the meeting of heritage elements with international community. Key Words UNESCO, Intangible Cultural Heritage, Multinational Files, South East Europe, Middle East}, review = {UNESCO, sürdürülebilir barış ve toplumlar arası diyalog enstrümanı olarak gördüğü kültürel mirasın korunmasına yönelik sözleşmeler hazırlamıştır. Bunlar içinde Somut Olmayan Kültürel Mirasın Korunması Sözleşmesi, birden çok ülkenin sınırları içinde bulunan miras unsurlarının ilgili topluluk ve grupların iş birliği içinde korunmasını önemsiyor ve uluslararası listelere sunulmaları durumunda da çok uluslu dosyaları teşvik ediyor. Bu kapsamda Türkiye, Hıdırellez ve Saint George’un çok uluslu bir dosya olarak UNESCO’ya sunulmasına öncülük etmiş ve çalışma başlatmış, Hıdırellez ve Saint George/Aya Yorgi kutlayan Ortadoğu ve Güneydoğu Avrupa ülkelerinin katılımıyla uzman toplantıları düzenlemiştir. Bu toplantılarda Irak, Lübnan, Suriye, Türkiye, Bulgaristan, Yunanistan, Bosna-Hersek, Karadağ, Hırvatistan, Sırbistan, Moldova, Romanya ve Ukrayna gibi bölge ülkelerindeki pek çok Müslüman ve Hristiyan topluluğun Hıdırellez, Saint George veya Aya Yorgi günlerini birlikte, benzer ritüellerle kutladıkları teyit edilmiştir. Bu bilgi doğrultusunda Türkiye’nin moderatörlüğünde Hırvatistan, Kuzey Makedonya, Moldova, Sırbistan ve Romanya ile Bahar Bayramı: Hıdırellez/Saint George Kutlaması adlı çok uluslu dosya 2013 yılında UNESCO’ya sunulmuştur. 2014 yılındaki toplantısında Hükûmetler Arası Komite, “Hıdırellez” ve “Saint George”un tek unsur olduğuna dair bilgilerin yetersiz olduğu, bazı ülkelerin envanter kayıtlarının açık bir şekilde gösterilemediği gibi gerekçelerle dosyayı “iade” etmiştir. Bunun üzerine başvuru sahibi ülkeler, Türkiye’nin ev sahipliğinde yeniden bir araya gelerek ve Komite kararını da dikkate alarak dosyanın “Hıdırellez” ve “Saint George” olarak ikiye ayrılmasını oy çokluğuyla benimsemişlerdir. Bu karar sonrasında ise Türkiye’nin Hıdırellez dosyasına moderatörlüğü uygun bulunurken, Saint George için Güneydoğu Avrupa ülkelerinden birinin talebi doğrultusunda adaylık sürecinin başlatılması fikri benimsenmiştir. Çok uluslu dosyada bu gelişmeler yaşanırken Irak, Hıdır İlyas Bayramı ve Dileklerin İfadesi başlıklı tek uluslu dosyasını 11 Ağustos 2015 tarihinde UNESCO’ya sunmuş, 28 Kasım-2 Aralık 2016 tarihleri arasında yapılan Komite toplantısında da unsurun Temsilî Liste (TL)’ ye kaydı yapılmıştır. Bu arada Türkiye, Hıdırellez kutlayan topluluklara sahip olan ülkelerle temas kurarak çok uluslu dosya hazırlamaya davet etmiştir. Davete icabet eden tek ülke olan Kuzey Makedonya ile Türkiye iş birliğinde Hıdırellez, Bahar Bayramı başlıklı dosya, 17 Mart 2016 tarihinde UNESCO’ya sunulmuş ve 4-8 Aralık 2017 tarihleri arasında yapılan Komite toplantısında iki ülkenin çok uluslu unsuru olarak TL’ye kaydedilmiştir. Türkiye’nin ısrarlı takibi, daveti ve iş birliği çağrılarına rağmen, sınırları içinde Hıdırellez kutlayan topluluklara sahip olan ülkelerin bu unsuru yerel ve ulusal envanterlerine almamaları ve buna bağlı olarak kendilerine hiçbir yük getirmeyen çok uluslu dosyaya katılmamaları anlamlıdır. Bu tutum, somut olmayan kültürel mirasların topluluk katılımıyla yerel ve ulusal süreçlerde korunmasına destek olmadığı gibi, unsurun çok uluslu dosyalar aracılığıyla uluslararası toplumla buluşmasına da engel olmaktadır. Bu da UNESCO’nun önemle üzerinde durduğu barış, diyalog, iş birliği gibi değerlerin korunması ve inşa edilmesinde sözleşmenin kendisinden bekleneni verememesi gibi bir sorunu ortaya çıkarmaktadır. Bunun için Sözleşme yönetiminin ülkelerin ulusal düzeyde yürüttükleri bir çalışma olarak envanter hazırlık süreçlerinde ve miras unsurlarının uluslararası toplumla buluşma vesilesi olarak çok uluslu dosyalar konusunda İkinci Kategori Merkezleri de devreye sokarak daha teşvik edici çözümler üretmesi gerekmektedir. Anahtar Kelimeler UNESCO, Somut Olmayan Kültürel Miras, Çok Uluslu Dosyalar, Güneydoğu Avrupa, Ortadoğu}, language = {Turkish}, keywords = {North Macedonia (MK), Türkiye (TR), 2003 Convention governance (ICH_1369), International cooperation (THE_7354), Policy making (THE_16107), Transnational heritage (ICH_1361), Knowledge and practices concerning nature and the universe (ICH_1230)} } @article{Lopezguz_Internat_2016, title = {International tourism and the UNESCO category of intangible cultural heritage}, journal = {International Journal of Culture, Tourism and Hospitality Research}, year = {2016}, volume = {10}, number = {3}, pages = {310-322}, month = {August}, issn = {1750-6182}, url = {https://doi.org/10.1108/IJCTHR-03-2015-0025}, abstract = {Purpose The development of heritage tourism has experienced a great development in recent years, mostly centred in the cities that are World Heritage. This paper aims to present an analysis of the relationship between Intangible Cultural Heritage (ICH) declared by UNESCO and tourism development associated therewith. Design/methodology/approach The methodology used in this research consisted of a fieldwork to determine the socio-demographic profile and perceptions of foreign tourists participating in this intangible cultural event. Additionally, the features of this tourist destination are also analysed. Findings The main results of this research shows the high cultural level of tourist respondents, the significant economic level of travellers and the perceptions of heritage tourists in participation in the Festival. Research limitations/implications The expansion of this line of research is to include other ICH; this should contribute to the generalisation of the knowledge acquired in this subject. Practical implications The main practical implications are centred on better understanding of the key factors involved in the relation between intangible cultural heritage and tourism. Social implications This study highlights the features that a heritage tourist destination must have to create a sustainable tourism destination with a combination of culture and tourism. Originality/value Heritage, generally tangible cultural heritage, is used as a resource in the destinations. This paper analyses the relationship between intangible cultural heritage and tourism, an aspect little studied by the scientific literature. Keywords Acknowledgements The authors of this paper wish to thank the Córdoba Local Tourist Board of the City of Córdoba, Spain, for their support in conducting this research. Citation Lopez-Guzman, T. and Gonzalez Santa-Cruz, F. (2016), "International tourism and the UNESCO category of intangible cultural heritage", International Journal of Culture, Tourism and Hospitality Research, Vol. 10 No. 3, pp. 310-322. https://doi.org/10.1108/IJCTHR-03-2015-0025 Download as .RIS Publisher:}, language = {English}, author = {Lopez-guzman, Tomas AND González Santa-cruz, Francisco}, keywords = {Spain (ES), Economic and social development (THE_5342), Tourism (THE_202), references illustrating linkages between SDGs and ICH (ICH_1440), SDG 11: Sustainable Cities and Communities (ICH_1389), SDG 12: Responsible Consumption and Production (ICH_1390)} } @incollection{ScepiGio_Thecultu_2014, author = {Scepi, Giovanni AND Petrillo, Pierluigi}, title = {The cultural Dimension of the Mediterranean Dieat as an Intangible cultural Heritage of Humanity}, booktitle = {Cultural Heirtage and value creation}, year = {2014}, editor = {G. Golinelli,}, pages = {171-188}, publisher = {Springer}, url = {https://link.springer.com/book/10.1007/978-3-319-08527-2}, abstract = {The contribution aims to analyse the importance of the Mediterranean Diet iscription in ICH List in 2010. This element has a great value for the communities who share this practice, since it is more than just a food practice, but it is a true lifestyle modelthat has remained constant over time. Unesco recognition, therefore, becomes a useful tool for protecting the expression of this cultural tradition from the homologating risk of globalisation, making the communities themselves and the States Parties more aware of the value of this practice}, keywords = {Italy (IT), Agriculture (THE_23), Cultural identity (THE_382), Food (THE_3078)} } @incollection{Petrillo_TheUnesc_2014, author = {Petrillo, Pierluigi AND Di Bella, Ottavio AND Di Palo, Nicola}, title = {The Unesco world heritage convention and the enhancement of rural Vine-Growing landscapes}, booktitle = {Cultural Heirtage and value creation}, editor = {G.M. Golinelli}, pages = {127-169}, abstract = {This essay offers a comparative perspective on the role of UNESCO in the enhancement of rural heritage, particularly the agricultural landscape. From this point of view UNESCO provides a point of reference because, through its context, the concept of culture and the meaning of cultural heritage have become increasingly inclusive. Since 1992 the UNESCO World Heritage Convention has been the main legal instrument for the protection of cultural landscapes, a broad category that includes rural landscapes. In this analysis, we suggest that when considering the concept of cultural landscape, it is not possible to exclude its “cultural heritage” from the living and changing system of which it is a part. In other words, the material dimension of the landscape is linked to cultural traditions, rites and practices, including farming, that determine the evolution of the landscape itself. In its contemporary role, UNESCO aims to preserve all of the components of land by considering the constant interplay between humans and the biosphere. Adopting this approach, the landscape not only becomes a cultural expression or a naturalistic area but also a bio-cultural landscape that reflects the interconnection between nature and culture and the role of these two factors in changes over time}, language = {English}, year = {2014}, publisher = {Springer}, keywords = {Italy (IT), Agriculture (THE_23), Lists of the 2003 Convention (ICH_1331), Knowledge and practices concerning nature and the universe (ICH_1230), SDG 15: Life on Land (ICH_1392)} } @incollection{Petrillo_Biocultu_2012, author = {Petrillo, Pierluigi}, title = {Biocultural diversity and the Mediterranean Diet}, booktitle = {Sustainable diets and biodiversity, FAO-ONU}, year = {2012}, editor = {Various Authors}, pages = {224-229}, publisher = {FAO-ONU}, abstract = {The Mediterranean diet constitutes a set of skills, knowledge, practices and traditions ranging from the landscape to the table, including the crops, harvesting, fishing, conservation, processing, preparation and, particularly, consumption of food. The Mediterranean diet is characterized by a nutritional model that has remained constant over time and space, consisting mainly of olive oil, cereals, fresh or dried fruit and vegetables, a moderate amount of fish, dairy and meat, and many condiments and spices, all accompanied by wine or infusions, always respecting the beliefs of each community. However, the Mediterranean diet encompasses more than just food. It promotes social interaction, since communal meals are the cornerstone of social customs and festive events. It has given rise to a considerable body of knowledge, songs, maxims, tales and legends. From 15 to 19 November 2010, the Fifth Session of the Intergovernmental Committee of the Convention will adopt the final decision over the nominations of new elements to be inscribed in the Representative List of the Intangible Cultural Heritage of Humanity. Between these nominations, there will be the transnational nomination of the Mediterranean diet that already obtained in May 2010 a positive recommendation from the Subsidiary Body of the Committee. This decision of UNESCO will be a milestone in the path of the global recognition of the cultural values of food, agriculture and sustainable diet. The Mediterranean diet emphasizes the development of a relatively new concept: the bio-cultural diversity. This concept encompasses biological diversity at all its levels and cultural diversity in all its manifestations. Biocultural diversity is derived from the countless ways in which humans have interacted with their natural surroundings. Their co-evolution has generated local ecological knowledge and practices: a vital reservoir of experience, methods and skills that help different societies to manage their resources.}, language = {English}, keywords = {Italy (IT), Food (THE_3078), Lists of the 2003 Convention (ICH_1331), Knowledge and practices concerning nature and the universe (ICH_1230), Convention on Biological Diversity (ICH_1425), SDG 2: Zero Hunger (ICH_1380), SDG 12: Responsible Consumption and Production (ICH_1390)} } @incollection{Petrillo_Thelegal_2019, author = {Petrillo, Pier Luigi AND Scovazzi, Tullio AND Ubertazzi, Benedetta}, title = {The legal protection of Intangible cultural heritage in Italy}, booktitle = {The legal protection of Intangible Cultural Heritage. A Comparative perspective}, year = {2019}, editor = {Pier Luigi Petrillo}, pages = {187-227}, abstract = {The text first provides a framework about the contribution of Italy in UNESCO, its internal coordination also through the National Commission, and the country’s position during the negotiations held for the approval of the 2003 Convention. Afterwards, the chapter addresses its analyses on the protection of the intangible heritage according to the Italian Constitution, the Code of Cultural Heritage and Landscape and a number of legal instruments adopted at the regional level to identify, support and promote the ICH. Finally, a description of the ICH inscribed by the country on the Representative List is developed, both at the national and transnational level, along with a specific investigation about risks and opportunities for the Italian elements recognized by UNESCO, as related to their domain, their representative communities and the intellectual property rights as safeguarding measures.}, keywords = {Italy (IT), 2003 Convention governance (ICH_1369)} } @incollection{Petrillo_7Intangi_2019, author = {Petrillo, Pier Luigi}, title = {7. Intangible Cultural Heritage and Comparative Law. Towards a Global Legal Protection of Intangible Cultrual Heritage}, booktitle = {The legal protection of Intangible Cultural Heritage. A Comparative perspective}, year = {2019}, editor = {Pier Luigi Petrillo}, pages = {231-263}, publisher = {Springer}, abstract = {After a preliminary introduction about the aims and the method of a comparative law on the subject of ICH, the final chapter intends to offer a final, structured analysis, with a comparative approach, on the basis of the contributions provided by the previous chapters to elaborate some conclusions for a general overview of the legislative and policy measures adopted both at the central and local level to ensure the due implementation of the UNESCO 2003 Convention. Particularly, the word focuses on the protection tools already set for the protection of the ICH, before the UNESCO Convention, letting three different models emerge, to consequently concentrate the investigations toward the effects and perspectives on national legislations after the approval of the UNESCO 2003 multilateral agreement. This framework naturally leads to questioning the existence, on an international scale, of a global legal protection for the ICH, also as per the new fields of action and challenges for the national regulators in the overall UN agenda and as related to the arising notion of biocultural diversity, and to the emerging adaptation of laws and systems of the States Parties in raising the level of legal protection of cultural and identity rights.}, keywords = {Italy (IT), 2003 Convention governance (ICH_1369)} } @incollection{Petrillo_Ladimens_2012, author = {Petrillo, Pier Luigi}, title = {La dimensione culturale del patrimonio agro-alimentare italiano in ambito UNESCO. Strumenti e procedure}, booktitle = {Il patrimonio culturale intangibile nelle sue varie dimensioni}, year = {2012}, editor = {T. Scovazzi, B. Ubertazzi}, pages = {211-230}, publisher = {Giuffrè}, abstract = {The text aims to reflect on two elements: the identity dimension of a food product and the fact that it is not only a food, but also the demonstration of a tradition and culture of the community that produces it. The inclusion of the Mediterranean Diet in the 2003 ICH representative list is a demonstration of the cultural value of this food practice. At the same time, given the worldwide value of the 2003 list, the inscription of practices related to agriculture and food is also a way to effectively combat the loss of biodiversity of a territory.}, language = {Italian}, keywords = {Italy (IT), Cultural identity (THE_382), Food (THE_3078), Human rights (THE_5675), Lists of the 2003 Convention (ICH_1331), Knowledge and practices concerning nature and the universe (ICH_1230), Agriculture (THE_23), article from a collective publication containing other pertinent articles to be declared (ICH_1461)} } @incollection{Petrillo_Latutela_2020, author = {Petrillo, Pier Luigi}, title = {La tutela giuridica del patrimonio culturale immateriale: spunti comparati}, booktitle = {La politica dell’Unione europea per la tutela e la promozione dei beni culturali}, year = {2020}, editor = {Contaldi G., Marongiu Buonaiuti F. Catani E.}, pages = {115-145}, publisher = {Università di Macerata}, abstract = {The contribution conducts a comparative legal study on the protection of intangible cultural heritage through the analysis of the similarities or differences between the legal solutions adopted by the various legal systems. The objective is to investigate the effects that the UNESCO Convention on the Intangible Cultural Heritage has had on the protection and safeguarding of this heritage, in order to verify the existence of a genuine global right to the intangible cultural heritage}, language = {Italian}, keywords = {Italy (IT), 2003 Convention genesis (ICH_1368), 2003 Convention governance (ICH_1369)} } @incollection{Fotopoul_Cultural_2018, author = {Fotopoulou, Stavroula- Villy AND Rea, Kakampoura}, title = {Cultural practices of spatial organization and transnational cooperation: The art of dry stone as an element of Intangible Cultural Heritage}, booktitle = {Geographical literacy and European Heritage: a challenging convention in the field of Education}, year = {2018}, editor = {Lia Galani, Evangelia Mavrikaki, Kostas Skordoulis}, pages = {309-334}, organization = {CoHERE CONSORTIUM}, publisher = {Solva-tech LTD, Limassol}, url = {https://www.academia.edu/40575164/Cultural_practices_of_spatial_organization_and_transnational_cooperation_The_art_of_dry_stone_walling_as_an_element_of_Intangible_Cultural_Heritage}, abstract = {The Convention for the Safeguarding of Intangible Cultural Heritage (ICH) has been adopted by UNESCO in 2003 and since then it has helped to bring about a significant increase in international debate about not only the nature and value of intangible heritage, but also the meaning and character of heritage more generally. More importantly, the implementation of the ICH Convention has contributed significantly not only to the re-examination of the dominant ideas about the role and meaning of heritage in contemporary societies, but also to the development of new management, conservation and/or preservation practices. The anthropological approach to culture and the refocusing of social sciences on processes have proved to be significant factors in the re-definition of heritage as an entity made up of various complex and interdependent expressions, revealed through social practices and customs. Today, it is the diversity of expressions that create the definition of heritage. In this paper we will examine one ICH element inscribed in the Greek National Inventory of ICH, that of Dry Stone, following the steps that are recommended by the mechanism of the Convention, regarding its valorisation as ICH element and its further enhancement through educational programmes for school students, as well as the selection made by the Greek administration to nominate it for a possible inscription on the Representative List of ICH of Humanity; the selection resulted in the submission of a multinational file, with the participation of Croatia, Cyprus, France, Italy, Slovenia, Spain and Switzerland.Intangible Cultural Heritage, Dry Stone, Communities, UNESCO, ICH Inventories, Participatory Approach, Educational Programmes, Experiential Learning, Representative List of ICH}, document = {/tmp/phpXIePkl}, language = {English}, keywords = {Greece (GR), 2003 Convention governance (ICH_1369), Community participation (THE_204), Environment (THE_65229), Formal education (THE_5688), Inventorying (ICH_1342), Nonformal education (THE_5080), Transnational heritage (ICH_1361), Knowledge and practices concerning nature and the universe (ICH_1230), Traditional craftsmanship (ICH_1231), Educational standardization (ICH_1213), SDG 4: Quality Education (ICH_1382), SDG 15: Life on Land (ICH_1392), SDG 17: Partnerships for the Goals (ICH_1395)} } @article{Romagnol_Gastrono_2019, title = {Gastronomic heritage elements at UNESCO: problems, reflections on and interpretations of a new heritage category}, journal = {International Journal of Intangible Heritage}, year = {2019}, volume = {14}, pages = {4-17}, url = {https://www.academia.edu/42069681/Gastronomic_heritage_elements_at_UNESCO_problems_reflections_on_and_interpretations_of_a_new_heritage_category}, abstract = {The 2003 UNESCO Convention for the Safeguarding of the Intangible Cultural Heritage paved the way as the first international and binding instrument to safeguard ‘intangible cultural heritage’. ICH is a relatively newlydefined concept by UNESCO, differentiated from the category of UNESCO World Heritage related to the 1972 Convention. This shift of paradigm – from tangible to intangible, from ‘cultural objects’ to ‘cultural processes’, and from protecting to safeguarding – constitutes a renewal of the definition and management of immaterial manifestations as well as their inscription on the UNESCO ICH Lists. In 2010, the Traditional Mexican Cuisine, the Mediterranean diet and the Gastronomic Meal of the French were inscribed on the Representative List of the Intangible Cultural Heritage of Humanity. These inscriptions represented a step forward in UNESCO’s recognition of new heritage categories and, more specifically, the consideration of gastronomy with regard to its symbolic, identity and ritual role in societies. From 2010, more gastronomic elements made it to the List. Nevertheless, academic research on food heritage mainly analysed case studies about cuisine and food instead of providing theoretical perspectives, and the effects of food heritagisation on the UNESCO List are far from having been thoroughly studied and evaluated through fieldwork. The aim of this paper is to explore the ways in which heritage is constructed 1) starting by defining cultural heritage, Intangible Cultural Heritage and gastronomic heritages, 2) continuing to challenge the actual feasibility of heritagising gastronomy and the social practices associated therewith, via UNESCO, and 3) ending with some reflections on the reasons for the great interest in inscribing food heritage with UNESCO. Keywords gastronomy, gastronomic heritage, patrimonialisation, heritage construction, UNESCO, food heritagisation, social practices.}, language = {English}, author = {Romagnoli, Marco}, keywords = {Greece (GR), Italy (IT), Morocco (MA), Spain (ES), 2003 Convention genesis (ICH_1368), 2003 Convention governance (ICH_1369), Community participation (THE_204), Food (THE_3078), Inventorying (ICH_1342), Transnational heritage (ICH_1361), Knowledge and practices concerning nature and the universe (ICH_1230), Social practices, rituals and festive events (ICH_1229), 1972 Convention (ICH_1372), Touristification (ICH_1122), Use of modern materials (ICH_1312), SDG 2: Zero Hunger (ICH_1380), SDG 3: Good Health and Well-being (ICH_1381), SDG 12: Responsible Consumption and Production (ICH_1390)} } @incollection{Bortolot_Lepatrim_2020, author = {Bortolotto, Chiara}, year = {2020}, title = {Le patrimoine immatériel et le tabou de l’authenticité : de la pérennisation à la durabilité}, booktitle = {Le patrimoine culturel immatériel au seuil des sciences sociales Actes du colloque de Cerisy-la-Salle, septembre 2012}, editor = {Julia Csergo, Christian Hottin et Pierre Schmit}, publisher = {Éditions de la Maison des sciences de l’homme}, url = {http://books.openedition.org/editionsmsh/16377}, pages = {1-19}, address = {Paris}, language = {French}, keywords = {Heritage institutions (ICH_1360), article from a collective publication containing other pertinent articles to be declared (ICH_1461)} } @article{__2017, author = {马, 千里}, title = {非物质文化遗产清单编制中的社区参与问题}, journal = {《民族艺术》}, year = {2017}, abstract = {在《保护非物质文化遗产公约》中，联合国教科文组织将非物质文化遗产清单编制明确规定为一项基本保护措施。在清单编制模式上，无论是以政府公共部门为主导，还是以社区或非政府组织为主导，都需要有社区的参与。以社区为主导的清单编制模式有利于社区保护自身的文化实践权益，有利于清单编制的成果更有效地为社区成员共享。涵盖原住民与移民社区的清单编制模式扩大了社区参与的范围，同时为改善民生、促进族群间和谐共处、改善政府社会治理方式提供了契机。}, language = {Chinese}, keywords = {Community participation (THE_204)} } @article{MaQianli_Onrelate_2017, author = {Ma, Qianli}, title = {教科文组织非遗项目申报中的若干共性问题On related issues in nomination/proposal files for lists and register under the 2003 ICH Convention of UNESCO}, journal = {《民俗研究》}, year = {2017}, abstract = {在历年来各国申报联合国教科文组织非物质文化遗产两类名录和一个名册的申报／推荐材料中，重复性地出现了一些具有共性的问题。这些问题包括但远不限于不当用词和“本真性”问题、保护儿童权益的问题及动物使用问题。以上问题一方面反映出部分缔约国对于《保护非物质文化遗产公约》的宗旨和精神认识不足，另一方面也体现出教科文组织在该公约框架下设立的非遗名录和名册机制在面对各申报国极为复杂多样的社会文化状况与价值观时可能会遭遇的“悖论”。申报国需要在国际层面的“公认”和地方或国家层面的“自认”之间谋求平衡与和解。}, review = {On Related Issues in Nomination/Proposal Files for Lists and Register under the 2003 ICH Convention of UNESCO MA Qianli There have been some common problems in the nomination/proposal files for lists and register for ICH of UNESCO over the years, including, but not limited to, improper use of words and "authenticity", protection of children's rights and animal use, which reflects some countries' insufficient recognition of the purpose and spirit of the Convention for the Safeguarding of the Intangible Cultural Heritage on the one hand, and on the other hand, the "paradox" that mechanism of the nomination/proposal files for lists and register may encounter when faced with the extremely complex and diverse social cultural situations and values of the applying countries. The applying countries need to strike a balance between "being recognized" in international society and "self-admiting" on national level or local communities.}, language = {Chinese}, number = {136}, keywords = {China (CN), 2003 Convention governance (ICH_1369), Community participation (THE_204), Lists of the 2003 Convention (ICH_1331), Register of good safeguarding practices (ICH_1406)} } @article{MaQianli__2017, author = {Ma, Qianli}, title = {代表性、政治化与商业开发导向:关于教科文组织“非遗”名录机制的若干思考}, journal = {文化遗产}, year = {2017}, abstract = {自2008 年开始实施至今，联合国教科文组织非物质文化遗产代表作名录机制出现了诸多问题。这些问题以申报中的政治化和商业开发导向为代表，严重违背了教科文组织制定该机制的初衷。实际上，问题的根源在于代表作名录机制下的“代表性”这一关键词在释义上一直处于模糊状态，在很大程度上导致了《保护非物质文化遗产公约》缔约国的国内各方能够利用该机制实现其政治、外交和商业等方面的利益诉求。教科文组织的相关负责人和一些国外学者对此已经从“去政治化”和“去利益化”的思路出发，构想对这一名录机制进行“维基百科”式的改革。然而从可操作性的角度出发，由缔约国将各自国家的非遗清单翻译为法文或英文后提交到教科文组织非遗领域的网络公共平台，并定期更新，则不失为一种有益的思路。}, language = {Chinese}, keywords = {2003 Convention governance (ICH_1369), Economic and social development (THE_5342), Legislation (THE_6934), Lists of the 2003 Convention (ICH_1331), Policy making (THE_16107), Overcommercialization (ICH_1127), Rapid economic transformation (ICH_1294)} } @article{MaQianli_Inventor_2018, author = {Ma, Qianli}, title = {“一带一路”国家非物质文化遗产清单编制策略——以保加利亚社区文化中心为个案Inventory -Making Strategies for Intangible Cultural Heritage in the Countries along the“One Belt and One Road”：Taking Bulgarian Chitalishte as a Case Study}, journal = {《西北民族研究》Northwestern Journal of Ethnology}, year = {2018}, abstract = {联合国教科文组织认为，社区自己创建和管理的社区中心和协会能够在非物质文 化遗产保护，包括非物质文化遗产清单编制中发挥至关重要的作用。本文以加入“一带一路” 倡议的国家保加利亚为个案，围绕“社区文化中心” （Chitalishte）这一由来已久的在地化民间 文化传承机制，分析其在当下发挥自身 “独立”“自我管理”和“志愿主义”的特征与优势；进而讨论这类中心在非遗清单编制中坚持以社区成员为主体的参与原则，而这正体现了 2003 年 公约的宗旨。从长远看，维系相似的文化传承与保护机制的关键在于如何有效整合当地社区的各类资源，并留住和吸引青壮年人口。}, review = {Inventory -Making Strategies for Intangible Cultural Heritage in the Countries along the“One Belt and One Road” : Taking Bulgarian Chitalishte as a Case Study Ma Qianli Abstract：According to UNESCO, community centers and associations, that are created and managed by communities themselves, can play a vital role in supporting to safeguard intangible cultural heritage (ICH), including the inventory making of ICH. This article chooses Bulgaria, which has accepted the“One Belt and One Road”proposal, as a case study to analyze the role of Bulgarian chitalishte (Community Cultural Centre), a traditional and local mechanism of folk culture transmission. Taking advantage of its characteristics like independence, auto-manage－ ment and voluntarism, Chitalishte meets the principal of participation of community members as a subject, and well reflects the objectives of the 2003 Convention. From a long-term perspective, the key factor for maintaining similar mechanism of cultural transmission and safeguarding lie s in how to integrate effectively the resources of local community and to keep, and even to attract the young generation.}, language = {Chinese}, number = {96}, keywords = {China (CN), Bulgaria (BG), Inventorying (ICH_1342)} } @article{MaQianli_TheICHin_2018, author = {Ma, Qianli}, title = {“非遗”清单编制与非洲裔巴西人文化权利维护：历史、现实与启示The ICH inventorying and the maintenance of African Brazilians’ cultural rights}, journal = {《世界民族》World Ethnicities}, year = {2018}, abstract = {巴西与非物质文化遗产有关的清单编制政策重点关注了少数族裔和相对 边缘化的群体，具有鲜明的民生导向。从历史上看，这主要是非洲裔巴西人通过民权运动 为本族群的文化传统争取合法地位的结果。但在实施的过程中，由于某些历史和宗教的原因，该政策的民生导向常常遭到作为文化政策执行者的白人中产阶级的抵制。这一政 策的制定与实施反映了巴西社会各阶层和族群的文化管理权的大小乃至其经济、社会与 文化地位，实质上是关于文化管理权的博弈的结果。从长远来看，这一清单编制实践的改善及其保护措施的有效实施尚需各少数族裔在政治、经济和文化等方面的管理权得到进 一步扩展，同时需要国家对非遗保护资金的拨付管理机制进行扁平化改革。}, review = {In Brazil, the policy on Intangible Cultural Heritage ( ICH) inventory making has payed close attention to ethnic minorities and relatively marginal groups. It obviously has a livelihood-oriented character. Historically, it is rooted in African Brazilians’civil right movement aimed for contesting a legal status for their cultural traditions. However, as a result of certain historical and religious factors, the implementation of this policy with such livelihood-orientedcharacteristics is often boycotted by the white middle class as the executor of cultural policies. The establishment and implementation of ICH inventory making policies reflect the cultural management power of each social class and group, as well as their economic, social and cultural status. They are in fact the consequence of “gambling”on cultural management rights. In the long term, to improve this inventory making practice and the execution of safeguarding measures, the federal government of Brazil still needs to develop the management rights of ethnic minorities on political, economic and cultural issues. In addition, it needs to engage in a “ flat design” reform that streamlines the appropriation and management of ICH funding．}, language = {Chinese}, keywords = {Brazil (BR), Inventorying (ICH_1342), Social conflicts (THE_65396)} } @article{_Listingc_2018, author = {马, 千里}, title = {“中国非遗代表性项目名录”列入标准研究 Listing criteria of “the list of representative ICH elements in China”}, journal = {《文化遗产》Cultural Heritage}, year = {2018}, abstract = {与《保护非物质文化遗产公约》的大多数缔约国相比，我国的非物质文化遗产名录制度在列 入名录的标准方面侧重于强调传统文化实践在历史、审美、技术和科学等方面的价值，以及对于促进中华民 族 “大认同”的意义; 而大多数缔约国的列入标准更多地体现出《保护非物质文化遗产公约》对于非遗的定 义，以及申报教科文组织两类非遗名录需满足的标准的导向，突出的是以社区为中心，尊重社区各项权利的伦理维度。从更好地履行 《公约》义务和推动国内创新社会治理的角度出发，当下我国非物质文化遗产名录 制度的改进可以参照 《公约》的宗旨和精神来讨论与修改列入名录的标准，在评审时充分吸取社区代表和民 间社团组织的意见，并在政府主导的名录制度之外探索多样化，即多种发起方的非遗普查和非遗名录制定机制。}, language = {Chinese}, document = {/tmp/phpQx8JY4}, keywords = {China (CN), Inventorying (ICH_1342), Community participation (THE_204)} } @article{_Ontheinv_2019, author = {马, 千里}, title = {埃塞俄比亚非遗清单编制探究 On the inventorying of Ethiopian ICH}, journal = {《中国社会科学报》China Social Science Daily}, year = {2019}, language = {Chinese}, document = {/tmp/php39cfpq}, keywords = {Ethiopia (ET), Inventorying (ICH_1342)} } @article{__2019, author = {马, 千里}, title = {丰富版本与功能，提升我国非遗名录的社会效应}, journal = {《中国民族报》 China Nationalities Daily}, year = {2019}, language = {Chinese}, document = {/tmp/phpq8HQwk}, keywords = {China (CN), Inventorying (ICH_1342)} } @article{__2020, author = {马, 千里}, title = {促进社会组织参与非遗名录制度建设}, journal = {《中国民族报》China Nationalities Daily}, year = {2020}, language = {Chinese}, document = {/tmp/phpE6xfs0}, keywords = {China (CN), Community participation (THE_204), Inventorying (ICH_1342)} } @article{LiangYon_TurningG_2013, title = {Turning Gwer Sa La Festival into Intangible Cultural Heritage: State Superscription of Popular Religion in Southwest China}, journal = {China: An International Journal}, year = {2013}, volume = {11}, number = {2}, pages = {58-75}, issn = {0219-8614}, url = {https://muse-jhu-edu-s.sargasses.biblio.msh-paris.fr/article/520437}, abstract = {The Gwer Sa La Festival of the Bai in southwest China was recently announced as a national Intangible Cultural Heritage Project and nominated for the United Nations Educational, Scientific and Cultural Organisation world ICH candidacy, largely due to the local government's promotion of Gwer Sa La's religiosity by constructing and materialising the rhetoric of survival by a primitive fertility cult and ethnic carnival. However, the key concern of the participants is Gwer Sa La's potency of prosperity, related to a series of encompassing powers vested in the patron god temples, taken care of by women congregations who renew the power of prosperity during the Festival. It is argued here that the state's efforts to turn Gwer Sa La into an ICH project is an attempt of "superscription without encompassment". The efforts are based on an imagined, primitive fertility cult that leads to sexual promiscuity and which entirely overlooks the locals' concerns.}, language = {English}, author = {Liang, Yongjia}, keywords = {China (CN), Community participation (THE_204), Unintended outcomes (ICH_1362)} } @misc{Demgensk_WhenitCo_2020, author = {Demgenski, Philipp}, title = {“When it Comes to Intangible Cultural Heritage, Everyone is Always Happy” Some Thoughts on the Chinese Life of a UNESCO Convention}, howpublished = {Blog entry}, month = {April}, year = {2020}, note = {Issue 5: Heritage and Memory}, publisher = {Contemporary China Studies Blog, University of Westminster}, url = {http://blog.westminster.ac.uk/contemporarychina/when-it-comes-to-intangible-cultural-heritage-everyone-is-always-happy-some-thoughts-on-the-chinese-life-of-a-unesco-convention/}, language = {English}, keywords = {China (CN), 2003 Convention governance (ICH_1369)} } @article{_Intangib_2008, title = {Intangible cultural heritages: the challenge for Europe}, journal = {Anthropological Journal of European Cultures}, year = {2008}, volume = {17}, number = {1}, pages = {54-73}, abstract = {Heritage has traditionally been associated with material objects, but recent conventions have emphasized the significance of intangible culture heritage. This article advocates a holistic approach towards the concept and considers key challenges for Europe's heritage at the beginning of the twenty-first century. Reflecting on the notion of 'European', it considers the question of how one defines European heritage and which European heritage is to be protected. It explores links between national and European conceptions of identity and heritage and queries issues of ownership, language and representation. A number of ethical issues are raised - such as the role of women in the transmission of heritage and the implications of information technology for copywriting traditional practices. The author also asks how one ensures that the process of globalisation facilitates rather than eliminates local cultural heritages? How does one enhance the local so that it becomes glocal and not obsolete?} } @incollection{NicCrait_ReBuildi_2015, author = {Nic Craith, Máiréad AND Kockel, Ullrich}, title = {(Re-)Building Heritage: Integrating Tangible and Intangible}, booktitle = {A Companion to Heritage Studies}, year = {2015}, editor = {William Logan, Ullrich Kockel, Máiréad Nic Craith}, pages = {426-442}, publisher = {Wiley-Blackwell}, abstract = {This chapter explores heritage discourses with reference to the built environment. Historically, castles, palaces, and cathedrals were monuments designed to impress as well as control the common people. More recent iconic buildings have signaled an approach to power that communicates with people, rather than merely communicating to them. This chapter examines changing discourses of power and an expanding concept of heritage, emphasizing the confluence and interdependence of tangible and intangible elements in creating meaning. From a comparative perspective on the interpretation of heritage and changes in the way people think about architecture, the authors assess the impact of various ICOMOS and UNESCO documents to explore an approach to “organic architecture.”}, language = {English}, keywords = {Environment (THE_65229)} } @incollection{NicCrait_TheConve_2019, author = {Nic Craith, Máiréad AND Kockel, Ullrich AND Lloyd, Katherine}, title = {The Convention for the Safeguarding of the Intangible Cultural Heritage: Absentees, Objections and Assertions}, booktitle = {Safeguarding Intangible Heritage: Practices and Politics}, year = {2019}, editor = {Natsuko Akagawa, Laurajane Smith}, pages = {118-32}, publisher = {Routledge}, abstract = {This chapter explores some of the objections that have been raised to the ratification of the Convention for the Safeguarding of the Intangible Cultural Heritage (ICHC), especially the relevance of the definition of intangible cultural heritage (ICH) as outlined in the ICHC, and the role of language within that context. It focuses on objections to the process of inventorying – which is one of the key elements of the Convention. The chapter looks at some examples of how the works – as well as the ambition of the states to collaborate internationally with the issue. Absentees from the ICHC who engage with the process of inventorying may argue that they fulfill the spirit of the Convention – thereby drawing on 'assertion of fulfillment'. The chapter concludes with the argument that it is in the interest of the stakeholders, tradition-bearers and the ICH community that more states should ratify the Convention.}, language = {English}, keywords = {2003 Convention genesis (ICH_1368), 2003 Convention governance (ICH_1369), Inventorying (ICH_1342), Lists of the 2003 Convention (ICH_1331), article from a collective publication containing other pertinent articles to be declared (ICH_1461)} } @book{_Intangib_2020, editor = {Marie Cornu, Anita Vaivade, Lily Martinet, Clea Hance}, title = {Intangible Cultural Heritage Under National and International Law Going Beyond the 2003 UNESCO Convention}, publisher = {Edward Elgar}, year = {2020}, isbn = {978 1 83910 002 4}, url = {https://www.e-elgar.com/shop/gbp/intangible-cultural-heritage-under-national-and-international-law-9781839100024.html}, abstract = {This illuminating book offers an authoritative analysis of the legal issues relating to safeguarding intangible cultural heritage. Taking a critical approach, it provides a unique insight into the impact of international and national law on the present and future safeguarding processes of intangible cultural heritage. Expert contributors draw on the results of an international study conducted in 26 countries to illustrate how domestic laws comprehend the notion of intangible cultural heritage. The book explores the relationship that these states maintain with the safeguarding of intangible cultural heritage and highlight challenging concepts.}, language = {English}, document_type = {2}, keywords = {Algeria (DZ), Belgium (BE), Brazil (BR), Canada (CA), China (CN), Congo (CG), Egypt (EG), Estonia (EE), France (FR), Germany (DE), Iceland (IS), Iran (Islamic Republic of) (IR), Italy (IT), Kenya (KE), Latvia (LV), Madagascar (MG), Malawi (MW), Mali (ML), Mexico (MX), Morocco (MA), Poland (PL), Spain (ES), Switzerland (CH), Zambia (ZM), Zimbabwe (ZW), 2003 Convention genesis (ICH_1368), 2003 Convention governance (ICH_1369), Cultural identity (THE_382), Human rights (THE_5675), Intellectual property (THE_12504), Languages (THE_1435), Legislation (THE_6934), Lists of the 2003 Convention (ICH_1331), WIPO (ICH_1424), publication to be referenced article by article (ICH_1441)} } @mastersthesis{GkanaAli_TheInter_2017, author = {Gkana, Aliki}, title = {The International Legal Framework for the Safeguarding of the Intangible Cultural Heritage}, school = {Faculty of Law, National and Kapodistrian University of Athens}, year = {2017}, url = {https://pergamos.lib.uoa.gr/uoa/dl/object/2686520}, abstract = {The subject matter of the present thesis is the research of the safeguarding mechanisms for the Intangible Cultural Heritage (ICH) in the light of international law. While placing the attempt to deal with this specific subject area in the broader framework of the contemporary international cultural heritage law, the purpose of this analysis is to chart the development itself, the existing international tendency and the emerging challenges in this field for international law, which constitutes the advantageous field for the research of the topic according to the writer, since the intangible heritage in and of itself inherently poses the issue of borders of every kind – national and legal. Thus, in the first part, the understanding of the notion of ICH in relation to the more specialized existing legal protection regime, established by UNESCO’s International Convention for the Safeguarding of the Intangible Cultural Heritage of 2003, will lead us to the analysis of the conventional safeguarding mechanism, while the possibility of establishing the existence of International Custom in this context will be explored, both prior to the 2003 Convention and following its application, probably ascertaining whether the States’ and the Organization’s subsequent practice sets some new terms for its interpretation and application. In the second part, the connection of the ICH with two other systems of protection will be examined, on the one hand, with the international human rights law, in the context of which the possibility of establishing a right to the ICH will also be analyzed, and on the other hand, with the international intellectual property law, in the framework of which the question of considering the ICH as a common heritage and a common concern of mankind will be approached as well.}, review = {Αντικείμενο της παρούσας εργασίας αποτελεί η διερεύνηση των μηχανισμών διαφύλαξης της Άυλης Πολιτιστικής Κληρονομιάς (ΑΠΚ) υπό το πρίσμα του διεθνούς δικαίου. Τοποθετώντας το εγχείρημα ενασχόλησης με την ειδική αυτή θεματική στο ευρύτερο πλαίσιο του σύγχρονου διεθνούς δικαίου πολιτιστικής κληρονομιάς, σκοπός είναι η καταγραφή της ίδιας της εξέλιξης, της υπάρχουσας διεθνούς τάσης και των προκλήσεων που ανακύπτουν στον τομέα για το διεθνές δίκαιο, το προνομιακό πεδίο διερεύνησης του θέματος κατά τη συγγραφέα, με την άυλη κληρονομιά να θέτει εγγενώς το ζήτημα των κάθε είδους ορίων – κρατικών και νομικών. Έτσι, στο πρώτο μέρος, η κατανόηση της έννοιας της ΑΠΚ σε συνάρτηση με το περισσότερο εξειδικευμένο υπάρχον νομικό καθεστώς προστασίας, όπως θεσμοθετήθηκε με τη Διεθνή Σύμβαση της UNESCO για τη Διαφύλαξη της Άυλης Πολιτιστικής Κληρονομιάς του 2003, θα μας οδηγήσει στην ανάλυση του συμβατικού μηχανισμού διαφύλαξής της, ενώ θα διερευνηθεί κατά πόσο μπορεί να στοιχειοθετηθεί η ύπαρξη Διεθνούς Εθίμου στον τομέα, τόσο πριν τη Σύμβαση του 2003 όσο και ως επακόλουθο της εφαρμογής της, διαπιστώνοντας ενδεχομένως και αν η μεταγενέστερη πρακτική των Κρατών και του Οργανισμού θέτει νέους όρους για την ερμηνεία και εφαρμογή της. Στο δεύτερο μέρος, θα εξεταστεί η σύνδεση της ΑΠΚ με δύο άλλα συστήματα προστασίας, αφενός, με το διεθνές δίκαιο ανθρωπίνων δικαιωμάτων, στο πλαίσιο του οποίου θα διερευνηθεί και η δυνατότητα θεμελίωσης ενός δικαιώματος στην ΑΠΚ και αφετέρου, με το διεθνές δίκαιο διανοητικής ιδιοκτησίας, στο πλαίσιο του οποίου θα προσεγγιστεί και το ζήτημα της αντιμετώπισης της ΑΠΚ ως κοινής κληρονομιάς και κοινού ενδιαφέροντος της ανθρωπότητας.}, language = {Greek}, keywords = {2003 Convention genesis (ICH_1368), 2003 Convention governance (ICH_1369), Community participation (THE_204), Human rights (THE_5675), Intellectual property (THE_12504), Lists of the 2003 Convention (ICH_1331), WIPO (ICH_1424)} } @article{GkanaAli_Peoplesh_2020, author = {Gkana, Aliki}, title = {Peoples' heritage or States' heritage? Sovereignty in the UNESCO mechanism for the Safeguarding of Intangible Cultural Heritage}, journal = {ESIL Conference Paper Series}, year = {2020}, volume = {14}, number = {1}, url = {https://papers.ssrn.com/sol3/papers.cfm?abstract_id=3582184}, abstract = {The paper explores the relation between State sovereignty and the safeguarding of the Intangible Cultural Heritage (hereafter ICH) pointing out the tension between a State-centered and a community-oriented approach within the existent protection mechanism. In the first part, the writer outlines the legal framework established by the 2003 UNESCO Convention, examining some of its “sovereignty guarantees”. In the second part, she touches upon the particular issue of dealing with “shared ICH” within the UNESCO framework, examining possible responses to the apparent deficiencies towards its more effective safeguarding. Questioning whether ICH is an appropriate field for States to “reaffirm” their sovereignty or it intrinsically challenges the traditional concept of the sovereign State, she discusses the recognition of ICH’s cross-border character and the common concern for its safeguarding, as well as the progressive establishment of a right to ICH and the demand for a more active role of its communities in the international safeguarding system, as crucial parameters. How could international law adapt to those challenges and with what cost for sovereignty? The paper was presented in the Agora “Culture As or Against Sovereignty” convened by the Interest Group on International Law of Culture as a contribution to the 2019 ESIL Conference.}, language = {English}, keywords = {2003 Convention governance (ICH_1369), Community participation (THE_204), Human rights (THE_5675), Lists of the 2003 Convention (ICH_1331), Transnational heritage (ICH_1361)} } @article{_Drystone_2021, title = {Dry stone constructions – intangible cultural heritage and sustainable environment}, journal = {Journal of Cultural Heritage Management and Sustainable Development}, year = {2021}, issn = {2044-1266}, url = {https://doi.org/10.1108/JCHMSD-12-2020-0180}, abstract = {Purpose – The purpose of this paper is to demonstrate how safeguarding intangible cultural heritage contributes to environmental conservation and favours sustainable development of natural landscapes. To do so, the authors will focus on a study of dry stone constructions, which have been recognised by United Nations Educational, Scientific and Cultural Organization (UNESCO) as Intangible Cultural Heritage. Design/methodology/approach – The research has been carried out through three methodologies: the search and review of archives (historical and administrative documents), ethnographic methodology (field work and interviews) and case studies. Findings – The abandonment of dry stone constructions is placing rural zones at risk, as they assume a strategic role in environmental conservation efforts. This article seeks to highlight the importance of safeguarding this cultural heritage. Research limitations/implications – The art of dry stone walling has its origins in ancient times and can be found in numerous regions around the world. The main ideas of this paper may be applied to many of the places where this vernacular architecture can be found. Practical implications – Some stakeholders may apply the results of this study to identify new uses for heritage resources that allow maintenance of ecosystems while at the same time safeguarding intangible cultural heritage. Social implications – This paper stresses the importance of raising public awareness of cultural heritage and vernacular architecture, its link with traditional activities such as farming and livestock raising, the rural landscape and reinforcement of cultural identity and historical memory. Originality/value – This study illustrates the actions taken by UNESCO to safeguard intangible cultural heritage and the effects of those actions. It also considers dry stone constructions from the perspective of environmental sustainability, an area that has been subject to limited study.}, language = {English}, document_type = {1}, keywords = {Spain (ES), Sustainable development (THE_7357), Traditional craftsmanship (ICH_1231)} } @article{_TheUNESC_2021, title = {The UNESCO convention for the safeguarding of the intangible cultural heritage: a critical analysis}, journal = {International Journal of Cultural Policy}, year = {2021}, number = {doi: 10.1080/10286632.2021.1941914}, url = {https://doi.org/10.1080/10286632.2021.1941914}, abstract = {This article presents a critical analysis of the actions carried out by United Nations Educational, Scientific and Cultural Organization (UNESCO) to safeguard what is considered to be ‘intangible cultural heritage of humanity’. These actions have been implemented under the aegis of its international convention adopted in 2003: the Convention for the Safeguarding of the Intangible Cultural Heritage. However, there have been significant difficulties in implementing the principles set out in this document and the objectives they were intended to achieve. We have examined the effectiveness of UNESCO’s policies and management by way of a qualitative and quantitative study of the functioning of the Convention’s management bodies and the intangible heritage inscribed on the Lists (number and distribution by lists, countries and economic and demographic weight). The main focus of our analysis is to assess the democratic functioning of the Convention and the universality of the intangible heritage inscribed by UNESCO.}, language = {English}, keywords = {United Kingdom of Great Britain and Northern Ireland (GB), 2003 Convention governance (ICH_1369), Economic and social development (THE_5342), Lists of the 2003 Convention (ICH_1331)} } @book{FloresMe_Unfuturo_2020, author = {Flores Mercado, Georgina}, editor = {Flores Mercado Georgina}, title = {Un futuro posible para la pirekua. Políticas patrimoniales, música tradicional e identidad p’urhépecha}, publisher = {Instituto de Investigaciones Sociales, ENES-Morelia, UNAM}, year = {2020}, abstract = {The principal aim of this book is to understand the community criteria for giving value to the pirekua, the traditional song of the P’urhépecha, as well as the actions and strategies that the pirericha (singers) establish and carry out to maintain this lyrical and musical tradition.}, review = {Desde que la Convención para la Salvaguardia del Patrimonio Cultural Inmaterial fue adoptada por la UNESCO, distintas prácticas musicales han sido inscritas en su Lista Representativa. ¿Qué estrategias de salvaguarda se han implementado? ¿qué logros se han obtenido? ¿han sido participativos y democráticos estos procesos? Las prácticas musicales distinguidas requieren de medidas de salvaguarda que garanticen su continuidad. La pirekua -el canto tradicional del pueblo p’urhépecha- desde su nombramiento, adoleció de un plan estratégico elaborado de manera participativa. Sin plan de salvaguarda, no hay patrimonio, no hay una política patrimonial efectiva, y las instituciones habrán fracasado en su objetivo de garantizar la diversidad cultural. El objetivo central de este libro son las nociones y valoraciones que los pirericha –cantadores p’urhépecha- y músicos, tienen acerca de su canto, así como las acciones y estrategias que éstos imaginan, proponen o crean para mantener latiendo, en contextos de compleja adversidad, su larga tradición lírico-musical.}, document = {/tmp/phpKBRtQ7}, language = {Spanish}, keywords = {Mexico (MX), Community participation (THE_204)} } @book{FloresMe_Lapireku_2017, author = {Flores Mercado, Georgina}, title = {La pirekua como patrimonio cultural inmaterial de la humanidad. Efectos del nuevo paradigma patrimonial}, publisher = {Instituto de Investigaciones Sociales, UNAM}, year = {2017}, address = {Ciudad Universitaria}, language = {Spanish}, keywords = {Mexico (MX), Community participation (THE_204)} } @{, keywords = {Awareness-raising (ICH_1356), Emergency situations (ICH_1333), Unintended outcomes (ICH_1362)} } @{, keywords = {Emergency situations (ICH_1333), Environment (THE_65229), Climate change (ICH_1235), Degraded ecosystem (ICH_1303), Degraded habitat (ICH_1300), Natural disasters (ICH_1239)} } @{, keywords = {Emergency situations (ICH_1333), Information technology (THE_13793), Inventorying (ICH_1342), Loss of cultural spaces (ICH_1240), Loss of knowledge (ICH_1304), Natural disasters (ICH_1239)} } @{, keywords = {Emergency situations (ICH_1333), Museums (THE_5282), Degraded habitat (ICH_1300), Loss of cultural spaces (ICH_1240), Natural disasters (ICH_1239)} } @{, keywords = {Community participation (THE_204), Heritage institutions (ICH_1360)} } @{, keywords = {Emergency situations (ICH_1333), Natural disasters (ICH_1239)} } @{, keywords = {Social practices, rituals and festive events (ICH_1229), Economic and social development (THE_5342), Emergency situations (ICH_1333), Natural disasters (ICH_1239)} } @{, keywords = {Community participation (THE_204), Cultural identity (THE_382), Degraded ecosystem (ICH_1303), Degraded habitat (ICH_1300), Natural disasters (ICH_1239), key information missing to evaluate the entry (full-text or at least summary) (ICH_1460)} } @{, keywords = {Cultural identity (THE_382), Tourism (THE_202)} } @{, keywords = {Cities (ICH_1358), Urban development (ICH_1041), SDG 11: Sustainable Cities and Communities (ICH_1389)} } @{, keywords = {Migration (THE_5771), Conflicts (ICH_1118), SDG 10: Reduced Inequalities (ICH_1388), SDG 16: Peace, Justice and Strong Institutions (ICH_1394)} } @{, keywords = {Cities (ICH_1358), Tourism (THE_202), SDG 8: Decent Work and Economic Growth (ICH_1386), SDG 11: Sustainable Cities and Communities (ICH_1389)} } @{, keywords = {Food (THE_3078), Health (THE_9), SDG 3: Good Health and Well-being (ICH_1381)} } @{, keywords = {Food (THE_3078), Health (THE_9)} } @{, keywords = {2003 Convention governance (ICH_1369)} } @{, keywords = {Gender issues (ICH_1332)} } @{, keywords = {Agriculture (THE_23), SDG 15: Life on Land (ICH_1392)} } @{, keywords = {Cultural identity (THE_382), Human rights (THE_5675), Indigenous peoples (THE_1844), Legislation (THE_6934), Minority groups (THE_1697), Policy making (THE_16107)} } @{, keywords = {Economic and social development (THE_5342), SDG 8: Decent Work and Economic Growth (ICH_1386), references illustrating linkages between SDGs and ICH (ICH_1440)} } @{, keywords = {Economic and social development (THE_5342), Museums (THE_5282)} } @{, keywords = {2003 Convention governance (ICH_1369), Cities (ICH_1358), Civil society (THE_11553), Community participation (THE_204), Indigenous peoples (THE_1844), Languages (THE_1435), Oral traditions and expressions (ICH_1227), Social practices, rituals and festive events (ICH_1229), Traditional craftsmanship (ICH_1231)} } @{, keywords = {Economic and social development (THE_5342), SDG 1: No Poverty (ICH_1379)} } @{, keywords = {SDG 3: Good Health and Well-being (ICH_1381), SDG 5: Gender Equality (ICH_1383), SDG 8: Decent Work and Economic Growth (ICH_1386)} } @{, keywords = {SDG 12: Responsible Consumption and Production (ICH_1390)} } @{, keywords = {SDG 2: Zero Hunger (ICH_1380), SDG 8: Decent Work and Economic Growth (ICH_1386)} } @{, keywords = {2003 Convention genesis (ICH_1368), Cultural identity (THE_382), Heritage institutions (ICH_1360), Inventorying (ICH_1342), Legislation (THE_6934)} } @{, keywords = {2003 Convention governance (ICH_1369)} } @{, keywords = {Performing arts (ICH_1228), Social practices, rituals and festive events (ICH_1229), Oral traditions and expressions (ICH_1227)} } @{, keywords = {Economic and social development (THE_5342), Heritage 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@{, keywords = {Community participation (THE_204), Cultural identity (THE_382), Loss of significance (ICH_1246), SDG 12: Responsible Consumption and Production (ICH_1390)} } @{, keywords = {2003 Convention governance (ICH_1369), Community participation (THE_204), SDG 11: Sustainable Cities and Communities (ICH_1389)} } @{, keywords = {Economic and social development (THE_5342), Tourism (THE_202), 1972 Convention (ICH_1372), Urban development (ICH_1041), references illustrating linkages between SDGs and ICH (ICH_1440), SDG 12: Responsible Consumption and Production (ICH_1390)} } @{, keywords = {Emergency situations (ICH_1333), Lists of the 2003 Convention (ICH_1331), Sustainable development (THE_7357), Degraded ecosystem (ICH_1303), SDG 14: Life below water (ICH_1393)} } @{, keywords = {Cultural identity (THE_382), Food (THE_3078), Human rights (THE_5675), Lists of the 2003 Convention (ICH_1331), Knowledge and practices concerning nature and the universe (ICH_1230), Agriculture (THE_23), article from a collective publication containing other pertinent articles to be declared (ICH_1461)} } @{, keywords = {Knowledge and practices concerning nature and the universe (ICH_1230), Loss of knowledge (ICH_1304)} } @{, keywords = {Formal education (THE_5688), Nonformal education (THE_5080), Educational standardization (ICH_1213)} } @{, keywords = {2003 Convention genesis (ICH_1368)} } @{, keywords = {Food (THE_3078), Lists of the 2003 Convention (ICH_1331), Policy making (THE_16107)} } @{, keywords = {Community participation (THE_204), Economic and social development (THE_5342), Emergency situations (ICH_1333), Environment (THE_65229), Formal education (THE_5688), Policy making (THE_16107), Sustainable development (THE_7357)} } @{, keywords = {Overcommercialization (ICH_1127)} } @{, keywords = {2003 Convention governance (ICH_1369), Community participation (THE_204), Human rights (THE_5675), Lists of the 2003 Convention (ICH_1331), Transnational heritage (ICH_1361), 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keywords = {Community participation (THE_204), Oral traditions and expressions (ICH_1227)} } @{, keywords = {Community participation (THE_204), Oral traditions and expressions (ICH_1227)} } @{, keywords = {Community participation (THE_204), Oral traditions and expressions (ICH_1227)} } @{, keywords = {Community participation (THE_204), Oral traditions and expressions (ICH_1227)} } @{, keywords = {2003 Convention governance (ICH_1369), Human rights (THE_5675), Legislation (THE_6934)} } @{, keywords = {2003 Convention genesis (ICH_1368), 2003 Convention governance (ICH_1369)} } @{, keywords = {2003 Convention genesis (ICH_1368), 2003 Convention governance (ICH_1369), Cultural diplomacy (ICH_1359)} } @{, keywords = {Traditional craftsmanship (ICH_1231)} } @{, keywords = {Traditional craftsmanship (ICH_1231)} } @{, keywords = {Policy making (THE_16107)} } @{, keywords = {Policy making (THE_16107)} } @{, keywords = {Traditional craftsmanship (ICH_1231)} } @{, keywords = {Traditional craftsmanship (ICH_1231)} } @{, keywords = {Market economy (THE_65391)} } @{, keywords = {Formal education (THE_5688)} } @{, keywords = {Formal education (THE_5688)} } @{, keywords = {2003 Convention genesis (ICH_1368), Awareness-raising (ICH_1356), Digital technology (ICH_1438), Information technology (THE_13793), Periodic reporting (ICH_1348), Traditional craftsmanship (ICH_1231), Living Human Treasures (ICH_1407), Mass media (ICH_1102), Overcommercialization (ICH_1127), Social media (ICH_1308), SDG 1: No Poverty (ICH_1379), SDG 4: Quality Education (ICH_1382), SDG 17: Partnerships for the Goals (ICH_1395)} }